Bayero University Kano

By Isma’il Hashim Abubakar, PhD

In one month, our mentor, leader, teacher, and father, Professor Salisu Shehu, the Vice Chancellor of Al-Istiqamah University Sumaila, Kano, and Deputy Secretary-General of the Nigerian Supreme Council of Islamic Affairs, received two distinguished honorary awards in recognition of his years of exemplary leadership, meritorious services, and contributions to the development of Islamic education.

The National Association of Teachers of Arabic and Islamic Studies (NATAIS) conferred one of these awards on Professor Salisu Shehu in a grand ceremony on November 16, 2024, at the Federal College of Education, Yola. The event was part of the Association’s 41st Annual International Conference. 

The note of the Association’s highest Merit Award, inscribed on the crest presented to our beloved mentor, reads, “For your Exemplary Leadership and Contributions Towards the Islamic Propagation and Development in Kano State and Nigeria at Large.” 

Coincidentally, the Bauchi State Qur’anic Recitation Competition in Jama’are presented the second award to the professor on the same day. Like its peer, this award recognises and celebrates the role played by our mentor in the dissemination of Islamic knowledge, societal enlightenment, and mentoring of the upcoming generation. 

Interestingly, however, this second award is both a reward of excellence and a turbaning ceremony of Professor Salisu Shehu as Khadimul Qur’an (Custodian of the Qur’an), the highest title that connotes the peak one attains in promoting the knowledge of Islamic Scripture. The note of the award reads, “Islamic Knowledge Award presented to Prof. Salisu Shehu, V.C, Al-Istiqamah University, Sumaila, Kano State, for his tireless efforts in spreading Islamic knowledge, guiding our community, and inspiring a new generation of Muslims to embrace their faith.Congratulations Khadimul Qur’an”.

For hundreds of mentees and millions of Muslim followers of Professor Salisu Shehu, these esteemed awards clearly testify to the commitment and devotion for which the Professor has been known over the decades. This reputation is justified by his successes in various positions, including his position and duties at Bayero University Kano, where he taught before becoming the founding Vice Chancellor of Al-Istiqamah University Sumaila.

Professor Salisu Shehu displayed an inimitable commitment to modifying the establishment of the Centre of Continuing Education establishment at Bayero University. The centre grew from strength to strength, eventually transforming into the Institute of Continuing Education (ICE) and finally to the School of Continuing Education (SCE). 

Professor Salisu Shehu was appointed as the first head of this centre, which started from scratch. He led a tenacious staff team, some of whom were younger colleagues he mentored or guided, to develop and upgrade this academic centre into a formidable educational unit of Bayero University. The place has already transformed from a diploma-awarding body to a degree-awarding school within one of Nigeria’s leading and most prestigious learning institutions.

Professor Salisu Shehu is a man in whom one can have confidence and a guarantee of success in any project or mission he undertakes or participates in. His years as the National Coordinator of the International Institute of Islamic Thought (IIIT) can, without much ado, testify to and validate this claim. Space will not allow us to marshal the achievements this Institute recorded when Professor Salisu Shehu headed it. 

The same can be said of various other capacities and ranks in which he served and holds, such as being the first  North-west Coordinator of JAMB organised for the visually impaired as the chairman of the Bauchi State Qur’anic Recitation Competition Committee (2007-2011); his role as the Executive Secretary of the Islamic Forum of Nigeria; Deputy Secretary-General, Nigerian Supreme Council of Islamic Affairs (NSCIA) and a host of other duties including imamship and delivery of sermons and Islamic lessons.

Besides all these, our distinguished scholar is also an effective mediator; all Nigerians can proudly vouch for his accomplishments. Northern Nigerian Muslims still remember the Professor’s role in facilitating the remarkable debate between some scholars and Abduljabbar Kabara, who shook the religious polity in Kano with his utterances that were considered highly aberrational. 

Nigerian citizens and their counterparts of the Niger Republic, as well as their posterities, will remain forever indebted to Professor Shehu and his colleagues among religious leaders who intervened and brought about an understanding that averted war between two neighbours.

As our mentor was conferred these honours by both NATAIS and the Bauchi State Qur’anic Recitation Competition Committee, we pray that he will continue to receive more recognition and blessings in his life. More importantly, however, we pray that these recognitions are precursors to Divine recognition and honour by Allah on the Day of Judgement in the Hereafter.

Isma’il writes from the Advancing Education and Research Centre (AERC) in Rabat and can be reached at ismailiiit18@gmail.com.

