By Uzair Adam

Prominent opposition figures in Nigeria have paid a visit to the residence of Kwankwasiyya leader, Rabiu Musa Kwankwaso.

Those present at the visit included former Labour Party presidential candidate Peter Obi, Oyo State Governor Seyi Makinde, and Senator Seriake Dickson, among other political stakeholders.

In a post shared on his Facebook page, Kwankwaso stated that the politicians were at his residence on a Sallah homage.

Kwankwaso, a leading figure in the opposition New Nigeria Peoples Party, is widely speculated to be considering a move to another political party.

This follows the recent defection of Kano State Governor, Abba Kabir Yusuf, from the NNPP to the ruling All Progressives Congress.

Meanwhile, Peter Obi recently confirmed his official move to the African Democratic Congress, while Governor Makinde remains one of the few governors still in the Peoples Democratic Party, alongside his Bauchi State counterpart.

By Amir Abdulazeez

Several decades into the global modern era, Africans, Asians and Latin Americans continue to be held hostage by their colonially indoctrinated inferior mindsets engineered by the blackmail and mythology of Western moral supremacy. This error is not in observing Western virtues, many of which are real. The error is in the uncritical veneration that renders their vices invisible and their judgements unchallengeable. It is evident from the events of the last three decades alone that the so-called saner climes of Europe and North America are the primary architects of global chaos and instability of nations, all in the name of injecting sanity into ‘less sane’ societies.

The ongoing US-Israel war on Iran, launched in the midst of Ramadan, is a typical doctrine of the saner climes, exhibited in its most naked form. Iran’s Foreign Minister had said three days before the war was declared that a nuclear agreement was ‘within reach’ after a third round of indirect talks in Geneva. 

The IAEA itself confirmed there was no evidence of a structured Iranian nuclear weapons programme at the time of the attack. Yet, the surprise assault assassinated Supreme Leader Ali Khamenei, killed his family members and damaged schools, hospitals and even UNESCO-recognised cultural heritage sites. This is a typical catalogue of barbaric war crimes for which the West has condemned others across generations. 

The Donald Trump administration, whose seemingly rude, dishonest and arrogant officials, has offered a menu of rationalisations and a handful of conflicting justifications for the war. However, when Amnesty International confirmed that the United States was responsible for a strike that killed at least 160 primary school girls, the US officials chose arrogance through denials instead of remorse. 

In fact, the Head of the Federal Communications Commission simultaneously intimidated his own press, threatening the withdrawal of broadcast licenses of American news outlets whose war coverage he deemed unfavourable. Another trademark saner-climes mythology, muzzled in a way only a few non-saner climes can imagine. 

Meanwhile, in all these, it is the ‘lunatic’ Iran that is supposed to apologise and do nothing while it is attacked. The Iranian Regime, branded as autocratic on the premise that it compels women to cover their hair in public, is being lectured by leaders of societies whose women go out naked in the name of civilisation and whose governments topple, kill and abduct Heads of state of other countries for recklessly greedy reasons. 

Now imagine if the erratically behaving Donald Trump were the leader of any African Country, the West would have since declared him incoherent and unstable to deal with or labelled his citizens stupid for voting for him. Worse still, imagine if the Epstein scandal happened in Asia or Latin America. All these contradictions reveal with crystal clarity that Western principles are instruments of convenience. 

To understand the foundations of all these, let us revisit some history. Britain’s Industrial Revolution was fertilised by the profits of the transatlantic slave trade and the systematic plunder of India, a country whose share of global GDP fell from about 25% at the onset of colonial rule to barely 4% at independence. 

France financed much of its republican grandeur on the forced labour of West Africa and the Caribbean. Belgium’s King Leopold II transformed the Congo into a private abattoir, severing the hands of Africans who failed to meet rubber quotas, leaving behind a traumatised country that still bleeds today. 

To speak of the sanity of those climes without acknowledging that they were partly built from organised insanity inflicted elsewhere is to ignore the background to what we are witnessing today.

In the last fifty years alone, the so-called saner climes have unleashed a level of violence and destabilisation that would shame any regime they have ever deemed fit to condemn. The United States, the self-acclaimed sentinel of the free world, has engineered irrational regime changes in Chile (1973), Iran (1953 and subsequently), Guatemala (1954), Nicaragua, Panama, Libya, Iraq, Afghanistan and Syria, among others. The 1973 CIA-backed coup against a democratically elected socialist president of Chile, Salvador Allende, installed Augusto Pinochet, under whose reign thousands were tortured, disappeared, or executed. Henry Kissinger, the American architect of that atrocity, received the Nobel Peace Prize from his fellow saner clime comrades. 

