By Lawal Dahiru Mamman

Before the hunger protest under the banner of #EndBadGovernance ensued, organisers made their intentions public. Initially, they were considered “faceless groups” plotting under the cover of night. Ironically, once they revealed themselves, they were labelled “unpopular” groups, previously invisible in Nigeria’s politics.

Despite their perceived unpopularity, the call for a nationwide demonstration did not take long to gain momentum. The nation’s youth were enraged by their constant battles with hunger and their struggles to make ends meet. 

Sensing the state of the nation and the high possibility of the demonstration turning into a full-blown riot, the authorities summoned political, traditional, and religious leaders to rally their followers, giving the administration time for its tree of uncommon economic policies to bear fruit.

This move was counterproductive. Political and traditional leaders had lost their influence, and religious clerics had lost their authority. Posters flooded the streets of Nigeria, demanding better living conditions. The protest did not disappoint those who predicted opportunistic hoodlums would hijack it.

Protesters seeking to “End Bad Governance” looted and carted away various materials from both private and government-owned establishments. Tragically, some lives were lost. God rest their souls. It is worth mentioning that the exercise was peaceful in some locations with no hiccups.

To quell the protest, Mr President addressed Nigerians in a nationwide broadcast. Some accepted it as a speech of “compassion, unity, leadership, and direction.” Others dismissed it as “empty and annoying” because it did not address the pressing issues.

Interestingly, the first day of the ten-day hunger protest (August 1) coincided with World Breastfeeding Week (WBW). The first week of August (1-7) is supported by the World Health Organization (WHO), United Nations Children’s Fund (UNICEF), and many Ministries of Health, including Nigeria’s and civil society organisations such as WBW. 

This initiative encourages breastfeeding and aims to improve the health of babies around the world. This year’s event, themed “Closing the Gap: Breastfeeding Support for All,” is a campaign that celebrates breastfeeding mothers in all their diversity throughout their breastfeeding journeys. 

It showcases how families, societies, communities, and health workers can support every breastfeeding woman. Unfortunately, in Nigeria, this important occasion to celebrate and support our mothers, sisters, and friends in raising healthy babies has been overshadowed by the ongoing protest. 

At the same time, UNICEF has scored Nigeria low in this regard, lamenting that a whopping 76 per cent of babies between 0-6 months are denied exclusive breastfeeding. Although the exclusive breastfeeding rate in Nigeria rose to 52 per cent in 2017, it dropped to 38.9 per cent in 2021 due to a decline in the sustenance of the “Hospital Exclusive Breastfeeding Initiative” introduced to fast-track the rate. 

The Federal Government says it is working with development partners to achieve a 50% rate by 2030. The government’s support for breastfeeding initiatives reminds us that breast milk is the gold standard for infant nutrition. It is safe, clean, and contains immunity-boosting antibodies that shield babies from illnesses. 

Breastfeeding is crucial to achieving the United Nations’ Sustainable Development Goals (SDGs) by 2030. Despite the economic situation, let us all take a moment to appreciate and support all nursing mothers. 

By upholding the theme “Closing the Gap: Breastfeeding Support for All” of the 2024 World Breastfeeding Week, we recognise that nursing mothers are not only giving babies the best possible start in life but also playing a vital role in building a healthier, more sustainable future for all. Remember, breastfeeding is made easier when mothers have our support.

Lawal Dahiru Mamman writes from Abuja and can be reached at dahirulawal90@gmail.com.

By Ishaka Mohammed

The Federal Ministry of Communications, Innovation & Digital Economy has invited schools, parents and guardians to register their wards for the Build-A-Thon Holiday Camp, three weeks’ training for secondary school students aged 10 to 18.

The Ministry said via its verified X handle that the training will be held in 14 states simultaneously from August 19 to 30, 2024 to immerse the schoolchildren in the global digital economy.

“Build-A-Thon is an initiative of the Ministry of Communications, Innovation & Digital Economy with the goal of introducing students between ages 10 and 18 years to embedded systems and other emerging technologies, equipping them with future-proof skills that will make them key players in the global digital economy,” part of the post reads.

However, as opposed to the number of states (14) mentioned in the post, The Daily Reality noticed 15 states on the form. At the time of filing this report, The Ministry or its X handler has yet to respond to the enquiry about the difference between the figures.

