Jos Massacre

By Mohammad DonHussy

Tuesday was exactly 20 years since the breakdown of peace among communities and the beginning of the so-called ethno-religious conflict in Jos. Since then, thousands of innocent lives have been mercilessly killed, properties worth billions of naira destroyed, and hatred has been deeply entrenched, more than ever before, in the minds of the younger generation; vengeance has become a mantra on their lips. Thus, 7th September was a dreadful day that shouldn’t have repeated itself. But, unfortunately, it became the beginning of an era of chaos, conflicts and incessant killings.

Two things led to these horrible events. Firstly, religious leaders from both sides of the aisle did much to spawn the conflict either by abstaining from condemnation and reprimanding their audiences or fanning the flame with hate preachings. Secondly, and more morally reprehensible, politicians agreeably encourage the clash by not stepping up to quell the prerequisites that lead to the unrest. As a result, the conflicts have become a potent political weapon exploited by the elite to either consolidate power or amass luxury. Thus, the masses became pawns who reap the harmful consequences of the seed they never sow.

The crises have been heaped around many myths—that the conflict is an ethno-religious conflict is not only a hoax but an absurd claim that seeks to cast an illusion on the minds of the masses. Again, that Hausa-Fulanis have any grand plan to take over the helm of affairs in Plateau State is false. And, conversely, that the Christians are collectively responsible for the destruction of Jos Main Market, which plunged the Hausa’s into economic hardship, is equally false.

Few cabal members engineer these unfounded narratives to swerve the attention of the masses from demanding accountability from their incompetent leaders and have paved the way for kleptomaniacs and opportunists to reach up and embezzle our funds. To understand this better, reflect on what Samuel Ortom, the governor of Benue State, said, and I quote, “As Jesus died on the cross for Christians, I am prepared to die for Benue people.” The same person has now refused to pay civil servants their salaries and remain negligent on development and infrastructure. Scenarios similar to this are countless. By the way, Shari’a was once exploited by northern governors to mislead gullible Muslims. So it is more about vested political interests and amassing of wealth than faith or ethnicity.

Luckily, the panacea to this menace is within reach of the masses; all they need is the necessary introspection to grasp the problem for what it is: class warfare. And it’s also to resist the temptation of acquiescing in the vile tactics of divide and rule. If one scrutinises the conflicts, the masses, not elites, are constantly the victims of the mayhem. What sort of a people will be so adamant about inflicting such untold suffering to each other?

Does the killing of fellow humans strengthen anyone’s determination or make anyone’s life better? Why then the insanity and the insensitivity towards each other while those vultures are relentlessly sucking the masses and plundering the state’s treasury? The masses must understand that they share a common enemy, whether Christians or Muslims and that their enemies are within their respective faith or ethnic group. Regardless of any differences, the elite are hellbent on enriching themselves; neither their children nor closed ones participate directly in any conflict for whatever reason.

It is time for the masses to reflect on their actions, grasp reality and tolerate one other. The series of events that unfolded from the onset of the first crisis to today have caused indescribable suffering to the people of Plateau. It has slowed development and clogged prosperity. However, peace has no alternative, and tolerance is the only rational covenant.

Mohammad DonHussy writes from Jos. He can be reached via donhussy95@gmail.com.

Nigerians woke up on Saturday last week with the bad news of the gruesome murder of innocent travellers returning from the annual national Zikr in Bauchi. They were intercepted along Rukuba, Gada-Biyu axis of Jos-North local government by suspected Irigwe ethnic militias who killed them and burned their buses. Every peace-loving Nigerian should condemn the atrocity.

The killing of these innocent travellers came at a time when Plateau State, the epicentre of ethno-religious crises, had started enjoying relative peace courtesy of Governor Simon Bako Lalong’s commitment to bring lasting peace. The militias who carefully selected their victims have a hidden or ulterior motive. Some of their reasons are to set the State on fire and fuel retaliation across the country. The victims came from other states of the country and were only on transit. What did they do?

Even before the unfortunate killings, there have been reported cases of innocent travellers being killed on some roads, which are considered no-go-areas for certain faith. If this crude way of life displayed by the mobs can be adopted in other states, one imagines the dire consequences it will bring to the peace, unity and development of the country.

I learnt that the Nigerian army apprehended some suspects. This is a good development. However, the problem is not whether the perpetrators of the heinous crime are arrested or not. The question remains, are the culprits going to face justice according to the laws of the land? So long as the government continues to temper justice with mercy on those who commit grave offences against humanity, we should rule out any possible end to the unnecessary carnage.

Ibrahim Mustapha, Pambegua, Kaduna State. He can be contacted via imustapha650@gmail.com.

By Ishaq Habeeb 

The issue that allegedly triggered the recent violence in Jos was that a fortnight ago, men believed to be Fulani militia attacked the Irigwe community and killed 40 people, burnt down an unspecified number of houses and as is their style, vanished into thin air shortly after.

A fortnight later, the aggrieved Irigwe youth decided to block a road, stopped cars, cherry-picked Muslim passengers and slain them in cold blood in reprisal to the ‘Fulani attack’ on their community. 

Now one of the secondary dangers of this barbaric culture of reprisal that’s since become a norm, in Jos, southern Kaduna and other places, is that often, innocent Hausa Muslim travellers and remote village dwellers, where few Fulanis also reside (not the actual Fulani militia), end up as victims of such Fulani militia attacks on random villages at various times for whatever bad blood they must have against such places and also of the eventual reprisals by residents of the attacked communities.

