Muslims

By Khadijat Abdulrasheed

Not every pain is loud. Some are hidden behind smiles, silent prayers, and eyes that have cried when no one was watching.

The book Tears They Never Saw is a deeply emotional and faith-driven story that explores the unseen struggles people endure in silence. It reflects heartbreak, emotional wounds, family trials, and the kind of suffering that the world often ignores but Allah never does.

At the heart of this story is a powerful message: the strength of dua (prayer) and its life-changing power. It shows that even when situations seem impossible and when hope feels lost, sincere prayer can rewrite destinies. Tears that fall in secret are never wasted when they are poured out before Allah.

Through compelling storytelling and relatable characters, this work reveals how faith becomes a lifeline in the darkest moments. It reminds readers that healing, mercy, and change can come in ways that human understanding cannot explain.

Tears They Never Saw is not just a story; it is a reflection of real-life struggles, silent battles, and the unseen strength of those who keep going despite pain. It carries a message of patience, hope, and divine intervention.

This book is for readers interested in a full emotional and spiritual journey that blends reality with faith. Anyone interested in reading the complete work can reach out directly for access.

Because sometimes, the tears no one sees… are the ones Allah answers most.

Khadijat can be reached via abdulrasheedkhadijatkuburah@gmail.com.

By Hadiza Abdulkadir

The Governor of Abba Kabir Yusuf has approved a special Eid-el-Kabir goodwill package of N20,000 for civil servants in the state and across the 44 local government areas.

The gesture, announced in a statement issued on Sunday by the Press Secretary to the Office of the SSG, Musa Tanko Muhammad, is intended to support workers ahead of the Sallah celebration. Beneficiaries include civil servants on Grade Levels 01 to 14 in state ministries and local government councils.

According to the statement, the intervention comes shortly after the payment of May 2026 salaries and reflects the administration’s commitment to workers’ welfare amid current economic challenges. The governor said the package is intended to ease financial pressure during the festive period and enable workers to celebrate with their families in comfort.

Governor Yusuf also reaffirmed his administration’s dedication to improving workers’ welfare and maintaining a productive public service, while extending Eid-el-Kabir greetings to the people of Kano State.

By Nasir Yusuf Jibril, Ibrahim Aliyu Gurin and Bilyaminu Gambo Abubakar

Eid al-Adha, also known as the Eid of Sacrifice, is the second festival celebrated each year by Muslims worldwide after Eid al-Fitr. The festival is being celebrated on the 10th of Zhul Hajj, the last month of the Islamic calendar. Muslims on this day are expected to sacrifice a sheep, a goat, a cow or a camel. The meat of the sacrificial animal is expected to be divided into three portions. The first portion is for the family, the second for friends and relatives, and the last for the needy.

The festival is celebrated to commemorate the spirit of obedience and the sincerity of Prophet Abraham (A.S). It was reported that Prophet Abraham (A.S) had repeatedly dreamt that Allah (SWT) ordered him to slaughter his only beloved son, named Ishmael, as a sacrifice. He informed his wife and, later, his son as well of the development, and they all agreed to obey the order from their Creator.

“And when he reached with him [the age of] exertion, he said, ‘O my son, indeed I have seen in a dream that I must sacrifice you, so see what you think.’ He said, ‘O my father, do as you are commanded. You will find me, if Allah wills, of the steadfast.’” (Qur’an 37:102).

While trying to slaughter his son, Iblis (The Devil) appeared and asked him, how dare he slaughter his son? Abraham (A.S) pelted the devil seven times and then moved to another place to slaughter the son. Here, too, Iblis followed him; he again pelted him with seven stones and moved to the third place. As he was about to put a knife to the neck of his beloved son, Allah (SWT) sent a sheep to replace Ishmael.

“And We ransomed him with a great sacrifice.” (Qur’an 37:107).

What transpired above was one of the numerous tests and challenges Prophet Abraham (A.S) underwent during his lifetime. Recall that Prophet Abraham (A.S) was the son of Aazar, the idol worshipper and seller. At about seven years old, little Abraham started questioning idol worship. He was once reported to have asked his father, “How could you worship what could not help or harm you?”

“O my father, why do you worship that which neither hears nor sees and will not benefit you at all?” (Qur’an 19:42).

He then advised Aazar, in a respectful way, to stop worshipping Iblis and to follow him, and that he would show him guidance.

“O my father, indeed there has come to me of knowledge that which has not come to you, so follow me; I will guide you to an even path.” (Qur’an 19:43).

The father, Aazar, got angry at one point and threatened to stone his little son, Abraham, if he continued asking silly questions.