The states on the form are as follows:

Gombe, Taraba, Yobe, Kano, Katsina, Niger, Kwara, Ogun, Osun, Oyo, Ondo, Imo, Abia, Anambra, and Cross River.

Earlier in January, the first phase of the programme was held in three cities (Owerri, Abeokuta and Maiduguri), targeting 1,500 senior secondary school students from 150 schools, who were introduced to Raspberry Pi, embedded systems, Artificial Intelligence, and the Internet of Things (IoT). The Cable reported that the participants built prototypes of smart homes, speedboats, automated parking lot, heartbeat monitor, digital timer alarm systems, electric car, smart doors, etc.

For the August phase, interested schools, parents or guardians can register their kids in the aforementioned states via this link: https://shorturl.at/nMgNn.

By Anas Abbas

Dr Bala Muhammad, a veteran journalist and university lecturer, has called the attention of social media users to be media literate and responsible for enhancing societal cohesion

He made this call in an exclusive interview with the Department of Information and Media Studies at Bayero University, Kano. Muhammad emphasized the importance of media literacy and responsible social media usage to foster societal cohesion.

He further described social media as a “double-edged sword” for citizen journalists, noting that while it provides a platform for self-expression, it also enables individuals to become unregulated broadcasters and editors.

Muhammad urged the government to establish a social media regulatory body to mitigate the risks associated with social media, including hate speech, social disharmony, and potential anarchy. This entity would promote ethical, social media practices and ensure users understand their responsibilities.

Dr Muhammad’s call to action underscores the need for collective effort in harnessing the power of social media to promote harmony and responsible communication.

by Abdullahi Mukhtar Algasgaini

Governor Muhammadu Inuwa Yahaya, CON, inspected the 200-bed-capacity ultramodern General Hospital in Kumo, Akko Local Government Area of Gombe State.  

The hospital replaced an earlier dilapidated facility and is designed to provide comprehensive healthcare services as a referral centre.

Governor Inuwa said, “The complete reconstruction of this hospital is part of our larger plan to provide quality and affordable healthcare services to the people. We inherited a completely moribund General Hospital that could not provide the required healthcare services due to a lack of necessary equipment. We had no choice but to rebuild it from the ground up.”

“We built the hospital to international standards so it can function as not only a general hospital but also a facility that can provide tertiary health services,” the governor added.

He explained that the state government has also established similar hospitals in Kaltungo and Bajoga and revitalised at least one primary healthcare facility in each of the state’s 114 political wards.

“Our performance in the health sector, from human resources to infrastructure, is evident for all to see”. 

Strategically located, the Kumo General Hospital will serve the local population and travellers along the Gombe-Yola road. 

The Commissioner for Health, Dr. Habu Dahiru, conducted the governor around the facility and said it can handle complex medical cases, including heart surgeries and other medical complications.

He highlighted its modern equipment and potential to become a leading healthcare centre in the state and across the Northeast.

“In this theatre, multiple operations can be performed simultaneously, making it ideal for emergency situations and life-saving interventions,” he noted.

The Governor inspected the well-equipped laboratories, wards, maternity unit, accident and emergency complex, mortuary, powerhouse, and mini water treatment plant, among other facilities.

By Ismail Hashim Abubakar

The coming of the current President, Bola Ahmad Tinubu, on May 29, 2023, was not the beginning of the ongoing hardship that Nigerians have been grappling with. His predecessor, Muhammadu Buhari, elected with high hopes, introduced severe and draconian policies such as the closure of northern borders, which Nigerians consistently condoned due to their optimistic sentiments towards the exceedingly and unanimously celebrated integrity of the former army general. 

The masses and different sections of civil society, including religious leaders and respected elites, rejected slight censure of his policies. There were genuine reports of people being corporally attacked and penalised by mobs for openly criticising Buhari, who spent almost two-thirds of his eight-year regime being excused, exculpated and defended until people finally got convinced that the man was no better than other politicians.

Bola Ahmed Tinubu had a tough time becoming President owing to his many dark records and the stigma with which especially northerners viewed him. His eight-year rule as the governor of Lagos state (1999-2007) was a period that witnessed a series of massacres of northerners in Lagos and neighbouring towns within the same Southwestern geopolitical zone. These senseless mayhems were primarily engineered and perpetrated by the OPC militias, who were said to be connected to his alleged political brigandism. This significantly made Tinubu almost infamously unsellable to northern electorates when he showed his ambition to become Nigeria’s president in 2023. 

