By AF Sesay

The internet’s primary role is to connect the world through an interconnection of devices. After many years of building, testing, deploying and repeating the process, we have reached an epoch wherein we have billions of humans living one click away from one another. What a fantastic feat!

Yet, the journey to a better world is far from what we envisioned. With the rise of Fake News and the acerbic toxicity of views and counter views on the internet, we are yet again at this crucial juncture: What do we do next to better the lot of humanity, and how can the internet help?

While I don’t boast of an answer to any of the two, I dare say the crux of the job is shifting the paradigm from the internet of believers to the internet of thinkers! Something like a ‘thinkernet’, you know!

The internet, while very transformational, paid little attention to re-education, which could have been a core mission. And with the realisation that it could be a veritable tool for making money, things took a worse turn. So we are here now: a world where ad sense determines what truth gets told and what gets suppressed, a world where influencers can share the most foolish things and get a million humans taking actions in the next second, a world where the most erudite are kept at the margins of conversations because the nature of their jobs leaves them with little time to establish and maintain massive followership on social media.

We all know something has to be done, but we are unsure what needs to be done.

One way I have always thought of is to leverage and massively scale technologies that make it easy to reward truth and suppress falsehood on the net. This is difficult, considering the thousand or more-year-old dialectics on what is true and what is false, who is right and who is wrong and blah blah blah.

I wouldn’t really want to go that path because it is likely the deepest rabbit hole humanity has ever dug. So what I will rather ask us to do is to venture on the path of classifying contents consumed on the internet from the least harmful to the most harmful. Harm, in this case, is anything that has the propensity to cause loss of human life, not as compensation for another loss or greater evil.

And this could first be applied to the news that gets shared and the ones that get suppressed. Just the way we decentralised news breaking and sharing through social media, it’s high time we decentralised news verification and suppression of harmful content through a combination of simple technologies like the effective use of spreadsheets and emerging technologies like Blockchain. We have to create means to identify and reward truth whilst suppressing fake news.

Closely related to this is seeing this as a behavioural issue and not completely a tech problem. Therefore, massive design of new materials and Curriculum aimed at rewarding truth and fighting fake news are necessary.

We have got to do this work together—all of us and right now.

AF Sesay is a writer based in Lagos. He can be contacted via amarasesay.amir@gmail.com.

Local Government Election will not hold in Birnin Gwari, Chikun, Kajuru and Zangon Kataf local government areas of Kaduna State tomorrow 4th September, 2021 due to security reasons.

Details later.

By Tajuddeen Ahmad Tijjani

Let me draw the attention of the listening Bauchi State governor, Senator Bala Muhammad, to the nail-biting hardships of Azare New Market, Katagum LGA, on the urgent need to construct rural roads in the said area for the economic development of the zone and beyond.

Azare is the Bauchi state’s second-largest city and is also the headquarters of the Katagum zone. It is bordered on the east by Damban LGA and Potiskum, Yobe state. On the south by Misau local government and Jama’are local government in the west; and on the north by Itas/Gadau LGA. All these towns rely heavily on the Azare market for their commercial activities. That’s why Azare economic viability is very significant, particularly in the state and northeast in general.

Remember that the former Central Market was destroyed by fire on June 18, 2018. This caused traders and business people to relocate to the new market built during the military administration of Theophilus Bamigboye. Though recently, the market was expanded, and new shops were erected with the donations made after the inferno of the old market. Unfortunately, this new market lacks a rural road that would facilitate the transfer of goods and farm produce from rural areas to markets with significant concentrations of demand.

Unfortunately, the fire that destroyed the ancient market spread due to a lack of access roads for fire engines. The lack of roadway pavement in the new market, God forbid, could exacerbate the situation. Also, the government should checkmate, as a matter of priority, new allocations of shop spaces by local government administration, particularly around the current access road, to avoid repeating previous mistakes.

The new market is situated off Kano road. However, lack of access road delays in conveying farm products and movement of people to acquire their daily demands. In the same vein, people find it very difficult, especially during the rainy seasons. Moreover, drainage and flooding cause severe hardships to the people. It looks like a pond, especially after rainfalls. 

Governor Bala has made infrastructural development a top priority without a doubt. This has transformed the narrative. Necessary infrastructures are essential for growth. As a result, we’re appealing to our state’s workaholic leader to come to the people’s rescue. Internal Revenue will perhaps increase due to this because the inflow of goods and services will be greater than before.