The French Government, through its notorious Françafrique policy, maintained a neocolonial empire across West and Central Africa long after the 1960s, propping up murderous dictators and conducting military interventions to protect economic interests, with a consistency that made a mockery of every democratic principle France professed to uphold.

The invasion of Iraq in 2003 by Western Governments is perhaps the most consequential act of manufactured catastrophe of the modern era. The war resulted in the deaths of an estimated 200,000 to one million Iraqi civilians, the obliteration of the country’s infrastructure, the rise of ISIS from the ashes of a disbanded Iraqi army and the triggering of a refugee crisis that continues to destabilise the Middle East. No one was held accountable. George W. Bush and Tony Blair are living happy lives in their saner countries. The International Criminal Court, which has indicted multiple African heads of state on much lesser crimes with considerable alacrity, found no jurisdiction to examine any of them. Meanwhile, the people of Iraq, Syria and Libya who were dismantled in the name of liberation still live in the ruins and pains of what the saner climes call democracy.

While the West was busy bombing the Middle East, Africa, the so-called backward continent, was largely attending to its own affairs of conflict resolution with a remarkable degree of maturity. The African Union mediated crises in Burundi, the Gambia and Lesotho without firing a single bullet. ECOWAS brokered peace agreements in Sierra Leone and Liberia and deployed peacekeeping forces with genuine multilateral mandates, without the casual trigger-happiness of Western powers. 

Western attitude towards violence is shamelessly selective. When Russia invaded Ukraine in 2022, the Saner Clime’s response was swift, comprehensive and morally unambiguous: sanctions, weapons, diplomatic isolation and a media chorus of civilizational solidarity. This response was appropriate anyway. But the problem is its stark contrast with the Western posture toward other invasions. When Saudi Arabia launched its war on Yemen in 2015, the United States and the United Kingdom did not merely decline to intervene; they allegedly supplied the bombs, refuelled the warplanes and provided intelligence for strikes that killed thousands of Yemeni civilians and engineered one of the worst humanitarian crises on earth. 

Many argue that the actions of Western governments do not accurately reflect what their citizens stand for. This is debatable, especially when one examines certain incidents. During the Obama presidency, Edward Snowden revealed that the US National Security Agency was conducting mass, warrantless surveillance of American citizens and foreign governments, including the personal telephone of former German Chancellor Angela Merkel, in flagrant violation of constitutional protections and international diplomatic norms. The response was not accountability but exile for Snowden and a classification of his revelations as treason. 

The United States has the largest prison population on earth, both in absolute numbers and per capita, administered under a system in which Black Americans are incarcerated at five times the rate of their white counterparts, in conditions that the United Nations has described as cruel. Since 1968, gun violence has claimed more American lives than all of America’s foreign wars combined. One might be inclined to believe that these controversies are ones ordinary Western citizens may not approve of.

Climate change is another damning indictment of Western moral authority in the twenty-first century. The Industrial activities enriching Europe and North America still depend on burning carbon at a scale the planet has never experienced. The United States, historically the world’s largest cumulative emitter of greenhouse gases, withdrew from the Paris Climate Agreement under Donald Trump. 

Australia, another clime reputed to be considerably saner than most, has built its prosperity on coal exports and resisted meaningful emissions reduction. Some Pacific Island nations face sea submersions within this century as a consequence of decisions made in saner capitals. When these nations’ leaders speak at the United Nations with tears in their voices, the saner climes offer symbolic but empty sympathy before later returning to preserving their industrial prerogatives. 

The Western Media’s tactical twisting of narratives regarding other climes is another issue. For example, CNN may not run primetime documentaries on the Swiss banking system’s complicity in laundering the proceeds of African kleptocracy, but will rather concentrate on the primary kleptocrats. The BBC does not lead with investigations into the role of British arms dealers in sustaining African conflicts. The New York Times does not dedicate its front page to the tax avoidance schemes through which Western corporations drain billions of dollars annually from African economies (more than the continent receives in foreign aid).

In addition to all this, there is something more worrisome. The bulk of support received by these saner climes comes from their victims in the third world. In Nigeria, for instance, the blind sympathy for religious affiliations drives people to support the brazen oppression and cruel injustices perpetrated by the West. Our solidarity should be among ourselves, not with those who see and treat us as worthless humans and more like animals because of their superior moral hypocrisy. 