Perhaps Tinubu was fully aware of this or was at least made to know by his northern political allies and loyalists. That was probably why, as part of image-deodorizing strategies, Tinubu paid serial visits to Ulama, especially those who might have been earlier wary, sceptical and apprehensive of his patriotism, nationalism, vision for unity, morality and religious uprightness. 

How I wish one of the religious leaders present when Tinubu paid homage to respected Shaykhs in Kano soliciting for support and courting for votes had politely but point-blank told him that due to the experiences of northerners in the crises that erupted in Lagos and Southwest, our people would never accept him until he accepted to do some conciliatory moves which might assuage the age-old void and the stigma our people viewed him. One of them was to advise him to institute a committee that would investigate the OPC massacre of northerners in October 2000, present an estimation of the lives and properties lost and pay for their compensation. He should also charge the committee to offer recommendations to forestall future occurrences and forge unity and cohesion among diverse non-Yoruba ethno-religious groups and their host community living in the Southwest. I do not doubt that although this would sound politically awkward, it would have reminded Tinubu that these religious leaders were concerned with the plight of their people. He would eventually accept any other request for nation-building that northern leaders would have tabled before him as a condition and prerequisite for his election. 

Tinubu was able to successfully navigate these hurdles when the Ulama finally accepted him and joined his campaign train, partly due to the apparent reason for promoting a Muslim-Muslim presidency. In one short video clip uploaded on Facebook, one religious leader claimed that it was the Ulama who had insisted that Tinubu must relentlessly contest for presidential post in the 2023 elections, even after he was determined to withdraw from the race (the clip is available herehttps://www.facebook.com/reel/1198771691128341/?mibextid=pX794QQbNUXe42Mf.). All of this combined to prove that the Ulama were instrumental in catapulting Tinubu to the highest political office in the country and would expectedly have weighty words in his government. 

The removal of subsidy on the very day Tinubu was sworn in, followed by similar other thoughtless and capitalist policies, had quadrupled the hardship of the masses, drastically shelving the middle class in Nigerian society and forcing people to live in perpetual agony and unprecedented misery. People now eat leaves and grasses that would otherwise only be suitable for animals. Conversely, people in government were busy allotting themselves hefty allowances and big remunerations to ascertain their luxurious lives at the behest of citizens. The president procured a multibillion Naira jet and stupendously expensive yacht from the country’s treasury, besides other juicy and crazy packages, hastily designed and approved within a year of assuming office.

 All this while, several efforts have been made by various constituencies to admonish leaders, including the Ulama, who, in their pulpits and other public platforms, called on Tinubu’s government to soften its harsh policies and make life bearable for the poor. As this went on deaf ears, about a month or so ago, winds of mass protest started blowing all over the spaces and skies of the country, signifying that Nigerians have been pushed to the extreme of the wall where they could no longer withstand the increasing stroke of hunger. 

Although with barely-known leadership and organisers, the protesters’ demands are obvious and revolve around the reinstatement of fuel subsidy, ending insecurity in all its manifestations, fighting corruption, increasing minimum wage, etc. As soon as plans to hold the protest were laid bare, the northern Nigerian cyberspace became inundated with jurisprudential deliberations on the legality of protest in Islam, with the most popular faces among the Ulama, including those who allegedly endorsed and supported the candidature of Tinubu condemning the move, declaring protest as haram and forewarning the public of its costly consequences. Only a few known clerics have issued statements that support the protest, and their views seem to have been vetoed by their counterparts in the other camp. 

This worsened the situation as youths anxious to demonstrate their grievances through the protest interpreted the anti-protest fatwa as an attempt to thwart the masses from checking on and holding leaders accountable. Fingers of blame were brandished by youths against particularly scholars who openly campaigned for Tinubu and others who are known to have partisan loyalty to the ruling party, All Progressive Congress (APC) or have even served in any capacity under the APC-led state or federal government. The youths kept calling on the Ulama to form a united front, meet the president, and advise him to restore the fuel subsidy. 