For Bauchi to become the envy of other states, good infrastructure must be put in place, which would, indeed, attract investors to inject their resources into the state. We’re all aware of how insecurity has drastically retarded development in the northeast. Thank God, Katagum and Bauchi are relatively peaceful, which made them a destination for economic activities. But, without good roads, the gains made, would be diminished.

Tajuddeen Ahmad Tijjani writes from Galadima Mahmoud Street, Kasuwar-Kaji Azare, Bauchi State.

By MA Iliasu

When the self-acclaimed experienced butcher of Malam Abubakar Imam’s famous tale, “Dan Hakin da ka Raina” in Magana Jari Ce, Anunu, aimed to manoeuvre the pagan who came to sell his bull, he thought he was outwitting a villager to his own gain. But when the pagan burst his bubble by returning the favour in the most brutal way possible, he realised karma had no menu.

However, beyond such simplistic arguments on karmic justice lies a cogent spill-over effect that people like Anunu, who are the very people in our contemporary societies and the ones this piece addresses, never care to understand. Superior logic has proved that from the time Anunu cheated the pagan, the probability of his coming back to the market narrows very small despite drawing the score. And from that day, he may never trust another trader in any market ever again. This means Anunu had ridden off a valuable trader for his cattle market. And equally important is the fact the more Anunus there are in the society, the more pagans who boycott markets and cultivate trust issues will exist. Unfortunately, the effect will be an interactional rigidity in which people lose confidence in one another, significantly hindering the flow of socioeconomic activities in any organised society. And that’s among the major threats we’re facing in our contemporary societies.

Recently I attended a training in which an expert was hired to teach a skill. At the first encounter, the primary concern of the host was that how trustworthy was the trainer. Because the last time they hosted a similar training, the trainer developed a method that would save high cost, to which they applauded, but to which they had also later come to cry. The man accumulated and embezzled what was saved at the very realisation of his ability to do so and disappeared. And when he was reached out for an explanation, he asked for the accounting evidence, which didn’t exist. So, he got away with it like Andy Dufresne did the prison warden in Shawshank Redemption.

The behaviour along such a pattern of thinking is bedevilling the core of our existence. The primary underlining concern is the rising population of people who grew up admiring, and therefore imitating the cunning in the accounting prowess of Mr Duffressne without realising the gravity of the factors that forced his hands into the action. And so they do it all the time, everywhere and in anything. Unprovoked and with an ignoble feeling of conquering expertise. From bankers who manoeuvre their books to launder money, real estate agents who double-sale plots of land, marketers who sell lower quality products, pharmacists who exploit monopoly of knowledge to overcharge patients, bricklayers and mechanics who drag small work into big, borrowers who run without repayment, hire-purchase and leasers who sabotage the asset intensionally, to even students who charge their parents higher school fees than the demands of the school authority.

More discouraging is the pace with which the behaviour is fastly growing and sadly veiled as a skill that shall be integrated into the conduct and norms of polite society. It’s devastating how an individual identified with an outstanding ability to plot an ignoble moral hazard can be in high demand. The intriguing dimension is that more people are becoming more interested in milking the last bit of everything they wish to exchange, regardless of the moral and legal rights to do so—courtesy of poverty of contentment, lack of good moral upbringing and basic fear of God.

The emerging bracket of youths is so obsessed with what Ibn Khaldoun called “an unnatural way of making a living”, possibly because the output of the natural ways are too slow and demanding of patience, hard work and endurance that they don’t have. And along with that rising collective behaviour, we’re being left at the mercy of a society in which nobody trusts anybody, largely because nobody is trustworthy. The negative aspect of which dilemma causes the death of confidence between individuals and organisations that riddles the conduct of every socio-economic endeavour. Consequently, it often perpetuates the groundwork of the crises that are assassinating the prospects of our major micro industries.

The mass media is jam-packed with reports of crime and unemployment. This has a strong correlation with how the youths demand wealth to come quickly. Therefore, they get methodically radicalised. Likewise, how the middle-aged are giving up hope, thus, resenting moral hazard. Or how the capital owners fear the behavioural infidelity, therefore, save their cash, and, finally, how the three components suffocate the economy and culminate into such an unfavourable avenue of investment. Many are retreating into the fear of market individuals like Anunu and organisational drivers like Andy Dufresne, even though the people may constitute the larger aspect that considers the same action, which rounds up the gravity of our comedy of errors.

