Women empowerment

• Production:    Jammaje production
• Producer:       Abubakar Bashir Maishadda
• Director:        Ali Nuhu
• Cast:               Sani Mu’azu, Ali Nuhu, Nancy Isime, Enyinna Ngwige, Rabi’u Rikadawa, Segun Arzine, Abba Al-Mustapha, Asabe Madak, Abba Zaki.

Nanjala, an eponymous and one of the most expensive movies in the Kannywood industry by Jammaje Production, is a breathtaking movie that explores and thematises patriarchal power, domination and mistreatment towards women gender. Nanjala, a leading character, is victimised by her chauvinistic father, who disbands her for being a female in favour of a male child, Dititi (Abba Zaki). Captain Jimmoh (Rikadawa) becomes her adopted father and helps to actualise her dream of becoming a renowned journalist.

Furthermore, Captain Sembene’s family is set on fire as his beloved son, Ditit, becomes a spoiled child, drug addict, thief and clubgoer. Plus, his other female daughter, Jarry, takes a leave from home for her father’s chauvinistic mistreatment. Falmata, another victim of Captain Sembene’s chauvinism, befriends her biological brother, Ditit, with a view to wed him.

Nanjala becomes a renowned and influential journalist who tirelessly fights and exposes corruption in the government. She encounters obstacles along the way from the authority. She is detained in cells for exposing corruption. Finally, she appears triumphant.

Mistreatment and domination are long-held traditions shown to women by a patriarchal world. Women, as chauvinists maintain, are disaster and second-class citizens who can’t contribute to one iota of life. In those days, women had to cancel their identities to have their voices heard—the same as Nanjala has to take a leave from a patriarchal home to attain her potential. 

Thomas Aquinas (1274) opines, “A woman is really an imperfect man… an incidental being … a botched man’’. Nanjala’s treatment by her father affirms Aquinas’s stance that women are imperfect and a botched to her male brother, Dititi. Plus, according to Baudelaire, “woman is natural, that is abominable’’ Some men consider women disgusting. This perception runs through Nanjala’s father, who finds the female gender abominable – divorcing Falmata’s mother for carrying a female unborn child, making life unbearable to Majuma (Asabe Madaki) and causing a great aspersion on Nanjal and Jarry, whom all are females. They have to leave their homes to feel at home.

The belief that women are nothing but second-class citizens, abominable and sex machines for men to exploit became prevalent during the Victorian period (1837-1901) and also in plenty of their literature. We see the fate of Susan Henchad, who is auctioned in Thomas Hardy’s The Mayor of Caster Bridge (1886), women who are sexually exploited by men at Sixa in Mango Beti’s Poor Christ of Bomba (1956) and Firdaus’s sexual abuse by men in Women at Point Zero (1975). Likewise, patriarchal domination doesn’t put a halt here but tries to silence any emerging powerful female voice. 

Women like Gorge Eliat (1919-1880), Gorge Sand (1904-1876), Charlotte Bronte (1816-1855), etc., succumb to patriarchal pressure and accept defeat to vie with men intellectually and literarily. Comparatively, Nanjala encounters the same treatment, where patriarchs try to silence her intellect and voice. They envy her fame, success, and education. Men are jealous of women’s successes, but Nanjala struggles and succeeds. 

For women to succeed in the patriarchal world, they have to be educated, pushed, and struggled. We see how women break the bonds. Li succeeds in The Stillborn (1984) via struggle and education, as Ada in Second-class Citizens(1974). Also, we see in the Kannywood movies- Hauwa Kulu (2019) where Hauwa (Hasana Muhammad) and Laila (Hadiza Gabon) in Manyan Mata (2023 succeed through education. However, Firdaus in Women at Point Zero (1975) and Nnu Egu in The Joys of Motherhood (1980) fail because they are illiterate or barely educated.

Meanwhile, Simone De Beauvoir (1908-1986) asserts that “males define what it means to be human, including what to be female. Since the female is not male”. Beauvoir maintains, “She becomes another”. Indeed, this derogatory portrayal has been born by females throughout many centuries. In the film, Nanjala’s father has this perception run in his blood. He evidently defines who a human being is to him, his male child, Ditti.  He loathes all his three daughters – Nanjala, Jarry, Falmata and Majuma because they are “others”. Women become secondary or non-existent players. 