In the psychology of most of the youths, since it was the Ulama who insisted that Tinubu must run, despite his alleged plan to recant the decision, but he finally bowed to the pressure of clerics, the latter have the power to force the president to make a U-turn on the removal of fuel subsidy. In the same vein, since the clerical establishment has been wielding enormous clout and their words “are” (or ought to be) highly respected in the Muslim north, the Ulama did not hesitate to voice their opinions on the planned protest, with little or no recourse to the psychology of the youths or an in-depth consideration of the precise reality of the majority of the youths. Some youths, in fact, never believe that most Ulama are passing through similar situations or do not have a full sense of their difficulty. And because the youth sometimes see some Ulama dining and rubbing shoulders with politicians, they concluded in the protest that they were helpless, with no one among elders to stand with or speak for them. Thus, they had no option but to come out en masse to protest. 

In addition, while the youths could recall a leading voice among the Ulama participating in prior protests without any condemnation similar to what was ringing in their ears, they considered the fatwa a clandestine cover given to President Tinubu. This was even conflated when the utterances of some Shaykhs sounded to be encouraging and emboldening the planned crackdown of the protest by Nigeria’s law enforcement agents, without in most cases, warning the security to protect human rights and be cautious of the sanctity of life. The protest has turned chaotic, with dozens of lives and properties worth millions of Naira lost. Still, the articulations of some Ulama reveal a disconnect with the plight of the masses. 

In my opinion, instead of the blanket condemnation of the protest, which was planned to be peaceful, albeit operationally difficult, the Ulama should have, in the first place, infiltrated the youths and hijacked the movement and, even if momentarily, emphasised to the government that they recognised peaceful protest as a constitutionally-sanctioned right and means of channelling grievances to authority. Had the youths seen religious leaders in this picture showering their blessings on the movement, they would have behaved more orderly, regained their confidence in the clerics and listened to any order that the Ulama might have issued to them, including possibly postponing the protest for some reasons. 

Scholars would have cashed in on the exuberance of the youths as a weapon to force the government to do the needful instead of appearing to have disowned the youths and cursed their movement. Since the reverse is true, the youths still feel that the federal government might have already felt encouraged and correspondingly justified not to listen to them but to also even embark on a mission to stop the protest with excessive force since the youths would be operating under an anathematised umbrella which lacked the blessings of men of God. To restore immediate sanity and stability in the strained relationship between the Ulama and the youths, the latter forming the large chunk of their following and being the backbone of any society, I below offer a few recommendations:

• The Ulama, particularly those whose anti-protest fatwas are circulating, should convene an emergency public lecture to, in vehement and uncompromising language, condemn the crackdown of protesters, warn security agencies to desist from the ongoing brutality against protesters and innocent citizens, remind them of the right of the protesters to demonstrate, call on the government to institute an investigative panel and pay compensation for families of the people killed by Nigerian security, including both among the protesters and the innocent people shot ruthlessly inside their homes.
• The Ulama should advise the government to recant its position and work towards simplifying life for Nigerians. It should immediately start by restoring fuel subsidy and reversing all financial policies that raise the price of the US dollar against the Naira. They should warn the government of possible degeneration that may escalate to anarchy if the government remains dogged and recalcitrant in responding to this request.
• The Ulama should avoid making public comments that may sound like they are absolving politicians of their commissions and omissions while discharging their duties. In line with this, the Ulama should be meticulous and extra-cautious in their dealings with politicians and political leaders. As the latter have gone far in dislodging the influence of traditional leaders, they may go to any length to destroy the career of a cleric who is not careful and gives in to their devilish desires and selfish political interests.
• The Ulama should further take the lead or accordingly guide the next measures, steps, and remedy processes that the youths are planning to resort to in place of the protest, which is fizzling out. These include the organisation of mass prayers, orientation on the need to resort to recall lawmakers and sensitising the public to strategise the public for future elections.
• Youths and protesters should avoid issuing generalised, unverifiable allegations against the Ulama and desist from making scathing comments about their persons. They should wholeheartedly accept their views or honourably reject them in favour of contrary opinions. All this should be done in good faith.
• The protesters should be careful not to allow mischievous elements within and outside the country to hijack the protest to promote perpetual conspiratorial ambitions in the land. In line with this, they should outright stop calling for a military coup and desist from waving the flag of any country.
• Muslim scholars and intellectuals need to create a forum to deliberate Nigeria’s political climate vis-à-vis Islamic leadership provisions and formulate a political vision and working formula that will take into account Islamic political values and the existing realities of Nigeria’s political setting.
• Last but not least, the federal government headed by Bola Tinubu should be cautious of its move to use force to quell dissent and remember that it is a democratically elected institution and not a military junta. Therefore, it must listen to its citizens and work towards ameliorating their conditions. It should focus on discharging its mandate and avoid meddling in the affairs of the state in a way that jeopardises its security. It should allow state governors to manage their affairs and intervene positively without the littlest detrimental political motives.

