Opinion

By Suleiman Ahmed 

In today’s communication landscape, mass communication and journalism are often used interchangeably, particularly by those with little or no knowledge of both fields. This misconception leads to questions about their definitions, similarities and distinctions. While both are components of the media, they represent distinct concepts. 

Mass communication involves reaching diverse audiences through various media channels, such as radio, television, newspapers, websites, and social media. Journalism is a specific practice within mass communication that focuses on gathering, assessing, creating, and presenting news and information.

According to Little John and Foss, mass communication is a “process whereby media organisations produce and transmit messages to a large public and the process by which those messages are sought, used, understood and influence the audience.”

McQuail states that mass communication is “only one of the processes of communication operating at the society-wide level, readily identified by its institutional characteristics.” It involves creating, transmitting, receiving, and analysing messages through mass media.

Mass communication aims to share information with a broader audience and influence societal norms, behaviour, and attitudes. It has a wider audience and covers various topics like entertainment, education, advertising, public relations, etc. Mass communication content is informative, educative, persuasive, or entertaining. It is mostly designed to capture attention, encourage specific actions, or elicit emotional responses. 

A professional in mass communication can work in various industries, including entertainment, business, politics, health, and agriculture, by creating content that will encourage the audience and serve a specific objective. Mass communication has a broad spectrum of mediums, including television, radio, newspapers, and magazines.

In contrast, journalism is a subset of mass communication. It focuses mainly on gathering and reporting news about events, issues, and topics that are of interest to the public. The United Nations Educational, Scientific and Cultural Organisation (UNESCO) defines journalism as the “work of journalists, media workers, and social media producers who gather, process, and distribute news and related content.” 

Meanwhile, journalist Robert Niles sees journalism as a “form of writing that tells people about things that happened, but that they might not have known about already.” Journalism seeks to report the truth and provide accurate, fair, and thorough information. It includes analysis, uncovered facts, and insights into relevant stories.

Unlike mass communication, journalism encourages critical thinking and discussion among readers, listeners, and viewers. It is guided by strong ethical guidelines to ensure credibility, objectivity, and accountability. Journalism is mostly involved in reporting, editing, and producing news content for media organisations such as radio, television, newspapers, magazines, and other news platforms.

In conclusion, while mass communication and journalism are interconnected, they belong to distinct fields and have different objectives. Mass communication serves a broader purpose by Engaging a heterogeneous audience through various media to convey messages. On the other hand, journalism is a discipline dedicated to accurately reporting facts and information. Journalism plays a crucial role in informing the public and fostering democratic participation.

Suleiman Ahmed wrote from Bayero University, Kano, and can be contacted via suleson94@gmail.com.

By Ashir Abdullahi Yahaya

Recalling the writing competition in 2023 with the title Kano of My Dream and how participants showcased their skills in competing, along with presenting valuable ideas, ignited my passion for writing this article on how I would like Bauchi and its people to be in the future.

Bauchi faces severe challenges, such as attacks, corruption, social insecurity, illiteracy, debt, and a poor economy. These issues threaten the region and may worsen due to external factors. Residents are torn between praying, taking action, or focusing on family. The situation strains endurance, confusing even the most devoted supporters of Bauchi.

The state is entirely dependent on salaries. If salaries are delayed, people will walk around as if half-dead. There are no satisfactory business opportunities to support the over 8,308,800 residents (based on the estimated 2023 population following Kaduna, Katsina, Lagos, and Kano, respectively). The state’s needs are not being adequately met, and companies in the state are not functioning at all.

Bauchi, the fifth most populous, is also blessed with a large area, making it the fifth-largest among the 36 states in Nigeria. The pearl of tourism, where everyone is eager to visit its stunning natural spring water called Yankari: a large wildlife park in the southern part that contains large populations of waterbuck, African buffalo, patas monkeys, and western hartebeest, along with some of Nigeria’s last remaining West African lions, African leopards, and African bush elephant populations, but it lacks adequate care.

The educational sector faces numerous challenges, including dilapidated buildings, overcrowded classrooms, a shortage of qualified teachers, and inadequate teaching and learning facilities. These challenges bedevil the sector yet hinder its development. Moreover, rural settlers primarily grow goods for sale to outsiders and companies, often disregarding the impact on the state’s well-being. Moreover, farming is often dismissed as a viable option for most urban residents.