Finally, Beauvoir asserts, “Women must break the bonds of their patriarchal society and define themselves if they wish to be a significant human”. This is what Nanjala does, and she becomes a “being” in the patriarchal society. Meanwhile, Kate Millet (1970) says, “A female is born, but a woman is created”. As Nanjala defines herself as a true human being, discarding the notion of femaleness in her, she creates womanness, as Millet (1970) puts it, through hard work, education, struggle, and boldness.

By way of conclusion, Nanjala mirrors patriarchal society and uncovers stereotypical portrayal of women as “others”, Second-Class Citizens, incidental beings, imperfect men, and abominable and other derogatory names forced women to accept by men. The film depicts the power of education and struggles as the only means for women to break the long-held tradition enjoyed by men and bury women’s intellect.

If not for education, Nanjala would have been buried alive like other female characters. The film is a clarion call to women to be educated, to disown being relegated to non-existent players or “others”. Nanjala succeeds and becomes a “human being”, whereas Majuma, Jarry and Falmata become second-class citizens.

Reviewed by Abba Musa Ibrahim. He can be reached via abbamusa6888@gmail.com.

By Uzair Adam Imam

The program, which was designed to foster economic empowerment and gender equality, was launched on Wednesday in Jigawa State by Blue Sapphire Hub in collaboration with the US Embassy in Abuja as part of its transformative Women on Wednesday (WOW) initiative.

The initiative had made significant strides in Kano and Sokoto states.

It aims to equip women entrepreneurs with essential entrepreneurial and digital skills and also alleviate poverty.

The inaugural cohort in Jigawa State comprised 30 women-led small businesses with limited entrepreneurial and digital skills.

Through a series of workshops, mentoring sessions, and networking opportunities, participants were immersed in a supportive environment designed to enhance their business acumen and market reach.

However, key institutions such as the Small and Medium Enterprises Development Agency of Nigeria (SMEDAN), Corporate Affairs Commission (CAC), Federal Inland Revenue Service (FIRS), National Agency for Food and Drug Administration and Control (NAFDAC), and Jaiz Bank collaborated closely with Blue Sapphire Hub to ensure the success of the program.

The participants report increased sales, improved financial management practices, and expanded market opportunities.

The graduation ceremony for the first cohort of WOW 2024 was held on January 25, 2024, with notable dignitaries in attendance, including the Honorable Commissioner of Women’s Affairs, Hajiya Hadiza Abdulwahab, and the Principal Private Secretary to the Jigawa State Governor, Alhaji Adamu Muhammad Garun Gabas.

A highlight of the ceremony was the generous pledge of N1.5 million made by Hajiya Hadiza Abdulwahab on behalf of her ministry and the Jigawa State Government to support the businesses of the WOW participants.

The Jigawa State Government has demonstrated unwavering support for the initiative, actively engaging in its implementation and expansion.

The WOW program is not merely a one-time initiative but rather a year-long commitment comprising four cohorts.

This sustained approach promises continued empowerment and growth for women entrepreneurs throughout Jigawa State.

By Aminu Mohammed

The article was inspired by a video on Nelly Agbogu’s Facebook page, also known as Naijabrandchick. In the video Aisha Falke of Northern Hibiscus created, she urged female vendors in the Northern region to take advantage of the NBC Trade Fair, scheduled to be held in Kano on February 4, to showcase their products to potential buyers.

This caught my attention, and I scrolled through Nelly’s Facebook page to learn more about the programme. I was impressed by the quality of content and creativity displayed by different female vendors from the North. They were soliciting for patronage of their products during the forthcoming trade fair. I was pleased to see that many young female entrepreneurs from the North are now engaged in small businesses and have embraced the spirit of self-reliance.

I also observed the activities of many northern female vendors on Instagram, TikTok, and Facebook, such as Maryam Gatawa and Aisha Abubakar. These vendors sell items ranging from well-packaged local food to products consumed by people every day.

Growth of Female Entrepreneurs

I am impressed by Maryam Gatawa’s sale of many of our local food items, such as beef jerky, powdered garlic and date, garin kunun tsamiya made from powdered millet, and garin dan wake (bean dumplings), all of which are well-packaged. This surge in the number of young women engaged in various businesses gladdens my heart and is an indication that things are changing in the north, unlike before. I am still using the bean dumplings I bought during my visit to Nigeria last year.