The major reason for this silly idiosyncrasy isn’t far-fetched. For the ignorant, vicious, islamophobic residents of those villages, Fulanis and Hausa are mutually inclusive, since to them, the two appear culturally and religiously homogeneous. Hence, they must share the same agenda; the common denominator here is Islam. But, other than that, I don’t see how Hausa could strike any, as Fulani, physiologically and traditionally.

The shocker to this age-long madness of confusion has now added the Yoruba Muslims to the equation, seeing that as news has it, some of the slain motorists in the Irigwe community were Ondo Yoruba Muslims who were only in Jos for a quick visit.

The sick irony in all of this is that some Fulani pastoralists are only Muslim by birth and name. That aside, the only real religion they have is ‘Fulani’ itself and the real god they really worship and can kill and die for, any day, anytime, anywhere and whoever, is their cow (“nagge“). Their cattle is what they live for and the primary essence of their existence; mess with that and win yourself a lifelong enemy.

Now one easy way to put my theory to the test is to wait until any Hausa community dares to kill or rustle Fulani cattle the way some members of those attacked communities do sometimes – whether as revenge for having their farmlands devoured by the herd or simply for evil intent as is mainly cited. Then, you would see how the Fulani militia will unleash their wrath on such Hausa community in like fashion; the Islam identity you think we share becomes immaterial.

Thank God the Hausa people are not as half as vengeful as the Fulani and those other tribes could be. Otherwise, considering the numerical strength of the Hausa people, then Nigeria as we know it would have long been history by now.

May Nigerians have a sense,
May the Nigerian government grow a conscience,
May peace take over Africa and the world.

Ishaq Habeeb can be contacted via simplyishaqhabeeb@gmail.com.

Barrister Lawal Ishaq is a resident of the area where Irigwe militias massacred scores of Muslim travellers. The Daily Reality (TDR) newspaper had an interview with him, thus:

TDR: Nigerian newspapers, blogs and so on have reported different figures as numbers of Muslim travellers massacre while passing through Jos, Plateau State. Can you tell us how many people were actually killed?

Barrister:  So far, the actual number is 26, and security operatives and good Samaritans rescued about 34 people.

TDR: Jos is known as a volatile state where religious crises have become a norm. Was this a sort of reprisal attack or what?

Barrister: Recently, there had been some misunderstanding and skirmishes between Fulani and Miyango tribe in Bassa Local Government. There have been attacks and counter-attacks between them for ages.  Recently, it was said that four people were killed, and their corpses were deposited at Plateau Special Hospital. They planned their funerals on Saturday. After they picked the bodies from the hospital, instead of conveying their corpses in the vehicle, they opted to come in large numbers and carried them on foot and were heard chanting war songs in their language. They were over two thousand. They trekked from Plateau hospital, passing “Operation Safe Haven” headquarter, but nobody said anything to them. Their large number was a warning signal, but fortunately, nobody cares.

As they were passing through Rukba Road, unfortunately, their victims were coming back from their annual Zikr event in Bauchi under the leadership of Sheikh Dahiru Usman Bauchi. The event takes place on the first Friday of every new year of the Islamic calendar. So, most of the people killed came from Ondo State. Most of them are Fulani, but they speak Yoruba more than even Fulfulde, and they were followers of the Tijjaniyya sect. They spent a night in Bauchi and left Bauchi early morning. The typical road for them to follow through Jos. They were in five buses, each containing eighteen passengers. So imagine the number.

TDR: You mean they attacked all those five buses?

Yes. All buses were attacked, killing 25 people instantly. One died later in the hospital.

TDR: How did they identify them?

Barrister: Unfortunately, their buses were all carrying the pictures of Sheikh Ibrahim Inyas to indicate that they were on a religious trip. And some of them were chanting Zikr. But there was nothing suspicious about them. It was apparent that they were only passing through Jos. And according to what they have told us, ordinarily, they would have passed Inuwa Nsunde (name of the street) peacefully. But because of the traffic gridlock caused by those people, that was how they met their death.

TDR How long did the attack last?

Barrister: It didn’t last long because already there was tension in that area. So the security operatives are always on high alert. And in this social media era, before you know it, some people were able to record and share images and videos on Facebook and WhatsApp groups.

TDR: Was there any gunshot in their bodies?

Barrister: No! No, any gunshot at all. They used machetes, knives and anything that can kill.

TDR: Any action from the state government?

Barrister:  The State Government had reacted promptly. The secretary to the state government came to the place immediately. The police commissioner was there, the director department of security service was there, and the Commandant of the Nigeria Security and Civil Defence Corps was also there. So we were together when they dispatched the security personnel team to the area. They retrieved the dead bodies and the injured, who were soon conveyed to the general hospital.

TDR: Was there any arrest?

Barrister: We stayed at the hospital until we were told to go and bury the bodies at 04:30 pm or thereabout. The burial took us more than an hour because we had to put them into a mass grave. We, later on, received information from the police command that about seven people were arrested. But the most important thing is that the resident of that area did not carry out the killing. Those people from Miyango village did this massacre.

TDR: What is the name of their tribe?

Barrister: Irigwe Tribe. They are predominantly Christians. That gives the whole thing a religious colouration because their victims were all Muslims. It took us a great deal to control the situation because some people were so agitated. That is why instead of burying them at the central burial ground, we took them to Dadin Kowa cemetery. That is about fifty kilometres from Jos.

TDR: Thank you, sir.

Barrister: You are welcome.