By Uzair Adam

The strike initiated by the Joint Action Committee (JAC) of university non-teaching staff unions has shown little effect on Bayero University, Kano (BUK), where daily activities continue as usual, and essential facilities remain accessible.

The Daily Reality observed that locations expected to be affected by the strike, such as the university’s main library and hospital, were fully operational.

Students were actively studying in the library, while the hospital staff continued to provide medical care.

University staff activities were also observed at the Student Affairs Office, suggesting minimal disruption from the strike.

The JAC, which includes the Senior Staff Association of Nigerian Universities (SSANU) and the Non-Academic Staff Union of Educational and Associated Institutions (NASU), had issued a circular on Sunday instructing members to begin an indefinite strike.

The circular, signed by NASU’s General Secretary Mr. Peters Adeyemi and SSANU’s President Mr. Muhammad Ibrahim, cited four months of unpaid salaries as the reason for the action.

The announcement raised concerns that the strike could significantly affect university operations, with some anticipating solidarity actions from the Academic Staff Union of Universities (ASUU).

However, campus activities continue, and some students have even been able to sit for exams as scheduled.

Malam Nura Garba, SSANU’s Secretary, explained that the strike impacts only NASU and SSANU members, affecting administrative, hospital, and library operations. Nevertheless, these services remain accessible.

NASU Chairman Abdullahi Nasiru clarified that the delay in shutting down facilities stemmed from a late directive issued on Sunday.

“We are holding a meeting today, and the facilities currently open will soon be shut down,” he said.

Nasiru emphasized that while the strike is intended to be “total, comprehensive, and indefinite,” the union needed official clearance from the national headquarters before proceeding.

Students who spoke with our reporter confirmed they encountered no issues accessing the hospital and library facilities, despite the ongoing strike.

By Zainab Haruna Shittu

Nigeria’s public relations sector is on the cusp of a revolution driven by artificial intelligence (AI) integration. This technological advancement transforms how PR professionals work, interact with audiences, and craft compelling narratives.

Artificial intelligence enhances creativity, streamlines processes, and provides data-driven insights, revolutionising the PR landscape. Renowned experts Professor Abdallah Uba Adamu and Mr. Yusha’u Shuaibu emphasise AI’s potential to automate routine tasks, facilitate strategic decision-making, and foster personalised stakeholder communication.

Professor Adamu, a distinguished scholar at Bayero University’s Department of Information and Media Studies, notes that AI has transformative potential. He adds, “AI can automate routine tasks, facilitate strategic decision-making, and foster personalised stakeholder communication.” However, he cautions that AI’s impact on PR is still uncertain due to limited empirical evidence.

Integrating AI in public relations offers numerous benefits, including enhanced creativity and strategic thinking, improved stakeholder engagement and crisis management, targeted messaging and personalised storytelling, and increased productivity through automation.

Despite AI’s potential, challenges persist, including technical issues, infrastructure constraints, a lack of skilled manpower and training, high costs and budget constraints, potential biases, and ethical concerns.

Professor Adamu cautions, “AI can perpetuate biases if not critically evaluated. PR practitioners must develop expertise to recognise and mitigate these biases.” To maximise AI’s benefits, PR professionals should invest in AI training and capacity building, develop critical thinking to evaluate AI outputs, and balance AI-driven efficiency with human touch.

Mr. Issa Ali Musa, a leading media and IT expert, notes, “AI tools have increased productivity by automating tasks like media monitoring, sentiment analysis, and stakeholder segmentation.” However, he emphasises the need for human judgment and creativity.

Looking ahead, experts agree that AI will enhance PR practice in Nigeria. By embracing AI, Nigeria’s PR sector can improve efficiency, precision, and creativity, ultimately leading to better communication strategies.

PR professionals must build the capacity for expertise and criticality to recognise AI biases. As Nigeria’s PR sector evolves, embracing AI will be vital to staying ahead of the curve. By adapting to AI-driven changes, PR professionals can unlock new opportunities, enhance their skills, and drive business success.

 Zainab Haruna Shittu wrote from Bayero University, Kano, via harunazainabshittu7567@gmail.com.

By Khaleed Suleiman Abdul

We thank Allah for a life well spent. Indeed, from Allah we come, and to him we shall return. Professor Musa Abdu Auyo’s death is undoubtedly one of the few transitions that shocked Bayero University Kano and the entire academic circle within and outside Nigeria. 

The Comrade, as we fondly called him, was an unrepentant freedom fighter and social justice crusader. His uncommon spirit of tolerance and forgiveness earned him popularity among different classes of people. In fact, he is a man of the people, and the turnout of people from all walks of life who paid their last respects during his internment testified to that.