Some northern female entrepreneurs, such as Aisha Falke and others, have encouraged Arewa women to start small businesses by organising workshops, seminars, and training in Abuja, Kaduna, and Kano. However, more needs to be done to encourage our women to imbibe the spirit of self-reliance.

I have always encouraged my younger sisters to engage in small businesses. They are all engaged in small businesses and other activities that earn them money. There is nothing like financial independence and the ability to take responsibility for one’s life by involving oneself in a productive venture.

Small-scale and medium businesses are critical for the growth of any economy, as they employ one or more people and create jobs. Encouraging many young people to pursue entrepreneurship for their economic emancipation is vital. Any activity that generates income and enables one to earn a livelihood should not be looked down upon. You cannot escape poverty when you are not willing to do the so-called “dirty jobs”.

Need for Change in Mindset

It is essential to note that the North is currently facing a dire situation due to the mindset of its people. The youth must change their mindset about salaried jobs and embrace entrepreneurship. Over-reliance on government jobs has made things worse for us and led to the region’s retrogression. We cannot move forward as a society when most youths do not want to engage in small businesses or trade to earn a livelihood. Most of our graduates look down upon people doing vocational skills while roaming the streets looking for jobs. They prefer to remain idle rather than engage in a vocational skill.

The progress and development of the North depend on a productive population skilled in various aspects of human endeavour. We cannot make meaningful progress when most youths who graduate from university brandish their certificates without any skills to help them survive. It is vital to acquire both education and skills to survive in the new economy. I have spent money to acquire digital marketing skills despite my academic qualifications.

I still reiterate that the Northern youth should focus on acquiring digital skills, and those not interested should learn vocational skills. Stop dwelling in the past and embrace change. The era of looking for public sector jobs is over. The economic situation in Nigeria, which has been worsened by inflation and stagnant income, warrants the need for young men to engage in small businesses to earn a livelihood.

I have a nephew, Kabiru, who graduated from Bayero University Kano a few years ago. He decided to take the bull by the horns after the service year to learn furniture making rather than roam around looking for a job. Kabiru is now fully engaged in furniture making and has four employees who support him in his shop. I gave him a job to do for me during my visit to Nigeria last year, and he executed it to my satisfaction. Today, Kabiru is doing very well in his vocation, while some of his friends are still searching the streets for jobs.

Of course, not everyone can be an entrepreneur or run a small business, but we cannot continue to cling to the past and expect any progress in our region. Our young men should stop wasting time chasing certificates without commensurate skill. They should stop waiting for their relatives to help them secure government jobs as they are no longer tenable.

Necessity of Skill Development 

There are several free resources available on platforms such as YouTube, Google, Coursera, Udemy, Simplilearn and others, which can be used to learn a variety of skills like digital marketing, data science, web development and more. Those not interested in acquiring such skills must focus on vocational skills like fashion designing, furniture making, baking, plumbing, etc. Those who have the financial resources can also consider small-scale businesses or farming.

We must encourage our women to engage in entrepreneurship and strive to acquire education and critical skills that can help them manage their businesses better. We cannot afford to have many ignorant and unproductive people in our society. It is important to promote girl-child education and discourage the Almajiri system. We cannot have millions of children roaming the streets without proper education that will enable them to live a productive life.

As January 2024 draws close, our youth should wake up and become more productive. Instead of wasting their time sitting under trees with friends in their neighbourhood during productive hours, they should go and learn a skill or trade that can enable them to contribute to the economy of their community. I wish you the best of luck as you strive to improve your life.

Aminu Mohammed wrote this article from Ingolstadt-Bayern, Germany. He can be reached at gravity23n@gmail.com.

By Emurence Imran Nata’alah

This is not a promotion of feminism, but it has become part of our people to meddle in what does not concern them, which is uncool in Islam: “Part of the perfection of someone’s Islam is leaving alone that which does not concern them.”

A woman passes through different positive and negative phases: People will define her life, plan her life, and monitor and count every move she makes.

Know this: The most annoying thing about these people who plan a woman’s life is that they aren’t family; they barely know a thing about her but are eager to say one or two negative things about her. I meant something like: What is her biggest sin, whom she sins with, how did she sin the alleged sin, and how did she react to the stupid allegations?

A woman must be super strong, for what will come is bigger and mightier than seen in movies like “Iron Lady” and all of Its sorts. People are mean, especially to women trying to be successful without going astray or becoming a negative example to the younger ones.

