Europe

By Prof. Abdalla Uba Adamu

The academic world will never cease to amaze me. Let us look at just one example. Take an invitation to present a paper at an international event, as I was in June 2022. This particular event was the 90th commemoration of the establishment of Oriental Studies at the University of Warsaw, Poland. About 30 of us were invited, mainly from Europe and Asia, to share experiences on our various studies on orientalism from 29th to 30th June 2022. 

The trip was daunting for me, to begin with. It started with an hour flight on Qatar Airways to Abuja from Kano (my base). I spent another hour or so on the ground at Abuja before taking off for the six-hour flight to Doha, Qatar. I spent over four hours meandering around the terminal at Doha, waiting for the connecting flight to Warsaw. Eventually boarded the five-hour flight from Doha to Warsaw. All told, about 17 hours journey time. Arrived at the hotel jetlagged, weary and disoriented.

Off the following day to the University of Warsaw for the two-day conference scheduled at 9.00 p.m. each day. And it was right on the dot, with welcoming remarks by Prof. Piotr Taracha, the Dean of the Faculty of Oriental Studies UW, followed by an address to the conference by Prof. Alojzy Z. Nowak, the Rector of UW. These were followed by two keynote addresses, then appreciation of retiring members of the university community who had been there for over 50 years, including my host, Prof. dr. hab. Nina Pawlak (that’s how distinguished academic titles are labelled in most Eastern European universities). Let’s see what the letters mean; prof stands for professor, while dr is the doctor. To be a hab, however, requires extra efforts.  

To be awarded the academic degree of doktor habilitowany (habilitation), the candidate must have remarkable scientific or artistic achievements; submit a habilitation book which contributes to the development of a given scientific discipline; receive a favourable assessment of their output, pass a habilitation examination and deliver a favourably assessed habilitation lecture. It is after all this that they become professors.  

Nina Pawlak received her PhD in 1983 (Constructions expressing spatial relations in the Hausa language), habilitation in 1995 (Syntactic Markers in Chadic) and professorship in 2007. Thus entitled to prof. dr. hab. status. The habilitation is a post-doctoral experience that is highly formalized, represented by a separate thesis or a compendium of outstanding work in the area that can be evaluated as making an original contribution to knowledge. It takes between four to ten years to complete. Its public presentation is something like an inaugural lecture before a professorship. In most cases, the habilitation is the qualification needed for someone to supervise doctoral students. So far, in Africa, only Al-Azhar University in Cairo seems to offer this route to university scholarship.  

It is the habilitation qualification that will determine one’s path to professorship, but the publications required for skipping it to become a professor directly have to be more outstanding than the habilitation publication. This process shows rigorous respect for original contribution to knowledge in European scholarship. One can still be referred to as prof. dr. in recognition of their scholarship, without the hab. For instance, I was recognized as so by the European Union award of a grant to teach at the University of Warsaw in 2012. The prof. dr. title, used in mainland Europe and some Asian universities, acknowledges scholarship, even without the region-specific hab.  

Now back to the Conference. No ‘Chairman of the Occasion’, or Lead Paper presenter, nor ‘Royal Father of the Day’, etc. Just presentations. Now that brings me to my wonderment about the academic process. After over 17 hours of flight time (and same hours returning back), like everyone else, I was given 20 minutes (which included being harassed five minutes to the end by the moderator) to present my paper titled The Trans-Oriental Express: Receptivity and Cinematic Contraflows in African Popular Culture, and 10 minutes allowed for discussions – and that’s it! 

Thus, you spend weeks on fieldwork and data synthesis, spend hours being ferried from one location to another, and stay for days cooped up in a dingy hotel room (wistfully thinking about your own spacious personal living space!) eat some unusual and often very expensive food. All for 20 minutes of fame! This has been a recurring pattern in all the conferences I had attended.  

So, what is it about, at least international scholarship, that people would rather read what you wrote than listen to you? In Nigeria, paper presenters tend to ramble way beyond their allocated time. Often, the moderator of your session is worried about stopping you because you are a ‘big’ man, even if you are talking out of point. I remember one case in which the ‘Guest Speaker’ was reminded that his time was up as per the ‘program of event’ (sic). He adamantly refused to heed the time and insisted that since he was the main ‘event’, he would only stop when he finished reading the booklet of his lecture, which was 32 pages! Thank God for Smartphones – people just ignored him and shifted their attention to their WhatsApp messenger and came back to earth only after someone started clapping to signal their relief at the conclusion of the presentation! 