My first close encounter with him was when he and a few other individuals helped me secure admission into Bayero University. That was about three decades ago, 1993 – 1994, to be precise. From then on, the relationship knew no boundary and continued to wax stronger until his death.

I always recall with joy how he facilitated the securing of admission for ten qualified candidates in different departments and faculties whose credentials were forwarded to him by my humble self.

His simplicity and sense of accommodation enabled him to act or respond with dispatch to any request I put before him, particularly on student admission or counselling issues.

He once said, “As a lecturer, I don’t have much financially to give, but when it comes to securing admission or imparting knowledge to people, I must do my best”.

Comrade was always ready and willing to help you irrespective of your tribe, religion, class, or age. He believed that society must change positively through education and the creation of public awareness. 

His exemplary, simple lifestyle contributed immensely to our conduct. 

He taught us the spirit of accountability, answerability, patriotism, and sympathy in the common person.

The late academic guru was bereaved by two wives and nine blessed and educated children. One of them is completing her PhD, and others have or are doing their master’s degree and undergraduate programs in different fields of human endeavour. May God Almighty protect and guide them, ameen.

Professor Musa Auyo graduated in library and information sciences from the prestigious Bayero University Kano, received a master’s degree in the same field from Ahmadu Bello University Zaria, and received a PhD from BUK. He has also been a professor from the same institution lately.

He was the Head of the Department of Library and Information Sciences, Dean of the faculty of education, Bayero University librarian, one-time pioneer librarian at Federal University Kafin Hausa, and, very recently, chairman of the Board College of Education, Gumel, Jigawa State.

Despite all these academic responsibilities, the late professor still found time to belong to associations within and outside the university walls. 

I remember as a student, whenever a symposium was organised, and comrade Auyo and the likes of Prof. Ibrahim Bello-Kano (IBK), late Auwalu Umar, and Auwalu Kawu of sociology were to make a presentation, the theatre always appeared too small to accommodate the mammoth crowd of students anxious to hear words of wisdom from the effervescent cum erudite scholar.

His belief in public education and enlightenment led him to champion the establishment of the Auyo Youth Association (AYA), Hadejia Youth Organization, and Literacy Club Society of Bayero University (LICSOBUK) in which I worked closely with him to champion the cause but was short-lived immediately after we graduated.

He was a great pillar, a beacon who nurtured and groomed students and intellectuals within and outside the campus. Some of his students today are professors doing well in their chosen professions. They include professors Abbas Mai Dabino and Baffa Abubakar, to mention a few.

I recall with pride how the late Professor Auyo, as a crusader of social justice and other sound-minded intellectuals in the Senate, saved many students from rustication for merely embarking on a lack of electricity and water protest in the new campus, where the Vice Chancellor insisted that the students must be punished. 

However, these noblemen, including the late professor, stood their ground to ensure no student fell prey to victimisation.

In conclusion, filling the vacuum created by your demise will be very difficult. Your contribution to education, community development, social justice, mentoring, and nurturing within the university perimeter and across society will remain indelible in our memory.

We pray to almighty God to grant you the highest level of Jannah, peace, and everlasting Rahma in your grave until we meet and part no more. Alhamdulillahi!

Khaleed Suleiman Abdul (Sardauna of Gwagwarwa) wrote via akhaleed431@gmail.com.

By Aisha Musa Auyo

Dear Dad, I can’t believe you’ve left this world

Earlier today, I found myself

Praying for your health

Instead of praying for your Rahma and Ghuffar

In my subconsciousness

You’re still alive

I’m still in the denial stage of my grief

It’s unbelievable, the man that brought me into this world

The man who loves me from day one

The man who nurtured me day and night

Even after my marriage

He never let go of me

Is no more to see me grow

His dreams for me were larger than life

His belief in me was stronger than rock

His patience with me was deeper than the ocean

His respect for me was limitless like air

Dear Dad, I tried to move on from your death, as you would have loved me to

But I couldn’t escape the reality that my hero was gone

During the day I’m mostly fine

During the night it’s a different story

Only God knows the silent tears I’ve shed

The numerous plates I’ve broken

The countless foods I’ve burnt

The tiny cuts on my fingers

As I tried to move on from your death

Dear Dad, I was told your grave was full of water

That I should be happy, it’s a sign of Rahma

But this news tore my heart

As I imagine you inside the mud

Alone in your grave

But I learned that,

Your Ruuh is with our Lord

It’s just your body under the mud

Dear Dad, I was reminded that you lived a fulfilled life

Reached the pinnacle of your profession

Touched thousands of souls

Mentored countless lives

Fathered numerous of us

Built dreams and hope for others

Cemented relationships and communities

That your life is a dream of many

The smiling scholar as they named you

Yet, I still hoped you were here

To witness my PhD viva

To witness that big appointment you’ve always envisioned for me

To witness the marriage of all your kids

The successes of all your kids

But Allah’s timing is never to be questioned

And in His will, we were together

Few hours before your death

And your parting words: ‘Allah Yai muku albarka’