This, among other things, has become a trait of Bauchi’s transformation. Of course, there is always a solution—a positive solution that has refined the dream I hold dear…

In the Bauchi of my dreams, our challenges have vanished, and the state has reached exhilarating heights by allocating a significant portion of the budget to the sector that deserves it most—the education ministry. The schools have been improved, and the number of out-of-school children has been drastically reduced, bringing the total down to just 2,000 from the previous figure of 521,000.

Thanks to effective governance, agencies have been restructured, removing selfishness, self-importance, and the culture of favouritism. The emphasis is now on merit, prioritising knowledge and skills. Everything is carried out with transparency.

Social security issues have been addressed by actively engaging the youth in employment opportunities with companies and schools. Additionally, some youths are pursuing education abroad through government scholarships. As a result, nearly everyone is now employed in the public or private sector.

Furthermore, Bauchi has transformed into one of the world’s most remarkable and eye-opening cities, comparable to Istanbul in Turkey, Kyoto in Japan, and Paris in France. The key defining characteristic of the state’s landscape, Yankari National Park, has been developed, contributing significantly to GDP and surpassing the world-class Blue Hole of Jamaica. 

Attracting millions of tourists annually, it has claimed the prestigious world-class crystal-clear water award. The lush greenery and vibrant exotic flowers enchant visitors, their voices quivering with the interjections of amazement at the unparalleled natural wonder.

Eventually, the Bauchi of my Dreams distinguished itself as a place where religious tolerance, peace, unity, and emotional intelligence flourished among its residents. It separated the do’s and don’ts of peaceful coexistence, guided by the wisdom of religion (Malams). The Bauchi of my Dreams is a beacon, an antidote to the obstacles that shadow the days.

Ashir Abdullahi Yahaya teaches at Minaret International School and Giwo Science Academy, Bauchi. He can be reached via ashirayahaya6530@gmail.com.

By Lukman Dahiru

In the rich tapestry of Nigerian history, where tradition meets contemporary governance, HRH Sani Ahmadu Ribadu’s appointment as the King of Fufore Emirate stands as a monumental chapter. The Governor of Adamawa State, His Excellency Ahmadu Umaru Fintiri, elevated him to this revered position, not merely acknowledging his royal lineage but affirming his profound dedication, moral integrity, and visionary leadership.

Sani Ahmadu Ribadu, the younger brother of the renowned National Security Adviser, Nuhu Ribadu, brings a blend of heritage and modern dynamism to the throne. His journey to this prestigious role has been marked by a life committed to service, community, and the betterment of society. 

Born into a family known for its integrity and public service, Sani has carved his own path, gaining respect and admiration for his family name and his personal merits. He has proven himself not only as a successful farmer but also as a successful politician, having served as Chairman of Yola South Local Government and as a member representing Yola South in the Adamawa House of Assembly. His impact in these roles has been substantial, focusing on grassroots development, agricultural improvement, and fostering a transparent, people-centric governance. 

The significance of his appointment extends beyond the ceremonial; it symbolizes a new dawn for the Fufore Emirate. As king, Sani Ahmadu Ribadu is poised to bridge the ancient customs of his people with the evolving demands of the modern world. His leadership is anticipated to be a beacon of progress, unity, and peace in a region where traditional roles still play a crucial part in community life. His tenure is expected to be characterised by the following.

Cultural Preservation: Sani Ahmadu Ribadu, who deeply understands his heritage, will safeguard and celebrate Fufore’s cultural identity. He will likely champion initiatives to document, preserve, and promote the emirate’s rich traditions, ensuring they are passed down through generations.

Community Development: He is known for his commitment to his people, and he will leverage his position to drive development projects. From education to infrastructure, from health to economic empowerment, his reign is expected to see significant advancements that uplift the living standards of his subjects.

Social Justice and Peace: His background suggests a leadership style that emphasizes fairness, justice, and reconciliation. In a region that has experienced its share of conflicts, his approach could foster greater social harmony, making Fufore a model for peaceful coexistence.

Youth Engagement: Acknowledging the demographic dividend, Sani Ahmadu Ribadu is expected to concentrate on engaging the youth by offering them opportunities for growth, innovation, and participation in governance, therebyensuring the emirate’s future is as bright as its past.

