Christians

– News Desk

An influential newspaper, the Daily Trust, yesterday published a damning report on discrimination against Hausa-Fulani Muslims resident in Jos, Plateau State, who are being forced by record officers at the Jos University Teaching Hospital (JUTH) to change their states of origin and local government areas before they can register to see a doctor.

Meanwhile, an Islamic human rights organisation, the Muslim Rights Concern (MURIC), has waded into the matter. The organisation described the forceful change of states of origin as ethnic cleansing and unlawful de-indigenisation. MURIC demanded a probe into the allegation.

This was contained in a press statement issued on Sunday, March 20, 2022, by the director of MURIC, Professor Ishaq Akintola.

The statement reads:

“An influential newspaper, the Daily Trust, yesterday published a damning report on discrimination against Hausa-Fulani Muslims resident in Jos, Plateau State, who are being forced by record officers at the General Out-Patient Department (GOPD) of Jos University Teaching Hospital (JUTH) to change their states of origin and local government areas before they can register to see a doctor.

“This, indubitably, is ethnic cleansing and unlawful de-indigenisation. It is horrendous, detestable and despicable. It is the most odious and insidious marginalization and encroachment on Allah-given fundamental human rights of any tribe that ever happened on Nigerian soil. It is unlawful, illegal, illegitimate and unconstitutional. We, therefore, demand full investigation which should start with immediate effect.

“It is highly appalling. We cannot imagine such inhuman practice happening to Nigerian citizens in a Nigerian state. Such audacity is criminal. There must be consequences for such temerity for the culprits, their sponsors and those who are encouraging them.

“The probe should unearth the identities of all the victims from the time the evil practice started with a view to reversing the wicked acts and restoring the states of origin and local governments of the victims.

“We are shocked that such a discriminatory practice is being allowed in a federally funded hospital where people’s state of origin should not matter at all, particularly for health care delivery. It points to the likelihood of more egregious and horrifying things happening in hospitals belonging to the Plateau state government.

“There is no doubt that the state government is complicit and should be held responsible. It is impossible that this highly reprehensible practice is happening without the knowledge and tacit approval of the state government. It is a big shame that this kind of illegality is being promoted by a state governor who swore to uphold the constitution and to provide welfare services to people of the state. Conscienceless power is subjugating powerless conscience.”

By Ahmad Deedat Zakari.

Professor of Journalism and Emerging Media at Kennesaw State University, Farooq Kperogi, has faulted the Redeemed Christian Church of God’s interest in partisan politics. 

Kperogi expressed his disdain regarding the church decision on his verified Facebook account on February 10, 2022, in an article titled “RCCG’s Dangerous Foray into Politics for Osinbajo.”

He said he was not surprised at the church’s sudden interest in partisan politics. 

“This isn’t really surprising, frankly, because Pentecostal Christians see Osinbajo as their representative in government and think he is the fulfilment of Pastor Enoch Adeboye’s oft-quoted prediction that one of them would become Nigeria’s president during his lifetime.”

Kperogi also threw a subtle jab at President Muhammadu Buhari, faulting Osinbajo’s rise to the presidency as a ploy to burn the notion that the president is a fanatical Muslim.

He also described Osinbajo as a pentecostalist whose inner circle are his fellow pastors and churchgoers. 

“Osinbajo himself defines his role in government in the narrow terms that his co-pentecostalists see it: as the materialization of a Pentecostal Christian theocratic dream. That’s why his inner political circle is almost entirely made of Yoruba RCCG members,” he wrote.

Kperogi further argued that Osinbajo is not fit to be president. 

“There’s no Christian in government in Nigeria’s history who has ever been as narrow-minded, as culturally clueless, and as insular as Osinbajo, which was why, a senior Yoruba Christian professor told me recently that Osinbajo would “create greater instability as president” than Buhari has because “The Sharia folks will confront [Osinbajo’s] Christian fundamentalism with more violence” which would precipitate disabling communal upheavals.”

Several people have also reacted to the development. 

Aisha Yesufu, a human rights activist, in a Tweet said there is nothing wrong with the church supporting Osinbajo

“So let’s assume RCCG is doing this for Osinbajo, what is wrong with that? Why shouldn’t RCCG support a candidate? If the candidate is good, we vote. If the candidate is bad, we do not vote! Simple! RCCG have (sic) as much right to be interested in politics as anyone else.” She tweeted

Also reacting to the news on the Daily Reality Facebook page is Mallam Muktar, who condemned RCCG’s political move, said that “religious leaders participation in politics will lead to divided allegiance”.