Will forever echo in my ears

For you’ve repeated it too many times at that moment

The prayers are too much I thought to myself

Not knowing that was the last thing I’d hear from you

Dear Dad, till we meet in Jannah I would say

For I hope writing this poem

Will give me closure

Will make me accept the reality

That you’re no more with us

That you’re in a better place

That you’re in light and peace Bi iznillah

By Prof. Abdalla Uba Adamu

Those with a deep knowledge of my biography will always remember me in the Faculty of Education’s Department of Education, which I joined in July 1980 at the relatively young age of 24. With a professorship in 1997, I felt I had enough of Education: I was talking loud and saying nothing. So, I shifted my research focus to media and cultural communication. 

I never thought the shift would lead to another professorship in 2012, giving an academically glamorous status of being ‘dambu mai hawa biyu’ (up till now, I don’t know exactly what this epithet means!), or double professor – in Science Education and Media and Cultural Communication. Three people were responsible for this, one from Edo State and another two from Zaria. How did it all start?

In 1992, I had just returned from a Fulbright African Senior Research Scholar residency at the University of California, Berkely, when I was visited in my office by the late Prof. Mike Egbon (from Benin), then the Head of the Department of Mass Communication, Bayero University Kano. It was our first meeting, and it instantly created a deep bond of friendship between us. He wants me to work with a student of his in supervising a PhD project on the Mass Communication curriculum in Nigerian universities. I was happy to oblige, especially when I learnt that the student is another highly respected colleague, now Prof. Umar Faruk Jibril, the Dean of Communication at BUK. 

Thus began my first footsteps in Mass Communication. Before long, I was drafted to teach Advanced Research Methods for PhD students (while still in the Department of Education). This put me in contact with virtually all the current staff of the Faculty of Communication. I felt so happy and so comfortable with them, as well as their tutors in other areas of the Department. One tutor stood out. He was Mal. Gausu Ahmad (from Zaria, if you are keeping track!).

My relationship with Mal. Gausu was incredible and often amusing. For some reason, we were both mesmerised by each other. I had followed his column in New Nigeria years earlier. I was fascinated by his incredible take on Bayero University in his essay “Looking Beyond the Badala”, a critique of the lack of synthesis between Bayero University and its host community. That article drew my attention to Mal. Gausu and I became an avid follower. So, when Mike drafted me into supervision duties in Mass Comm, I met Gausu Ahmad for the first time. 

I saw a neoclassical Hausa gentleman in Malam Gausu. His cheerful mien reminds one of an older Uncle or a grandfather but with contemporary perspectives—for instance, Mal. Gausu is the only person I know who has commissioned a traditional barber (wanzami) to come to his office and cut his hair in molo style. No barbing salons for him! We became instantly drawn to each other. 

In 2003, I was the Chairman of the defunct Center for Hausa Cultural Studies Kano, a think tank on interfaces between media and society. We organised an international conference on Hausa films—the first of its kind in the country. Virtually all the staff of Mass Communication, including Mal. Gausu, was wholly involved in the conference. Mal. Gausu was the HOD of Mass Communication then. It was at the conference that he consolidated his relationship with me. 

I was then also asked to teach a course on Online Communication in the Department, introducing new ideas that departed from the straight-up Mass Communication scholarship of the Department in print and broadcast media. By then, I had well-established online communities on the defunct Yahoo! Groups (since 2001), which became the first gathering places for future social media citizens. So, I was excited to be asked to teach Online Communication – even more excited were junior colleagues who wanted to be part of the course. 

This went on for a while, with me being an adjunct member of the Mass Communication Department, a position I relish far more than my education position at the university. In 2004, my break-out media year, I was a visiting professor at the University of Cologne, Germany. The paper was “Enter the Dragon: Shari’a, Popular Culture and Film Censorship in Northern Nigeria.” When I returned, Mal. Gausu expressed dismay that I presented a paper about events in Kano at a foreign university. He insisted that the paper must be represented in the Department of Mass Communication, which I did later in the year – thus opening up new vistas of media anthropology. To cement this position, I invited Brian Larkin to come to the Department and present his book “Signal and Noise” about media anthropology in July 2008. It is the first public presentation of this ground-breaking book.  

