The nationwide protest organized by Nigerians purposely to highlight the sufferings and hard times that Nigerians are going through was later turned into thuggery, which resulted in vandalizing government properties and stealing people’s belongings.
Everyone who attends the gathering knows precisely what happened and who is responsible for the vandalization during the peaceful protest. It’s unfortunate that some people who didn’t even partake in the protest but only witnessed some part of the event on social media concluded that the protesters were the ones responsible for the vandalization of government properties and went ahead to fault this same youth who is agitating for good governance and food security.
I joined the peaceful demonstration as a citizen to exercise my democratic and civic rights. The demonstration began peacefully, with youth raising placards containing various inscriptions telling the government what was necessary. I also witnessed many instances where the same youth advocated for a peaceful demonstration by warning those trying to cause havoc or unnecessary problems.
It was not until after the address by the governor of Kano state that some angry youth were said to have joined the demonstration and vandalized the NCC office that’s yet to be commissioned. How is it possible for people who want the government to listen to their yearnings and aspirations to end up in this barbaric act?
A lot of misinformation on social media claimed that this youth initially organized the demonstration to loot. But this opinion is strictly for those who think citizens should not tell the government the difficulties they’re going through through protest. These people are very well aware of the situation in the north and Nigeria.
In reality, these thugs were hired to disrupt the demonstration process. Is there any place that one can find rocks of the same size on a state road? How do the rocks get there? How could there be a political gathering while the protest is ongoing? This tells you that these uneducated thugs were hired to fault and disrupt the demonstration process due to some political reasons I wouldn’t like to mention here.
Look, this demonstration tells you how angry and hungry people are, especially the youth around 20-25 years of age. Although this is a planned demonstration, a time is coming when no one can stop these youth from expressing their anger. Youths were coming out in thousands to express their concern about what has been happening for a year now.
If you think the protest is the main cause of what happened, does that mean people should not participate? Everyone knows the danger of following the Kaduna-Abuja road due to kidnapping and banditry, but does that stop people from following the road? Don’t they want their lives? What about the people of Katsina who are now friends of bandit?
The vandalization shouldn’t be the yardstick for generalizing these youth who are out to secure their future. If the protest is a means to express dissatisfaction over the government’s inability to meet certain demands, then people must partake,even if that can change their lives.
Even in the US, the mother of democracy, during the protests, people carried out such acts (not stealing). Assume I’m lying, but fact-check what I said.
The question left unanswered is, where do you think Nigerian youth can find hope, and through what process? This is a democratic era. People must exercise their democratic rights before their leaders can listen to them.
Imagine a country where the president is publicizing that he has no CABAL or a SPONSOR! That is to say, the moment he assumed office, Nigerians were sold to him by the delegates of his political party, and no one could influence his decisions, positively or negatively.
I sympathize with the victims who lost their properties and some lives in the process of the protest, but this shouldn’t be the end. You must lose something to get something, and hopefully, the end of the struggle will yield a positive result.
It’s a time for Nigerian youth to abstain from drugs and vandalism. Do not let anyone use you to cause havoc and dump you in a dustbin. Think for yourselves, attend school, and build your future because success is yours.
The people behind this thuggery sent their children abroad, schooling in the world’s first-class universities, whereas the sons of the common person are dealing with drugs, joblessness, and uncertainties of life.
The government should use what happened in Kano as a case study. It’s always said that “a hungry man is an angry man.” The government should try to listen to Nigerians’ yearnings and provide immediate solutions to their sufferings. If not, no one can dare stop these youth the next time they’ll be on the street in the name of protest.
The education crisis in Northern Nigeria has reached alarming proportions, with millions of children out of school and illiteracy rates soaring. We must take immediate action to address this crisis, and a private and public partnership led by the Federal Government is the way forward.
The federal government must lead the implementation of an ‘Emergency Education Liberalization of Northern Nigeria.’ This initiative should not only focus on reducing the number of out-of-school children and setting targets for illiteracy reduction but also on implementing a comprehensive strategy that leaves no stone unturned in achieving these goals.
To achieve this, a task force led by the President, with a prominent Northerner as Deputy 1 and a foreign expert as Deputy 2, should be established. This task force should collaborate with international organizations like UNESCO, the UN, the World Bank, and foreign governments like Saudi Arabia, UAE, and Morocco.
Furthermore, local and international philanthropists, Northern business leaders like Dangote and BUA, and UN Deputy General Secretary Amina Mohamed should be involved in this initiative. The private sector should manage funds to ensure transparency and efficiency.
In addition, Northern governors and LGA chairmen should submit lists of schools and enrollment figures. At the same time, traditional rulers, Imams, Pastors, celebrities, musicians, and social media influencers should be engaged to promote education. Skills acquisition centers should be established, and technical colleges should receive more equipment.
Finally, I firmly believe this approach can make significant strides in addressing the education crisis in Northern Nigeria. The time for action is now, and we must work together to ensure that every child in the region has access to quality education.
Nigerians protested across major cities against the prevailing economic hardship one year under President Tinubu. The country is witnessing its worst economic crisis in decades.
According to the National Bureau of Statistics, inflation increased from 22.8 in June 2023 to 34.2 in June 2024. The government’s effort to cushion the effect isn’t yielding significant effort considering the removal of petroleum subsidies.