“It will be devastating to hand over Nigeria presidency to religionists/extremists whether pastor or Imam because their first allegiance will invariably go to their faith. They are the propelling force behind the clamour for religious configuration of contesting persons and religious blackmail of our electoral process. Who knows, they might also be behind the continuous blackmail of that notable SW Muslim presidential aspirant and political benefactor of their man, who may be perceived as their major obstacle to the presidential ticket.

“Nigeria doesn’t need such leaders. Nigeria needs [a] liberal Muslim and Christian who only fear God but [is] not bound by a non-displaceable religious creed or allegiance. We should resist and shake off religious politics in 2023 by demystifying religion configuration ticket and by voting for liberal candidates with total disregard to their faith,” he concluded.

By Ahmad Deedat Zakari.

The Redeemed Christian Church of God (RCCG) has created a new directorate, named the “Office of Directorate of Politics and Governance.”

This development was contained in a memo dated February 28, 2022, and signed by the Assistant General Overseer Administration and Personnel of RCCG, Pastor J.F. Otedola.  

“We write to formally notify you that the mission authority has created the Office of Directorate of Politics and Governance in the RCCG. Further to this, Pastor Timothy Olaniyan (PICP Lagos Province ) has been appointed to lead the Office” The first paragraph of the memo reads.

Pastor Otedola also requested for provincial officers to be appointed for each province of the RCCG and all levels of the church with utmost urgency in respect of the new directorate. 

“You are kindly requested to appoint with immediate effect a Provincial Officer for your Province and also ensure that same is done at all levels of the Church – Zone, Area and Parish. The essence of this Directorate is to help coordinate the engagement of our people who are willing to be involved in Politics as well as mobilise support for them when required,” the memo further reads.

Nigeria’s Vice-President, Professor Yemi Osinbajo, maintains a father and son relationship with RCCG General Overseer, Pastor E. A Adeboye, is in charge of the Lagos Province 48 (Olive Tree Province Headquarters) of the RCCG. The recent development coming from the church cannot be unconnected with his 2023 presidential ambition.  

People have expressed different views on politics and religion and the active participation of the church and religious bodies. 

According to Mr Peter Onah, “they are biblical figures that participated actively in politics”. He added that religion and politics are two different things that can go together.

However, Mr Nurudeen Bukar, who was confronted by the Daily Reality on the issue of politics and religion, expressed a different view. According to him, “it is best when religion focuses on its primary mandate of preaching and guiding people”.

Bukar argued that partisan politics is not suitable for religious groups as it will distract them from their religious obligations.

Mr. Ebun-Olu Adegboruwa (SAN) has declared the recently approved hijab by the Nigerian Police as illegal. The legal luminary made the declaration in a public statement issued yesterday, March 5, 2022. However, the Muslim Rights Concern (MURIC) has responded by telling the Nigerian Police to ignore Adegboruwa’s comment.

MURIC spoke on Sunday, March 6, 2022, through its chairman in Akwa Ibom State, Ustadh Jibril Ayu-Akpanim.

The statement reads :

“Mr Ebun-Olu Adegboruwa (SAN) yesterday declared the recently approved hijab by the Nigerian Police as illegal. Of course, we know his antecedents. He has never shown any support for the civil rights struggles of Nigerian Muslims. His opposition to the approval of the hijab in the police force is therefore understandable. Adegboruwa is simply staying in character. Our considered opinion is that the Nigerian Police should ignore his razzmatazz.

“How can a whole SAN oppose a matter of fundamental human rights? It is paradoxical that those who know the law are the ones who adopt prejudice against civil rights matters. Adegboruwa’s vituperation sprang from personal acrobatic religiosity. His articles and comments on the hijab crisis in Kwara and other places symptomize bias, intolerance and pathological hatred for Muslims.

“Is this the same senior lawyer who has been articulate on human rights in Nigeria all these years? We are appalled that he has elected selective justice. It means Adegboruwa’s definition of human rights is exclusive. Muslims must not enjoy human rights. Muslims have no place in his concept of equal rights, freedom and justice. Adegboruwa has exposed himself as a Muslim-hater nulli secundus.