Security and Stability: With his familial ties to national security, there’s an expectation that he will advocate for and implement strategies that enhance local security, working in tandem with state and federal authorities to maintain peace and order.

His appointment has been received with jubilation and optimism, not only within Fufore but throughout Adamawa State and beyond. The community perceives in him a leader who honours tradition while embracing innovation. His governance is expected to be defined by open dialogue, community engagement, and a strong emphasis on sustainable development.

Sani Ahmadu Ribadu’s reign promises to be an era where the past and the future of the Fufore Emirate walk hand in hand under the wise and compassionate leadership of a king who understands that true sovereignty lies in serving one’s people. His legacy, still in its nascent stages, is already shaping up to be one of transformative leadership, where the throne serves as a seat of power and a platform for enduring positive change. 

Here’s to a reign that will be cherished not only for its duration but for the indelible mark it leaves on the heart of Fufore and the broader canvas of Nigeria’s cultural and social landscape.

Lukman Dahiru wrote from Yola via ldahyu@gmail.com.

By Bashir Uba Ibrahim, Ph.D.

In my article “A Deconstructive Reading of Sunusi’s Remarks on Tinubu’s Economic Policies,” published by The Daily Reality on 19 January 2025, I noted that the Emir loses authority over his words when the media and the public interpret him as they wish. This provokes deconstructive readings of his remarks. The more his statements are rife with contradictions and aporia, the more they invite diverse interpretations. Prof. Kperogi presents one notable critique of the Emir’s outburst in Lagos.

Kperogi’s scathing deconstructive critique of Emir Sanusi’s Lagos outburst, “Emir Sanusi’s Quid Pro Quo for His Friends Turned Friends,” is simultaneously attracting national and international critical attention, indignation, and approval due to its epitomising use of language and skilful deployment of sarcastic symbolism to ridicule its target subject (Emir Sanusi).

The piece provokes sporadic responses and comments that seem to open a Pandora’s Box. Consequently, this write-up reviews notable responses and comments on Kperogi’s piece, primarily authored by Prof. Aliyu Barau and a remark by Prof. Ibrahim Bello-Kano (hereafter referred to as Barau-IBK comments). 

The piece revisits the epistemological challenges posed by such critique from the perspective of speculative criticism. Speculative criticism is a branch of theoretical criticism. As a philosophical approach to textual and non-textual studies, theoretical criticism focuses on the analysis and interpretation of spoken and written texts.

Prof. Barau, in a piece titled “Kperogi: A Captive of the Raw Emotions”, makes a scathing “scientific” deconstruction of Kperogi’s piece. In that article, he x-rays Kperogi’s write-up from scientific lenses. He argues that “Kperogi’s overloaded bags of insults towards Sanusi are unguided by science or descent knowledge”. Thus, Kperogi’s punch on Emir Sanusi should be predicated upon a scientific mode of inquiry by formulating research questions and hypotheses that would guide his critique as he succinctly puts that “writing on Sanusi Lagos outburst, I expect Kperogi to be deeply critical and analytical with scientific objectivity”. 

The above reference to systematic research questions and hypotheses provides an invariable allusion to Barau’s scientific method of criticism (critique). His astute exploitation of language, adeptly combined with an erudite excavation of symbolism (e.g., the Tower of Babel, Neo-Babel Tower, etc.), to register his caustic critique of Kperogi’s piece, remains a recurring feature in his write-up.

On the other hand, in his response to Barau’s deconstruction of Kperogi’s deconstruction of Sanusi titled “Science” or “Critique” in Reguting Malice, IBK refutes the scientific method of critique advanced by the latter. He contends that the best way to match Kperogi’s verbiage is through eclectic methods of criticism. Thus, his reason for deploying sizzling anger and vituperative language in his comment on the latter’s piece. 

Supporting this argument, Prof. IBK maintains that “only the concept of critique can meet head-on and devastate mere malicious criticism”. For that, he surmises that there is a problem with offering “a scientific critique of ideas” as Kperogi’s piece on Sanusi is “speculative ideas”. Thus, there cannot be a “scientific criticism”; science relies on facts, and there are no facts but only interpretations, as argued by IBK quoting Nietzsche. Since Kperogi’s article on Sanusi is a speculative idea, there cannot be a “scientific criticism”. 