The unbearable cost of living has caused the protesters to demand that the government reduce inflation, provide job opportunities, and fight insecurity and corruption.
However, if we look back in history, these demands are constantly recurring. Every successive government witnessed at least a protest highlighting these demands, but the demands remain unmet; the situation worsens yearly.
It asks whether the government listens to citizens’ frustration or whether the placard doesn’t state the demand clearly.
As effective protest could be, it was never enough. After the protest, Nigeria needs to look inward to solve these challenges and alternatives that could proffer solutions after protests.
Advocacy is an important aspect of democracy. It plays a crucial role in holding government responsible. Advocacy on good governance would ensure that after demands are made, citizens can trace whether the government fulfills these demands.
If advocacy were taken seriously, the government would take its responsibilities seriously and listen to people because there are different advocacy groups tracking government policies and actions.
It is pretty interesting to note that groups advocate good governance in Nigeria, but only a few Nigerians know them and their objectives.
Also, most groups focus on the Federal government. Advocacy should include sensitizing the public on the responsibilities of other arms and tiers of government, especially the legislative.
Elections occur every four years. Four to eight years of our lives are in the hands of people we decide to vote for at the polls. Their actions and policies affect our social-economic life.
Electing responsible leaders would save us from placards and fists on the streets expressing our frustration. Responsible leadership will discharge their duties as expected without the citizens on the streets with placards and fists to register their frustration.
While it is important to hold government accountable, citizens also have certain responsibilities. The change we clamor for needs to start with’ me and you.’
The responsibility of building a formidable society where the rule of law prevails does not lie solely on the shoulders of elected officials. Citizens need to take responsibility for their actions and remember that these actions have consequences. That way, a progressive society can be built.
It can’t be stressed enough that Nigerians must learn to hold grudges against the government. Government officials should pay for their inactions through elections, recall, or impeachment.
The Constitution guarantees citizens the right to recall their representatives who do not serve their people. For instance, section 69 of the 1999 Constitution guarantees the right to recall a lawmaker if his/her constituents lose confidence in him/her.
We can’t continue to repay bad leaders with reelection every four years. Our lives depend on their actions.
The government seems never to be bothered by the pressing issues and instead threatens with violence. It is audacious of a senate president to confidently tell Nigerians he would ‘eat while they are outside protesting.’
Protests should last more than a week in 365 days, and we should only engage when the peak of frustration is reached. Nigerians should be able to hold reasonable grudges at every opportunity.
Protests should be more than placards on popular streets or in front of government offices. It should teach lessons to the government and even the protesters on the streets.
Sulyman Pakoyi is a corp member serving at The Hope Newspaper.
In the 25 years of our current uninterrupted democracy, four significant protests stand out: the 2007 protest against fuel price hikes, the 2012 Occupy Nigeria movement, the 2020 EndSARS demonstrations, and the protest against hunger.
When Olusegun Obasanjo’s tenure ended, he bid the public goodbye with an unpopular move: increasing the pump price from 65 to 75 naira. Among the ensuing protestors, one placard was ridiculous: “Return the old price, or there will be a revolution.” Imagine adding 10 naira to the pump price, and someone called for a revolution. What would that person call for now?
Why would President Obasanjo end his tenure with a bitter pill for the public? This remains a puzzle I still cannot piece together. Isn’t it when leaders come to leave power that they show the greatest love for the masses? Perhaps this was Obasanjo’s way of punishing us for rejecting his third-term agenda. Maybe he wanted to give his successor, Yar’Adua, a golden baton by allowing him to reverse the pump price, a gesture for which he is still remembered. Anyway, let me not overthink.
The Occupy Nigeria in 2012 is still fresh in our memory. GEJ love lost with Nigerians reached its crescendo, giving rise to Boko haram and a pile of allegations of corruption under his watch as if that was not enough, the peacemaker and true statesman threatened to jack up the pump price to N145, the opposition would find the straw they were looking for, together with many Nigerians they lock down the nation in the protest. Tinubu admits to being involved in this and several other protests, but he tempered them with fragrance by emphasizing that they were peaceful protests.
Like many protests, ENDSARS in 2020 didn’t get momentum in the north thanks to clerics’ admonishing. The trouble is that the Hausa language protests, demonstrations, and riots are perceived differently. So, whenever there is a call for one, riots readily come to mind, which is outrightly prohibited by both scripture and culture. But I found one explanation from an Imam plausible; he said that it is not a peaceful demonstration that was forbidden but that it usually leads to havoc, looting, and sometimes even loss of lives.
We, therefore, cannot afford to throw a baby with the bath water. There is a need to devise a way to conduct a peaceful demonstration void of wreaking havoc because a demonstration is one of the safety valves of society; whenever enough tension is built, demonstrations can act as a vehicle to bring down the tension. One radical idea is to borrow a leaf from developed nations like England; there should be places like the famous Hyde Park London, also known as Speakers’ Corner, where every grieved Nigerian can go there to voice out their frustrations. We can also have a Ground Zero in New York City where the bereaved gather to relieve their grievances and console each other. But most importantly, they are the safety valves of good governance, employment, recreational and vocational development, and vocational welfare and justice.