“Adegboruwa should be stripped of his SAN title. A senior lawyer who ignored the tyranny of school principals and teachers who have been persecuting innocent school girls over an ordinary headscarf for decades but jumps up within 24 hours to oppose a window of liberty for them does not deserve the highest decoration in his profession.

“The SAN is asking how Catholics and Anglican women police should dress now that their Muslim colleagues have been allowed to use hijab. He should tell us how catholic and Anglican policewomen dress in Britain, America, Canada, etc. By the way, is Adegoruwa telling us that he has never seen pictures of Mary, the mother of Jesus (peace be upon him)? Has he ever seen Mary without a hijab on her head? Bigotry is indeed an almost incurable disease.

“Adegboruwa should ask catholic and Anglican policewomen to demand their own form of dress code if such a thing exists in real life. He will be surprised to see that Nigerian Muslims will not oppose their demand. Islam condemns pettiness and selfishness. It teaches Muslims to live and let others live. Anyway, Adegboruwa may advise Catholic and Anglican policewomen to dress like Mary, the much-honoured mother of Jesus (peace be upon him).

“Adegboruwa should know that the current uniform of the police satisfies Nigerian Christians because it was designed ab initio by the British colonialists who, essentially, were Christians. That is why Nigerian Christians have never complained about uniforms in schools and security agencies.

“Muslim interest was not taken into consideration by the colonialists when they were designing uniforms for schools and the security agencies. Justice and the need for inclusiveness demand that the design should be reviewed in the post-independence period. That is why even the recent approval must be seen as belated.

“Quarter-finally, has Adegboruwa forgotten the outcome of the hocus pocus created in Osun State when the court approved hijab and the Christian Association of Nigeria (CAN) incited Christian students to wear ridiculous garbs like a church choir, Sango, Oya and masquerade dresses to school? How long did it last? He should go to the state today to see how the female Muslim students shine with their hijab. No matter how fast falsehood runs and for how long, the truth will catch up with it in a single day.

“Semi-finally, we advise Adegboruwa to go to court if he feels so strongly that Muslim female policewomen have no right to use hijab. He may also want to go further by approaching the international court at the Hagues to stop British, American and Canadian policewomen and soldiers from using the same. Islamophobia in the legal profession is not new to us. The Amasa Firdaus matter on our minds. The learned silk may do well to consult his colleagues at the highly esteemed Council of Legal Education and the Body of Benchers before plunging into his prejudiced, ill-advised, ill-fated and anti-Muslim adventure.

“Finally, we congratulate all female Muslim policewomen in Nigeria on their newly won freedom. Nigerians have seen many of them on the streets wearing the hijab with their uniform in the past few days. They look awesome, fantabulous, fantasmagoric and fantaslamic. We urge them to continue using it. Without a court pronouncement, no lawyer from anywhere can force them to remove it. Not even a SAN.”

By Adamu Bello Mai-Bodi

Valentine’s Day, also called Saint Valentine’s Day or the Feast of Saint Valentine, is celebrated annually on February 14. It originated as a Christian feast day honouring one of the early Christian martyrs named Saint Valentine. Later on, the tradition becomes a significant cultural, religious, and commercial celebration of romance and love in many world regions, including some Muslim communities (Mostly unaware of what they celebrate). But, Saint Valentine’s Day is an official feast day in the Anglican Communion and the Lutheran Church. In addition, many parts of the Eastern Orthodox Church also celebrate the day.

In my view, Muslims have no business celebrating this day. Moreover, a Saudi cleric, Sheikh Muhammad Al-‘Arifi, said on Valentine’s Day, “Celebrating this holiday constitutes bid’a—a forbidden innovation and deviation from religious law and custom and mimicry of the West.” Besides, Islam is all about showing love and humility every day, not only on February 14.

Numerous early Christian martyrs were named Valentine. The Valentine honoured on February 14 is Valentine of Rome (Valentinus Presb. Mart). He was a priest in Rome and martyred in 269. That was added to the calendar of saints by Pope Gelasius I in 496 and was buried on the Via Flaminia. The relics of Saint Valentine were kept in the Church and Catacombs of San Valentino in Rome and later in Santa Prassede, which remained an important pilgrim site for Christians.