This does not mean people generally hate successful women out there, but in reality, people hate success. Even men face stuff like these, but it’s more prevalent when it’s a lady in the picture.

A woman should not let people know her weaknesses because If she cries out because of the negativity, they would call her a witch, and if a woman smiles, they would say it’s too much — she has no class.

If a woman frowns, she would be called ungrateful; she has forgotten all the blessings bestowed upon her, and if she isolates herself because of the negativity by keeping her head up—they would ask questions like: “Why are you isolating yourself?” “Are you depressed?”

When a woman minds her business and interacts with others, they would say she’s bragging. While she’s waiting for the right spouse—which is the most common thing in our part of the world; they suddenly become curious and considerate—people would accuse her of liking material things and not having a sound mindset.

The moment things start falling in place and a woman keeps her head up, BOOM! They would still say she’s too old, and no one will want her or suit her.

When she starts concentrating on profits in her business, people say she’s fornicating or selling her body for money and hurl many more negative comments just to hurt her. These people believe she can’t succeed in her small business without venturing into part-time prostitution.

When a woman finally gets a spouse, these people would say, “She’s married to a poor man. Is that all that she got after all the pride and ego?” Only a few will pray for you, honestly. All you need to know is do and don’t do this; happiness will be by your side.

When a woman’s life is going perfectly or something close to perfect, her husband is caring, and serenity becomes her friend, they would still manage to say she charmed her spouse. They would call him wife, and she’s the husband. According to their perspectives, a woman can’t be loved wholeheartedly, romantically, without charming her spouse.

They say, “A real man should be brave and act like a king in his house.” So, how does acting as a king correlate with an inferiority complex? I don’t know if there’s a correlation between being an Alpha and being foolish because an Alpha would never stoop this low because of an inferiority complex in the name of being an Alpha. Anyway, it’s a story for another day.

A woman is a lady with an entrepreneurial mind. She’s a lady who wants freedom and needs to be pampered as always like it’s always been before an inferiority complex came into existence.

Give women freedom. Don’t marry them and cage them for your selfish reasons. If you don’t want a successful or career woman, please go for something within your reality and spare these for those who live In the same way.

I know some of you would be in awe of how I came up with these negative stories, while there are many positive stories about women treated as Queens, that they are.

Okay. Hear me out. The number of marriages that crashed due to the inferiority complex isn’t something we should write about; the resulting negative treatment of spouses due to the inferiority complex isn’t something close to being friendly.

Despite all these phases, some women fought through and are living happily ever after, but then, we have to let the younger ones prepare for what is about to come because society has a bigger influence in their lives.

I’m saying that a woman shouldn’t be deprived of her rights and chances of making things right. She needs to be corrected in a romantic and caring way. She has imperfections in her nature. She shouldn’t be a target of suspicious actions.

Give her a chance, consult her and make her bloom. It’s not that hard.

By Kamal Alkasim

For many divorcées, the decision to return to school and pursue their dreams after parting ways with their husbands presents a significant challenge. In this article, we will explore the undeniable transformative power of education and its role in empowering divorcées to build a brighter future for themselves. Through the voices of these resilient women, we will understand the importance of providing them with the opportunity to pursue higher education and break free from the false theories that have hindered their path.

The Transformative Power of Education

Education is a powerful tool that can turn any individual into a star; women are no exception. By prioritising their studies over remarriage, divorcées can equip themselves with knowledge, skills, and confidence to overcome obstacles and shape their destiny. Education serves as the foundation for the development of any society and holds the key to personal and societal growth.

Challenging False Theories

Unfortunately, outdated and false theories surrounding women’s education in tertiary institutions have deterred many from pursuing their dreams. These misconceptions have created barriers for divorcées seeking to return to school. By challenging these beliefs, society can open new opportunities for these women to thrive.

Voices of Empowerment

Through conversations with divorcées who have chosen to pursue their dreams through education, we gain valuable insights into their determination and resilience. One woman shared her regret for not pursuing her studies earlier but expressed optimism about the positive changes education would bring to her future. Another divorcée spoke of her unwavering ambition to gain an education and fulfil her goals despite her challenges.

“If I had known earlier, I would have pursued my studies long ago. But now, this opportunity will bring positive changes to my future. I may have faced some challenges, but with education, I can overcome any obstacle.” – Divorcée.

“My greatest ambition is to gain an education, and after my divorce, I promised myself that I would come back to achieve this goal.” – Divorcée.

