By Uzair Adam Imam

Unknown gunmen have launched a fresh attack on Danye Gaba village, Bugaje ward in Jibiya Local Government Area of Katsina State.

According to a source who pleaded anonymity, the traumatic incident took place around 1:30am on Tuesday, March 24, 2022.

The source also claimed that the movement of the criminals was known since around 8pm on Monday and different security agencies were alerted. He, however, lamented that no proactive measure was taken until the bandits raided the community and rustled a number of cows.

The bandits have reportedly rustled over 100 cows of the residents, the development that came barely few hours after unknown gunmen roamed and killed 15 farmers at Gakurdi village of the state.

It was gathered that Danye Gaba village is said to be situated about two kilometres away from the 17 brigade, a military barracks in Katsina.

The Police Spokesman in Katsina, SP Gambo Isah, said, “Right now, we are there with the CP to assess the situation.”

By Ahmad Deedat Zakari

The outlawed terrorist group, Indigenous People of Biafra, IPOB, has mercilessly murdered a pregnant woman and her four innocent kids in Anambra.

The woman identified as Harira Jibril Ahmed, was killed alongside her four kids and six other persons of northern extraction on Sunday, May 23, 2022.

The proscribed group is notorious for killing and maiming unarmed civilians, especially for disobeying their illegal sit-at-home order. They also frequently attack security formations and government offices.

Recently, they routinely target Muslims, kill innocent women and children and raze down mosques and businesses owned by northerners.

They are notorious in their atrocities and they carry out their heinous acts with impunity. It was even noticed that recently, their evil sit-at-home order is getting wider recognition, to the extent that even some security locations had to obey their evil order or face their random firing squads.

By Aisha Musa Auyo

‘If you don’t want to be criticized, do nothing, say nothing and be nothing. – Unknown

This article is inspired by a Facebook post asking why women were yet to send opinion articles to an online news medium despite sending them numerous invitations. 

Northern Nigerian (‘Hausa-Muslim’) women have peculiar characteristics that distinguish them from others. First, their personality is governed by religion and culture, with irksome societal expectations that women belong to the home, kitchen and the other room.

Thus, women are expected to keep their views to themselves. They can only talk when the matter is homemaking affairs regardless of their level of education, experience and expertise.  When a northern woman comes out to write or make her views known to the public, she should be ready to face the consequences of that action for the rest of her life.

Suppose you are active in this social media village. In that case, you will notice how women are ridiculed, dragged to the mud, abused, misunderstood, misquoted, and sometimes lies and falsehoods spread about them. These issues do not start and stop on social media. Even friends and families tend to misquote or misinterpret write-ups and then spread them to others who may have missed them. Others may take the write-up personally and assume it’s for them or about them. That has caused a lot of family conflicts and tension. 

On the other hand, one needs to have time to engage with those who made comments or reactions. One needs to spare time to reiterate and reexplain specific points, which is draining and time-consuming. Not to talk of the harsh and ridiculing responses that will make one lose their cool.

As a writer, I know one can’t force an understanding in a single direction. People understand only from their level of perception, experience, exposure and open-mindedness. A northern woman should know that her writing will be misunderstood, misinterpreted, and misquoted.

I have several stories to tell. My friend was crucified to the extent that she didn’t want to write even a single word again. The writer in her has been killed. She has logged out of Facebook altogether. And do you know what caused the rain of abuses? Because she refuses to engage in a private chat with men.

There was a time I made a public post that I don’t chat with men due to the endless ‘hi, salam’ messages I receive daily. I wrote that whatever a person wants to talk about should write under my public post or forget about it. Among the annoying comments is that I should leave the platform since I’m not willing to chat privately. As if the app is all about private chatting with the opposite gender. A coursemate sent me an abusive message that I’m now arrogant even before getting my doctorate since I have not been answering his ‘hi’ and ‘salams’.

There’s also this young fiction writer I met via Wattpad. She writes so well and has many followers. She makes readers cry, and her characters become so real in our hearts that we feel like family. But then, all of a sudden, she stops writing. So, when I asked her why she told me how her aunt reported her to her parents that she was busy influencing northern women to leave their marital homes.