Perhaps it is time for us as Nigerian academics to move from this dense didactic approach to presenting papers – where you are often expected to give ‘theoretical framework’, ‘research questions’, ‘methodology’ (to appear ‘Scientific’ even if there is no Science in your conclusions) before you get to the actual data itself. And most annoying, you are also expected to give totally useless ‘recommendations.’ I had arguments with moderators and participants in Nigeria on the last point where I am asked about my ‘recommendations’ after my presentations. I often reply that I don’t have any recommendations – I present my data and my interpretation. How it goes is up to you. For instance, what can I recommend to a person who based their own narrative creativity on intertextual appropriation, thus creating a meta-narrative? That it has happened is fascinating enough. That I brought it to your attention is sufficient enough in knowledge discourses. In wider international scholarship, participants are more interested in exploring other aspects of your data.  

I think our approach to conference presentations in Nigeria has vestiges of the didactic educational experiences we were grilled through. Under such an academic ecosystem, all research is geared toward policy and governance. It is time for a paradigm shift – cut down the number of minutes on presentation, and focus on the epistemological virtues of the presentation! Oh, and cut-off the prof’s microphone when he seems about to torture his audience beyond his allocated 15 to 20 minutes!

Prof. Abdalla Uba Adamu is the former Vice-Chancellor of the National Open University of Nigeria (NOUN). He can be reached via auadamu@yahoo.com.

By Aminu Mohammed

This article was inspired by a post that I read on the Facebook page of Dr Muhsin Ibrahim, where he cautioned our youth against embarking on a perilous journey that may lead to their untimely death. However, while going through the comments, I was actually shocked by a statement made by someone who insisted on travelling to Europe through the Sahara Desert, despite warnings by the writer.

Of course, I know that life is tough in Nigeria, and many youths are jobless and hopeless. The high level of insecurity is worrisome in the North, as people are being hacked down to death daily without any concrete intervention from the security agencies. The deprivation is glaring on the streets all over the North, and people are looking for a way out. However, I will always advise people to travel legally anywhere or otherwise stay at home if they do not have the financial capacity to do so.

During my stint as a journalist in Sokoto a few years ago, I have written many articles about human trafficking and illegal migration. Unfortunately, this is a big business for many people in villages around the Illela local government area of Sokoto. Illela is a border town between Sokoto and Qoni in the Niger Republic. People are trafficked through these villages with the connivance of some youth in the villages. These nefarious people in the villages assist these illegal migrants by transporting them with motorcycles to the Niger Republic in order to evade immigration officers at the Illela border, who may likely prevent them from entering the Niger Republic en route to Libya and finally to Italy and other European countries.

Let me make it clear that life is not a bed of roses here, and the streets of Europe are not paved with gold. People don’t pick money on the streets. You have to work very hard to earn money. Although the government makes efforts to ensure a good life for the citizens, there are homeless people and beggars in Germany, the wealthiest European country. It is not a paradise as many of you may think or imagine in your dreams.

Life in Europe is akin to slavery for people without legal documents. First, life is tough here without legal documents. You cannot get accommodation, open a bank account, work, or visit the hospital without a resident permit. My first time at a clinic to see the doctor in my city, I was asked to present my residence permit and health insurance card; otherwise, I won’t be able to receive treatment. Thus, I presented my documents, which they quickly confirmed before treating me.

Many young men are being lured by the success stories of those who travelled illegally to Europe through the Sahara Desert in the past and believed they too could achieve success if they endure tribulation and go through pains. Although not all those who follow the pathway of illegal migration end up in agony, most live as enslaved people here.

Of course, I know and have met some of them who came to Europe through the Sahara Desert and Libya and are doing well here. For example, I know a Hausa guy from Kano State who lives in my city with his family and owns a clothing shop. He told me gory tales about his movement from Sokoto to Agadez in the Niger Republic and the perilous journey through the Sahara Desert to Libya, which lasted eight days. He spent about one year in Libya doing menial jobs before he summoned the courage to cross the Mediterranean with a boat carrying many people to the island of Lampedusa, Italy, 11 years ago.

According to this Kano guy, they took the boat early in the morning from Libya and were rescued at noon by coast guards who later ferried them in their boats to Lampedusa. He subsequently left Italy for Germany eight years ago and is now a legal resident here. He speaks fluent German and carries out his business diligently.

A few of them in my city came through that perilous route and are now established in Germany, doing meaningful jobs while contributing to the country’s economy. But their trajectory may not be the same as yours as everybody has his own destiny and luck. So many people have died in the Sahara Desert even before reaching Libya, while some have died trying to cross the Mediterranean Sea, yet our youth are still not deterred despite such deaths.