“People may judge me based on appearances and talk rubbish, but that won’t deter me. I will mind my own business and study human behaviour. This knowledge will help me solve matrimonial cases and more.” – Divorcée.

Overcoming Judgment and Criticism

Divorcées often encounter judgment and criticism from others, but their determination to succeed remains unshaken. One brave woman acknowledged the judgment she faced but declared her commitment to minding her own business and studying human behaviour to help others in similar situations. These voices exemplify the strength and resolve of divorcées in their pursuit of education.

Empowerment Through Education

Let us join hands in defeating these nonsensical theories and supporting divorcées in their educational journey. By empowering these women with education, we provide them with the tools to overcome obstacles and create a brighter future. Education holds the potential to transform lives and enable divorcées to achieve their dreams without fear or judgment.

Education is a beacon of hope for divorcées seeking to rebuild their lives and pursue their aspirations. By allowing them to learn and grow, society can break down barriers and empower these women to become agents of positive change. Let us recognise the transformative power of education and support divorcées in their quest for knowledge and self-fulfilment. With education as their ally, the future holds boundless opportunities for these strong and determined women.

Kamal Alkasm is writing from Kano.

By Aisha Mahmud Yusuf

A few days ago, Dr Muhsin Ibrahim shared a story about a divorcee whose ex-husband refused to pay her medical bills. This is a familiar story as it happens to many people in our society.

I know of a divorced woman with three kids who has nowhere to go. Another woman was in an abusive marriage. When asked why she wouldn’t leave her husband, she said that he took care of her financial needs.

There’s also this woman whose husband was a serial womaniser and a drunkard, yet she couldn’t leave him because she has no means to sustain herself as her parents are dead.

In this society, a woman will be married off with no skill or education. Then get divorced and be left to start from scratch, thanks to the stigma attached to divorcees. No woman should be in an abusive marriage or miserable because she lacks financial independence.

Parents should let their girls finish at least secondary school and ensure they learn a skill. Those who finished higher institutions should be allowed to work or engage in business. The time to stay idle for women has passed. We should not let this poverty and misery cycle continue.

A woman should be financially independent regardless of her marital status. In case of divorce or the husband’s death, she should be able to care for herself and her children at least.

There’s no denying that our marriage institution needs reform, and the time to do so is now. Alhamdulillah, our scholars are now discussing it, but we need action. There is a need for sensitisation across rural as well as urban communities.

Girl-child education should be supported. There are many opportunities for learning that women can learn in the comfort of their homes, and they should be encouraged to do so.

 Aisha Mahmud Yusuf wrote via aishatyusuf63@gmail.com.

By Yasira Muhammad Bello 

Since the Academic Staff Union of Universities (ASUU) went on strike from the first week of their warning strike in February, I have been busy with my literary activities, busy schedules and many other things.

In the first three months, I was engaged with an empowerment program called EGMA and EGRA (Feed and Read program for Almajiri’s) taking place all over Nigeria under different NGOs. Luckily, I got to be on the supervising committee under the Halimafactor community initiative (HFCI).

During this period, ASUU extended their warning strike, allowing me to continue my empowerment program skills.

Spending time with the Almajiri’s teaching them, feeding them and interacting with them gave me an instinct that ASUU has done me a favour because it’s a splendid opportunity to be with them and see their understanding of English and Mathematics.

I feel that it’s a considerable achievement and fulfilment. However, right on track before the completion of the program, I heard that ASUU would soon call off the strike (maybe or maybe not).

Alongside I saw another fantastic and golden opportunity; the NGO I am volunteering with will host training for Photography and Videography in collaboration with ITF/NECA. Immediately after I saw the form, I decided to participate since photography was my hobby and passion, and it would be another huge achievement during the ASUU strike. So I registered free and was screened and interviewed. So luckily for me, I got hitched up and selected to participate.

It wasn’t an easy-going job waking up as early as possible to be there at the training venue from (9:00 am to 3:00 pm). Sometimes it went beyond the closing time. Still, I kept going by putting my unending effort and strengthening my mind and soul for the task full option.

Right on the way, some of my co-trainees got tired and left, but I did not give up. On the contrary, I struggled every morning for the task ahead. Gradually, they say, an elephant can fly. Of course, it did.

The three consecutive months weren’t easy, but with all the hardships and criticism, I strived for it to be independent and stand out from other women of my age who think that women don’t have room in photography. Independence is my most cherished and number one value.