The book that got her publicity is about a woman who has stayed and endured abusive marriage, then left after 20 years, started life afresh, and her new man and new home became paradise on earth.  Her point is there’s life out there for abusive victims.  Her point is it’s never too late to leave. But her parents were brainwashed, and she was prohibited from writing. She was a great writer, and I miss her.

I remember an instance when someone just tagged my name in a story with the caption “sak labarinki” [Just like your story]. And that story has no similarity whatsoever to my life. Come and see comments, people asking me how my story goes that they want to hear from me. That really scared me, and I felt like I would never write again!

Another incident that got me thinking was when a renowned world feminist got married, and a female Arewa writer or activist was tagged and grilled. That activist once wrote, ‘marriage is not an achievement’. She wrote that based on the Arewa context, marriage is the only achievement for a woman, which lead many girls and parents to marry their daughters to the wrong persons. This culture has led many women to endure hardships and other abuses just to stay married.

The activist’s point was there’s more to being a woman than just getting married, and honestly, some marriages are not an achievement. I know this will come up whenever that girl is getting married, that is, if she is lucky to get a mature suitor and brave enough to endure ridicule and insults from family and friends. This thing will also come up whenever her future daughter is getting married. The future son-in-law will be reminded that his mother-in-law doesn’t recognize marriage as an achievement. Simply put, this statement will hunt her for generations. The internet doesn’t forget.

Similarly, there are monitoring spirits waiting for you to make a mistake in the grammar, so they drag you down or ridicule you.  You never know some exist in your friend list, but they are there, waiting for one wrong move.

To be brutally honest, one has to be tough to endure all these and more. A woman is an emotional being, and one single word can crucify her to the extent that it also affects those around her.

I recall a post by a blogger that goes, ‘This is her husband writing. I want you to know your comments and reactions have affected my wife so badly that even we, her family members, are affected. I wish you people were more understanding and emphatic. This blogging is her passion, and you have killed her spirit. She has been crying for days, and we are all mourning the dead spirit. If anything, I hope this makes you feel better about yourself and what you wrote’.

So before a northern woman writes, she needs to ask herself: If she is emotionally strong and ready to tackle so many obstacles that will come her way and that may hunt her for a lifetime. Is she prepared for that commitment? Is it even worth it? 

Frankly, those who keep to themselves are more at peace than those who write. A person’s essays or write-ups will surely outlive him, and if the writer has written good, worthy articles that benefit him, here and hereafter… but at a cost!

On a final note, we need to do better in writing comments and reactions to people’s write-ups. The hadith ‘Falyaqul khaeran auliyasmut’ also applies to writing. If your comment is not constructive and will not inspire, encourage or motivate, then kindly leave it to yourself. We should also remember that we will be held accountable for what we say, write, or make others feel!

Aisha Musa Auyo is a Doctorate researcher in Educational Psychology. A mother of three, Home Maker, caterer, parenting and relationship coach.

By Uzair Adam Imam 

Reports from Kala Balge Local Government Area of Borno State have disclosed how Boko Haram fighters raided the community Sunday and slaughtered over 40 innocent farmers. 

The farmers were killed, and some of the bodies were dismembered while some were tied up and their throats slit by the terrorists.

Hon. Zainab Gimba, the federal lawmaker representing the area, confirmed the traumatic incident to the BBC in an interview.

A counter-insurgency expert and security analyst in Lake Chad, Zagazola Makama, stated that the fighters flooded the community en masse and attacked the peasant farmers with machetes.

He added that “over 40 farmers were killed and some of the bodies were dismembered while some were tied up and their throats slit by the terrorists.

“The victims were buried on Monday with residents saying many others are yet to be accounted for,” Zagazola said.

The Daily Reality gathered that those killed had been buried according to Islamic rites, and the search for more bodies continued. 