The fact of the matter is that many people who came through the illegal route are wallowing in misery and deprivation. Most of them are trapped in refugee camps scattered in most cities across Germany. I have been to the refugee camp in my city twice and witnessed how these people live. It is a kind of glorified prison, though they can still go out and even work illegally without the knowledge of the authorities. They do “black jobs”, which are very low-paid jobs that do not require documents and are usually paid directly after their labour but not through the banks.

I met a Ghanaian last year whose name is Idrissa. He left the refugee camp in Munich, the southern part of Germany and is now hiding in my city doing menial jobs. According to him, he feels terrified whenever he sees the police and usually gets scared of commuting by public bus or train for fear of being arrested. Unfortunately, this is the type of life those with illegal documents live here. In fact, at the peak of the Corona pandemic last year, this Ghanaian could not get vaccinated because no hospital would vaccinate him due to a lack of legal documents.

Some of these illegal immigrants, desperate to get legal documents for them to be able to work, get entangled with old German women that are old enough to be their grandparents under the guise of marriage and are treated as slaves. Of course, the German women are aware that they want them only because of their residence permit and make sure they go through excruciating pains.

I decided to write this article in order to alert our youths on the dangers of travelling to Europe through the Sahara Desert and the Mediterranean Sea. If your dream is to travel to Europe, then try to go through the legal way. You can go either through the study route, a scholarship or a job based on your skills. I know that many people get jobs with the skills they acquired in Nigeria, such as doctors, nurses, engineers, and those in data science and information technology, among others. Travelling legally is the only way to move freely without humiliation abroad due to a lack of legal documents. May Allah make things easy for all of us, amin.

Aminu Mohammed is at the School of Sustainability, Chrtistan Albrechts Universität zu Kiel, Schleswig Holstein, Germany. He can be reached via gravity23n@gmail.com or 219013@mail.uni-Kiel.de.

By Ismaila Academician

One could succumb to knowing why Europeans and Americans are so obsessed with photo-keeping culture. Every fragment of their life, whether small or insignificant, is captured in a photo collection that will be made available on display or neatly hidden in a safe for future use.

Although that is not part of my culture, I can reason that they keep a photo collection, contrary to what we think. The Europeans do that to keep memory down history lanes – pedigree, simply because, at times, that is one heck of a thing one can grow up to know about their family. For example, parents die leaving behind their children at much younger ages; the lost ones, the adopted ones, and those who find themselves in the orphanage may get to know and connect with their past from photos made available to them.

That’s their pop culture right before the present day when digital tools made photos even easy to capture and share with FAF, even on the go. But, unlike photo cards, digital images travel far away and faster than we can ever imagine. It also keeps memories longer than photo cards, free from any physical damage, such as loss, overuse, fire and water consumption, etc.

Despite the importance of keeping photos, I feel that we overdo it. Nowadays, we take unnecessary images that we could not even keep, and recently, it’s becoming like an addiction. We just found ourselves taking photos that are not only insignificant but smartly improper that sometimes pose threats to our peace of mind.

On many occasions, photos land us in big troubles: many people lost their jobs, some were convicted and tried; it broke marriages, shattered dreams, and made rich people poor. However, sometimes the photos we take belie our sense of humanity. For example, sharing pictures of victims of a ghastly accident is more horrible than sharing nudes.

Although photos motivate and make things extremely simple, sometimes they appear to be fallacious and discouraging, and when that happens, it does more harm than the purpose it was captured for. Thus I advocate for photos for a good cause.

Ismaila Academician wrote from Kano via ismailaacademician@gmail.com.

By Sadiya Abubakar Isa, PhD

It appals me to see the Muslim North divided on a trivial yet substantial religious issue like ‘interfaith’. I have for long heard Muslim clerics discrediting the whole idea of interfaith since the establishment of its centre in Bayero University Kano – one of North’s prestigious universities, something which was otherwise not their business. Still, thanks to this institution, interfaith is now localized enough to get such stimulating clerical attention in Northern Nigeria.

Having had the opportunity to study Islamophobia exploringly, I would say interfaith is significantly relevant where the identity of Islam is greatly contested. By definition, interfaith, whether as a dialogue in research or academic discourse, revolves around the peaceful, complaisant, and constructive interaction between people of different faiths for mutual benefit. It involves striking balance, a tolerable understanding of such interrelationships and beneficial engagements through dialogues, academic events, and activities aimed at peaceful coexistence. To say all these aren’t relevant for a Muslim community is a dismal misunderstanding of the whole concept and reasoning of interfaith.