Additionally, our bootlicking governments, which are considered close to valueless in the International arena or even insane just like us, must stop intimidating their own citizens who decide to speak up against Western double standards. Let’s remember, the phrase “saner climes” is a moral verdict and a devastating condemnation of everywhere else except Europe and North America. Africans and all peoples of the marginalised world are owed the intellectual inheritance of critical discernment.

The world does not need more or fewer saner climes; it needs a more honest accounting of what sanity actually requires. It requires consistency: the same rules applied to the powerful and the powerless alike. It requires humility: the acknowledgement that no civilisation holds a monopoly on wisdom. 

And it requires accountability: not the selective justice of indicting the weak and glorifying the mighty, but the universal application of standards that do not bend before a Security Council veto or the impulse of a self-serving superpower. Until that accounting arrives, the presumption of Western moral authority deserves not deference, but fearless interrogation; the kind that the so-called saner climes have always claimed to celebrate and so rarely been prepared to receive.

By Uzair Adam

One year after Kano State Governor Abba Kabir Yusuf announced automatic employment for 54 postgraduate students trained in India, the beneficiaries say the promise remains unfulfilled, raising concerns about accountability and policy follow-through.

The graduates, who studied at Symbiosis International University under the Kano State Government’s foreign scholarship programme, returned to the state on March 22, 2025. 

The Daily Reality recalls that during an official reception and Iftar held in their honour, the governor declared that the students would be absorbed into the state civil service.

“I was pleased to have Iftar with another set of our students who returned from India after completion of their studies,” the governor said at the time, adding that the 54 beneficiaries would be given automatic employment.

He also urged them to justify the investment made in them by contributing meaningfully to the development of the state, stressing that they should “repay the state by working assiduously.”

However, despite the governor’s public promise of automatic employment, the graduates remain without jobs one year later. 

The delay has created uncertainty and hardship for the scholars, who had planned their careers around the assurance, while no formal communication or timeline has been provided by the authorities.

Speaking on behalf of the affected graduates, a student’s representative who pledged anonymity said the commitment has not been implemented despite repeated follow-ups through appropriate channels.

“During the reception, His Excellency publicly announced automatic employment for all 54 returning scholars,” he said.

He explained that many of the graduates had structured their professional plans around the governor’s promise, but the delay has left them facing uncertainty and hardship. 

According to him, there has been no formal communication or clear timeline from the authorities regarding when the employment will take effect.

He said the situation has persisted for a year despite the group’s efforts to seek clarification.

“We believe this is a matter of public accountability and policy follow-through,” he added, calling for attention to the issue.

The Director General, Media and Publicity to the governor, Sunusi Bature Dawakin Tofa, did not respond to several calls seeking comment. 

Efforts to reach the governor’s Chief Press Secretary, Mustapha Muhammad, were also unsuccessful due to network constraints at his location.

The development comes amid ongoing state government investments in foreign education programmes to build skilled manpower, particularly in critical sectors such as health and education.

Many people believe that delays in implementing such commitments could weaken public confidence in government policies and affect future beneficiaries of similar programmes, even as the affected scholars remain hopeful that the promise will eventually be fulfilled.

By Sabiu Abdullahi

There is growing unrest within the Nigeria Police Force following a directive from Inspector-General of Police (IGP) Tunji Disu, ordering the immediate dissolution of multiple tactical units across the country.

Units reportedly affected include the Rapid Response Squad (RRS), Anti-Cultism, Anti-Kidnapping, Scorpion Squad, Tactical Intelligence Response Squad (TIRS), Special Weapons and Tactics (SWAT), Monitoring Units, Tiger Squad, Gender Units, and Anti-Robbery squads, among others.

The directive, obtained from an internal wireless message by SaharaReporters, followed a recent virtual meeting between the IGP and senior police officers. According to the message, “all existing tactical teams at commands are being reformed into two, with operational names to be provided by the Deputy Inspector-General of Police in charge of Operations.”

The signal further specified that units such as “Lion, Tiger, Scorpion squads and others by whatever names called” will no longer operate in their current form. Under the new arrangement, only area commands and divisional surveillance units are allowed to function temporarily, pending further instructions.