Ismail Hashim Abubakar wrote from Nouakchott, Mauritania and could be reached via ismailiiit18@gmail.com.    

By Uzair Adam

The Army said yesterday that its troops on counter-insurgency operations recorded a significant breakthrough by dismantling a gun-running syndicate that specialises in supplying arms and ammunition to terrorist groups operating in the North West.

Troops also apprehended a notorious kidnap syndicate and recovered a substantial cache of arms and ammunition from the suspects.

A statement by the army said, “On August 7, 2024, troops working in coordination with other security agencies arrested a notorious gun-runner, Mallam Yau Ibrahim, in Babinga Kudaru village of Saminaka, Lere Local Government Area of Kaduna State.

This arrest followed an earlier apprehension of another syndicate member on July 31, 2024, by troops of Operation Safe Haven in Jos.

Among the items recovered are AK-47 rifle, AK-47 rifle magazine, 1,641 rounds of 7.62mm (Special) ammunition, and 49 rounds of 7.62mm (NATO) ammunition.

In a separate operation, while acting on credible intelligence, troops tracked down and arrested Abubakar Shehu, 25 years, in the Ijebu-Ode area of Ogun State.

Shehu is a member of a kidnap syndicate responsible for the assassination of Alhaji Mairuga Abubakar, Chairman of the Miyetti Allah Cattle Breeders Association, MACBAN, in Orelope Local Government Area of Oyo State.

Following preliminary investigation, the suspect led troops to Okoka forest in Itesiwaju Local Government Area of the state, where they recovered four AK-47 rifles, a locally fabricated pistol, eight magazines, one cartridge, and 110 rounds of 7.62mm (Special) ammunition.

In Katsina State, troops laid ambush and neutralised a terrorist at Anguwa Boka in Faskari Local Government Area of the state.

Items recovered from the terrorists include one AK-47 rifle, one AK-47 magazine, three rounds of 7.62 mm (Special) ammunition, a mobile phone and assorted items.

The arrest of the notorious gun-runner, Mallam Yau Ibrahim, and the apprehension of the kidnap syndicate, as well as the elimination of a terrorist alongside the recovery of arms and ammunition, are a veritable testament of the NA’s unflinching commitment in safeguarding our nation from the scourge of terrorism and criminality

By Anwar Usman

The police in Jigawa have confirmed the death of five persons and 15 others missing in a canoe accident that occurred on Thursday in the state.

The Police Public Relations Officer (PPRO) in the state, Lawan Shiisu, confirmed the incident in a statement issued to news men in Dutse.

Mr Shiisu stated that the incident occurred at Nahuce in Taura Local Government Area (LGA) of the state.

“Today, at about 1200hrs, information from a reliable source revealed that a canoe conveying 20 passengers to cross over Gamoda River at Nahuce Village capsized.

He identified the deceased passengers as Abdurra’uf Mohammed, aged 15, Suleman Ali, 20, Shafiu Mohammed, 25, Ado Nafance, 7, and Alasan Mohmmed, 16, all from Taura LGA.

Mr Shiisu said the Commissioner of Police in the state, Ahmadu Abdullahi, had prayed for the restfulness of the souls of the deceased and for Allah to give the family the fortitude to bear the irreparable loss.

The Dail Reality (TDR) gathered that the incident was coming one month after a similar incident in Kwalgai Village, Auyo LGA, leading to the death of two persons and the rescue of 18 others.

By Abdullahi Mukhtar Algasgaini

A massive crowd of youths enthusiastically welcomed Governor Muhammadu Inuwa Yahaya with the green-white-green Nigerian flag during his visit to Kumo, the Headquarters of Akko LGA.