All of a sudden, it ended with a great one-week entrepreneurship class. Wow, it’s a massive point for me in 2022 and during the ASUU strike. The classes ended just a week ago (on Friday). I am now a certified photographer and videographer.

From last week to today, not up to a week, I have been doing nothing but staying at home. I feel like I have been idle for a year without doing anything. It’s a big step back to my dear independent life. Since the Federal Government is not ready to dialogue with ASUU, and ASUU aren’t prepared and willing to call off the strike, I wouldn’t hesitate to call myself to strike hard for my independent and entrepreneurial habits and morals.

This is just a brief account of my struggle during the period of ASUU. I decided to share this story with all my comrades at university and outside campus, especially my dear girls sitting idle at home doing nothing and expecting everything. If Nigeria cannot do it for us, let’s grow to be responsible and do it ourselves. With or without school, my 2022 agenda is almost fulfilled.

Be independent; you must overcome all the challenges and critics before you get to the root you want to grab in life.

I was criticized to the extent that I was thinking of backing down, but I decided not to. I learnt a life lesson that we can never do without criticism. When they criticize and talk about you, this shows that you are getting somewhere high. Believe me; many people are praying and hoping to be in your constant point. It’s their praying point, but you might not know. I refused to be trapped down doing nothing.

Yasira Muhammad Bello is a 100L student of Science Laboratory Technology, Gombe State University. She is an entrepreneur, writer, poetess, photographer, videographer, and spoken word artist. She sent this via misseerahbello@gmail.com.

By Tijani Hassan

A corps member serving at Al-Furqan Learners’ Academy, Potiskum, Yobe State, has trained and empowered twenty widows on fashion design and tailoring skills in an effort to eliminate poverty and unemployment amongst women in the society.

The corps member, Chidimma Atuchukwu Obiageliaku, who hails from Anambra State, said the gesture was born out of her passion and desire to assist the vulnerable and less privileged in society.

The Commissioning and Presentation Ceremony held on Thursday, 30 June 2022, at the school premises,  witnessed the presentation of certificates, wrappers, sewing materials and seven new sewing machines to the trainee widows. This came after 6 six weeks of intensive dress-making training and other entrepreneurial skills.

Other projects initiated by the Corps member included renovating and stocking a 40-seater school library to boost students’ learning capacity. She said, “whenever you read a book, it equips you with the knowledge and power to become whoever you aspire to be”, hence, donating the library to the school to equip the students to become great in the future.

In his welcome address, the School Director, Alhaji Ibrahim Mohammed, represented by Alhaji Suleiman Dauda, commended all the Corps members serving under his watch and specifically the project initiator Chidimma. He added that she was the first of her kind to execute a project of this considerable repute.

The state Coordinator of NYSC Yobe State, Hajiya Hafsat Yerima, represented by the Head of Community Development Service, CDS, Mr Abimbola Akin, expressed her satisfaction with the project carried out by the Corps member and hinted that the state would never forget her in a hurry while urging other Corp members to emulate her good gesture.

In his contribution, the Provost, Federal College of Education (Technical), Potiskum, represented by the Head of Digital and Visual Library of the College, Mallam Abubakar Hassan, explained that education is the bedrock of every meaningful society which deserves the contribution of all stakeholders.

Hassan, on behalf of FCE (T), Potiskum donated a reasonable number of textbooks to the school as part of their contribution to the project.

The benefiting widows, who were highly pleased, thanked the Corps member for the humanitarian support. The leader of the widows, Mrs Ladi, said the training is a lifetime investment that has transformed their lives beyond imagination. She prayed to Almighty God to grant their benefactor success in her future endeavours.

Other attendees included the Commissioner, Basic and Secondary Education, Yobe State, Dr Muhammad Sani Idris, representative of the Emir of Fika, His Royal Highness (Dr.) Muhammadu Idrissa Ibn Abbali, Humanitarian organisations, parents and students.

In his closing remarks, the School Director thanked the initiator of the projects and the sponsors and offered her automatic and pensionable employment with accommodation and other benefits after her National Service.

The Community Development Service is one of the key components of the NYSC, designed to have a beneficial influence on the lives of the host community.

By Ismaila Academician

Day in, day out, one will come across discriminatory remarks deadlier than plasmasonic missiles against educated women nowhere but in Northern Nigeria and, narrowly, among Hausa and Fulani people.