The world witnessed an unprecedented rise in Islamophobia shortly after 9/11; statistics show that Islamophobia reached its peak in 2016. If you reside in the Western world in the decade after 9/11, you will understand the intricacy of the threat Islamophobia puts Muslims into. Especially for Muslim women who are more obviously identified than their male counterparts. Muslim women were subjected to hate speech, discrimination, and abuse, thanks to the incessant misrepresentation of Islam and Muslims in the Western media. Since the Muslims are a minority in such Western countries, their religious identity was at stake. As such, the results were provocative political discourses, foreign policies and the whole activities of the Islamophobia industry vigorously tarnished the image of Islam beyond doubt.

Islam was always portrayed as an intolerant and backward religion that advocates terrorism. Muslim men are seen as utter misogynists, violent, barbaric, and bloodthirsty fanatics, while Muslim women are said to be oppressed, voiceless, helpless, and subordinate in dire need of immediate liberation. Now, this has been the case centuries before 9/11, but the Orientalism surged after 9/11 because there was an agenda to create fear of Muslims and control the world using that purported fear—New World Order?

Consequently, 9/11, subjugation of women in Afghanistan, terrorist activities by ISIS, Boko Haram etc., were leveraged as justifications for those claims. The average Westerner believes every accusation about Islam and has little or no interest in discerning the images. One may ask, so what if they believed?

The consequences are bigotry against Muslims, vandalism of religious places, hate speeches, discrimination, loss of jobs (or other vital opportunities), rejection in the community they ought to belong to, and the worst is loss of lives. We have seen so many Islamophobic attacks on the Muslims, the New Zealand mosque shootings, for example. This misconception renders the Muslim communities in the West vulnerable. It puts them in constant fear of perceived danger and, consequently, loss of faith. Yes, look at it from the perspective of younger generations struggling to fit in.

Among many other factors, I acknowledge the efforts of Yaqeen Institute by Sheikh Omar Suleiman, a Palestinian American scholar. He has taken the lead in fighting Islamophobia through interfaith dialogues, among other methods. Why shouldn’t the Muslims engage in interfaith dialogue when it has been an avenue for discussing the Muslims’ predicaments? It has given Muslims a platform to talk about their real lives and share their religious practices contrary to the media’s narrative.

Interfaith dialogue has helped quell the flame of hate. It has given Muslims the room to openly operate as an inclusive religion – with lots of global moves to ascertain cultural harmony. It has opened laypeople’s minds about Islam which they would otherwise have remained unaware of. It has opened the door for discussion of religious differences politely and positively, which pushed many non-Muslims toward studying Islam.

Do you know the result of this increased curiosity about Islam? Acceptance of Islam, the Christian West has seen rapid growth in conversion to Islam. So, where is that extreme hate of Islam/Muslims today? Alhamdulillah, there is a significant improvement in the situation, thanks to interfaith dialogue, among other efforts taken by anti-Islamophobes.

So is interfaith precarious to Muslims in Nigeria? Why all the debates?

Would Nigerians understand the need for an interfaith dialogue without foreknowledge of Islamophobia, global diplomacy and religious inclusiveness? It’s a fact that Muslims aren’t a minority in Nigeria, but ethno-religious crises are still ravaging, in the North especially; crises in Jos and Kaduna would have been addressed amicably if the interfaith dialogue was well embraced. It is utterly disconcerting to say that, in this age, people are having religious disputes.

Similarly, Boko haram has been synonymous with Islam in Nigeria in that it is always referred to as an ‘Islamic terrorist group’. Don’t we need to dispel the myth of Islam advocating terror in Nigeria? Are Muslims too big to have a peaceful inter-religious conversation in Nigeria? Are we blind to the fact that Islam is under attack in Nigeria? When professor Farooq Kperogi wrote on Islamophobia in Yorubaland, I was bemused because I never expected that of all the tribes in Nigeria, Yorubas would discriminate against their tribespeople based on religion. The rapidity at which Islamophobia is manifesting in Nigeria is quite alarming. Nigerian Christain’s support for Donald Trump in the last election spells out their desperation for Muslims’ continued exclusion.

Religious harmony is still farfetched in most regions of Nigeria. We are just pretending to be harmonious and tolerant. Little wonder how minuscule events easily trigger provocation. We need to talk about our differences positively and engage in healthy interactions to progress as a nation. Colonialists already bond us together, so unity in diversity becomes a necessity. Or do we wait until our children begin to ask us questions before we get to talk about our differences nicely? If not for anything, interfaith in Nigeria will allow non-Muslims to learn about your faith – Islam. Isn’t that a form of da’awa?