Personnel from the disbanded units are to be redeployed into conventional policing structures, including patrol and guard duties, the Divisional Crime Branch (DCB), Juvenile and Women Centre (JWC), and general beat assignments. “The dissolved teams are to be subsumed into patrol and guard, DCB, JWC and beat with immediate effect,” the directive added.

Further details on the restructuring are expected to be revealed during the Officers’ Conference scheduled for March 26, 2026. While the rationale for the sweeping reforms was not explicitly stated, the move comes amid longstanding public concerns over misconduct by some tactical units, many of which have faced accusations of human rights abuses, extortion, and extrajudicial operations.

The restructuring follows closely on the heels of a special resit promotion examination for senior officers reportedly overlooked in previous cycles. A confidential police message dated March 16, 2026, shows that the Police Service Commission (PSC) has rescheduled the exercise for Deputy Commissioners of Police (DCPs), Assistant Commissioners of Police (ACPs), Chief Superintendents of Police (CSPs), and Superintendents of Police (SPs) who were “not successful” in the December 2025 and March 2026 promotion cycles.

Sources say that some officers were allegedly sidelined by a bribery scheme orchestrated during former IGP Kayode Egbetokun’s tenure. The current IGP is reportedly moving to “reconsider and rectify” these injustices by providing a transparent opportunity for affected officers to earn their next ranks.

The wireless signal directs all commands to release the affected officers to attend the interviews as scheduled and advises them to refresh their knowledge in professional studies, law, and local acts. Security arrangements include twelve armed men provided by AIGPOL MOPOL and two Hilux vans from the transport wing (TRANSFOR), to be ready at the FHQ Parade Ground by 06:00 HRS.

This move marks one of the most significant structural overhauls in the Nigeria Police Force in recent years.

By Sabiu Abdullahi

At least 150 suspected bandits reportedly drowned after a boat carrying them capsized in Sabon Gida, Sokoto State.

Zagazola Makama, a counter-insurgency and security expert in the Lake Chad region, revealed the incident in a post on X. He said the tragedy occurred on Saturday evening when the vessel, loaded with a large number of armed men, overturned while crossing a water body in the area.

According to Makama, the bandits were traveling in large numbers when the boat suddenly capsized, throwing everyone on board into the water.

“Preliminary information suggests that many of them could not swim, leading to heavy casualties,” he said.

He added that early reports indicate that none of the occupants survived the incident.

As of the time of this report, security agencies have not issued an official statement confirming the event.

The incident has caused alarm in the area as authorities continue to monitor the situation closely.

Ukrainian President Volodymyr Zelenskyy has said that Russia is the main beneficiary of the ongoing conflict between the United States, Israel, and Iran.

Reports say the Donald Trump administration recently gave countries a 30-day window to purchase Russian oil and petroleum products that had been stuck at sea due to sanctions. This move aimed to help reduce rising oil prices caused by the ongoing Middle East conflict.

Since Russia launched its full-scale invasion of Ukraine in February 2022, it has faced sanctions from the US and European nations. Analysts, however, have said that easing these sanctions could provide Moscow with significant funds, which it could use to continue its war in Ukraine.

When asked whether Russian President Vladimir Putin is benefiting from the sanctions relief, which has drawn criticism from many European countries, Zelenskyy told the BBC:

“Putin wants a long war. For Putin, the Iranian campaign is a plus. Besides high energy prices, it also means the US is running out of resources and the companies that make air defence systems are also facing shortages – so there’s a lack of resources overall.

“So, it’s good for Putin that the resources aren’t being used against Ukraine, which is where he’s sending his army and fighting. He needs to weaken US and this is a long process. One way to do that is the Middle East.”

Zelenskyy added that the situation shows how the Middle East conflict diverts US attention and resources away from the war in Ukraine, giving Russia a chance to prolong the conflict.

By Abdulhamid Abdullahi Aliyu

A Hausa proverb warns that you cannot run at full speed while scratching an itch. The saying captures, with striking simplicity, the dilemma now surrounding Sheikh Isa Ali Pantami as conversations about his political ambitions gain momentum.

Public life demands clarity of role and consistency of purpose. When an individual seeks to occupy two morally and structurally conflicting spaces simultaneously, momentum is lost, and credibility is strained. This is the core tension in Pantami’s current trajectory: the attempt to remain a preacher with clerical authority while simultaneously stepping into partisan politics.

The problem is not ambition itself. It is role conflict. Clerical authority depends on moral certainty and spiritual distance from power, while politics thrives on negotiation, compromise, and moral ambiguity. Attempting to inhabit both worlds simultaneously risks weakening the integrity of each.