The earlier in the list of protests in Nigeria are June 12, SAP, and Ali Must Go. The former one is worthy of discussion. After the push of Nigerians came to shove, the then-military regime toyed with the idea of releasing the power to civilians. Because of several dribbles of public attention and back and forth, IBB would be nicknamed Maradona, which he later padded with air freshener; he said Maradona (Argentina) was playing against just 11 players, but he, as the president was fighting with millions of Nigeria.
Finally, June 12 was set for the general election; in an unprecedented show of unity, Nigerians en masse elected MKO as president of Nigeria, but only for the military regime to turn down the verdict. Fortunately, or otherwise, the event coincided with the students’ peak, and academic unionism would shut down the country alongside the politicians and other pressure groups.
Some overzealous went as far as hijacking the plane flying from Lagos to Abuja, diverting it to Niamey, and threatening not to release the plane and hostages until MKO was declared winner of the June 12, 1993, general election.
This episode is reminiscent of Entebbe Operation; in Entebbe Operation that occurred in 1976, the Air France traveling from Tel Aviv to Paris would be hijacked and diverted to Entebbe, Uganda, where the hijackers demanded the release of 40 Palestinians. That incident became an international sensation thanks to Israel’s successful operation -like in the blockbuster movie, to rescue all the hostages.
The stand-up of the June 12 movement against the military led to the imprisonment of several activists. It claimed many lives, including those of Kudirat Abiola and, later, MKO Abiola himself. To commemorate this event, the Nigerian government changed Democracy Day to June 12, 2018. Although the military officially handed over power to a civilian government on May 29, 1999, the government recognized that no date in Nigerian history symbolized democracy more than June 12. According to this view, democracy was truly restored on June 12. It was only denied.
Whether you like it or not, populism is the giant stallion politicians ride to victory in every race. They strike at the cords of the utmost desires of the public, exaggerate the failures of the existing structure, and swear by the deities they worship that they possess the magical cure. They have the staff that can open up the Nigerian Red Sea of trouble to ‘let my people go.’
So, this upcoming August protest in Nigeria is another populist stage—dramatic personas will sing the chorus of what everyone already knows, what everyone already endures, and what everyone already believes is no longer humanly possible for the current crop of Nigerian politicians to address.
#ENDSARS was a huge success (?), to a relative extent. Youths expressed their rage at an overtly abusive agent of the government, a special unit of the Nigerian police force, the Special Anti-Robbery Squad, or SARS, as it became notoriously known in 2020.
The protest was beyond police brutality and high-handedness. This was when the country was amid the coronavirus pandemic, economic recession, and poverty –you could perceive the pungent odor of poverty in the air. Life was becoming unaffordable and unpalatable. So if poverty provides the ground for hunger, then hunger was close relative to anger and frustration, then it was clear that #ENDARS was bigger than the demand for an end to police brutality.
It could be concluded that the frustration, hunger, and anger that hung in the air were the oxygen in the protesters’ blood. It was the crucial component of the energy that drove the protesters to the streets—although the activation energy came from the said ‘police brutality’ through the SARS.
Four years later, these youths moved on, and the country’s situation did not seem to display any sign of positive change. The only visible changes, obviously, must be said—there’s a proactive approach to leadership. Even if some government areas prove difficult and impossible, the leadership is resilient.
It is now widely seen that the federal government has hastily increased the national minimum wage, granted autonomy to local government, launched a student loan scheme, and is vigorously engaging with stakeholders on the eve of this August protest.
The government is already taking important measures to prevent a protest from escalating into an ugly situation.
Here in the North, the Ulama have strong control over the youth, and they are already calling on youths to avoid violence or any action that could potentially undermine the nation’s fragile state. So, if the protest eventually occurs in parts of the North, it is expected to be peaceful.
The Northerner respects leadership – good or bad, as long as such leadership does not directly conflict with his religious belief, especially the unity of God. But this calm doesn’t suggest silence! Neither does it imply agreement with the prevailing hardship. There will always be strong condemnation and damnation against the extravagant and ostentatious lifestyle of the political elite amidst hardship among the talakwa. This is sometimes expressed in rhetorics – with Allah ya isa.
This weekend, the Hausa political praise singer Dauda Kahutu Rarara, had his Facebook page deleted after users reported him over a song. In Rarara’s usual style, the song in question seeks to indicate that the life of talakawa has improved under the current Nigerian government. It can essentially be said that the song trivializes the grievances of the public against the government.
Rarara is known to reduce the opposition to his benefactors to nothing, sometimes even mocking them using his rhythm and lyrics. So, this was undoubtedly one of those instances met with the appetizer of the upcoming protest.
Back to the protest—one thing is certain in this part of the world: no matter how hard the poor fight, the elitist lifestyle that serves as a precursor to their pathetic condition cannot be changed. Protests do not improve the quality of life in this part of the world; they rather push the poor from frying pan to fire, leaving behind ashes of instability and unrest that go on long after the protest is over.
So it’s best to be wise and think twice – peaceful dialogue and engagement with the authorities.
In a democracy, citizens’ expression of choice for candidates is guided by factors such as hopes for peace, security, and welfare; better economic opportunities; effective and efficient management of resources; diversity and inclusion; practical respect for civil liberty and freedom; and regards for the constitution and constitutionalism, among others. This democratic choice is reflective of their collective aspirations for better well-being.