The display of patriotism was a stark contrast to recent events in other parts of the country where some youths were seen waving foreign flags.

The governor was received by a jubilant crowd from the outskirts of Kumo, who accompanied him throughout his visit, expressing gratitude for the development projects undertaken in the area.

Governor Inuwa, who inspect the newly completed ultra-modern general hospital, commission road projects and flag-off new ones, commended the youths for their patriotic spirit.

“While in some places you see the flags of other countries being raised, here, you see support and love from the people,” he said, expressing optimism about the nation’s future with such a positive youth demography.

“The enthusiasm and patriotism displayed by these young people today give me great hope for Nigeria’s future. Peaceful and patriotic youths are indeed the bedrock upon which a brighter Nigeria will be built,”Gov. Inuwa asserted.

He called on the people to maintain peace and harmony, assuring them of the government’s commitment to improving their lives.

By Abdullahi Mukhtar Algasgaini 

Gombe State Governor, Muhammadu Inuwa Yahaya, CON, has on Thursday, received, on a courtesy call, the Deputy Inspector General of Police (DIG) supervising the North East geopolitical region, Bala Ciroma, who was on a tour to evaluate the security situation and strengthen coordination between the police force and state authorities in the aftermath of the violent protest that erupted on August 1.  

Speaking to newsmen shortly after a closed-door meeting with the Governor, the DIG stated, “It is part of my responsibility to come around to assess security situation and to seek areas of cooperation between the respective state governments and police commissioners to enhance security in the states across the Northeast region.” 

“ I can confirm that the situation in Gombe State is calm. However, there is a need for us to fortify security around so that we can cope with any eventuality, not only in terms of the protest but also in terms of enhancing security in respect of other crimes that may be prevalent around”, the DIG added.  

Governor Inuwa Yahaya commended the DIG for his proactive approach and reassured him of the Gombe State Government’s commitment to working closely with law enforcement agencies to maintain peace and security in the state.  

The Governor further stressed that his administration has always focused on creating a safe environment conducive to growth and development and that the recent protests, while concerning, have been managed effectively by the security apparatus with people now going about their normal businesses.

By Usama Abdullahi 

Just as I was about to have my dinner last night, a call came in at about 9 pm. The name read “Sis. Hassana”. It’s my sister. Without hesitation, I picked the phone – which was jiggling on my bed – and placed it on my left ear. I couldn’t use my right hand to pick the phone because I held a cup of tea with it. Before I could say the usual hello, she sounded unusually tough on the line.

“For how long have you been dodging my calls ?” My sister queried. Right there, I knew I was in for trouble. I missed her calls on many occasions, yet I wouldn’t make any attempt to call back. I was dead guilty. So, I just made up some excuses by citing the shaky network I grapple with in Phase II as the cause. 

Like my brother, sister Hassana is the type who is trusting to a fault. For that reason, I didn’t have the slightest doubt that she wouldn’t believe me. Yes, I fortunately got away with it. Now, back to the real gist. Our conversations centered on my academics and extended to the state of the country. As expected, her major concern was my safety because she told me that she had been keenly following the happenings in Kaduna. That’s why she phoned to hear from me.

In my attempt to further elicit sympathy from her, I added that a person was reportedly gunned down in Zaria yesterday morning. She heavily sighed and I could feel her heart trembling. Naturally, women tend to be so tender, I imagined. She asked with a sober voice if I had enough provisions and warned that I should stay indoor since academic activities are temporarily on hold. She repeatedly stressed that I shouldn’t move an inch from the school. Even without being cautioned, I know I won’t be going out. I value my life so much. We’re even supposed to have our makeup practicals yesterday, but we couldn’t because of the restrictions in place.

Dear reader, I don’t expect you to read this just for the fun of it. Let it be a cautionary reminder for you to remain in your hostel, house or wherever you may be staying. A curfew has been enforced and violating it may amount to the loss of your life. Make sure you comply to stay safe because the men in uniform are not funny.

Usama Abdullahi is an undergraduate engineering student at Ahmadu Bello University, Zaria. He enjoys writing and reading in his leisure time, and can be reached via usamagayyi@gmail.com.