This tension becomes even more consequential in a plural society like Nigeria, where religion carries deep emotional authority and political power must remain anchored in constitutional legitimacy. Once religious influence is injected into partisan competition, power risks acquiring a sacred character. Political disagreement can then be reframed, subtly or overtly, as moral failure or spiritual deviation rather than a contest of ideas and interests.

Some have argued, including respected commentators like Jaafar Jaafar, that religious clerics should avoid politics altogether because political space is inherently compromised by bargaining, corruption and ethical trade-offs. Others counter with a seemingly reasonable question: if the aim is to sanitise politics, why not allow upright clerics like Pantami to participate?

That question, however, misunderstands the core concern. The issue is not whether a cleric is personally virtuous. It is about the separation of religion and the state. Democracy relies on pluralism, persuasion and accountability. When religious authority enters partisan politics, votes may be influenced not by policy debate, but by guilt, fear, or claims of divine sanction. That is a dangerous precedent in any diverse society.

The concern deepens when the individual seeking political office has, in the past, described politics itself as immoral or ungodly. Such a record invites legitimate questions of coherence. Has politics suddenly become virtuous, or has it merely become useful? Citizens are entitled to ask not out of prejudice, but out of democratic caution.

More troubling still are historical associations with ideological currents that have openly viewed democratic participation not as a means of strengthening institutions, but as a strategy to hollow them out from within — the well-known shiga daga ciki a gyara argument. In societies that have suffered from extremism and institutional fragility, such histories cannot be brushed aside or dismissed as irrelevant.

None of this is about excluding religion from public life. Faith has always shaped values, ethics and social responsibility in Nigeria. But there is a difference between moral inspiration and political authority. When religion becomes a substitute for constitutional legitimacy, the democratic project itself is weakened.

Politics, by its nature, is a flawed human enterprise. It requires compromise, negotiation and accountability to citizens, not to spiritual hierarchies. Clerical authority, on the other hand, rests on moral clarity and trust. Mixing the two without a clear break risks eroding both.

If Professor Pantami intends to pursue politics, the burden before him is not merely electoral. It is moral and institutional. He must offer clarity, openly reckon with past positions, and demonstrate consistency over time. Nigerians are not asking for perfection. They are asking for coherence.

In the end, democracy survives not on sacred claims, but on transparent choices, accountable leadership and the acceptance that political authority derives from citizens, not sanctity. That distinction must remain clear — for the sake of both faith and the republic.

Abdulhamid Abdullahi Aliyu is a journalist and syndicate writer based in Abuja.

By Ugochukwu Ugwuanyi

The agenda-setting theory of mass communication seems to have gone the way of good old traditional journalism, as its distortions and corruption are writ large in this present age.  Content creators and curators in the digital space have been busy setting the agenda without regard for the module’s original intent. In pursuit of virality, they limit shorts and reels to the salacious and outlandish, deliberately precluding elements that would contextualise and add meaning for audiences. The need to empower audiences with inspiring information is secondary. This is one evil I’ve seen under the sun!

The (mal)practice is not in keeping with the gatekeeping theory either, since they are not acting in the interest of the social fabric but opportunistically farming for views and engagements or even chasing clout. If taken to task, they will readily say, “Bad (scandalous/controversial) news always sells.” Admittedly, bloggers have been quite successful in attracting attention and sparking conversations online with abridged and abrupt content. However, the jury is still out on whether these citizen journalists’ brand of agenda setting is guided by their prejudices, the attention span of audiences, mischief, or sheer misinformation. In a milieu where users run with the caption/headline, one can imagine the impact of half-information on them, nay, what it robs them of.

A fortnight ago, the Nigerian blogosphere buzzed with reports that Pastor David Ibiyeomie bragged about being gifted a $2 million wristwatch, stressing that Nigerians on social media would faint if they saw his collection of exotic wristwatches. The sensational spin of the story on social media makes the unsuspecting assume that the man of God climbed the pulpit just to promote grifting prowess. But that couldn’t have been the preacher’s mission. What trended online was an aside or anecdote used to drive home his point. But bloggers opted to set the agenda with a clickable straw rather than the didactic core. Now that they must have got the online traction they craved, let’s bring to the surface the vital aspect of the sermon that was buried. This is because the unsung aspect of the preacher’s message can be of great benefit to whoever subscribes to it. 