From this expression of choice comes citizens justified high expectations from those they give mandates; this is why it is an indictment on the collective conscience of those elected to call for patience, prayers, and understanding from those who entrust them, as it undermines the initial trust and confidence placed on the elected by the electorates.
Prayers, patience, and understanding are not required to run for office in Nigeria. Therefore, it is unreasonable for elected officials to demand these from the public to justify their failures.
Voters assess candidates based on their competence, experience, and fairness. Even during elections, voters are often impatient and look for leaders who will perform extraordinary feats and effectively meet their needs.
In this context, the expectations of Nigerians from President Tinubu, like those of Buhari, were high, spurred by his campaign promises and the political image and antecedents he portrayed to Nigerians.
This said, without fear of contradiction, President Tinubu was presented to innocent Nigerians with amplified messages like he is an architect of economic transformation, a builder of modern Lagos, a mentor of human resources, a top recruiter of quality talent, a bridge builder, a Nigerian with a broad national stature, and a kingmaker with little desire for power. Even the aftermath of his elections has shown a different picture.
Even in the run-up to the election period, Tinubu stumbled and fumbled many times in words and deeds, either knowingly or unknowingly.
First, he awed Nigerians by asserting that it was his turn to rule the country (Emi lokan) as if the elective office was an arranged turn-by-turn affair. Such a public statement, which appears to subordinate citizens’ interests, could be intolerable in more exposed democratic climes.
In addition to that controversy, he also went to the extreme by emotionally blackmailing his predecessor, Buhari, claiming he single-handedly made him president, as though he only constituted millions of voters.
As a politician, Tinubu’s political gamesmanship is second to none. This is why, knowing that large chunks of votes would come from the North, a Muslim-dominated region of the country, he decided to choose Shettima—a northern Muslim—as his running mate, despite criticisms from adherents of other faiths.
This move proved successful, as he was declared duly elected by the nation’s electoral umpire, INEC. But it is frustrating and worrisome that we are not better off as citizens and as a nation.
For the records, this is not suggesting that Tinubu’s predecessor left the power better than he met it, considering many shortcomings of his administration, including alleged high-scale corruption under his ‘nose’. Yet, the severity of this administration’s hardships and bad economic conditions surpasses’ Buhari’s.
Under Tinubu’s administration, life for the average Nigerian has taken a drastic turn. Poverty has deepened, and insecurity in the North has deteriorated much faster and worse than during Buhari’s tenure.
This worsening condition is reflected in various negative indicators, including the soaring inflation rates in basic life necessities, such as food.
An average Nigerian has not forgotten, not even at all, that during Buhari’s presidency, four good slices of meat were sold at N300 in the North. And a mudu of garri (cassava flour) was being sold for the same N300. The price of a mudu is now the price of a cup.
Our situation today is akin to what a Nigerian street man would say: ‘Water don pass garri,’ which translates to ‘water has surpassed soaked cassava flour.’ This invariably means a terrible situation that has gone out of control, just as it appears to have gone out of the control of Tinubu’s presidency.
The only way left for the suffering masses to voice their pains to a government that chooses to be tight-lipped is through peaceful protests legitimized under our constitution, which Tinubu himself led several times but is now not comfortable with and so perceived to be ruthlessly suppressing with state forces, harassments and intimidating the starving angry poor.
The DSS and police, expected to uphold professionalism, etiquette, justice, and respect for the rule of law, are focused on arresting and intimidating perceived ‘persons of interest.’ How on earth do the masses deserve such cruelty? The masses with whom lie the true powers in a democracy!
As a matter of fact, why shouldn’t the common masses be outraged? Insecurity is at its worst. Inflation has soared to an unprecedented 33%. Amid pervasive hunger and widespread poverty, the government splurges on private jets and extravagant renovations for the VP’s residence.
Meanwhile, educational institutions’ workers, including the NLC, are often treated dismissively, with no government-backed economic opportunities for the poor, the vulnerable, and even the educated youths.
Having achieved his long-time ambition of becoming President, Tinubu only seems preoccupied with the temporary power of his office. His long arms of presidential powers reinforce the perception of vindictiveness against those perceived as either not in his good books or his predecessor’s appointees.
Through the excesses of federal powers, it suffices to believe that federal powers subtly dabbled in issues outside its mandate, including the Kano Emirate saga, the Fubara vs. Wike conflict, and Ndume’s removal as Senate Chief Whip.
As for Sen. Ndume, are we to link his current travails to his choice in the run-up to the APC 2023 Presidential primaries?
In the build-up to the APC Presidential primaries, Senator Ndume didn’t hide his mobilization and support for Tinubu’s co-contestant, Rotimi Amaechi.
Talking about appointments, the current administration has also been accused of stripping northerners of their key positions and replacing them with Lagos men who had failed to deliver the same Lagos, which he was credited with its heights and development.
One may rightly argue that the Buhari presidency, in a similar fashion, rewarded the region that gave him the highest votes through appointive positions. But it is worthy of note that Tinubu’s highest election votes also came from the northern region.