Finally, IBK concedes that his comment is by no means a criticism of Barau’s magisterial write-up but rather his way of showing how a convergence of Philosophy, Social Theory, Psychoanalysis and Chaos Theory within analytical critique can or could be used to deconstruct any discourse. 

In conclusion, Barau’s write-up and the subsequent response by IBK are both deconstructions of the deconstructive critique of Kperogi’s earlier article on Emir Sanusi’s Lagos outburst. While the former advocates for a “scientific critique”, the latter espouses critical standpoints.

Dr Bashir Uba Ibrahim writes from the Department of English and Literary Studies, Sule Lamido University Kafin Hausa. He can also be reached via bashirubaibrahim@gmail.com.    

By Kasim Isa Muhammad

The successful hosting of the 5th Lake Chad Basin Governors’ Forum in Maiduguri is a clear spectacle of governance, strategic planning, and people-centered commitment to regional cooperation. Under the leadership of Governor Mai Mala Buni, Yobe has proved not only its capacity to host high-profile international events but also its dedication to advancing economic stability, security, and sustainable development in the Lake Chad Basin region.

The gargantuan challenges faced in organising such an event were intricate, yet the outcome has received plaudits from all quarters. While despite the cynicism that often surrounds political gatherings, the forum was more than a performative display—it was an earnest attempt at forging an alliance among stakeholders to address pressing regional issues. The scale of planning required, from managing deficits in available infrastructure to securing international partnerships, is a clear indication to the administration’s tensile strength in leadership.

Bringing together over 1,200 participants, including eight governors, ministers, legislators, traditional rulers, international delegates, and civil society organisations, the forum demonstrates the plight of the disenfranchised communities in the region. The discussions focused on market-centric development strategies, while also addressing recessionary trends that continue to impact the Lake Chad Basin.

Of course, hosting this event in Maiduguri, rather than in Abuja or any other major Nigerian city, was an unlikely but calculated decision that sent a good message of resilience and regional stability. The politicians involved had to navigate an uneasy political landscape, balancing opportunism with genuine commitment to the welfare of the people.

Such a move is reminiscent of the Machiavellian approach often seen in Nigerian politics, where leadership is tested not only by conviction but also by the ability to make opportunistic alliances. However, Governor Buni’s role in ensuring a seamless event went beyond the performative—his engagement reflected a genuine effort to prioritize regional stability over populist gestures.

The forum’s critical thematic focus on rebuilding the Lake Chad Basin tackled social and economic challenges, including neglected development, inhumane living conditions, and the betrayal felt by communities that have long suffered the consequences of insurgency and environmental degradation.

The discussions and panel sessions were compassionate yet practical, highlighting both idealism and the realpolitik necessary to achieve tangible outcomes. The necessity of cross-border coalition efforts was a recurring theme, as participants examined how to counter the effects of conflict, displacement, and disenfranchisement.

Unlike past forums that have been dismissed as shrill political talk, this edition was different—it sought to counter apathy and disillusionment with actionable solutions. The presence of Vice President Kashim Shettima, representing President Bola Ahmed Tinubu, added weight to the discussions, ensuring that the event was not just another political spectacle, but rather a fundamental step towards regional rehabilitation.

Nonetheless, the forum has positioned Yobe State as a rightwing leader in regional diplomacy and development. Governor Buni’s emergence as the new Chairman of the Lake Chad Basin Governors’ Forum signals a volte-face in the perception of Yobe’s role in international engagements. This pendulum swing in leadership dynamics presents both potential and complications. His new role will require careful navigation of common grievances among member states while ensuring that the region does not succumb to the neglect that has defined past interventions.

Mai Mala Buni’s leadership leadership will be tested on multiple fronts—balancing populist expectations with the realities of governance, countering opportunism, and ensuring that regional policies are people-centered rather than performative. With this millennium ushering in new geopolitical complexities, the ability to form strategic partnerships will be key. Given the documented history of regional conflicts, Governor Buni must act with both ruthless efficiency and compassionate foresight.

The decision to host the event in Maiduguri—a city deeply affected by insurgency—was a spectacle in itself. This bold move has redefined perceptions of security and stability in the North East, proving that with the right level of commitment, even the most challenging environments can become centers of diplomacy and development.