“He said, ‘If you do not desist, I will surely stone you, so leave me for a long time.’” (Qur’an 19:46)

Furthermore, his community too decided to burn him to ashes as a punishment for destroying their deaf and dumb gods – idols. After setting one of the hottest fires on Earth, the idol-worshippers catapulted Prophet Abraham (A.S) from a far distance into the fire. His prayer was ” HasbunAllahu Wa Ni’imal Wakeel meaning “Allah is enough for me.”

“And whoever relies upon Allah – then He is sufficient for him.” (Qur’an 65:3)

Allah then asked the fire to become cold and peaceful to Abraham (A.S).

“We said, ‘O fire, be coolness and safety upon Abraham.’” (Qur’an 21:69)

The fire had answered the order from its Creator and untied him from the ropes and made him feel comfortable in it. Abraham (A.S) later walked out of the fire majestically without being hurt. The idol-worshippers were shocked and realised that the real Lord was with him, but unfortunately, none of them agreed to follow Abraham (A.S.), only his little nephew, Lot (A.S.). They (Abraham and Lot) decided to migrate (the first migration in the world for freedom of worship) from Iraq, where they were born, to another part of the Middle East.

“Indeed, I will go to my Lord; He will guide me.” (Qur’an 37:99).

When Prophet Abraham (A.S) married his beautiful wife, Sarah and left for Egypt, the King of Egypt, Nimrod, attempted to sleep with Prophet Abraham’s wife, but with supplication and absolute trust in Allah, Sarah was protected, and the arrogant King was paralysed. Allah then gave Prophet Abraham (A.S) Hagar, and then revealed the whole set of laws when Prophet Abraham (A.S) was 80. In the laws, he was ordered by Allah to circumcise himself, which he did without questioning. Prophet Abraham (A.S) prayed to his Lord to grant him a child, and his prayer was answered; he had his first son, Ishmael, through Hagar.

“My Lord, grant me [a child] from among the righteous. So We gave him good tidings of a forbearing boy.” (Qur’an 37:100–101)

They were happy and joyous, but his wife, Sarah, was jealous and wanted Hagar and her child to leave. Allah then ordered Prophet Abraham (A.S) to go and abandon the duo in a desert, the present-day Mecca, when Ishmael was barely a year old.

“Our Lord, indeed I have settled some of my descendants in an uncultivated valley near Your Sacred House, our Lord, that they may establish prayer.” (Qur’an 14:37)

Hagar asked Abraham (A.S) if he was commanded by Allah (SWT) to keep them there? Then Prophet Abraham answered Yes and had his way. Hagar and her son exhausted the bottle of water that Abraham (A.S) gave them. She, therefore, moved back and forth seven times between the mountains of Safa and Marwa to search for help. She later returned to her son, who was starving and dehydrated, to give him shelter. Allah SWT sent angel Gabriel to dig a well known as Zam-Zam at the exact place where little Ishmael was kicking his legs.

The aforementioned were some of the tests and challenges Prophet Abraham (A.S) went through, and he successfully passed them. What are the lessons to be learnt from this Man of Honour? Prophet Abraham (A.S) was a symbol of bravery, as he challenged his father, his community, and the most powerful King of his time – King Nimrod- to abandon their idols and worship Allah, the Creator. Prophet Abraham (A.S) also symbolised sacrifice, patience, perseverance, patriotism, respect, determination, commitment, dedication, trust, truth, justice, sincerity and obedience to Allah at the expense of his happiness.

“Indeed, Abraham was a nation [in himself], devoutly obedient to Allah, inclining toward truth, and he was not of those who associated others with Allah.” (Qur’an 16:120)

The question is: what, then, did he get in return for demonstrating these unique qualities? Allah has declared in the Holy Qur’an, the book in which Prophet Abraham’s name was mentioned 73 times in 25 different chapters, one of which was named after him, that “I shall make you the leader amongst men.”

“Indeed, I will make you a leader for the people.” (Qur’an 2:124)

Thereafter, all the prophets who came after him were from his two sons, Isaac and Ishmael. All the children of Israel, the Jews, Christians and Muslims look up to their father, Prophet Abraham (A.S). He was the only Prophet that Allah (SWT) asked Prophet Muhammad (SAW) to emulate his exemplary lifestyle.

“Then We revealed to you, [O Muhammad], to follow the religion of Abraham, inclining toward truth.” (Qur’an 16:123).