Yet, this predominantly Muslim-dominated region is neglected. For instance, the Baro Port in Niger State, a significant project for the benefit of the entire North, is yet to receive any sincere attention, even with over 30 trillion Naira budget now in effect.
For Tinubu’s presidency, water don pass garri since this is not what Nigerians voted for and hoped for. The administration is out of touch with people’s needs, and its actions are in sharp contrast with expectations.
Muhammad Danjuma Abubakar is a public affairs commentator and lives in Minna, Niger State. He wrote via muhammadcares4u@gmail.com.
His Excellency, the former governor of Jigawa State, wrote:
“The APC-controlled government of Jigawa State has WON all the Chairmanship seats of the 27 Local Governments and the 283 Councilorship seats in the YET to be conducted local government elections throughout the State. The reason being no opposition Party is able to pay the FIVE MILLION NAIRA for the Chairmanship and TWO MILLION NAIRA for the Councilorship nomination forms from the State electoral commission! While other States are engaged in protests over hunger and poverty, congratulations to Jigawa for being the most prosperous State in Nigeria. “
I responded to him below. Enjoy!
“Your Excellency,
Courtesies and good morning, sir.
With due respect, this was what your president and you did as his governor(s). Indeed, you did similar political maneuvering during your stewardship as Jigawa State Governor and got much of it! However, one thing that you politicians so often forget or hardly understand is that life is just like a piano! It keeps on repeating itself! I am happy you mentioned hunger and poverty in this short satirical write-up.
Lest you forget, you were quoted several times on social media and in the national dailies asserting that the Talaka that your type impoverished cannot do anything to effect any meaningful change or something like it! You were quoted in the Leadership Stable Newspaper by Wole Olaoye in an article that he dubbed “Too Poor to Revolt,” saying:
“Nigeria is too weak to break. Who will break it? The ordinary person in Jigawa, the ordinary person in Sokoto, or the ordinary person in Bayelsa? Is it the Igbo vulcanizer, the Yoruba woman selling kerosene by the roadside, or the Okada man in Delta? They don’t have the capacity to unite because they are burdened by poverty. We have taken away from them their dignity, their self-esteem, their pride, and their self-worth so that they cannot even organize.” Wole went ahead to quote you, affirming the fact that “Up there, we (the elite) unite… We will never allow Nigeria to break because once it breaks, we will lose. But the common man loses nothing. What is he losing? He is already in hell; he cannot lose anything more than this hell.”
Unfortunately, all these statements that you made were full of a dearth of political history and knowledge of the political changes that happened in certain parts of the world. Your Excellency, let me take you back to memory lane and inform you so that you see the reasons for the superficial statements that you made in the Leadership and so that you may give thanks to Jibo one day for telling it exactly how it is!
Excellency, you should be aware that the recent Zanga Zanga that started in Nigeria is just a precursor to what you hypothesized above, and want to make those with little or no knowledge of how politics and politicians use words to manipulate or intimidate the hapless and vulnerable by eating therefrom. Your Excellency, what you and all the Northern Governors failed to understand is this:
The resilience in Talaka that you spent so long a time defining and controversially defending under the tutelage, or better put, an appendage of Malam Aminu Kano’s school of thought, is only workable and thrives on individual mental toughness, which is not sufficient! Whenever you talk of hunger and poverty plus starvation in Talaka, there are other sides of it that local champion politicians, especially the northern ones, don’t know or deliberately ignore.
The hunger and poverty-driven Zanga Zanga that you see is what I prefer to call organizational resilience and sustainability. Indeed, that form of deliberate Talaka’s subjection to poverty and hunger that you mentioned suggests that those highly pauperized Nigerians that your type thinks have dribbled and can charge them and score points any day are no longer susceptible to individual resilience and adaptability, sir! They are now resorting quickly to community resilience support systems essential for successfully navigating unpredictable circumstances.
I don’t have the time, sir. Still, I could have opened up this political history debate by making you think profoundly about those statements you made, which, by and large, are nothing but one of those political mistakes that most African political leaders are good at. They no longer see the dangerous paths they have led their people down until they are consumed by it.
In any case, I wish you all the best in reviving the political atmosphere in Nigeria.
The emergence of social media has democratized the dissemination of information to the extent that it has put pressure on mainstream media to compete for visibility. However, mainstream media filters and verifies the authenticity of information before publication, unlike social media platforms, where anyone can publish content, including fake or fabricated news.
Additionally, mainstream media consider ethics and morality when disseminating information, whereas social media ethics and morality often depend on individual consciousness. Although social media platforms have policies that users are expected to follow, these policies often prove ineffective despite efforts to remove unethical content.
Today, I focus on TikTok, a platform that provides video editing features and allows users to post videos. Before delving into the main issue, it’s noteworthy that TikTok has been banned on government devices in several countries, including the United States, Denmark, Australia, France, Belgium, Taiwan, and others. Even in China, where TikTok originated, the international version has been banned, with Chinese citizens required to use the strictly controlled local version. Other countries that have banned TikTok include Iran, Afghanistan, Pakistan, Malta, and Latvia. TikTok in Nigeria should be banned for significantly promoting immorality and toxic content.