The execution of this forum has set a precedence for how future international gatherings in Nigeria should be handled. Rather than focusing solely on the ills of governance, this event was a demonstration of survival, resilience, and proactive leadership.

The forum’s success has ensured that Yobe is no longer viewed as a neglected state but rather as a key player in national and international policy-making.

With Governor Buni now at the helm of the Lake Chad Basin Governors’ Forum, the expectations are critical. The coming years will demand stronger coalition efforts, pragmatic solutions, and sustained commitment to addressing the region’s challenges. If the execution of this forum is anything to go by, there is every reason to believe that under his leadership, the Lake Chad Basin region will continue to witness economic and social transformations.

More importantly, the political realities remain exceedingly challenging. The forum itself may have concluded, but the see-saw of governance continues. It is now up to the stakeholders involved to ensure that this event was not just a fleeting spectacle, but the beginning of a sustained effort to counter the problems that has long plagued the region.

The people of the Lake Chad Basin cannot afford another cycle of betrayal—they are expecting genuine progress. Governor Buni’s leadership must prove that this forum was not just a political means to an end, but a real step toward change. If he succeeds, Yobe State’s role in regional affairs will be cemented for years to come. If not, this moment of triumph could become yet another pendulum swing in the long history of Nigerian governance.

Kasim Isa Muhammad wrote from Potiskum, Yobe State.

By El-Yassar Ahmad

Kano State’s recent ₦2.5 billion expenditure on a mass wedding initiative has sparked widespread criticism for being a poor use of public funds. At a time when the state faces significant challenges in sectors such as power supply, education, healthcare, and transportation, many believe this substantial sum could have been better invested in addressing these critical needs.

While states like Lagos prioritise infrastructure and sustainable growth—evidenced by Governor Babajide Sanwo-Olu’s ₦3.5 billion investment in power generation—Kano’s leadership is drawing attention to what is seen as frivolous taxpayer spending. 

Many people, especially on social media, argue that such spending represents a missed opportunity to improve the lives of Kano’s citizens through long-term, impactful development.

This underscores a concerning trend of mismanagement and a lack of transparency that hinders progress in the state. Public resources ought to be invested in projects that meet the fundamental needs of the populace—healthcare, education, and essential services—rather than wasted on short-term initiatives that provide minimal enduring benefit.

It is high time for Kano’s leadership to reassess its priorities and ensure that public funds are used responsibly for the betterment of its citizens. Only through strategic investment in infrastructure and services can the state attain meaningful progress and enhance the quality of life for its people.

By Hussaini Ibrahim Sulaiman 

Kano State has experienced a remarkable transformation under the leadership of the state governor, Alhaji Abba Kabir Yusuf.

Thus, the scenario has continued to earn the governor more commendations. The achievement followed his administration’s outstanding progress in key areas, such as infrastructure, safety and economic growth. 

In fact, among his administration’s most notable achievements is the widespread installation of solar street lights on major roads and key areas in the state.

This initiative, which has enhanced the aesthetic appeal of the state’s urban environment, has had far-reaching positive effects on the safety, economy and overall well-being of its residents.

Since taking office, Governor Yusuf has prioritized the provision of solar-powered street lights. This bold initiative is part of a larger vision to enhance the state’s infrastructure, improve public safety, and promote sustainable development. 

Solar energy, being both cost-effective and eco-friendly, has proven to be an excellent alternative to traditional street lighting, which previously depended heavily on expensive diesel generators. 

Not only has this shift saved the state substantial amounts of money, but it has also ensured that major roads and urban streets remain illuminated throughout the night, significantly boosting security for residents and businesses alike.

Governor Yusuf’s pioneering solar street lighting project aligns seamlessly with the global push to increase the adoption of renewable energy sources to mitigate climate change.

Beyond merely brightening streets and residential areas, the solar lighting initiative has extended the hours businesses can operate. 

This has stimulated economic activity in the evenings, benefiting both large corporations and small enterprises.

The improved street lighting has fostered a sense of security and normalcy, particularly in areas notorious for crime due to poor visibility. The state’s once-limited night economy is now flourishing, with businesses staying open later, providing more opportunities for local traders, artisans, and entrepreneurs.