By Kabir Musa Ringim

Since the return of democracy in Nigeria in 1999, Jigawa state has been governed by three governors: Sule Lamido, Ibrahim Saminu Turaki and the incumbent, Muhammad Badaru Abubakar. They all did their best to change the face of a once castigated state that used to come last in all human capital developmental indices. But Sule Lamido stands tall among them and marks his name as ‘the Father of Modern Jigawa’.

Lamido’s eight-year reign oversaw what many described as aggressive transformation in human, economic and infrastructural development. He changes the face of Jigawa from the poorest, least attractive and least-known state to one of the prettiest states where humans live a decent life. To use his own words, Lamido described Jigawa, under his leadership, as a state with new human species where things are done differently.

Lamido’s administration from 2007 to 2015 transforms every sector, ranging from education, agriculture, infrastructure, economy, etc. Hence, the administration was ranked as one of the best, if not the best, ever seen in any state in Nigeria since 1999.

In 2015, when the All Progressives Congress (APC) overtook power from the Peoples Democratic Party (PDP) from the federal level down to every elective position in Jigawa, Lamido and his men were left in ruins, crying over their downfall. The worst of it was the defeat of Aminu Ibrahim Ringim, the PDP’s and Lamido’s gubernatorial candidate in the election, and the victory of Muhammad Badaru Abubakar of the APC as the governor.

In 2019, as the incumbent, Badaru Abubakar, sought re-election, Aminu Ringim reemerged as PDP and Lamido’s gubernatorial candidate to wrestle power from the APC led administration. Aminu Ringim lost again, and things started to get rough between him and Lamido. Blames were traded between the two camps, and allegations became severe. The once amicable relationship got frosty. But, there was no love lost between the two in the end.

As the 2023 elections draw nearer, Aminu Ringim and his supporters have decamped to the new and fast-growing party, New Nigeria Peoples Party (NNPP). This has left the main opposition party, the PDP, under Lamido incapacitated as several supporters have followed Aminu Ringim to NNPP.

One of the allegations made by Aminu Ringim’s camp before their defection was that Lamido planned to impose his son, Mustapha Sule Lamido, as the gubernatorial candidate. They claimed that Lamido never really wanted Aminu Ringim to govern Jigawa. According to them, Lamido deliberately scuttled Aminu Ringim’s ambitions to prepare for his son’s candidature at the end of Badaru Abubakar’s tenure in 2023.

As the saying goes, whatever is covered up will be brought to light. Aminu Ringim left PDP for NNPP, and Mustapha Sule Lamido bought nomination and expression of interest forms to contest for 2023 gubernatorial elections under PDP. PDP’s prospects in Jigawa have dwindled with the departure of Aminu Ringim and the strength of the ruling APC. Lamido’s ambition heats the atmosphere of Jigawa politics. People felt insulted, maligned and downgraded by the Lamido family.

Moreover, Mustapha Lamido is an inexperienced man with no single record of public service or political experience. He knows close to nothing about the state he aspires to lead, and people accuse him of having no human relations and lacking respect for the elders, especially the poor. It is well-known that he is just a spoilt kid who got extremely rich when his father was the governor. He has never held an administrative position in local, state or federal governments. Neither has he ever held any position in any political party. His only political experience is that he contested for Senate in 2019 and lost.

In another twist, recently, former Jigawa state governor Ibrahim Saminu Turaki joined forces with Lamidos to revive his diminishing political enterprises. The trio were spotted recently at a political gathering, and it was gathered that Turaki is eyeing a return to the Red Chamber. Whatever the calculation, Mustapha Lamido’s gubernatorial candidacy will not be sold to the Jigawa populace. Turaki is already past his glorious days, as Jigawa people see him as a drowning man trying to get his relevance back. Therefore, his addition to Lamido’s camp will never convince the average person in Jigawa to rally behind, support or vote for Mustapha Lamido as the next governor.

The worst of it all for Lamidos is that the Jigawa people consider their (Lamido’s) dynasty as another face of modern-day slavery. They are condemning Sule Lamido’s moral decadence, from being the champion for the emancipation of the poor and downtrodden under the tutelage of late Mallam Aminu Kano to a dictator trying to impose monarchy in democracy by making his son a governor. Perhaps, after Mustapha’s reign, Lamido will choose another son to succeed him, and the cycle will continue with the Jigawa people under the permanent leadership of Lamido’s family.