Moreover, the desert Abraham (A.S) abandoned his beloved wife, and his son became the city in which the last and final messenger, Muhammad (SAW), was born. The Masjid built by Abraham (A.S.) and his son, Ishmael, continues to be the direction that millions of Muslims face when performing their prayers. The well of Zam-Zam, dug for his abandoned family, still pumps water which is being drunk by millions of people. The seven-times movement between the mountains of Safa and Marwa, performed by Hagar, is part of the Hajj rites. 

Additionally, the three different places he relocated while trying to slaughter his only son, then, Ismael became a place of Ibada known as Jamrats, where every Pilgrim goes and stones the devil seven times as Prophet Abraham (A.S) did thousands of years ago.

Indeed, Prophet Abraham (A.S) was a true leader who, despite the tests, challenges, and calamities that befell him, never turned away from his Lord but rather became more committed and dedicated to his religion, leading by example for us to follow. 

The writers can be reached via Ibrahim Aliyu Gurin (ibrahimaliyu5023@gmail.com), Nasir Yusuf Jibril (nasirjibril2018@gmail.com), and Bilyaminu Gambo Abubakar bilyaminugambokonkol01@gmail.com).

By Anwar Usman

Nigerian cleric Sheikh Ahmad Gumi has dissociated himself from alleged statements and materials circulating online linking him with support for banditry in Nigeria.

This was disclosed in a press statement issued in Kaduna on Saturday, where the cleric described the reports as fake, manipulated and doctored by individuals and groups pursuing ethnic and sectional interests.

He stated that some of his media interviews, public lectures and comments on insecurity had been deliberately misrepresented by certain internet content creators seeking sensational headlines and online traffic.

The statement in part reads, “I hereby state unequivocally that any video clip, written statement, or message attributed to me, whether directly or by innuendo suggesting support for, justification of, protection of, or advocacy for banditry in Nigeria or anywhere else, does not emanate from me,” he said.

The Islamic cleric reaffirmed his loyalty to Nigeria, describing the country as a nation with unmatched potential.

Gumi urged the public, media organisations and government authorities to disregard any misleading materials being circulated in his name.

Gumi further warned that individuals or groups perpetuating the spread of falsehoods against him from the date of the statement would face legal action.

The cleric expressed hope that Nigeria would overcome its security challenges and that victims of violence across the country would find comfort in the collective resolve of Nigerians and the international community to end insecurity.

He attributed the persistence of insecurity to factors such as ignorance, poverty and widespread social injustice, while calling for lasting solutions to the crisis.

By Rabi Ummi Umar

Lately, I have found myself unlearning and relearning everything about being a woman. Having been groomed to be nice, kind, and responsive to all situations with a smile, tolerant, and to “be the bigger person”, new knowledge suggests there is more to being a woman, especially for young ones like myself.

While I am utterly grateful for the virtues of kindness learned over the course of my life, I have realised there is a thin line between character-building and the restrictive way women are often conditioned.

There is a persistent narrative, a “myth of silence”, that suggests a woman who is quiet, who tolerates everything, and who refuses to stand up for herself or others is the “good” woman. Conversely, the woman who knows her worth, identifies wrongs, and refuses to stay silent is labelled “bad” or “difficult.”

Many cultures across the globe have deemed it normal for women to be silent spectators: unproblematic, quiet, and devoid of independent values. But what does “unproblematic” actually mean in this context? Too often, it refers to a woman who remains silent in the face of injustice, one who endures whatever is thrown at her without a word of complaint.

On the flip side, a “problematic” woman is simply one who refuses to tolerate disrespect. She is the woman who sees a wrong and calls it out; the woman who speaks the truth regardless of who she might offend. We must confront the fact that this pressure to stay silent stems from societal expectations rather than religious teachings.

As a Muslim woman from Northern Nigeria, a region that prides itself on religiosity, I have seen this play out more times than fingers could count. A woman is expected to undergo so much and wear a mask of contentment just to be loved by everyone else, even if it means she stops loving herself.

If a husband is abusive, she is told to endure. And we must ask: who taught these men that abuse is acceptable? If her in-laws treat her poorly, she is expected to stay calm and patient until they “magically” change. If she shares her opinions or strives for self-improvement, she is suddenly seen as having “gone wild” or having too much knowledge.

Taking a microscopic look reveals why a plethora of women struggle to find themselves. They have spent so long pretending to blend in, trying to be “chosen,” and performing to fit a mould that they have forgotten who they actually are.

The truth is, there is beauty in simply being yourself. As long as you respect your boundaries and act within the framework of your faith and the law, it is okay to exist as a whole person. Since society demands “perfection” or silence, many women have perfected the art of pretence just to maintain the appearance of being “good.”