The best way to reverse the situation is to reflect and reconsider. It’s beyond certain that if individuals do not understand the advanced consequences of their actions, mediocre moves and poorly-conceived individual actions will keep being mistaken for skills. And when they’re considered skills, they’re being rewarded. At the same time, the effect of reward is encouraging further action of similar magnitude. So indeed, the best solution is mitigating our individual actions. Only that way, we can have a stable ecosystem and social platforms that’ll enable prosperity.

MA Iliasu writes from Kano. And can be reached through his email: muhada102@gmail.com.

By Sumayyah Auwal Ishaq

The Kaduna State Government has banned the transportation of livestock from the state to other states in the country and the transportation of livestock into Kaduna state from other states with immediate effect.

The directive was contained in a press release signed by the state commissioner for Internal Security and Home Affairs, Mr Samuel Aruwan. The Government also reiterated that the transportation of donkeys into the state is a criminal offence, and anyone found engaging in this will be prosecuted accordingly.

Furthermore, “the Kawo weekly market which usually holds every Tuesday in Kaduna North LGA has been suspended with immediate effect. The previous directives suspending weekly markets, and selling of petrol in jerrycans in Birnin Gwari, Giwa, Chikun, Igabi and Kajuru LGAs, as well as banning the felling of trees for timber, firewood and charcoal and other commercial purposes in Birnin Gwari, Kachia, Kajuru, Giwa, Chikun, Igabi and Kauru LGAs, are still in force” Aruwan said.

By Adamu Saleh Maidalibai 

While the economy is down, school fees higher, poverty increases, many families lost hope that their children could not afford tuition fees. As a result, many families become hopeless, yet many students in Jigawa State manage to survive and get their legs in tertiary institutions across the country.

I know many students that solely depend on scholarships to settle their annual school fees. I know many students who lack food and rely on the same scholarship to get their tummy intact. I know many students who use scholarships to buy materials to improve themselves academically.

Thousands of Jigawa state students become excited when their phones ring, thinking it is a credit alert every day.

I can vividly remember my terrible struggles two years ago when I led a team of thousands of students. Then, we struggled for our betterment (scholarship), and it bore a fruitful outcome. In those days, I proved to myself that yes, I’m a comrade, a student leader with capacity, who could stand for Jigawa state students not only before them but before the government. It has been two years back today. Since then, the Jigawa State government has never listened to students anymore.

I often use to ask myself some questions: Does the Jigawa State government forget about students? Is the government aware of students problems? Are there any students leaders in the state? Do Jigawa state students have a voice? Why can’t they air their concerns? These and many questions cross my mind, but I was ashamed of both the government and the students.

Dear Governor Badaru, part of your manifestos is that students’ betterment will be part of your top priorities. Wouldn’t you fulfil that promise, please?

Leadership is a burden, not an enjoyment. Please do the needful before it’s too late. Then, you will stand before the Lord and be accountable for all that you did. On that very day, what would you tell the Lord (Allah) when you’re asked about students?

Adamu Saleh Maidalibai writes from Kazaure. He can be reached via salehadamu90@gmail.com.

By Muhammad Sabiu

Nigerian soldiers have killed 6 ISWAP terrorists in 2 separate operations, recovered, arms, ammunition and other items in Borno State.

Brigadier-General Onyema Nwachukwu, who is Director Army Public Relations made the disclosure in a statement on Thursday via Nigerian Army’s official Facebook page.

“Troops of 25 Brigade operating under the aegis of Joint Task Force, North East, Operation HADIN KAI (OPHK) have neutralised 4 terrorists of the Islamic State West Africa Province: (ISWAP) on Wednesday 31 August 2021. The terrorists who were on espionage along Damboa -Bulabulin-Maiduguri road ran into a fighting patrol team at Kukawa and were neutralised in the firefight that ensued with the troops. On further exploitation after the encounter, the gallant troops recovered from the terrorists, four AK 47 rifles and four Magazines, each loaded with 30 rounds of 7.62mm (Special) ammunition,” the statement indicated.

The brigadier-general further recounted how troops killed 2 more terrorists and recovered some logistic items.