A notable outcome of the solar street lighting project has been significantly reduced criminal activity, especially crimes such as phone snatching, drug trafficking and other petty offences. According to a report from the state police command, the installation of solar streetlights has led to a noticeable decline in crime rates, particularly in urban zones and densely populated areas. 

Before the solar lights were installed, the state’s city faced mounting challenges with night-time criminal activities. Criminals frequently took advantage of the poorly lit streets to commit offences, including phone snatching, robberies, and the smuggling of illegal drugs.

However, the increased visibility brought about by the solar lights in previously notorious areas, such as Kofar Dan Agundi, Zoo Road, Sabon Gari, Sharada and Tudun Maliki, has resulted in a sharp drop in criminal activities, with phone snatching being notably reduced. Local authorities have noted that these areas, once plagued by insecurity, are now safer and more secure.

Kano, one of the nation’s most populous and economically significant city-states, has long struggled with unreliable power supply and limited infrastructure. 

Under Governor Yusuf’s leadership, however, the state’s economy—particularly in urban areas—has revitalized, largely thanks to the solar street light initiative.

The improved lighting has created a more conducive environment for businesses, especially those that depend on evening hours to generate revenue.

For instance, street hawkers, small-scale traders and night market vendors have greatly benefited from the extended hours of operation. 

With more reliable lighting, these businesses now have the opportunity to thrive after dark, contributing to increased sales and revenue. 

This transformation in the state’s economic landscape is evident in the resurgence of night markets and retail businesses catering to residents long after sunset. 

Moreover, the move away from expensive diesel generators, once used to power streetlights and business premises during power outages, has significantly reduced operational costs for many businesses.

The financial savings generated by the solar street light project have been substantial. These savings have freed up valuable resources that the state government can reallocate to other critical sectors, such as healthcare, education and further infrastructure development.

Governor Yusuf’s decision to invest in solar energy reflects a broader global trend of transitioning to more sustainable and cost-efficient energy solutions. This underlines his commitment to modernising the state’s infrastructure while being mindful of its environmental impact.

In addition to improving infrastructure, Governor Yusuf’s administration has taken decisive steps to address state unemployment. 

A key initiative to support local entrepreneurs has been the distribution of N50,000 to 465 street hawkers across the state’s 44 local government areas. 

Vendors have widely celebrated this gesture, which they see as a direct effort to empower small businesses and reduce unemployment.

The N23.2 million provided to the street hawkers has enabled many to expand their businesses, purchase goods in bulk and even invest in new ventures. 

This financial assistance has proved to be a lifeline for numerous hawkers, helping them become more self-sufficient and less reliant on informal employment.  The initiative has been met with widespread praise from the public, particularly from the hawkers themselves, who now have the capital to reinvest in their businesses, boosting the local economy.

Governor Yusuf’s administration has set a new benchmark for regional governance. His focus on solar street lighting, crime reduction, economic revitalisation and youth empowerment has created a model of leadership for other states to emulate. 

The positive outcomes of these initiatives, particularly in terms of enhanced security, economic vibrancy, and infrastructural development, have reinvigorated the state and instilled a renewed sense of optimism and purpose among its residents.

Looking ahead, the continued expansion of solar street lighting and ongoing support for small businesses and local entrepreneurs demonstrate that Governor Yusuf’s vision for the state is one of sustained growth, security and prosperity.

His leadership has shown that even in the face of significant challenges, innovative solutions can uplift communities and lay the foundation for a brighter, more prosperous future.

In summary, the changes in the state under Governor Yusuf’s guidance exemplify the impact of considerate and inclusive leadership. 

Governor Yusuf has set the state on a path toward long-term success by investing in infrastructure, empowering the people, and prioritising security.

Residents, from street vendors to entrepreneurs, are experiencing the benefits of these initiatives, positioning the state to become one of the most vibrant and prosperous areas in the country.

Suleiman covers activities of the state Deputy Governor’s office for The Triumph.

By Zayyad I. Muhammad

No emirate, its Emir’s stool, or palace comes into existence without the foundation of law and authority, coupled with the community’s request, acceptance, loyalty, and support. This straightforward process involves the people’s demand, legislative endorsement, and executive approval.