However, I recently watched a video where someone said, “The world doesn’t profit from women who are at peace; it profits from women who are constantly trying to be something else.” That resonated deeply with me. There is so much pressure on women to be more successful, prettier, or bolder. This pressure has turned life into a competition for visibility; women want to be seen, liked, and admired so badly that they lose their way.

Most women are no longer just living; they are performing. They are developing confidence, independence, and identity because the world rewards the show. A woman who is still searching for herself is easier to influence, sell to, and control. So, the societal noise gets louder, fueling more comparisons and more pressure.

In this scramble to be “seen,” many are quietly losing their spirituality. Again, this is not what Islam teaches. Women, like all human beings, should be allowed to live, to be included, and to breathe. Throughout Islamic history, women have actively participated in social, political, and economic life. They were never meant to be silent followers; multiple examples abound. 

A Muslim woman’s voice, when guided by faith, wisdom, and character, is not a threat to anyone. It is a strength, and when tapped in, the world could be a better place.

Rabi Ummi Umar is a corps member in Abuja. She can be reached via rabiumar058@gmail.com.

By Ibrahim Aliyu

Over the past few decades, Kannywood has grown into one of the most influential cultural industries in Northern Nigeria. Rooted in the Hausa language, Islamic values, and local traditions, it has shaped entertainment, storytelling, and public discourse across millions of homes. For many families, Kannywood was never merely cinema; it became a reflection of identity, morality, family structure, and social values.

Yet despite its cultural importance, Kannywood continues to attract criticism from various sections of society. Some believe the industry has drifted from the moral and religious principles it once claimed to uphold. Others argue that society itself has become increasingly harsh, suspicious, and contradictory in its judgments of public morality.

Perhaps the deeper issue is not merely “bad behaviour” in the industry, but the growing tension among public morality, private intentions, and shifting social perceptions.

In Islam, unnecessary physical intimacy between non-Mahram men and women is generally discouraged, and Hausa society has historically taken such boundaries seriously and with respect. However, there was also a period in Northern Nigeria when families could sit together and watch classic Kannywood comedy scenes featuring actors such as Ibro and Tsigai without automatically interpreting every interaction through a sexual lens.

Parents watched alongside their children. Grandparents watched with their grandchildren. Communities laughed together. At the time, many viewers saw those scenes primarily as comedy, storytelling, and harmless entertainment within a familiar cultural context.

This raises an important question: What changed?

Part of the answer may lie in how modern society increasingly interprets many human interactions through suspicion and moral anxiety. The rapid expansion of social media, unrestricted internet access, celebrity culture, and exposure to explicit online content have reshaped how people perceive entertainment, gender interactions, and morality itself.

As a result, public discussions about morality sometimes become less about intentions, discipline, and character, and more about appearances and public performance. In such an environment, accusations of immorality can spread quickly, even when the cultural context or the intention is more complex.

Hausa society contains longstanding cultural traditions that show how social interaction has historically been understood within context and boundaries. Practices such as “wasan kanin miji” and “wasan kaka da jika” reflect playful social interactions that coexisted with strong family values and respect for marriage institutions. These interactions were not automatically deemed immoral because society recognised the importance of trust, intention, and communal understanding.

This does not mean boundaries should disappear, nor does it suggest that moral principles are unimportant. Rather, it highlights the need for balance, sincerity, and self-awareness when discussing morality in public life.

The danger arises when society becomes more concerned with appearing morally superior than with cultivating genuine ethical discipline. Excessive suspicion, constant public outrage, and the tendency to sexualise ordinary human behaviour can deepen social tension rather than achieve genuine moral reform.

In this sense, Kannywood is more than a film industry. It has become a mirror reflecting the wider struggles within Northern society — the struggle between tradition and modernity, religious values and entertainment culture, public expectations and private realities.

The debate surrounding Kannywood is therefore not only about actors, actresses, or films. It is also about how society defines morality, how communities respond to cultural change, and whether public conversations about ethics are guided by wisdom, balance, and sincerity rather than by fear, projection, or moral performance.

As Northern Nigeria continues to evolve socially and culturally, perhaps the challenge is not to destroy cultural institutions out of anxiety, but to engage them thoughtfully, critically, and honestly — while preserving the values that truly strengthen society.

Ibrahim Aliyu wrote via khalilnuradeen@gmail.com.

By Hadiza Abdulkadir

Alhaji Shehu Yahaya Jalam, a senior Nigerian civil servant and permanent secretary for special services in northern Bauchi State, has died in Saudi Arabia while performing the annual Hajj pilgrimage, state officials said on Sunday.