He said, “In a separate operation, troops of 195 Battalion, Sector 1 OPHK in conjunction with elements of Civilian Joint Task Force (CJTF) at Dusman Muna Garage, Borno state have eliminated two ISWAP terrorists in an ambush operation conducted along an identified ISWAP terrorists crossing point at Musari village. 

“The troops also captured and destroyed an ISWAP logistics vehicle conveying assorted goods and contraband items belonging to members of the terrorist group. Items recovered by troops from the terrorists’ vehicle are two bags of Hemp (Cannabis Sativa), 2 bags of Detergent, 120 packets of mosquito coils, 12 mosquito nets and five textile materials. Other items recovered are two bycicles, two bags of beans, a bag of corn and some quantity of fish.”

By Muhammad Abdurrahman

The hearing of the Kano State government lawsuit against Sheikh Abduljabbar Kabara over blasphemy ended with a new development today.

The court has ordered the cleric to undergo mental health evaluation before resuming its proceeding on September 16, 2021.

Recall that Sheikh Kabara was arrested and remanded in prison after he and some selected Ulama in Kano had a public dialogue over his teaching in July.

The Ulama and the presiding judge of the dialogue, Prof. Salisu Shehu, deemed parts of Kabara’s statements on Prophet Muhammad (SAW) and his companions as blasphemous.

By Muhammad Auwal Ibrahim

This article is an attempt to highlight the leaders we need in our society. This becomes more relevant as election season comes and goes. We ought to know the leaders that are the best for us if we only want to succeed. This article, thus, would go a long way in addressing some of our major problems.

I am a Nigerian, and I am part of her in every situation, no matter how it may be. Be it good or bad; we share the feelings altogether. It is unfortunate that at this age of Nigeria, things are still happening upside down. Things are still falling apart. It is shameful.

Today, in Nigeria, any person can aspire to be a leader and be chosen either legitimately or illegitimately. But, mostly illegitimately, as asserted by Dr Usman Bugaje said in a paper he presented during Dr Sulaiman Kumo Memorial lecture at Gombe High School in 2018. This is one of the reasons that made me pen this.

However, Prof. Salisu Shehu, sometimes back, stated in his book Social Justice Leadership Responsibility in Islam that “It is because of the so-called democracy…”. I agree with him because even as young as I am, I still observed that some of our leaders are not competent or just, but they are still there to lead us. Some don’t even know where to start. Some still need to be trained and disciplined.

Dear Nigerians, do you vote for good leaders or looters with your eyes widely opened? Do you vote for competence or richness? Do you vote for your future wellbeing or for your present wellbeing that can perish in less than a day? Do you vote for the prosperity of your children: for them to enjoy the dividends of democracy, i.e. one who, if voted, would build schools, hospitals, construct roads, develop our infrastructures? Do you give somebody the mandate to rule you without paying particular attention to his qualities? Is it somebody that kills our economy, offers stimulants to our youth, destroys our society that you want to represent us?

Do you vote because you can or because it is an obligation and a right at the same time? Should we sit and fold our arms and watch them continue with their ruination, plundering, looting/embezzlement and squandering of public funds? What can we do, and how can we start? Think carefully about these questions.

The need for good leadership has been stressed earlier on. It is our fault since we failed to learn and implement the Islamic teachings, some of which the Sokoto jihad leaders deliberated on. Like the qualities of a leader. We cannot just stop on those mere democratic qualities.

Another critical point is that our people today seemed not to know their roles and obligations. This is not only in the case of the ruled but also the rulers. Why? The answer is very apparent. We need no further consultations. Sadly, most of them are not educated enough on leadership, not to mention their followers. This is indeed painful.

If I may ask some of our leaders, how many read books written on this topic of discussion ‘leadership’ by Sokoto jihadists like Shehu Usman Danfodio, his brother, Abdullahi Fodio, his son, Sultan Muhammad Bello and the rest of them? I think only a few would boast answering yes if any.

We, the subjects or more preferably the ruled or the led, have our various contributions to good governance at multiple levels of life. Aside from obedience and compliance with rules, so long as they are not evil and terrible. There are other positive contributions, like constructive criticisms, advising the government on good things and warning against evil and prayer, as asserted by Prof. Salisu Shehu in his book (Social Justice Leadership Responsibility in Islam). But today, we are relentless to all of these. Not all, but only a few of us are doing that.