The creation of the two new emirates and five chiefdoms by Governor Ahmadu Umaru Fintiri was guided by two principles: first, the community’s request and demand, and second, the provisions of the Adamawa State Chiefs (Appointment and Deposition) Law 2024, which has been formally gazetted and is now part of the state’s statutory framework. Without this law, the governor would lack the power and legal authority to fulfil the community’s requests.

The Fufore Emirate was established based on the demands of the 12 districts and their people. For those suggesting that Gurin, Malabu, and Ribadu or any other districts were coerced into joining the Fufore Emirate, consider the example of Zumo and Song. They chose not to join the new Yungur Chiefdom and remained with the Adamawa Emirate, while Gurin, Malabu, and Ribadu opted to be with Fufore. It’s straightforward: in a democracy, you get what you ask for.

Governor Fintiri didn’t simply wake up one morning and declare, “Let there be Fufore Emirate,” and it came into existence. It was the product of requests, demands, negotiations, mutual understanding, and the backing of law and authority.

There is a popular saying that one cannot cry more than the bereaved. Up to this moment, most of the noise about the creation of the Fufore Emirate is coming from people outside the 12 districts.

None of the 12 districts—Ribadu, Daware, Bengo, Verre, Nyibango, Kofsopah, Malabu, Malabu Kofa, Mayoine, Gurin, Beti, and Wuro Sham.—has filed a petition or challenged the creation of the Fufore Emirate or their inclusion in it. In fact, the heads of all 12 districts were the first to pledge their allegiance and pay homage to the new Lamido of Fufore, His Royal Highness Alhaji Sani Ahmadu Ribadu.

On behalf of the 12 district heads, the District Head of Malabu was both emphatic and unwavering in his expression of loyalty and support for the new Emirate during the reception of the new Emir in Fufore.

The Fufore Emirate, like any other emirate in Nigeria, is a product of law—established by the Adamawa State House of Assembly and gazetted in Adamawa. The emergence of the new Fufore Emirate, its Emir, and the allegiance and support of all 12 district heads and their subjects are outcomes of law, clear legal provisions, government authority, negotiation, and the people’s requests and demands. These are the fundamentals of tradition, custom, and democracy. 

Let us allow the citizens, friends, and neighbours of the Fufore Emirate to celebrate, as this expansion of horizons will foster development and strengthen unity, prosperity, and peace.

Zayyad I. Muhammad writes from Abuja via zaymohd@yahoo.com.

By Ukasha Sani Idris

The ongoing debate regarding whether the founder of the mosque and the IZALA group should be held accountable for the controversy surrounding the “New Sahaba Mosque” is currently attracting increasing attention both online and offline in Kano, Nigeria’s most populous state.

Recall that on 8 March 2024, a prominent business tycoon, Alhaji A. Y. Maikifi, inaugurated a new mosque named “New Sahaba Mosque”— an extension of the existing Sahaba Mosque located less than a kilometre away. 

Initially, having seen the signboard for the new mosque titled “Proposed Sahaba Mosque” and having heard of the discussions and meetings that the founder invited the Chief Imam of Sahaba Mosque to, the community and beyond congratulated Imam Sheikh Bn Othman on this historic upgrade.

Considering Sheikh Bn Othman’s impressive profile, articulate nature, international exposure, fluency in multiple languages, and reputation for avoiding partisan debates and conflicts involving various sects, political groups, and religions, the community was excited to witness him lead the state’s most expensive and well-decorated mosque.

Subsequently, the Chief Imam made a public announcement from his pulpit, informing his followers of plans to discontinue Friday prayers at the old mosque in preparation for the relocation to the new one. The congregation enthusiastically accepted the idea despite the old mosque’s rich history spanning over twenty years.

However, in a surprising turn of events, the founder later informed the Chief Imam of his plan to employ new Imams,noting that his role would undergo a significant change. Rather than leading prayers as before, each Imam would now be responsible for leading two consecutive Friday prayers on a rotational basis. 

To illustrate this situation more clearly, let me use a football analogy that many of us can relate to: imagine a scenario in which a wealthy individual builds a football field next to you and names it after the local club you have been coaching. He promises you a key role in the new setup and allows you to announce the plans to abandon the existing field in anticipation of relocating to the new one. However, in a surprising twist, the founder informs you that you will be demoted to assistant coach, and your trusted players will be replaced by new ones over whom you will have little control. Just imagine yourself in this situation.