My research acknowledges how interfaith dialogue in the US, Europe and other parts of the world contributed to the curbing of Islamophobia by promoting peaceful coexistence. So to use religion to relegate the whole idea is quite imprudent. To quote Shafiq, Muhammad, and Mohammed Abu-Nimer, the authors of Interfaith Dialogue: A Guide for Muslims, “although a relatively modern term, interfaith dialogue has, in fact, had a long and enduring history for Muslims, underscored by a spirit of genuine inquiry and respectful exchange. The primary role of interfaith dialogue is to remove misunderstanding and accept difference….”

Some Ulamas in Nigeria have taken a critical stance on this matter. I listened to one yesterday opening that interfaith is an extension of secularism. While I appreciate his disposition, I beg to disagree that ‘we don’t need interfaith’ due to his stated reasons. It should be at the participant’s discretion to know the aim of every dialogue before engaging in one. My focal point is that whoever participates in interfaith dialogue should be cognizant of their religious jurisdiction and wary of their intentions. I kindly advise our Ulama to focus on ways to religiously liberate the Northerners from the abject poverty that has infested this region instead of the debates surrounding the appropriateness of interfaith – which is long overdue.

Dr Sadiya Abubakar Isa is interested in research related to Islamophobia. She can be contacted via sadeeyaa@yahoo.com.

By Muhammad Sabiu

The invasion of Ukraine by Russia is a “catastrophe” for Europe, according to British Prime Minister Boris Johnson, who has asked for an emergency summit of the NATO military alliance led by the United States.

He was quoted as saying on Twitter: “This is a catastrophe for our continent.”

Mr. Johnson added that he would make a national address on the developments.

“I will also speak to fellow G7 leaders and I am calling for an urgent meeting of all NATO leaders as soon as possible,” he said.

President of Ukraine Volodymyr Zelenskyy calls on citizens to fight

Zelenskyy has appealed to all civilians who are willing to protect Ukraine against Russian soldiers to come forward, stressing that Kyiv will provide firearms to anyone who requests them.

Ukrainian President Petro Poroshenko also urged Russians to resist Moscow’s plan to invade their country’s neighbour.

Recall that Russian President Vladimir Putin has ordered the launch of attacks on parts of Ukraine as part of the move to support intending breakaway regions in the Eastern part of the country.

The attack has caused outrage and condemnations from world powers as citizens flee Kyiv, the Ukrainian capital city, although Putin stated that the attacks were not targeted at unarmed civilians.

Ukraine claimed that it had shot down fighter jets belonging to the Russian forces stationed in the unresting part of the country.

By Sumayyah Auwal Usman

The worsening fuel scarcity that hit Kaduna State has forced several motorists to abandon their vehicles in queues at many filling stations when petrol was not available to go back home.

The Daily Reality visited some filling stations and observed that long queues have risen exponentially. Motorists were seen in the early hours, precisely, 6.30 am, queueing at Mobil Fuel Station, Independence Way, Kaduna, where PMS was dispensed via only one nozzle point with four orders inactive.

Also, at the filling stations on Constitution Road, Ali Akilu Road, Yakowa Way, among others, fuel attendants were seen turning back motorists.

The development came almost one week after the import of millions of dirty PMS from Europe into Nigeria disrupted the fuel supply system of the country, leading to long queues nationwide. The situation has resulted in total confusion and long lines of vehicles at various filling stations in the metropolis.

By Aliyu Yakubu Yusuf

Unless you don’t follow European football, you might have seen a viral video of a man of black ancestry kicking and slapping a cat inside what appears to be an apartment. That man is a French, West Ham footballer, Kurt Zouma. Since that video came to public consciousness, Zouma has been in the eye of the storm. When writing this article, more than 250,000 people have signed a petition calling for Zouma’s prosecution on account of animal abuse. And if that were to happen, he may be facing up to a 4-year prison sentence.

Again, Adidas, the famous German multinational sportswear conglomerate, have terminated their contract with him. And to add insult to injury, his club has fined him his two weeks’ wages. Of course, what Zouma did is indefensible in its entirety. As vulnerable as they are, animals, too, need to be protected from our cruelty. However, I believe that the whole incidence is being blown out of proportion.

When I first read the news, I assumed it was just another mundane story that would naturally wane away in a matter of days. But seeing how the story was trending on all news platforms, I quickly visited YouTube to watch the video. My impression at the time was of Zouma being overly aggressive towards the animal. This is largely down to the sensational headlines across several media outlets. After viewing the video carefully, I observed that the player was not violent towards the pet cat. His kick was just a mild one, attempting to chase the animal away. But is this the first time the Western media maltreat Blacks? No.