Unknown to me, Mal. Gausu has submitted my name to the Registrar of the University, then Mal. Sani Aminu (Zaria!) for appointment as Part-Time Lecturer in the Department of Mass Communication. This was instantly approved, and I was only aware of it when I got the letter in November 2005. From then on, I became part of the Mass Communication ecosystem. Not only did I have more classes, but I also had more students. The number of postgraduate students I supervised in a few years in Mass Comm was far more than the number of students in all the 25 years I had been in Education. 

Under his leadership of the department, a wonderful atmosphere of camaraderie and brotherhood was fostered. His elegant, calm demeanour does not brook any disagreement with any policy because policies and decisions in the Department were collectively arrived at and implemented together. 

His biggest trait, however, was his humility. He was indeed a knowledge seeker. He was never shy or hesitant in asking questions about what he did not know. Our offices were always close together, and in the evenings after Asr prayer, when the building was quieter, we spent moments exchanging ideas and concepts. He became a sort of student to me. He would ALWAYS insist on carrying my rucksack to my car. ALWAYS. He fiercely resists anyone attempting to take the rucksack from him, insisting it is his duty and honour. On the other hand, I always felt uncomfortable with an older person taking my rucksack to the car! But he always insisted. 

From January to March 2012, I was a European Union visiting professor at the University of Warsaw. When I returned in April, informed my Vice-Chancellor, and submitted my report, the next thing I knew was that I was caught up in the whirlwind of being appointed as professor of Media and Cultural Communication and already a professor of Science Education since 1997. I was surprised as I thought it was not done. However, the vice chancellor who did it, Prof. Abubakar Adamu Rasheed, was another bold and innovative person. And from Zaria! After all the due process, I was eventually announced as a Media and Cultural Communication professor in January 2013, effective October 2012. 

The icing on the cake was the clause that I was to move from the Department of Education to the Department of Mass Communication. After 32 years in Education and having served as HOD for nine years, I was delighted to leave. Thanks to Mal. Gausu Ahmad, I felt more comfortable, personally, emotionally and intellectually, in Mass Communication. I felt blessed. Imagine doing research in an area I am deeply interested in and making contributions to knowledge. Currently, in 2024, as a staff member of the Department of Information and Media Studies, I am under the administrative leadership of Prof. Nura Ibrahim. Do I need to say it? Ok. From Zaria!

The biggest lessons I learned from Malam Gausu were humility and patience. He faced many challenges during his time in Mass Comm, but he stoically endured them and eventually triumphed. 

Mal. Gausu retired at the age of 70 on 12 September 2024. He retired as a professor, but his humility and salute to scholarship will always root him in the superior ‘Malam’ category. Anyone can be a professor, but it takes a special kind of person to be appreciated and applauded as a Malam. Mal. Gausu Ahmad is genuinely a first-class Malam, embodying all the qualities of such a position. 

I congratulate him on his successful and honourable retirement from the University. He was one of the few academicians who brought real-life print journalism to academia and brought out the true application of the theory of Political Economy. His doctoral thesis, “The Rise and Fall of the New Nigerian Newspaper”, in 2014, followed by publication by ABU Press in 2016 under the same title, is an excellent slice of northern Nigerian media history, as only possible from an insider. If you really want to know print media history in northern Nigeria, get the book. 

I pray to Allah (SWT) to continue to endow him with humility, kindness, gentleness, health and prosperity as he charts the next course of his life. 

Oh, and my prayers and gratitude to Zage-zagi for being ‘iyanyen gidana’ in scholarship (but not iyayen gidan Kanawa)!

By Prof. Abdalla Uba Adamu

I was not a History student but a student of history. My interest originated in my father, Dr. Muhammad Uba Adamu, a historian who really believed in the discipline. Further, it was a real anomaly in my education—that turned out fine for me—that although I was a science student in high school, we studied history in our set due to the lack of a physics teacher, which was just as well. I tried a semester of physics after high school, but I could not hack it. 

To me, history was better than Physics, which was and still is excellently boring. With History, I understood myself and my culture and could safeguard my heritage. With Physics, I would be forced to cram useless formulas, which I was led to believe were the intellectual heritages of dead White scientists. 