TikTok users are generally expected to create educational, technological, and entertaining content for the benefit of the public. Unfortunately, the platform has increasingly become a venue for promoting toxic and unethical content, particularly from Northern Nigeria. For now, I will focus on northern Nigeria before addressing the broader situation across Nigeria in my next article. In Northern Nigeria, abusive speech contradicts both cultural norms and religious beliefs.
The rise of TikTok has seen a troubling trend among many youths from the region. The majority have created abusive content rather than using TikTok to advance technological development, promote cultural and religious values, or provide educational content. Particularly concerning is the trend of women leading this shift towards toxicity, often to attract large numbers of followers. This phenomenon is exacerbated by the fact that followers tend to encourage such content by flocking to those who produce it.
Preliminary surveys of TikTok content from Northern Nigeria reveal that creators of abusive and sexual content often garner more followers in a short period than those sharing religious or moral teachings, including Islamic scholars. Notably, a significant portion of those promoting this harmful content are divorcees and young girls, mostly from very poor backgrounds.
Apart from the abusive content, women and young girls found a new trend of creating sexual content by posting their half-naked videos on TikTok dancing while shaking heaps and front side, engaging in sexy talks, and exposing sensitive parts of their bodies to attract followers and viewers. It has reached an extent where you see videos of very young girls and divorcees on TikTok from Northern Nigeria showing themselves half naked in the name of entertainment to gather followers and viewers. Previously, it was extremely rare to see anyone publicly promoting the non-existence of Allah in northern Nigeria. However, with the advent of TikTok, this has changed. Now, it has become increasingly common to see videos on the platform that promote the non-existence of Allah, encouraging others to abandon their religion and embrace atheism. This shift has sparked significant discussions and controversies within the region.
The situation is further complicated by the troubling trend of politicians celebrating creators of toxic content. These individuals are often rewarded with luxurious gifts like cars and houses and branded as “celebrities.” This acknowledgment from politicians encourages other young ones to produce similar toxic content on TikTok in hopes of gaining large followers and eventually receiving similar recognition from the politicians.
One prominent example is a woman in a northern state known for her creation of toxic content. Her videos, which focus on explicit, abusive, and sexually suggestive material, starkly contradict religious norms and cultural values. Despite the negative impact of her content, she has amassed a significant following of over one million, and she is frequently seen in photos with prominent politicians from the region.
When the Hisba (a moral police organization) initially intervened, she was issued a warning, which she disregarded. The Hisba then took legal action, but she was released on bail and continued to post her controversial content on TikTok, defying the court order. Adding to the controversy, a high-profile politician publicly defended her, citing human rights, further complicating the situation and undermining efforts to address the issue.
A man residing in Kano recently gained notoriety on TikTok for his abusive “skills,” quickly amassing a large following. Wealthy individuals have been flying him from one location to another to perform his abusive acts, often laughing along. Sheikh Aminu Daurawa, the general commander of Hisba, had to summon the man to his office to caution him about the inappropriate and morally bankrupt content. No responsible person would want their children exposed to such material.
To my astonishment, I saw a video of the man in the presidential villa. Shortly after, I noticed an appointment letter bearing the presidential letterhead circulating online, “Appointment As Special Assistant On Entertainment,” with the aid of the Nigerian president. This revelation shocked me; I had to start following the media closely. I have not heard any denial from the presidency, which suggests the appointment might be genuine. On the contrary, I read in the Leadership newspaper, published three weeks ago, confirming the appointment.
One troubling aspect of this issue is that the toxic content is created in Hausa, a language widely spoken and understood across Northern Nigeria. This includes not only the local population but also many people from the southern regions of Nigeria who reside in the north and speak Hausa fluently. As a result, the toxic content produced by these creators reaches a vast audience, significantly contributing to the moral decay within Northern Nigeria.
Despite the troubling prevalence of toxic content, there are individuals from Northern Nigeria with substantial followings who engage in legitimate and moral activities, such as Islamic preaching, cooking, etc. However, these positive contributors represent a minority compared to the growing influx of harmful content. Given the rapid expansion of this toxic material, it is crucial to consider measures similar to those taken by other countries, such as banning TikTok to block access and mitigate its negative impact.
Haruna Chiroma, Ph.D. Artificial Intelligence, wrote from the University of Hafr Al Batin, Saudi Arabia, via freedonchi@yahoo.com.
The protest in Nigeria has taken a tragic turn with the display of foreign flags by some Northern youths as a demonstration against the government. This action undermines Nigeria’s sovereignty and raises concerns about the changing dynamics in the world.
As the Punch editorial pointed out, the flag-waving campaign shows that Nigeria should be wary of foreign interference, as witnessed in the crises in some West African countries that led to undemocratic military takeovers. There are speculations that some protesters were sponsored to raise the Russian flag as a deliberate attempt to provoke the military into intervention.
While Nigerians can express their grievances over economic hardship, they should do so through legitimate and peaceful means. Resorting to violent demonstrations that result in loss of life and destruction of livelihoods is counterproductive.
It is concerning that underage protesters and youths were the ones mostly flaunting the Russian flags, forcing security agents to clamp down on them. The government should be compassionate in dealing with these minors, as they may be ignorant of the implications of their actions. Rather than facing harsh punishments, they should be sent to remand centres for civil education and skills training.