The attendance of numerous prominent Sheikhs at the grand opening highlighted its connection to the Izala sect. However, the sect’s leadership has remained noticeably silent regarding the controversy surrounding the mosque. My question is: what efforts are the Izala leaders making to resolve this conflict? Or are they preoccupied with other events, such as the recent Qur’an festival or Qur’an convention?

Ukasha Sani Idris wrote via ukasha_sani@yahoo.com.

By Abubakar Musa Idris 

Tragedy struck again in Nigeria on Saturday as a devastating fuel tanker explosion claimed lives and left others injured, highlighting the alarming reoccurrence of such disasters.

Just last year, specifically on 15 October 2024, a fuel tanker in Majiya town, Jigawa State, erupted in flames after residents rushed out to scoop petrol from it. This tragic incident claimed the lives of over 150 people, leaving countless others injured and traumatised. Sadly, this year, we have witnessed another devastating fuel tanker accident in the Dikko area of Niger State, resulting in the loss of over 80 lives.

The frequency of these accidents raises a troubling question: Why do Nigerians continue to risk their lives by scooping fuel from tankers, despite the clear dangers? Is it a lack of awareness regarding the associated risks, or is it the harsh economic situation that compels people to take such drastic measures?

According to the Federal Road Safety Corps (FRSC), Nigeria recorded over 300 fuel tanker accidents between 2020 and 2022. Alarmingly, the FRSC listed fuel tanker accidents as one of the leading causes of road crashes in 2020, resulting in more than 535 fatalities.

Experts attribute the persistence of fuel scooping to a combination of factors, including poverty, unemployment, and a lack of access to affordable fuel. “Many Nigerians are forced to scoop fuel due to economic necessity,” says Dr. Afolabi, a safety expert. “However, this practice is not only hazardous but also perpetuates a culture of recklessness.”

Regrettably, the recent fuel tanker accident in Nigeria is not an isolated incident. Just last year, a fuel tanker accident in Minna, Niger State, claimed the lives of over 50 individuals. In 2022, a fuel tanker crashed on the Lagos-Ibadan Expressway, resulting in 12 fatalities. Comparable incidents have taken place in Kaduna, leading to substantial loss of life and property. These recurring tragedies underscore the urgent need for action to tackle the root causes of fuel tanker accidents in Nigeria.

The dangers of fuel scooping are genuine and severe. The risks of explosions, fires, and spills are always present, and the consequences can be devastating.

The government and relevant stakeholders must take concrete steps to address this issue. One way to combat the menace of fuel scooping and ensure road safety is to launch targeted public education and awareness campaigns. 

 It is essential to launch targeted public education and awareness campaigns. These campaigns should concentrate on informing the public about the dangers of fuel scooping, the significance of road safety, and the repercussions of reckless behaviour. Raising awareness and fostering a culture of safety are vital steps towards reducing the frequency of fuel tanker accidents and saving lives.

Enhancing safety regulations is another critical strategy for preventing fuel scooping and ensuring accountability. Strengthening existing laws and regulations and enforcing stricter safety standards for fuel transportation, storage, and handling can help prevent accidents. This, in turn, reduces the risk of fuel tanker accidents and protects lives and property.

Investing in enhanced road infrastructure and fuel storage facilities is crucial for minimising the risk of accidents and spills. Upgrading roads to alleviate congestion and enhance safety, alongside constructing modern fuel storage facilities that comply with international safety standards, are vital measures to consider. Such investments not only mitigate the risk of fuel tanker accidents but also safeguard lives and property, whilst fostering economic growth and development.

As Nigerians mourn the lives lost in these tragic accidents, we must also recognize the need for collective action. The government, stakeholders, and individuals must join forces to address the root causes of fuel scooping and ensure a safer future for all Nigerians.

These fuel tanker tragedies represent more than just statistics; they serve as a stark reminder of the human cost of systemic failures. While immediate actions like public education and stricter regulations are crucial, the real test lies in Nigeria’s ability to create an environment where citizens no longer feel compelled to risk their lives for fuel. Until we achieve this fundamental change, we will continue to count losses instead of progress.

Abubakar Musa Idris is a PRNigeria fellow and wrote via abkidris99@gmail.com.