In The Dictionary of Christianity, J.C. Cooper writes that Saint Valentine was “a priest of Rome who was imprisoned for succouring persecuted Christians.” It states that Saint Valentine was persecuted as a Christian and interrogated by the Roman Emperor Claudius II in person. Claudius was impressed by Valentine and had a discussion with him, attempting to get him to convert to Roman paganism to save his life. Valentine refused and tried to convert Claudius to Christianity instead. Consequently, he was executed.

However, before his execution, he is reported to have performed a miracle by healing Julia, the blind daughter of Emperor Asterius. As a result, the Emperor’s daughter and his forty-six member household (family members and servants) came to believe in Jesus and were baptized. That upset the Emperor even more.

So, on the evening before Valentine was to be executed, he is supposed to have written the first “valentine” card himself, addressed to the daughter of his jailer, Asterius, who was no longer blind, and signing it as “Your Valentine.” The expression, “from your Valentine”, was later adopted by modern Valentine’s letters. 

With the concatenations mentioned above, it is not rocket science to understand that Valentine’s Day is strictly a Christian affair.

Adamu Bello Mai-Bodi wrote from NPA Quarters, Apapa, Lagos. 

Governor Darius Ishaku of Taraba State has been accused of being a Muslim-hater. The allegation was made by an Islamic human rights organisation, the Muslim Rights Concern (MURIC) which claimed it has evidence that the governor has been sacking Muslim workers without following due process and replacing them with his Christian brethren.

This was disclosed in a statement issued by the group on Wednesday, February 9, 2022. The statement was signed by the group’s director, Professor Ishaq Akintola.

It reads:

“Contrary to the false public image of a Christian state governor who promotes peaceful and harmonious coexistence between Christians and Muslims under him, we have incontrovertible evidence that Governor Darius Ishaku has been using his office to put Muslims at a disadvantage through several administrative manoeuvres and misadventures.

“The governor recently claimed that the Taraba Muslim Council which accused him of marginalising Muslims in the state was inciting religious tension but that is far from the truth. The governor is simply trying to cover his tracks. But the wind has blown and we have seen the ruff of the hen.

“The truth is that Ishaku’s reckless violation of Allah-given fundamental rights of Muslims in his state is legendary. Although our office has been inundated with complaints of discrimination against Muslims, we will cite just one example today for the economy of space.

“The case of Mallam Nasiru Audu Baba is most striking. He was unceremoniously and illegally removed as the Managing Director and Chief Executive Officer of Taraba Microfinance Bank Limited in 2012. But the governor suspended him from office in 2016 without any reason and without a board resolution. The Central Bank rejected the suspension on grounds of lack of due process.

“But Governor Ishaku ignored the Central Bank’s advice and went ahead to set up a kangaroo committee which, however, neither indicted Mallam Nasiru nor the board of the bank. Nevertheless, the governor illegally terminated Mallam Nasiru’s appointment. The termination of his appointment was retroactive as it was issued on 13^th February 2018 but with effect from 30^th September 2016. Expectedly, a Christian woman was appointed in his place.

“Though a federal high court gave judgement in favour of Mallam Nasiru and the board of the bank. Instead of obeying the court order, Taraba State Government went to the appellate court which ruled that the matter should be taken to the industrial court.

“Mallam Nasiru and the board headed to the Supreme Court which is yet to determine the case. This and many other atrocities were committed against Taraba Muslims by Governor Ishaku. Although the board of the MicroFinance Bank renewed his appointment for another five years, his suspension and subsequent backdated dismissal was a manifestation of tyranny while the appointment of a Christian in his place exposed the governor’s tortuous policy of religious discrimination and favouritism.

“Governor Ishaku thinks nothing can be done to him by the Muslims since he is rounding up his second term but he has miscalculated. Many past governors are in the senate today because of their good performance while in office. Some of them are also aspiring to become ministers or the president of Nigeria.

MURIC’s advice to governors who are Muslim-haters like Ishaku, Ortom, Wike and Seyi Makinde is that they should not attempt to occupy any federal office. We have blacklisted Muslim-haters and Nigerian Muslims will ensure that they never get there.”  

By Muhammad Isyaku Malumfashi 

People nowadays cease to understand that everything in this life is ‘do me, I do you’. Nonetheless, very few people have the discretion of paying good for the bad input. 

On several occasions, I have heard people complaining about why others don’t treat them as they had treated them or relate with them politely. But, unfortunately, even my humble self is not an escaped or sacred being to that temptation, to be honest. 