The media have reported the loss of lives and an estimated daily loss of N400 billion due to the protests. This raises the question of whether the demonstrations were truly worth the cost.
The government should be open to dialogue and engagement with citizens to address their challenges. The security services, too, should be vigilant and professional in handling protesters, especially the young ones.
The Nigeria Immigration Service has a crucial role to play in checking the influx of foreigners with ulterior motives, as there have been allegations of illegal immigrants participating in the protests.
Religious and community leaders should admonish their followers on the consequences of unbecoming behaviours and appeal to the government to address the citizens’ concerns.
Despite the hardship, Nigerians must remain patriotic and respect their country’s sovereignty. Raising flags of other countries and seeking their intervention in domestic affairs is a treasonable offence.
The government should realize that the majority of the citizens are against the protest, not because they are not feeling the pinch of hardship, but because they believe the issue can be resolved through other peaceful means. The government should, therefore, take appropriate actions to address the citizens’ concerns.
Nigeria will overcome this challenge, but change begins with us.
Rabi Ummi Umar wrote from the Department of Mass Communication, Al-Hikmah University, Ilorin. She can be reached via rabiumar058@gmail.com.
For so long, I abandoned writing on Nigeria and its leadership situation because doing so wastes time, energy, and resources. I avoided discussing its precarious situation because I am still very sceptical and, most of the time, extremely despondent about its progress and development.
But whenever one realizes that certain classes of people in the country, most especially the current Nigerian politicians, are clueless and ignorant about the dynamics of global change in various countries of the world, one has no choice but to waste another day clearing the bushfires or/and the politicians’ colonial hot air historical jargon.
Most of my friends have known my candid view(s) for so long about why Nigeria, and by extension, Africa, is generally not developed and almost 98% of the countries on the continent, including mine, cannot grow!
The stupefaction of colonization historical facts by the Nigerian “political class” and even its military apparatus is entirely unwholesome, very untrue, and most of the time very dangerous to our national savvy! I don’t want to call the current political crooks in Nigeria “leaders” because most of them are perturbed and pathological liars! Indeed, the legendary Bob Robert Nesta Marley had squarely defined the world’s political ruling classes, especially the political presidents and their ruling maladroitness, in one of the songs that he dubbed “Real Situation.” Marley and his honourable Wailers explained succinctly through music the political mentality of the local and international politicians.
Hear the legendary Marley and the Wailers:
“Check out the real situation. Nations war against nation. Where did it all begin? When will it end? Well, it seems like total destruction is the only solution. And there isn’t any use; no one can stop them now. Nobody can stop them now. Give them an inch; they take a yard! Give them a yard; they take a mile (ooh). Well, it seems like total destruction is the only solution. And there ain’t no use; nobody can stop them now. Check out the real situation. Check it out. Nation fights against nation… Everybody is struggling. There’s no use in you even trying. Got to say ‘bye-bye!” (Emphasis mine).
I quoted this legendary musical maestro of all time to make a case in point over Nigeria’s political class’s incomprehensible incompetence and distorted Western colonization historical accounts. They fabricated and are still fabricating lots of lies by blaming the Western world for the country’s political and military underdevelopment. They always point accusing fingers at the colonial masters, and, very recently, they are “perfecting” their scheme by throwing their “leadership” lacklustre truncheon at foreign countries’ influence!
You may accuse Bob Marley by calling him names for being an Apocynum cannabinum (Indian hemp) chain smoker. However, one thing you can never take away from him is his mastery of the English language through music. He concluded that global politicians, especially the Nigerian brand (emphasis mine), are generally “devils and corrupt.” May Allah give Marley relief for advocating the nicest words via philosophical lyrics!
According to Bob, ninety per cent of what politicians say is untrue. Therefore, one should think twice before taking them seriously.
The real Nigeria’s situation 15 to 20 years after independence
Both the Nigerian military “elites” and the political class are too economical with the truth nowadays. They shamelessly accuse Western countries such as America, Britain, and France of intervening or meddling in their leadership affairs! They blame these countries for Nigeria’s lack of economic development and prosperity because they think everybody will believe what they say.
With due respect, I beg all Nigerians, whether army or civilian, to sincerely disagree on the veracity of Nigerian politicians and even its military leaders’ blame for Western influence, interference, or blame game. Why does the Nigerian political class, including its military, resort to this unfounded ideology to ruin our people, make them highly impoverished and pauperized, and, in the end, make the entire citizenry appear inferior to the political class subjugation and their cantankerous posture? One hasn’t the vaguest idea!
Twenty years after the country’s independence, Nigeria’s situation was by far the best in Africa and, by extension, more than certain countries in Europe and the Americas (both North and South).
Many foreign nations were present in Nigeria, doing business with grandeur, style, and passion for their businesses in Nigeria. Canada and its companies were here in Nigeria in the 1980s, with their businesses thriving remarkably. Italy and Italians came to Nigeria and did serious business with FIAT Coy. They competed very seriously with Steyr Motor Company in Bauchi State, Nigeria.
Britain, our colonizer, and its companies were here in Nigeria in the 1970s and 1980s, flourishing their grand businesses in Nigeria. Indeed, Italy and its companies were here in Kano, Nigeria, in the 1970s and 1980s, doing their business generally in the country. France and its companies were here in Nigeria in the 1970s and 1980s, doing their business diligently with respect for the Nigerian people.