To begin with, every human deserves a better life that comes through development that comes through a civilisation that comes through education or knowledge. Like the solar system, our life as a system is made up of some fragments that are an integral part of the whole system syntagmatically. After existing in form and soul, education is the second most important thing. It provides us with other parts health, food, shelter etc.

In this regard, life at the superordinate level is the same as the sun, supporting the entire system. Education at the ordinate level is the same as oxygen on earth, our planet. Without life or the sun and education or the oxygen, we cannot survive. This emphasises the importance of education in human life.

However, 21^st century is considered the age of information. This is to say there’s no time more prevailing for one to get educated than now. Internet brings whole lots of information to our doorstep. Thus, knowledge becomes much easier to acquire. Probably, there is no field of inquiry that is yet to be digitalised. And, it seems this is just the beginning of things.

The above picture baffles me to see people, some of whom are educated, chastising women for being educated. And that is coming in a prime time when people worldwide are benefiting from products and by-products of education.

The theatre of operation

Now, coming to the bone of contention, Western Education, it’s apparent that these pseudo-critics, feeling dissatisfied with the autonomy women achieved by attainment of knowledge, and out of their chauvinistic attitudes to over-dominate the women-dome, keep barking up the wrong tree. They draw a series of comics that only reveal their disengagement with logic. Whether one is liberal, religious or inadvertent, I don’t think any law or logic is denying and limiting women from getting an education. Education is not gender-specific; it’s for all. It’s one of our distinctive features as humans to acquire knowledge.

A woman can be described as a permanent secretary in her matrimonial home. A secretary is someone entrusted with a secret; he is a confidant to the head of a government department or household. There is nothing worth protecting and entrusting than life and property. Man risks his life and property to his wife, both in his presence and absence.

 A woman is a manager that manages all the resources needed to run the organisation, her matrimonial home. She alone knows the input and output of the house family members that drive the house’s affairs forward. A manager is a person whose job is to manage something, such as a business, a restaurant, a house etc.

A woman is a human resources manager. An HRM is a person responsible for developing employees (or children) so that they become more valuable to the organisation (or family and society in general). She manages the entire people in the house, including the husband. For example, she assigns who to cook, go shopping, tidy the home, etc. At the end of this, the house becomes a real home.

Now, come one come all. Let’s think about this: for one to have a sound and efficient secretary overseeing the activity of his home, life and property, he needs an educated wife. For instance, children return home after school with lots of homework, assignments etc. And with the increasing rate of child abuse, sexual abuse and domestic violence, the best and safest extra teacher your children can get is your wife, their first and best teacher ever.

Additionally, take this scenario as a case study: you work in Abuja, and your family live in Kano or Katsina. Definitely, your wife is in charge of the entire household, raising your children to the moral standards, making sure children attend school, and providing and taking care of their needs. She settles school fees; pays water, power, DSTV bills etc., on your behalf. Yes, that will best be carried out efficiently only if one is educated.

Clear of all doubts, we need more educated women than men since they are that vital pillar supporting our homes – by and large, our life entirely, because men move from the custody of their mothers to the custody of their wives.

Lastly, I am in no way downgrading the good image of uneducated women to the detriment of the educated ones, no and never!!!

May we get the best spouses, amen.

Ismaila Academician wrote via ismailaacademician@gmail.com.

By Aisha Musa Auyo

‘If you don’t want to be criticized, do nothing, say nothing and be nothing. – Unknown

This article is inspired by a Facebook post asking why women were yet to send opinion articles to an online news medium despite sending them numerous invitations. 

Northern Nigerian (‘Hausa-Muslim’) women have peculiar characteristics that distinguish them from others. First, their personality is governed by religion and culture, with irksome societal expectations that women belong to the home, kitchen and the other room.

Thus, women are expected to keep their views to themselves. They can only talk when the matter is homemaking affairs regardless of their level of education, experience and expertise.  When a northern woman comes out to write or make her views known to the public, she should be ready to face the consequences of that action for the rest of her life.

Suppose you are active in this social media village. In that case, you will notice how women are ridiculed, dragged to the mud, abused, misunderstood, misquoted, and sometimes lies and falsehoods spread about them. These issues do not start and stop on social media. Even friends and families tend to misquote or misinterpret write-ups and then spread them to others who may have missed them. Others may take the write-up personally and assume it’s for them or about them. That has caused a lot of family conflicts and tension. 