Despite being housed in the Faculty of Education, Bayero University Kano, since July 22, 1980, as a Graduate Assistant, I found myself drawn to History. It helped that the late Prof. John Lavers, who taught my father, was there. His purchase of an Amstrad desktop computer in around 1989, and my being the only person on the campus who mastered it, created a Moebius strip where I was teaching Prof. Lavers how to use it! Eventually, I had to come in contact with Prof. Philip Shea, who also knew my father as an administrator. 

My subsequent interactions with Prof. Lavers, Prof. Shea, and later Prof. Murray Last put me at an intersection of historical immersion. They further fuelled my interest in historical studies and anything related to Kano’s history. I started teasing Philip by calling him ‘Uncle Philip’, which he found irritating as he did not want to seem ‘old’. This was more so due to his closeness to my father. When in 2002 or thereabouts, my father publicly presented (I refuse to allow it to be ‘launched’) his book Confluences and Influences, Philip Shea wrote the review and read it during the presentation. 

With Philip Shea, life in Kano was not just economic history but also cultural history. His “Mallam Muhammad Bakatsine and the Jihad in Eastern Kano” (History in Africa 32 (2005), 371-383) is a brilliant appendix to the Kano Chronicle in the sense of filling in a lot of gaps not in the Chronicle. For one, it gave us a microscopic view of how a Joɓawa clan member, Malam Bakatsine from Takai town, mobilised the jihad forces fuelled by his understanding of Islam. 

Eventually, somehow or another, the British Council Kano engaged me as the Chairman of the Centre for Hausa Culture, which we established in 2003 to facilitate a series of Hausa traditional concerts on their behalf. I invited Philip to one of them on March 8, 2006, and had to drive him to the venue because he was virtually colour-blind at night and found it difficult to drive—too many full headlights, he told me.

I was, therefore, shocked when I learned of Philip Shea’s passing away barely a month later on April 5, 2006. I was in Saly, Senegal, for a Volkswagen Foundation activity then. It was a sad moment for me, for Philip was a truly wonderful person. I really doubted if he had any intentions of leaving Kano—so ingrained he was in the very social and economic fabric of Kano. He was involved in almost every activity of the Kano State Government, during which we always sat next to each other. 

For instance, he actively participated in the 2003 conference celebrating the 40th Anniversary of the late Emir of Kano, HRH Alhaji (Dr) Ado Bayero. A proceeding of the conference, which I edited and for which he let the Communique team, was later published. He was also a prominent participant at the National Conference on 200 Years Since the Uthman Dan Fodio Jihad in Kano held at the Kano State History and Culture Bureau, Kano, Nigeria, 27-29 July 2004.

Philip was also a familiar face in quite a few Kano markets; his speciality was economic history. For instance, I met him several times when I visited the Garu market in Kumbotso. He was not actually buying anything but moving from stall to stall, observing, listening, and noting. He used to be followed by a gaggle of kids, but they eventually became used to him and left him alone. I, on the other hand, visited the market because my better half dragged me against my will, wish and desire for her to buy Kayan miya (groceries) as they were cheaper in that market – and I had to drive through a slowly flowing river Panshekara to get to the market!

For me, observing Philip in that market was a front-row lesson on Ethnography: to truly understand the flow of events, you need to be there—on the ground—not from afar. His writings on the economic history of Kano and, indeed, Hausa land, therefore, had a solid base. 

He published several articles in Nigerian and international journals on, among other subjects, the development of the dyeing industry in precolonial Kano, rural production, indirect rule, and the central Sudanese silk trade. His unpublished doctoral dissertation, “The Development of an Export-Oriented Dyed Cloth Industry in Kano Emirate in the Nineteenth Century” (Wisconsin, 1975), has become one of the most cited works on dyeing and textiles in Africa and a reference text in discussions of indigenous African textile practices.

Philip had mentored many generations of Historians. It was only befitting, therefore, that the whole constellation of Philips students and associates gathered together to honour his intellectual contribution to the economic history of northern Nigeria. This was realised in Economic and Social History of Northern Nigeria: Revisiting Milestones and Exploring New Frontiers: Essays in Honour of the late Professor Phillip James Shea. 

The book was ‘launched’ on Sunday, July 21, 2024, at the Dangote Business School auditorium, Bayero University Kano New Campus. Despite it being a Sunday (and overcast), the hall was reasonably filled with many people—and not the ‘student fillers’ either, since although the university resumed classes on Monday, July 15, 2024, students have not fully resumed. 