Let’s start with Canada! The Canadians were interested in investing in Nigeria. They came with their renowned company, Steyr, founded by its farmer, Mr. Leopold Heide. They sought a partnership with the Nigerian government. Canada convinced Nigeria of the reputation of the Steyr motor company, which was performing remarkably in Steinbach. It entered into a partnership business with Nigeria and established an assembly plant in Bauchi State. It supported the Nigerian government to employ hardworking Nigerians.
Canada trained and taught Nigerians how to assemble Steyr tractors, trucks, and buses in Bauchi. Within a year, Nigerians could produce 5,000 tractors, 2,000 trucks, and 2,000 buses inside the Steyr quarters, located just a little bit on the outskirts of Bauchi State. This Canadian company was performing remarkably. At that time, Nigeria was not purchasing trucks or tractors from China or anywhere else.
Then Nigeria produces its farming tractors and trucks! It did not matter to look anywhere else the way its current president is busy wasting his time globetrotting to Qatar and France to beg their leaders to come and invest in an atmosphere that is no longer passionate!
Steyr tractors and buses were all over Nigeria until the company met its Waterloo in the hands of Nigeria’s military government. The military privatized it and sold it to individuals. The remnant of the company is now grappling with the issues of its old workers who spent well over six years without salaries as of 2002. The rest is history! But I shall come back to this point and advise on how it could be revived and salvaged for the Nigerian farmers. So that they no longer look up to China to have agricultural success.
Fabrica Italian Automobili Torino, popularly called FIAT Company, was here in Kano State, Nigeria! They came from Turin, Italy, and established FIAT IVECO, which Giovanni Agnelli originally founded. Indeed, the actual English translation of FIAT is not roughly far-fetched from the Italian Automobiles Factory, Turin (FIAT).
Then, Kano produced amazing tractors for farmers who farmed large hectares of land and produced groundnut pyramids that were second to none globally! Kano, Nigeria, was a hub and a beehive of groundnut activities worldwide. Kano imported groundnuts to most parts of Europe and other African developing nations.
Courtesy of Torino Italiano! Where our politicians got the notion to accuse the white people of killing Nigeria, and Nigerians are just trying to tell half-truths or untruths about the reality of Nigeria’s situation.
11. The British and their companies were visibly doing great business to elevate Nigeria to the loftiest heights. And I will tell you how! I will explain in clear terms to the corrupt Nigeria’s political class that the majority of them are either not educated, half-educated, or even ignorant about what colonialism and colonial or external inference stand for, especially in this modern world.
The British came from Nottingham, England, and established their Raleigh Bicycle Company in various places in Nigeria, including Kano State. My dad bought a Raleigh for my elder brother around 1982–1983! I cannot remember the year, but I was busy stealing a show of Brother Abubakar’s mastery. Anytime he was cycling on his brand-new Raleigh, it was amazing! One day, he gave me an idea of how to ride a bicycle!
In 1984, our dad was posted to the local government of Hadejia in old Kano State. We were housed at Site Quarters along Birniwa Road! Our staff quarters were a few kilometres from a village called Gandun Sarki in Hadejia local government. Our daddy’s neighbour and a father to our two friends, Sani Bello and Abubakar Bello, bought them a Raleigh Chopper! I still remember Sani giving me a ride on his beautiful Raleigh Chopper. And lest you forget, Raleigh was initially founded by Sir Frank Bowden.
Frank discovered himself and his high penchant for cycling on Raleigh after experiencing its health benefits firsthand after he had a spell of bad health. But unlike Frank’s, Sani Bello’s Raleigh Chopper and Abubakar’s Raleigh Bicycles sincerely made our days feel like we were on top of the world! We were, of course, busy cycling and dreaming of growing up in Britain so that we could have our Raleighs!
Contrary to our terrible political leaders, who are bereft of ideas and don’t know what to do to salvage the city’s public transportation systems, they refuse to revive the Raleigh Companies or to go and beg Nottingham to come back to Kano and construct a new brand of Raleigh Company and Bicycle Roads’ network to alleviate mass transit in petrol cars and buses.
The French Michelin Company and its people were in Lagos and Port Harcourt! The Michelin Group of Companies, headquartered in Clermont Ferrand, France, felt very comfortable leaving their comfort zones to come and invest in Michelin tyres in Nigeria! Then, the Michelin Group provides excellent-quality tyres to Nigerian motorists and over 170 countries at a very cheap and affordable price!
Today, these political crooks in governance are trying to fix Nigerian roads in a very crooked way, using trillions of naira that ordinarily were supposed to have been utilized in other areas to build a world-class transportation system in Nigeria. The French also had their Peugeot assembly plant in Kaduna State, Nigeria.
Every government senior staff member in either local, state, or federal civil service was officially provided with a brand new Peugeot car and a driver! Then, Nigeria was doing excellently in terms of staff welfare and human capital development. One hasn’t the slightest idea how our modern-day and broad daylight political thieves got the notion of always pointing accusing fingers at the Western world over the current national predicament.
To be continued!
Nura Jibo, MRICS, wrote in from Marriot Marquis. Contact Nura at jibonura@yahoo.com.