People want to be treated more kindly than they treat others. But we often forget that life is “reciprocal”. We don’t get in return more than what we do give. However, the clean-minded people would always do good even if otherwise was done to them and vice-versa. 

I recently witnessed fascinating neighbourly scenarios, which will be the foundation of this piece.

An elder brother from a distancing place narrated a heart-touching story between him and the community members in one of the states in the West. He lived there for a while as a civil servant. He left on transfer to another workplace.

That brother is a northerner who was lucky to have come from parents who nurtured good parental upbringing to their children so that they could live with others even when the parents are no more, and the children might still be young. 

His transfer announcement threw the entire mosque to sombre as if life was about to be lost. Now, come to think of it. This man was transferred from North to West for public service. Still, he understands that despite the seeming differences in culture and religion to some extent. We’re all humans and citizens of this beloved country, so we can still live in peace and harmony. And that was the secret behind his love by those people.

Similarly, a female Christian neighbour in our school’s postgraduate hostel was robbed on her way back home to  South-South from school for Christmas and New Year season. The news shocked us. We were all disturbed for not reaching out to her to sympathize because the phones were confiscated during the robbery, plus other valuables.

As a mature woman, she always takes precautions while interacting with us to maintain the opposite sex. You know North is very sensitive about religion. However, her friendly attitude made us so open to her. We once had a total blackout at the hostel for three weeks due to the theft of some expensive fuse from the transformer. This woman collected our laptops and phones down to the school’s clinic to charge. She still did that though their law didn’t allow anybody outside the clinic to charge there. Then, sometimes unknown to us, she would cook and take it to our rooms and plead with us to bless the food. 

Another case study was a female Christian corp member serving in our school. The corp member hails from West, but she’s that kind of person one could describe as snobbish. She stays in the PG hostel with us too, but you hardly see her talking or greeting people. Her case was not a familiarity issue as many females in the hostels socialize far better than many males.

Her fate came during Christmas and New Year seasons. I’m a living witness because I didn’t travel earlier for that break until I submitted my chapter three to my supervisor. One day, when coming from the town, I overheard her complaining to someone on the phone that she’s tired of this Katsina, adding that the people are not as hospitable and accommodating as being alleged. Nobody wished her Merry Christmas except those calling on the phone from distant places. She added that some people even frowned at her when they met as if they wanted to fight her. The submission came to me as a shock!

More so, a respected former corp member and brother from North Central who served in my local government area recently unfolded his ordeal on how some of our people maltreated him during his national service. Even though he deserved to be retained but nepotism didn’t allow it. 

Furthermore, I witness many such scenarios where in one way or the other, someone falls victim to “not being our tribe person or just for me been a Muslim and Hausa in the South”, but I never used that to stereotype the southerners. Because if some hurt me, I was accommodated and loved by others of the same tribe. Thus, every society has the good, the bad, and the ugly. 

May we be the reason why others will anticipate our race.

Muhammad Isyaku Malumfashi sent this via muhammadisyakumalumfashi@gmail.com.

By Muhammad Sabiu

Three hundred eighty-seven (387) people were murdered in the communal clashes in Kauru and Zangon Kataf, according to Kaduna State Governor Nasir El-Rufai.

On Wednesday, he stated this at Agwatyap’s palace in Atak Njei, Zangon Kataf.

The Commissioner of Internal Security and Home Affairs, Mr Samuel Aruwan, who represented El-Rufa’i at a meeting with traditional, religious and community leaders at the palace of Agwatyap, urged the communities in Kauru and Zangon Kataf to stick to the law and avoid generalizations that exacerbate the security situation in the areas.

He further called on the communities in Kauru and Zangon Kataf to keep recourse to the law.

During an emergency meeting with traditional rulers, Aruwan, who was escorted to the conference by security chiefs, also stated that the counter-killings were unacceptable.

By Ismail Hashim Abubakar

Although the articulation of the presidential ambition of Bola Ahmed Tinubu (if actually this his real name) is seizing the attention of the public these days, Tinubu’s psyche might have likely become fraught with political confusion since 2020 when Mamman Daura gave the popular BBC interview on competence as the chief criterion for Buhari’s succession, rather than regional or ethnic consideration. 

This time around, the greed of  Bola Ahmed Tinubu seems even to surpass that of Atiku Abubakar. The man is using every channel to realise his (of course, legitimate) ambition while at the same time subjecting himself to more public shame. The man has become too wild in his bid to realise his dream of emerging as President, and there is a strong indication that he can go to any length to achieve his goal.