After disclosing the following: “someone gave me a watch worth $2 million. I have not even worn half of my watches. The one they show on social media is just small, I have many watches. If they see all my watches, they’d just faint,” the Port Harcourt-based pastor asserted that “I’m getting watches because I’m solving problems.” This last line is the crux that would do viewers a world of good if they caught the revelation. It is a given that the one who diligently solves problems will stand before kings and shall not stand before mean men.

That was the story of Joseph. The ability to solve problems took him straight from prison to the palace. By the time he solved Pharaoh’s problem, the falsely accused felon became the prime minister of the world’s superpower at the time, despite being an immigrant. If solving problems can be this rewarding, then it shouldn’t be surprising that a problem solver like Ibiyeomie is receiving mouthwatering gifts. No one should faint upon seeing his wristwatches or come with the vanity-upon-vanity moral posturing! If you look around, you’d find that many of his peers have been stupendously rewarded by those who consult them for spiritual guidance and prayers. There are instances where people struggle to give to these men of God.

Yet, these cherished pastors are only vessels through which the actual problem solver expresses Himself. I’m talking about the Holy Spirit, who inhabits whoever believes in the resurrected Christ and confesses Jesus as their Lord and personal saviour. He is the one about whom John 16:13 says, “He will guide them into all truth, speak only what He hears from the Father, and declare things to come.” With this spiritual insight, you would be able to solve quandaries and mysteries. It is this same Spirit who enabled the mighty works of Jesus’ earthly ministry. He is all the believer needs. Nothing is too big or small for Him to provide direction.

There was a community where livestock breeding was the locals’ prime preoccupation. A stray sheep was found and taken to the king’s palace. In time, two men came forward to claim ownership of the animal. Each of them was quite assertive and unyielding in demanding that they be handed the sheep as the rightful owner. None of the palace courtiers could rightly divide the dispute. Thankfully, the king is a born-again Christian, so he opted to pray for wisdom over the situation. He gave both parties a date to hear his verdict. The night prior, the king prayed intensely, and the Lord ministered John 10:4-5 in his heart. He immediately knew that his prayer had been answered and was no longer troubled.

By the next morning, the claimant came with some members of the community. The sheep was tethered with a long rope right before everyone who gathered to witness how the contention would be resolved. The king challenged each of the contenders to do all they could to attract the sheep’s attention. The one it responds to and follows will be allowed to return home with the animal. To make the test even harder, the sheep was distracted with fodder. The first tried all the communication cues he could devise to no avail. The sheep continued feeding, barely looking up to acknowledge the stranger. When the stipulated time elapsed, the second claimant was given the floor. Soon enough, the sheep abandoned the fodder and followed him, leaving everyone convinced about the actual owner! 

That’s one way God inspires His people to solve problems. But you must know the Word. With Scripture containing solutions to every problem and need, God wells up in your heart a bespoke Word for each situation. When diligently implemented, everyone will be awed by the efficacy. As you do this for yourself, you’ll soon be able to apply the tried and tested formula to what troubles others – thereby becoming a problem solver. It takes the Word with a heart yielded to God for this to happen. Train your spiritual antenna to clearly hear God. You’ve got to do this every so often. But when you start hearing, be sure that what you hear aligns with the Word of God! 

Indeed, the sons of God are prized and given bounties because they solve problems. Romans 8:19, “For the earnest expectation of the creation eagerly waits for the revealing of the sons of God.” Although the grace is available, not many anointed ones have primed themselves to the level where they can call forth answers from Heaven. The child of God can have the unction of Moses, whom God taught His ways, so that he could manifest His acts by solving the problems of the children of Israel. 

However, the avaricious who are easily lured by lucre must be wary not to go the way of Gehazi (1 Kings 5:19-27). The Master’s charge in Matthew 10:8 is “Give as freely as you have received”. If you operate that way, God can, as in Pastor Ibiyeomi’s case, inspire you with the solution to someone’s problem and prod the same person to bless you with choicest gifts money can buy. I’m referring to cheerful givers who would insist that God sent them to be a blessing to you, even when psyched that the gifts they are bearing must be meant for God.

VIS Ugochukwu is a Sage, Storyteller and Brand Strategist who engages with readers via Twitter (now X) @sylvesugwuanyi

By Sabiu Abdullahi

Ozoro, headquarters of Isoko North Local Government Area in Delta State, is gripped by panic as female students of Delta State University reportedly leave the community over safety concerns. The exodus follows violent incidents during the controversial ‘Alue-Do’ festival, which have sparked nationwide outrage.