In 2013, the then Liverpool striker, Luis Suarez, was accused of racially insulting former Manchester United captain Patrice Evra. Suarez unequivocally admitted to using the word ‘negro’ (a term with a racist undertone) to refer to Evra. At that time, no one launched any petitions against Suarez. On the contrary, his Liverpool teammates even donned a commemorative shirt to support him, alleging that his remarks against Evra were taken out of context. And coincidentally, Suarez was also an Adidas player. However, Adidas felt no need to terminate Suarez’s sponsorship deal. Instead, they sent him a toothless warning, asking him to watch his future behaviour.

Similarly, Eden Hazard once kicked a ball boy and was only fined a paltry £250,000 and never lost his sponsorship. Harry Maguire was convicted for human assault and bribery in Greece but received only a suspended prison sentence. He neither lost his Manchester United captaincy nor any of his sponsorship deals as a result. These incidents beg the question, ‘is animal abuse more serious in Europe than human rights abuse’? Have all these events transpired the way they did because Suarez, Hazard and Maguire are all white, while both Evra and Zouma are blacks?

From Samuel Eto’o, Emile Heskey and Peter Odemwingie to Daniel Alves, Franck Kessie, and Raheem Sterling, the list of Europe-based black players subjected to monkey chants is endless. Ironically, sometimes the racist abuses were done by supporters of the very clubs for whom the players ply their trade. However, no clubs were ever punished by points deduction or even a severe fine to make the mean-spirited fans behave appropriately. No arrests, no stadium bans for the culprit and nothing. Compare this to another event late last year involving West Ham fans who were filmed on a plane chanting anti-Semitic songs at a Jewish man as he was boarding the plane. That incident generated wide condemnation. All the fans involved were promptly arrested. West Ham issued a public statement that squarely condemns all the perpetrators. A similar incident happened to a Chelsea fan who posted anti-Semitic tweets directed at a Tottenham player. He, too, was promptly arrested and prosecuted.

I am happy about how fans on Twitter quickly pointed out the hypocrisy of Adidas. This is a corporation that specialises in producing shoes from animals’ hides. Which animal has ever granted anyone permission to kill it and use its hide to make shoes? Who draws a line between right and wrong as far as animals are concerned? And where are the animal rights agitators when riders use canes (made from animal skin) to whip animals during horse racing? Besides, who has ever sought approval from any animal before he rides on it?

Look, I am not out to defend Zouma. He undoubtedly made a mistake, and that is beyond doubt. I only want to point out the double standard that has trailed this incident. Black players in Europe are adjudged on a different set of criteria. When they are racially insulted, they expect to look the other way and not be overdramatic or create an unnecessary scene. They are always expected to exhibit good behavioural conduct or risk facing social stigma. The mantra of ‘what is good for the goose is good for the gander’ does not apply to footballers of the black race.

Aliyu is a lecturer at the Department of English and Literary Studies, Bayero University, Kano. He can be reached via aliyuyy@gmail.com.

By Aliyu Yakubu Yusuf

In the not too distant past, there was a widespread belief that footballers of northern Nigerian (read: Hausa-Muslims) extraction are serially marginalised when it comes to a call-up to the Super Eagles. Due to the proliferation of viewing centres in the North that has brought a relative exposure to European football and the easy access to internet-powered mobile phones, most northerners have realised that there was a plot against players from the region. The ongoing African Cup of Nations in Cameroon has somehow brought the debate about whether the North, with its vast landmass and way larger population, is criminally under-represented in the Super Eagles. I don’t believe in any conspiracy theory as far as this argument is concerned. Here is why.

1. Unlike in the South, football is regarded as, first and foremost, a hobby in the North and not a trade or a career. As a result, many talented northern players lack the ambition to push themselves to the limit, to build football as their way of living. For example, some of his close friends testified that former Kano Pillars player, Ahmed Garba Yaro-Yaro, failed to settle at the German Club, Borussia Dortmund, because he couldn’t withstand the cold weather in the European city, among other reasons. That was a player who had the chance not only to make millions but also make a name for himself at the Super Eagles set up. Instead, he blew the opportunity and shortly returned to Kano Pillars via a Tunisian Club, Esperance. Imagine an Igbo or a Yoruba getting this once-in-a-lifetime opportunity.

2. Culture and religion also discourage our football players. In most quarters in the North, top-level European football, the utmost dream of all footballers worldwide, is seen as a strictly Euro-Christian tradition. Most parents would rather have their children become petty traders in Kano, Kaduna or Abuja than millionaire footballers in London so as not to have their culture and religion contaminated by the infidel westerners. In fact, the few football players that take the game seriously and attempt to reach the highest level of local football (the Nigerian Premier League) are often seen as wayward, low-IQ fellows who couldn’t make it in school and therefore resort to football.