The book, edited by his students led by Prof. Mohammed Sanni Abdulkadir, Samaila Suleman and Kabiru Haruna Isa and published by Aboki Publishers), is undoubtedly a heavy reading with 874 pages. Divided into six sections with 40 papers, it covers a massive ground, from Environment to Riots, Slavery, Reforms, Settlement, to Migration. 

I will not even presume to review this book – leaving it to voracious readers like Shamsuddeen Sani to do that when he gets his stethoscope on a copy! There were standout papers. Murray Last’s “Note on the Economy of 19th Century Warfare in Hausaland” reminds us of the links between social disruptions and economic growth – even over a hundred years ago. Or the one about the brown sugar industry in Maƙarfi by Shehu Tijjani Yusuf. Want to learn about donkey trade (yes, donkeys!)? Then Abubakar Tukur Mohammed will guide you. Salafism and Social services are treated by one of what I term the ‘Zafafa Goma’ intellectual cluster of BUK, Kabiru Haruna Isa. And so on. 

No one, no book, no writer is perfect. My grouse? In this constellation of economic coverage, not one single paper has dealt with media and popular culture. Music (traditional and Afropop), Books (in whatever form), Films (love, hate, but can’t ignore Kannywood), and Media (Radio, TV, Newspapers, Social Media) were all seemingly ignored, as if economic history is only rooted in the past and only on commodities. And yet, one of the attention-grabbing parts of the book was ‘New Frontiers’. It seems that such a frontier was not to look ‘back to the future’. Oh, there is a paper on multinational publishers (Sani Yakubu Adam), but it was on the English book trade!

Warts and all, this book is, in my view, the most comprehensive summary and, at the same time, introduction to the uninitiated of the subject matter so far in our history. It is also a befitting reminder of the legacies of one of our time’s most important economic historians. 

By Muhammed Sodangi

Let me begin with the famous saying of the South African anti-apartheid revolutionary leader, Nelson Mandela, who said, “It is through education that the daughter of a peasant can become a doctor, that the son of a mine worker can become the head of the mine, that a child of farm workers can become the president of a great nation. It is what we make out of what we have, not what we are given, that separates one person from another.”

On August 23, 2023, the Executive Governor of Kano State, Engr. Abba Kabir Yusuf, approved the payment of ₦700 million to 7,000 Kano indigenous students at Bayero University, Kano.

This commendable gesture has put smiles on the faces of a great number of students who were utterly struggling for the survival of their academic pursuits at the time.

Under your stewardship, Your Excellency, approximately 550 indigent students from Kano State were sponsored to travel overseas for a master’s scholarship program.

Thus, it is a clear testimony that the education sector has been prioritized by investing heavily in the future leaders of our state.

However, students studying at various universities outside the state risk deferment or withdrawal for not settling their tuition fees as promised by the Kano State government.

On March 2, 2024, the Kano governor held a meeting with the “Joint Consultative Forum of Kano Universities Students” to address the lingering issue regarding the payment of their tuition fees.

A few days later, a screening team from the scholarship board was dispatched to various universities, but no progress has been recorded yet.

Your Excellency, many students have missed tests and are on the brink of missing exams. We are thus calling on your intervention as soon as possible.

Thank you.

By Malam Mahmud Zukogi

Those who did one program or the other at the Bayero University, Kano (BUK) new campus may know Malam Ahmad in two places: the university library and the now-old new campus mosque. 

For students who frequent the library for the serious business of “acada,” the likelihood of you not meeting Malam Ahmad every other day is zero. At any of his bits in the Reserve, Circulation, Serials, and Nigeriana sections, you are certain to meet a man who is calm, gentle, welcoming, and professional in his disposition. 

Malam Ahmad listens to you, guides you, and directs you where to get the books and materials you seek. Such is the man Malam Ahmad, who recently retired from the services of Bayero University, Kano, as a Principal Librarian in 2019.

Malam Ahmad obtained his Diploma in Library Science in the early eighties and was absorbed into the university’s services. He went on to do his bachelor of Arts Education in Library Science at Ahmadu Bello University (ABU) Zaria and capped it off with a master’s degree in BUK.

However, his professional duty has not made Malam Ahmad renowned at the university. For over 40 years, his heart has been devoted to the mosque. Starting as an assistant Muezzin, he rose to become the substantive Muezzin, a role he held steadfastly. 

At the onset of time for prayers, you will hear Malam Ahmad’s voice waxing through the air, calling faithful to prayer. He’s as constant as the northern star. Whether sun or rain, he will be on top of time to open the mosque, clean up the spaces and hit the mic with his signature voice. Let the rains tear through the skies with intensity at dawn; his voice calling to prayer and success will wow the fierce nature into the homes and ears of adherents in the quarters. Subhanallah.