Videos circulating on social media showed young women being chased, stripped, and assaulted by groups of youths, prompting fear among residents and students.

Sources say that many female students, traumatized by the attacks and uncertain about their safety, have begun fleeing the area.

A student leader, speaking on condition of anonymity, described the atmosphere as tense. He told The PUNCH:
“Most of the female students in the community are scared, especially when they were told that the festival is meant to last for seven days. Many left early this morning, and others were still seen leaving up to this evening.”

He added that anxiety remains high among residents and students due to uncertainty over the festival’s duration and the potential for more violence.

The source also alleged that some university students were involved in the assaults:
“It is not only the indigenes who participated in the molestation. Some students also took part in it, and that is the most painful part. It speaks to the level of decadence in our society, the education system and human behaviour as a whole.”

He called for justice, stressing:
“Sexual assault is a serious offence, and it desecrates the dignity of our women. We will not condone that.”

In response, the Delta State Police Command intensified its operations, arresting 11 additional suspects, bringing the total in custody to 15. Earlier arrests included a community leader, Omorede Sunday, and four others.

Police Public Relations Officer Bright Edafe confirmed the arrests and noted that intelligence work and analysis of viral videos helped identify suspects, including Samson Atukpodo, Steven Ovie, Ugbevo Samson, Afoke Akporobaro, and Evidence Oguname. He said preliminary findings suggest that criminal elements exploited the festival to commit violence.

“The Commissioner of Police condemns these acts in totality and reassures the public that the command remains resolute in its determination to ensure that all those involved are identified, arrested, and prosecuted in accordance with the law,” Edafe said.

The incident has drawn condemnation nationwide. The Nigerian Bar Association described the attacks as “a national disgrace.” In a joint statement signed by President Afam Osigwe and Chairperson of the NBA Women Forum Huwaila Muhammad, the association said:
“A society reveals its true character in how it treats its women. Where women are chased, stripped, violated and publicly humiliated under the guise of celebration, what is on display is not culture but barbarity.”

The NBA urged the Delta State Government to ensure all perpetrators face justice, emphasizing that no cultural practice can justify violence against women.

Meanwhile, the Nigeria Federation of Business and Professional Women petitioned Governor Sheriff Oborevwori, demanding the suspension of traditional rulers in Ozoro for allegedly failing to prevent the violence. The group also called for an independent inquiry to investigate the incident and determine the role of community leaders.

As fear spreads across the university community, many students remain hesitant to return. Calls are growing for stronger security measures and accountability for those responsible.

By Sabiu Abdullahi

Political analyst and lecturer at Bayero University Kano, Saidu Ahmad Dukawa, has expressed serious concern over the welfare of the recently commissioned Neighborhood Security Corps in Kano State.

In a Facebook post, the don laments that the recruits have yet to receive their promised monthly allowances, despite being screened for the job nearly a year ago.

Dukawa wrote: “I just learnt that the recently commissioned Neighborhood Security Corps of Kano State are yet to receive the monthly stipend promised to them. When considered from the period of screening them for the job, one is talking of a duration of one year!”

He warned that such delays could undermine the effectiveness of the security initiative. He added that it lends credence to arguments against the creation of State Police. Dukawa urged those close to Governor Abba Kabir to inform him that the situation requires urgent and compassionate attention.

The warning comes amid growing security concerns in Kano State. In a recent development, gunmen reportedly abducted the Secretary of Kibiya Local Government Area during a late-night attack at his residence in Dinya town.

According to Hon. Sabo Yusuf Usman, Chairman of the Councillors in Kibiya, the attackers woke the secretary’s son under the pretext of illness, forcing him to alert his father, before seizing both father and son.

The boy was later released, but the secretary was taken away before security operatives could respond.

While Kibiya has not historically been linked to significant security threats, neighboring areas such as Tsanyawa and Shanono, which share a border with Katsina State, have recently experienced a spate of bandit attacks.

The abduction manifests the fragile security situation and raises questions about the readiness and motivation of local security personnel.

Experts say that ensuring timely payment of allowances and proper welfare for Neighborhood Security Corps staff is crucial for maintaining their effectiveness.

As debates around state-level policing powers continue nationwide, the Kano situation exemplifies the challenges of implementing local security structures without adequate funding and support, with the recent Kibiya incident serving as a stark reminder of the stakes involved.