3. Historical factors also play against the North. Just like western education, football was brought here by the Europeans and has taken a firm root in the South before the North. Because of their connection to their former European clubs, some Nigerian ex-footballers convince the clubs to establish football academies. The location of these academies is, more often than not, the South. Chelsea, Arsenal, Bayern Munich, Barcelona and Real Madrid all have football academies in Abuja, Lagos and a few southern cities but none in the North. The ex-Super Eagles’ golden boy, Nwankwo Kanu, has an academy in his native Owerri. I wonder whether we can say the same about the likes of Garba Lawal and Tijjani Babangida. Lagos alone has more than ten football academies, while the whole 13 states of the ‘core’ north have zero, with Kwara state as the only northern state with a football academy. If we genuinely want to compete with the South, we need football academies in the North. These academies employ agents that look for young players, recruit them, train them and open doors for them to pursue a career in top-level football. And because of historical factors, most football agents and scouts of European clubs seem to look for talents in the South rather than the North.

4. All around the South are former footballers who succeeded in the game and, therefore, serve as mentors and role models for aspiring young players. You quickly draw inspiration when you have a practical example right in front of you. A player from Delta state, for example, would look no further than Okocha, Keshi and Oruma, to know that he, too, can follow their enviable footsteps. Some of these ex-players use their networks of relationships to send young players for trial in some European clubs. However, the story is entirely different here.

5. All countries, including Argentina, Brazil and Uruguay, essentially select players who ply their trade in European football. Apart from the economic aspects, Europe is where football is played at its most competitive level. If you select Nigerian-based players primarily, they would be schooled by the likes of Salah, Aubameyang and Mane, who are more experienced in the game. Now, compared to the South, how many northern players can we mention who play football in Europe? I challenge everyone here to mention just ten prominent northerners in European football.

For these reasons, I don’t believe the Nigerian national team is rigged against us. As it stands, we are not doing enough to be selected for the national team. If our young players give it a better go, we have the potential to equal the South in that regard. I find it amusing that while most things are done on a quota system basis, football players are chosen purely on merit. Perhaps that is why it is the single most crucial thing that unifies Nigerians across diverse ethnic, religious and regional leanings. If we can begin to choose our leaders on merit (not quota system), I believe the country stands a better chance to progress.

Aliyu is a lecturer at the Department of English and Literary Studies, Bayero University, Kano. He can be reached via aliyuyy@gmail.com.

By Muhsin Ibrahim

German Chancellor Angela Merkel doesn’t need any introduction. Divorced and with a doctorate in Physics, Merkel, 67, has been a leader of Germany for sixteen years. She is the first woman to lead Europe’s economic powerhouse and the beacon of democracy.

Chancellor Merkel wanted to leave in 2016. However, many people, including world leaders, encouraged her to stay. With Donald Trump coming to power in the US, Brexit knocking on the door of the European Union and the smoke of refugee crises still smouldering, almost everyone knew that Merkel was the best in that crucial position. Thus, she re-contested in 2017 and, expectedly, won.

But, whatever has a beginning has an end. Germans go to poll tomorrow, Sunday 26, 2021, to elect Merkel’s successor. The electorates are practically voting for parties, not a particular candidate for the chancellery. The parties would, of course, want to have the majority to form a government, but it does not happen. Often if not always, a party will have to negotiate with another party – or even other parties – to have enough votes to appoint a chancellor in the Bundestag. The negotiations can take months.

There are three chief contestants from three major political parties. They are 60-year-old Armin Laschet (CDU/CSU), 40-year-old Annalena Baerbock (Greens) and 62-year-old Olaf Scholz (SPD). The first, Mr Laschet, is the current Minister-President of North Rhine-Westphalia (where Cologne is) and leader of Merkel’s party, CDU.

Despite Merkel’s endorsement of Mr Laschet, he is unlikely to win. It may surprise you to know that what may cause him this defeat is mere laughter. Deadly flooding killed people in Germany and some neighbouring countries in July. The President of Germany visited a town destroyed by the catastrophic flood. While the President was delivering a sombre speech, a camera caught Mr Laschet laughing behind him. Since that faux pas, many people have lost confidence in him.

Ms Baerbock is young, energetic and confident and started her campaign with a lot of optimism. Nonetheless, her party does not have enough clout to win nationally. But, that is not the real issue for their candidate. You may also find it astonishing to hear what has befallen Baerbock’s candidacy and tarnished her reputation. It was possible plagiarism and padding of her CV.