He looks frail in his mid-seventies, but his heart is still strong and firm. As a testimony to this, even after packing out of the university quarters, Malam Ahmad will still be in the mosque at the appointed time. The only time you won’t find him is when he is challenged healthwise. He is a very peaceful man, never engaging in any squabbles or quarrels. You will find him engrossed in zikr and recitation of the Holy Qur’an between prayers. 

Ya Allah, grant this your servant good health and endow him with sufficient means to live his remaining life in peace and harmony. Ya Allah, grant him a beautiful ending and enlist him into Jannat ul Firdaus.

By Mahmud Aminu Dambazau

The renewed interest in the state of infrastructure at Day Science College, Kano, by its alumni is highly commendable. When I was admitted thirteen years back, the school was one of the best in Kano State. No student sat on the ground; teaching materials were adequate; the library was full of books; the Physics, Chemistry, Biology and  Agric laboratories were well-equipped and functional. There was a Technical drawing studio, a weather station and even a computer lab provided by MTN. 

A large generator and school bus provided by the Malam Ibrahim Shekarau administration were well-maintained and functional. The toilets were clean and accessible. We even had a mini farm utilised by the agricultural students; water was never scarce. The school mosque had enough mats. That was then!

The academics, discipline and respect were topnotch. We wouldn’t have been one of the best if we had not been so lucky to have some of the best teachers across all disciplines. The current intervention proposed by the school’s old students might solve or at least reduce the present infrastructural gap. Below are  suggestions I think would help in sustaining or maintaining such and future interventions. 

A report by the 2012 chapter of The Old Students in 2021 revealed that there wasn’t even one classroom fully equipped with infrastructure and several classes without a single seat! The situation is worse at the moment. This is despite the interventions by corporate bodies, NGOs, CBOs, alumni, individuals and probably even the government. Maintaining infrastructure and equipment is impossible without funding. This decay might have been contributed by the pronouncement of free education by the government without providing alternative funding for these maintenances and other costs. 

I, therefore, propose a meeting with parents, teachers and representatives of chapters of the old students. Parents should be made to understand the importance of quality education and the present state of the schools in the absence of a stable funding option. The parents should, therefore, pay the sum of just five hundred naira (500) per student each term, which will, of course, not be school fees but meant for the provision and maintenance of physical and learning infrastructure. The individual chapters from the alumni should similarly pledge and contribute an annual fee of ten thousand naira (10,000) to be utilised for the same purpose.  

A friend of mine, Engr. Mustapha Tukur founded an initiative initially meant to consist of one hundred individuals in the Gadon kaya area of Kano who contribute the sum of one thousand naira monthly. I still can’t believe the number of interventions we have made through the voluntary contributions, which now involve other friends of his, even outside Gadon Kaya. With thousands of us as old students of Day Science College, if we could get just one thousand volunteers who could contribute one thousand naira per term (3-4 months),  we would be getting a million naira each term, which will go a long way in solving these issues raised in both short and long term.  

These funds can be managed by a committee with representatives from the parents, teachers,  school management, the school’s alumni and a representative of the KASSOSA national body.  The committee could be named Day Science Development Fund with clear guidelines, objectives, terms, timelines and deliverables.  

The above recommendations should not stop future government,  individual, chapter, or corporation interventions.  

While interventions have almost always been focused on physical infrastructure, there is a need to pay similar attention to the quality of education rendered. I was present at a debate organised by the pioneer administration of the KASSOSA BUK chapter among science school students. Day Science emerged second to the last, even though it was among sister science schools. The school, KASSOSA, or any respective chapter did not care to collect, analyse and report students’ performances at SSCE or similar examinations. While it is possible to excel academically without infrastructure,  it is impossible without quality education, even with the best infrastructure.  

On this note, I suggest an assessment be conducted to determine the number of teachers currently available for each course. Where the teachers are inadequate, Kassosites, with emphasis on those from Day science, should be engaged on contract to supplement the shortage. 

We have numerous alumni who have graduated yet are unemployed. If monies could be realised, an allowance which can cover their transportation and possibly feeding should be given to them. With that, we would have helped the school, its students, and the members of the old students who would ordinarily have been idle. With these interventions, I believe the past glories of Day Science College, now Mukhtar Adnan Day Science College, will be renewed.  

Mahmud Aminu Dambazau is a graduate of KASSOSA DSCK Class 2013. He sent this article via madambazau@gmail.com.