Jalam died at Al-Noor Hospital in Makkah early on Sunday morning following a brief illness, according to a statement from the Bauchi State Muslim Pilgrims Welfare Board.

He served as head of information and publicity and secretary of the feeding committee for the state’s 2026 Hajj delegation, managing welfare and logistics for hundreds of Nigerian pilgrims.

“His death is a monumental loss to our state and the nation,” Imam Abdurrahman Ibrahim Idris, the executive secretary of the state’s pilgrims board, said in a statement from Makkah.

Bauchi State Governor Bala Mohammed expressed his condolences, describing Jalam as a dedicated and exceptionally loyal public servant. Jalam also held the traditional title of Turakin Dawakin Misau in his home state.

Funeral prayers are scheduled to be held at the Grand Mosque in Makkah following the afternoon Zuhur prayers, with burial to take place in the holy city in accordance with Islamic rites.

Millions of Muslims arrive in Saudi Arabia annually for the Hajj, a key pillar of Islam. Managing the logistics and health requirements of large international delegations remains a critical task for foreign governments and Saudi authorities.

By Muhammad Abubakar

The Coalition of Ulama and Islamic Organisations in Kano State has expressed concern over rising political tension in Kano State, warning that the increasing use of inflammatory language and politically motivated violence could threaten peace and stability in the state.

In a statement issued on Wednesday, the coalition condemned recent incidents linked to political activities and urged politicians and their supporters to avoid actions capable of inciting unrest.

The group said the growing trend of insults, intimidation, and provocation in the political space was disturbing and inconsistent with the values of peace and mutual respect long associated with Kano.

The coalition also cautioned youths against allowing themselves to be used as tools for violence by desperate politicians, urging them instead to uphold law and order. It called on political leaders to embrace issue-based engagement and conduct their activities responsibly in the interest of public peace.

The statement, signed by the coalition’s secretary, Saidu Ahmad Dukawa, prayed for continued peace and unity in Kano State and urged residents to remain calm and law-abiding.

By Amina Abubakar Fugura

As Muslims, we believe that the Qur’an is the final and most sacred book revealed by Allah to humanity. It is a book of guidance, light, and healing, and it serves as a source of mercy and wisdom for all believers. In this article, we will explore the significance of the Qur’an and its importance in the lives of Muslims.

The Qur’an is described in the Holy Book itself as a guidance, light, and a cure for what is in the breasts of men. It is a book that provides solutions to all the problems that humanity faces, and it offers guidance on how to live a righteous and virtuous life. The Qur’an is also a source of comfort and solace, providing reassurance and hope to those who are facing difficulties and challenges.

As Muslims, we believe that the Qur’an is the word of Allah, revealed to the Prophet Muhammad (peace be upon him) through the angel Gabriel. It is a book that has been preserved in its original form, and it remains a source of inspiration and guidance for millions of people around the world.

The importance of the Qur’an cannot be overstated. It is a book that provides guidance on all aspects of life, from the simplest matters of personal hygiene to the most complex issues of international relations. It is a book that teaches us how to live in harmony with ourselves, with others, and with the natural world.

In addition to its spiritual significance, the Qur’an is also a book of great literary and historical importance. It is a book that has shaped the course of human history, inspiring countless generations of scholars, scientists, philosophers, and artists.

In conclusion, the Qur’an is a blessed book that provides guidance, light, and healing to all who read it. It is a book that has been preserved in its original form, and it remains a source of inspiration and guidance for millions of people around the world. As Muslims, we are encouraged to read and reflect on the Qur’an, and to follow its teachings in our daily lives. By doing so, we can gain a deeper understanding of the world and our place in it, and we can live a life that is guided by the principles of justice, compassion, and mercy.

Amina Abubakar Fugura, Department of Mass Communication, University of Maiduguri.

By Muhammad Abubakar

Renowned American commentator and podcaster Tucker Carlson has ignited debate after saying, “the people in charge don’t want you to know this, but Muslims love Jesus,” amid tensions involving Donald Trump and Pope Leo XIV.

The remark followed controversy over an AI-generated image shared by Trump on Truth Social, showing him in attire associated with Jesus Christ.

Carlson’s comment drew mixed reactions online, with some noting that Islam indeed reveres Jesus as a prophet, while others questioned the timing and context of his statement.

Recall that President Trump called Carlson low IQ, among other abuses, as the two former allies fall apart, especially because of the US-Israel war on Iran and US foreign policy towards Iran.

As of the time of this report, Trump has yet to respond to Carlson’s recent post on Jesus and Muslims.