But the burden is on the shoulder of all the Jigawa people. The state is not under monarchy or dictatorship; we’re under democracy, and leaders will emerge through our votes. So we should fight for our rights and the freedom of our children, remain true to ourselves and take better actions that will bring about a better tomorrow for the next generation.

We will fight this imposition and keep Jigawa under true democracy where a son of nobody can be somebody. We will neither relent nor surrender because no one else can mislead us and trump upon our liberation. Our choice is clear: we can’t allow monarchy in our democracy. We have several competent people with good character and track record of public service coupled with experience and exposure, capable of leading our state to greater heights.

Kabir Musa Ringim wrote from Hadejia via ringimkabir@gmail.com.

By Ahmad Deedat Zakari

Bashir Bakari, a final year student of the Faculty of Law, Ahmadu Bello University, Zaria, has picked the ruling All Progressives Congress’s (APC) expression of interest and nomination form.

Bakari picked the form on Friday, May 6 2022, to vie for the position of a member in the Taraba’s State House of Assembly.

In an interview with The Daily Reality, Bakari disclosed that his decision to contest is not unconnected with the ASUU strike. He explained that the strike had given him enough free time to campaign and participate actively in partisan politics. 

“We are at home, and there is time for campaign and active participation. If not for the strike, I would have been thinking about exams, projects and the Law School. But the strike avails an opportunity,” he said.

When asked about his chances of getting the APC’s ticket, he said any victory was from Allah.  

Bakari wishes to defeat three other aspirants in a primary election on May 27 to clinch the APC’s ticket.

By Uzair Adam Imam

President Muhammadu Buhari met with the family members of Kano explosion victims for commiseration.

President Buhari who was reportedly in Kano for the Nogerian Air Force Week event, met with the victims family at the Kano State Emir Palace.

The president also commiserated with the Emir and the Kano state governor on the unfortunate incident that claimed the lives of innocent people.

The explosion which the police said was caused by a gas/chemical explosion, had also seriously injured dozens of people.

Speaking earlier, the governor of Kano said the government already gave N9million as compensation to the family of the deceased persons.

Ganduje added that N2million was also given to 10 persons seriously injured and N1million was given to those with minor injuries.

He stated: “A business centre, African Centre, affected by the explosion was given N2million while Winners Academy, which students suffered injuries from the explosion and the its glasses shattered got N1million.”

On his part, the Emir of Kano, Alhaji Aminu Ado Bayero, expressed gratitude over the president’s kind gesture.

By Ahmad Deedat Zakari

The Governor of Borno State, Babagana Umara Zulum, said he was not desperate to be the running mate of anyone who emerges as the ruling party’s presidential flag bearer. 

Zulum disclosed this on Saturday, May 21, while playing host to former Transportation Minister, Rotimi Amaechi, who was in Borno to meet party delegates and canvass for their votes ahead of the All Progressives Congress (APC) presidential primary election. 

This is sequel to permutations that Zulum will be a likely running mate if the APC’s presidential flag bearer emerges from the Southern region of  Nigeria. However, in refuting the rumour, Zulum said his primary concern at the moment was to see Borno regain her lost glory. 

“I want everyone here and the people of Borno State to know that I have only one ambition which is to see that Borno state regains its lost glory. I am not begging anybody for the position of the Vice President of the federation. God gives power to whom he wants, and when it comes, nobody can say no,” he said.

Zulum applauded the impressive credentials of Amaechi but stated it is against his principle to endorse anyone, as God is the ultimate decider of who will emerge as the president and who will not.

“Many aspirants have come to us, and many more would come, but my prayers and wish are that Nigeria should always get a new president. I can’t mention the name of any particular or preferred person.” He added. 

On the other hand, Amaechi made mouthwatering promises to delegates and the people of Borno State. He said he would secure lives and properties and improve and grow and grow agriculture, amongst other things, if they elect him.