Olaf Scholz is Vice-Chancellor and Minister of Finance. So far, opinion polls favour his chances of succeeding Merkel. Unlike the two other leading contestants, he has almost no major ‘sin’ affecting his campaign. Moreover, his party, SPD, was in power until Merkel’s outstanding victory in 2005. Thus, they are thirsty for a win and are therefore doing everything possible to come back.

Frau Merkel will be greatly missed. People around the world will never forget her extraordinary benevolence during the 2015 refugee crisis. As a German resident with no right to vote yet, I wish for the best outcome in the elections. May we continue to live in peace and prosperity, amin.

Muhsin Ibrahim is a Nigerian. He studies and works at the Institute of African Studies and Egyptology of the University of Cologne. He can be reached via muhsin2008@gmail.com.

By Salisu Yusuf

Almost 20 years since the September 11 attacks in the U.S. and the subsequent occupation of Afghanistan, the last Friday’s swift vacation of Bagram Airbase by the U.S forces, the situation in Afghanistan gets worst. The country is becoming more divided; social strife grows, and citizens become more disenchanted. Hostilities between the Hazara Shia minority and mainly Pashtun Sunni majority increases. All over the country, people feel less secure in groups and individually as each one is afraid that the rival militia may attack them. The hitherto communal Afghanistan is fast turning individualistic, especially as a result of Talibans’ follies, misrule, the failure of the sectarian/tribal leadership, the role of Ulama and by the Russian occupation in the 70’s and ’80s, as well as the U.S’s so-called war on terror.

I have never seen a religious sect that clings to power and unorthodoxly turns to folly like the Taliban. They have crossed religious, ethical lines. They ask their members to attack hospitals, with women under labour, children receiving natal care, and other defenceless people receiving treatment. In one instance in 2020, they struck a maternity hospital belonging to the international organisation Medicines Sans Frontiers in Kabul. They gruesomely murdered 24 victims, including impoverished women, children, and babies. A week-old baby was among the dead; another two-week-old baby survived though his mother could not. There has not been a worse unnatural disaster!

Moreover, coordinated, reciprocal attacks by both Sunni and Shia militants are on the rise. I have not seen thoughtless sects like the two groups in Afghanistan/Pakistan axis, where each group asks its members to attack the other while performing obligatory prayers in mosques! And when such attacks are carried out, while the victims’ relatives nurse them and mourn other fatalities, the attackers get euphoric as they believe that they have fulfilled a religious duty. Outrageously they think that should if they die in the process, they would directly go to paradise – as if it belongs to their fathers!

 In addition to such senseless attacks, the Taliban has stepped up on a campaign against girl-child education. As a result, hundreds of innocent girls have been killed on their way to schools because, to them, girls’ education is a deviation from the norm. 

In one such horrendous attack, the vocal Malala Yusafzai is lost to the West. The girl was 11 when she’s shot in the head on her way to school. The girl’s crime was pleading to the Taliban to let girls pursue their educational careers. As the saying goes, the rest is history. Malala is now an Oxford University graduate in philosophy, politics and economics. 

Malala is lost to the West with her two young brothers. Pakistanis could only watch her on T.V. addressing the U.N. Assembly, celebrating her birthday, or receiving Nobel Prizes. If she had not been shot, she would have been in Pakistan, and a practising Muslim, whose talent might have been used in teaching and aspiring young girls. Girls like Malala could have been used to heal the growing social division between Sunni and Shia; alas, she’s lost to Europe.

More painful is the list of Nadia Nadim. A more intelligent and talented girl who’s also lost to the West. Nadia’s father was also killed by the Taliban when she’s a child. Under a false identity, the girl fled Afghanistan on a truck at just 11 years. She’s currently living in Denmark, studying reconstructive surgery. Nadia, like Malala, is lost to the West. Her colossal talent would have been more beneficial to Afghanistan because she’s a prospective scientist. Nadia speaks 11 languages. She also plays football for the Danish National Team, scores 200 goals, making her a celebrity.

If Nadia’s father lived, she would have been left to pursue her career, would have been in Afghanistan practising Islam. She could have been a medical doctor, possibly assisting thousands of Afghan women in need of medical care. But, alas, she’s lost to football, playing a celebrity role, her beauty being explored, etc. 

The above are a few lessons to Nigerian youth who sympathise with terrorist groups like Boko Haram. Such groups are in for regression rather than progression.

While the so-called Doha Peace Conference between the Afghan government and Taliban is in progress, the country is hotly on the brink of another civil war. The Taliban is advancing towards Kabul, inciting more antagonism while the country suffers from brain drain; indeed, it’s Talibans’ folly, but Western gains.

Salisu Yusuf teaches at the Department of English, Federal College of Education, Katsina. He can be reached via salisuyusuf111@gmail.com.