However, Tinubu is in a very disadvantageous position occasioned by the mixture of his ethno-religious and geographical inclination. The man is a Muslim, no one doubts, but of course, a very nominal Muslim who favours ethnic proclivities more than religious brotherhood and solidarity.

Based on clear historical evidence, to Tinubu, a Yoruba Christian is far better than a Muslim of any linguistic extraction. However, his hatred for the Hausa is beyond any human quantification. The series of brutal massacres of northern Muslims by government-backed OPC in the Southwest, especially Lagos when Tinubu was governor, still evokes gory memories in the minds of many Muslims, and this will play well as Nigeria approaches the general election in 2023.

Nevertheless, the shaky religious credentials of Tinubu, besides the status of his wife as Christian and his Christian handlers, do not at all make him a Christian or outside the fold of Islam. If that is the case, if, for example, he is nominated to contest for President, CAN and Nigerian Christians will never accept him as their representative, lest it means his running mate can be a Muslim.

Moreover, for most Muslims, especially in the North, Tinubu does not have enough moral credentials to be nominated as a Muslim candidate with any (northern) Christian candidate. Many northerners, in fact, will prefer a Christian from the South and a strong Muslim from the North to be paired to contest for the big office rather than Tinubu.

Tinubu’s visit to Kano a few days ago and his meeting with important and influential clerics in the city would not likely be sufficient to make his ambition sellable. Likewise, the many (courteous) praises showered on him by some Muslim scholars during the visit will not help him either.

So far, this is the dilemma that Tinubu has found himself in. My biggest fear, which I pray situations will not lead to that, is if all the above peculiarities tend to remain the huge stumbling block in the way of Tinubu to the Villa, and he may be left with no option but one: to publicly proclaim to accept Christianity. This decision will then mark his burial in the cemetery of Nigerian politics.

Ismail Hashim Abubakar wrote from Rabat and can be reached via ismailiiit18@gmail.com.

By Idris Yana

Bola Ahmed Tinubu’s declaration of interest to contest for Nigeria’s presidency in 2023 is a prologue to the array of drama that we are going to witness in the next couple of months.

The 2023 presidential election will defy many political and analytical rationales.

Tinubu’s candidacy poses a challenge to both Tinubu himself and the Nigerian political philosophy. Currently, the unsigned sacred pact is that Nigeria cannot afford a president and his vice who belong to the same faith. Thus, Tinubu, being a Muslim, cannot have a Muslim vice-presidential candidate. Another “gentleman agreement” is that the president and his vice cannot come from the same part of the country. Therefore, this means that Tinubu’s running mate must come from the North and be a Christian. Though we must define where is North, at some point.

This is the epitome of the complexity (you can call it confusion) of Nigeria’s democracy. I will tell you why shortly.

The Northern Nigeria I know and live in can hardly support Christian to become Tinubu’s running mate. This, whether we say it out loud or not, is the mentality of an average Northern Muslim: A fact we all pretend does not exist.

While I cannot foresee an enduring strategy that Tinubu can use to navigate through this maze, I believe two parties stand a chance to benefit from his quagmire. The first is the current vice-President, Yemi Osinbajo. Although the witty professor-cum-pastor did not come out yet to declare his intention to run for the number one office, his body language and some events that have unfolded have already shown that he is in the race.

Osinbajo, being a Christian from the South, is very much aware that Tinubu’s dilemma is to his advantage. Many people in the North will prefer to have him as the presidential candidate so that they can field a Muslim running mate for him.

The other party that stands a chance to benefit from this is PDP. Like Osinbajo, I am sure PDP monitors the unfolding of Tinubu’s candidature and waits for the right time to make their move. They have many options to explore. One of such options is appealing the sentiment of the North by fielding a Muslim candidate from the part, most likely Atiku, and a Christian running mate from either South-South or South-East with Nyesom Wike as the most likely candidate. They have the option of reversing this and trying their luck.

Whatever happens in 2023, Nigerians will have multiple lessons to learn from. For me, the most important lesson is the dire and urgent need for the country to move away from the political ideology that favours primordial sentiments over competence. Instead, Nigerians must learn to elect a leader that is capable of saving us from us.

Idris Yana writes from Exeter, United Kingdom. He can be reached via idrishyana@gmail.com.