By Abdullahi O Haruna Haruspice

I have never seen a liar like the guy who said his life was under threat for renouncing his scholarship as a PG student of Ahmadu Bello University (ABU) Zaria over the killing of Deborah Samuel.

He allegedly feared what befell Deborah in Sokoto may happen to him in Zaria if care was not taken. He added that he faced the fiercest discrimination in Zaria, particularly in the Department of Political Science, where he studied comparative politics. Moreover, he was allegedly forced to dress like northerners, say Assalamu Alaikum and his rented apartment the off-campus always targeted!

The same Zaria we graduated from, oh! the same Zaria where you are likely to grasp more Igbo words than even the Hausa language? Political science where you have representatives of all tribes as lecturers and students! I have never seen a pugnacious liar like that dude.

People like this guy should be avoided at all costs. They are the triggers of the ethnic faultlines we have. They brew discord to sustain the mutual distrust. He is as toxic and barbaric as the mob that lynched Deborah in Sokoto, the mob that killed the four souls in Lekki and the so-called unknown gunmen that decapitated the lawmaker yesterday in Anambra State.

Ahmadu Bello University Zaria admission is the most sought after in Nigeria. People travel from far to study at ABU. All the departmental student heads in the social sciences faculty were Igbo, Yoruba, Idoma and all Christians during my time. You have all tribes as students. Zaria was a pilot ground and still a model of national cohesion. You have giant mosques and churches in the school with no one infringing on another person’s right.

Whoever comes to the media to paint a grotesque picture of ABU Zaria as a reflection of bigotry is nothing but a merchant of lies and fabricated mischief. People like that guy that a whole Punch newspaper is giving full page to spew his diatribe should be asked to shut up.

Stop the Islamophobia, stop your ethnocentrism and be human. There is more gain in being human than a purveyor of hate and bigotry.

Abdullahi O Haruna Haruspice wrote from Abuja. He can be reached via haruspicee@yahoo.com.

By Murtala Uba Mohammed (PhD)

Dear Reverend, I wish to thank God for sparing your life during last week’s riot in Sokoto City because of the intrinsic value and sanctity of human life as shown to us by our beloved religion of Islam. I have to do that Father, because, rumors went round that a mob had allegedly attacked Sokoto Diocese and killed the bishop. Glory be to the Almighty, the most exalted, that you have not sustained any injury and that it was only windows of the church that were smashed and neither you nor any member of your congregation was injured. 

I hope Father would not be angry with me for deciding to throw a letter addressed to him through a public domain, rather than sending it privately to his Most Reverend. Sir, I am only following your footsteps. I know you are used to writing public letters to many of our leaders, including late ones, as you did recently to his Eminence, the one and only Premier of the Northern Nigeria, Alhaji Sir. Ahmadu Bello Sardaunan Sokoto, whose ancestral home and the city established by his grandfather, Sultan Bello, is now serving as your abode.

Sir, you seem to have carved a niche for yourself for being blunt and outspoken; we know you talk to power in the Northern Region in the most audacious way or to put it differently in the words of Professor Edward Said that you speak “truth” to power and the powerful. Sir, your magnum opus, Religion, Power and Politics in Northern Nigeria have not spared any of the respected Northern leaders be he a politician, traditional ruler or religious leader. Sir, forgive us the younger ones if we speak to you in a similar tone because a Hausa have a proverb “mai kwaikwayon shan mai, ya fi mai koyan shafawa” loosely translated, a trainee learns more than what his trainer taught. The Hausa people might not be aware of the Biblical verse which says: a “disciple is not above his teacher, nor a servant is above his lord.