On the other hand, one needs to have time to engage with those who made comments or reactions. One needs to spare time to reiterate and reexplain specific points, which is draining and time-consuming. Not to talk of the harsh and ridiculing responses that will make one lose their cool.

As a writer, I know one can’t force an understanding in a single direction. People understand only from their level of perception, experience, exposure and open-mindedness. A northern woman should know that her writing will be misunderstood, misinterpreted, and misquoted.

I have several stories to tell. My friend was crucified to the extent that she didn’t want to write even a single word again. The writer in her has been killed. She has logged out of Facebook altogether. And do you know what caused the rain of abuses? Because she refuses to engage in a private chat with men.

There was a time I made a public post that I don’t chat with men due to the endless ‘hi, salam’ messages I receive daily. I wrote that whatever a person wants to talk about should write under my public post or forget about it. Among the annoying comments is that I should leave the platform since I’m not willing to chat privately. As if the app is all about private chatting with the opposite gender. A coursemate sent me an abusive message that I’m now arrogant even before getting my doctorate since I have not been answering his ‘hi’ and ‘salams’.

There’s also this young fiction writer I met via Wattpad. She writes so well and has many followers. She makes readers cry, and her characters become so real in our hearts that we feel like family. But then, all of a sudden, she stops writing. So, when I asked her why she told me how her aunt reported her to her parents that she was busy influencing northern women to leave their marital homes.

The book that got her publicity is about a woman who has stayed and endured abusive marriage, then left after 20 years, started life afresh, and her new man and new home became paradise on earth.  Her point is there’s life out there for abusive victims.  Her point is it’s never too late to leave. But her parents were brainwashed, and she was prohibited from writing. She was a great writer, and I miss her.

I remember an instance when someone just tagged my name in a story with the caption “sak labarinki” [Just like your story]. And that story has no similarity whatsoever to my life. Come and see comments, people asking me how my story goes that they want to hear from me. That really scared me, and I felt like I would never write again!

Another incident that got me thinking was when a renowned world feminist got married, and a female Arewa writer or activist was tagged and grilled. That activist once wrote, ‘marriage is not an achievement’. She wrote that based on the Arewa context, marriage is the only achievement for a woman, which lead many girls and parents to marry their daughters to the wrong persons. This culture has led many women to endure hardships and other abuses just to stay married.

The activist’s point was there’s more to being a woman than just getting married, and honestly, some marriages are not an achievement. I know this will come up whenever that girl is getting married, that is, if she is lucky to get a mature suitor and brave enough to endure ridicule and insults from family and friends. This thing will also come up whenever her future daughter is getting married. The future son-in-law will be reminded that his mother-in-law doesn’t recognize marriage as an achievement. Simply put, this statement will hunt her for generations. The internet doesn’t forget.

Similarly, there are monitoring spirits waiting for you to make a mistake in the grammar, so they drag you down or ridicule you.  You never know some exist in your friend list, but they are there, waiting for one wrong move.

To be brutally honest, one has to be tough to endure all these and more. A woman is an emotional being, and one single word can crucify her to the extent that it also affects those around her.

I recall a post by a blogger that goes, ‘This is her husband writing. I want you to know your comments and reactions have affected my wife so badly that even we, her family members, are affected. I wish you people were more understanding and emphatic. This blogging is her passion, and you have killed her spirit. She has been crying for days, and we are all mourning the dead spirit. If anything, I hope this makes you feel better about yourself and what you wrote’.

So before a northern woman writes, she needs to ask herself: If she is emotionally strong and ready to tackle so many obstacles that will come her way and that may hunt her for a lifetime. Is she prepared for that commitment? Is it even worth it? 

Frankly, those who keep to themselves are more at peace than those who write. A person’s essays or write-ups will surely outlive him, and if the writer has written good, worthy articles that benefit him, here and hereafter… but at a cost!

On a final note, we need to do better in writing comments and reactions to people’s write-ups. The hadith ‘Falyaqul khaeran auliyasmut’ also applies to writing. If your comment is not constructive and will not inspire, encourage or motivate, then kindly leave it to yourself. We should also remember that we will be held accountable for what we say, write, or make others feel!

Aisha Musa Auyo is a Doctorate researcher in Educational Psychology. A mother of three, Home Maker, caterer, parenting and relationship coach.