Justice is an essential aspect of any given society. A leader, therefore, must be just. Consequently, we should pay special attention to this quality before selecting any leader.

Knowledge should be considered. Knowledgeable can be found in our learning institutions. Therefore, institutions should be put in place to teach our younger ones leadership traits before it becomes too late to overcome the present challenges. 

Competence is another most appealing quality. A leader’s ability to overcome situations and handle matters mattered a lot. But do we care? We should not just go ahead and select a person to represent us, knowing that that person is not competent.

These are the few characteristics of a leader. Some books address such issues. These include: Social Justice Leadership Responsibility in Islam and Shugabanci a Mahangar Musulunci: Yadda Al’amarin Yake A Nijeriya. I hope they will serve as a guideline to aspiring leaders.

In the end, I hope our young leaders will take heed of all these. Further, I pray that all aspiring leaders learn what leadership is all about before clinching any position of power.

Muhammad Auwal Ibrahim is an award-winning journalist, fellow African Investigative Journalism Conference (AIJC) 2020, Wits University, Johannesburg, South Africa. He can be reached via awwalbinibrahim@gmail.com.

By Khadijah Tijani

I have read many reactions to the recent trend of young and vibrant Nigerian doctors leaving the country for greener pastures. I also saw the interview with the minister who said the doctors are free to go because “we already have too many of them”. Some people even blamed these “selfish” doctors for refusing to stay after benefitting from “ridiculously cheap” medical education, blah, blah.

Oh well… Maybe I missed it, but I don’t know if anyone has talked about what these doctors are paying in exchange for their right to leave. Where these funds are going is another question begging for clear answers. 

For you to get a new passport or renew an old one, you need to pay something between 35k and 70k depending on the number of pages and the validity period. But you also need to tip some officers so that your passport can be issued on time.

Some universities do not issue your final certificate until years after graduation. Transcripts are not available online. You need to travel down from wherever you are and go to your university to make a request. If you are lucky, you will get it after several weeks. And yes, they will also charge you a not-so-little administrative fee for that.

Suppose you are asked to send a source-verified copy of your credentials to a regulatory body, for example, Saudi Council for Health Specialties. In that case, you need to pay up to 30k for each document to be verified and additional fees for courier services. Moreover, since many universities still don’t have functional emails or reachable phone numbers, you still have to travel down to get it done or pay someone to do it for you.

Talking of regulatory bodies, they also want to be sure that you are a good doctor and have never been in trouble while practising in Nigeria. So, they will ask you to submit a certificate of good standing, which goes for 66k. Some will also ask for detailed medical checks and police clearance certificates – more expenses. You have to pay for the medicals even if it’s where you currently work. 

When you are done with all that, and you finally move out of the country, you will still get yearly reminders to pay your dues to remain a licenced doctor in Nigeria. Of course, some people stop paying, but I know many doctors who still send their 10 to 20k annually. They even mandated us to pay 40k contributions towards the new NMA building last year.

Every university and medical college have their respective association of alumni in the diaspora. They contribute millions of naira to their alma mater each year. In addition, they send expensive machines to help in-patient care and loads of materials to aid in medical teaching. Unfortunately, some of these supplies might become sabotaged by the killjoys within the institutions if there is no direct supervision and maintenance. 

I have not even mentioned the off-record funds you have to send to family and friends back home every month. Or the huge amount of money that doctors have invested in small to large businesses in the country. Or the free medical and surgical services many have provided to the people whenever they come home on vacations. Or the big hospitals many have established to create employment for the people, among other things.

I am worried about the brain drain, but I am also concerned about the people who do not understand the pain of an average doctor who wants to leave. They think it is easy to wake up one morning and jump on the next flight. And oh! Flight ticket and all the hurdles you need to pass through before you cross the border… Phew! 

Since they think we are too many and can be exported like cash crops, we also need to ask them where the money from the foreign exchange is going. Are they building more hospitals or renovating the old ones? Are they providing enough medical supplies to work with? Are they paying the salaries of the few or “just enough” doctors left behind? 

We need answers, please.

Khadijah Tijani is a medical doctor, she writes from Ibadan, and she can be reached be through Askodoctorkt@gmail.com or @AskDoctorKT.