Let me not digress from the topic of the letter. I am writing concerning the blasphemy case and the riot that followed it. It is unfortunate that this had happened while you are holding the “Most important Christian chair in the Sokoto Region. Sir, the aura you built around you is that you are a “Peace Crusader”, which is stated as one of the goals of Kukah Centre. One expects you to come out boldly to uphold justice, speak the truth and promote the peaceful resolution of the crisis. Alas, your voice was one-sided. You are well aware of the highly accommodating and peaceful nature of the Sokoto people. It is enough pointer to their tolerance that you could freely come and settle in the city built by the Shehu and establish an institution which aims at unwinding and uprooting all that the Shehu had built two hundred years ago. Even as this crisis was surging, Muslim political and traditional/religious leaders would have definitely assured you of your rights and the rights of all Christians to settle in Sokoto or any Muslim city without hindrance. Shouldn’t such tolerance be reciprocated by the Bishop and his followers? What the people of Sokoto demand, as you work to reduce the strength of Islam by spreading the mission of Christianity is to AT LEAST respect the sensibilities of the people; respect their religious sanctity and personalities, do not subject them to ridicule, teach your followers good manners and the spirit of togetherness. This, disgustingly enough, you have failed to do. You have poisoned the minds of the young Christians around you and charged them with hatred against the majority Muslim population amongst whom they live. By God, how can you then claim being a peace maker? I know that in the case of Deborah, you may not be the person who directly misguided her behaviour. Some zealous Pastors might have been responsible. You are, however, the highest Christian cleric. I may therefore, not be wrong for holding you accountable for the irresponsible utterances of Deborah. Your one-sided statement lends credence to this assumption. Your position cannot be compared with that of the Sultan, who in the spirit of peacebuilding condemned those who took the law into their hands and called for restraint, knowing fully that he himself was deeply hurt by the assault on the personality of the beloved Prophet. The Sultan called his people to order, you called mainly for punishing the killers, pretending that there is no problem, therefore, your silence on the abuse cann be interpreted as tacit approval to rain more abuses on Islam and Muslims and further instigate demonstration in Churches and CAN Secretariat.

For the avoidance of doubt, I stand vehemently against taking laws into ones hand by any group of people. While condemning the killing of any soul not approved by a court of law, I am strongly convinced that she (Deborah) had crossed the red line and it is her filthy action that instigated the unfortunate youth reaction. It was Newton’s law that says every action generates equal and opposite reaction. 

Sir, the Sultan has done excellently well by not taking side with the killers; do the same Bishop, don’t just side with Deborah for the Muslims were insulted and enraged by her unprecedented foul words, therefore, remind your fellow Christians that Muslims hold their prophet in the most dearest way, let them teach their children never to insult our Prophet (peace upon him) again; after all we are not gaining anything by insults and curses, we gain by relating in the best of manners. In fact, no Muslim can be considered a true believer if he does not believe and respect Jesus. Your boldness is always against Muslim, this is the right time to probe yourself by showing it to Christians. 

Before I bid you farewell Father, let me use this opportunity to call for peace between you and three eminent children of Sokoto. Since you are now in their home region and you are still alive, this is the best time to cease fire with the trio who formed the tripartite stones that hold the Caliphate. Sir, I am talking of Shehu Usman bn Fodio, his great-grandchild Sir Ahmadu Bello Sardauna and Sheikh Abubakar Mahmud Gumi. Sir, all of them were dead when you wrote your book, which I believed to be an extract of your PhD thesis, but the book is full of a sort of vengeance and hatred towards them. Sardauna, as you insinuated was/is sustaining the wishes of Shehu which is extending the boundary of the Caliphate to the shore of Niger and beyond. This completely counter your dream and the dream of your master Dr. Walter Miller which is to have a ‘civilized North’ which according to him as you quoted in your book is looking “forward to the time not far from hence, when educated Christianized pagans will lead the way… and even encircle the more obstinate and conservative Muslim emirate” (Religion, Politics and Power in Northern Nigeria, p4). I think this is the main reason for your fight with Sardauna, because of his zeal to spread Islam, particularly his engagement in mass conversion in Central Nigeria. 

Finally, I wish you well as you will be celebrating your seventy year birthday in a few days to come. May we find peace in Nigeria, North, Sokoto and Southern Kaduna as well. Let us hope this will be the last time Sokoto will have this unfortunate incident. Thank you. 

Murtala writes from Kano, Nigeria, and can be reached via murtalamuhammadu@gmail.com.