Christians

By Nura Jibo

Whenever I see sure PDP political power losers and their APC bedfellows making historical myths and inaccuracies about their pseudo performance of national economic growth and development, it reminds one of the gospel according to Barnabas.

As a Muslim, I actually believe in the Gospel of Barnabas as a myth rather than a reality. Though his assertions are very true and apt, they are considered among Christians as a non-canonical, pseudodepigraphical gospel attributed to him. They somehow believed Barnabas was a disciple of Jesus who lived in the 14th or 15th century.

These historical myths and inaccuracies are what the so-called PDP and APC elders would wish to present to ordinary Nigerians. Indeed, their misrepresentation of facts is contrary to a detailed account of Barnabas, who, according to his Torgado Siburian theological belief, explained Jesus’ life. This account includes elements that align with Islamic reality and beliefs, such as the denial of Jesus’ crucifixion and a focus on Jesus as a prophet rather than the Son of God. 

Indeed, the PDP/APC elders’ gospel on Nigeria’s political leadership/claim on its progress is nothing but something to be considered a fabrication, as it contradicts the canonical gospels and includes historical conundrums that even the so-called generals in politics that resort to this falsehood amidst public glare cannot provide an answer to!

The PDP presidency under Obasanjo and Jonathan is nothing but a political disaster.

These two presidents presided over Nigeria with impunity and first-class corruption that drained Nigerians and stripped them bare of their dignity in the comity of nations.

Obasanjo shamelessly accused his National Assembly of being a “den of corruption by a gang of unarmed robbers”.

Indeed, Evan Enwerem’s emergence as Obasanjo’s Senate president against Chuba Okadigbo confirmed his corrupt tendencies as a political but not military leader to Nigerians. This remains fresh in our psyches and memories.

The Siemens and KBR bribery scandals, which the FBI investigated, indicted President Obasanjo’s government internationally.

On the other hand, President Jonathan allowed a corrupt Diezani oil ministerial hubris of over N100 billion, alleged to have been collected by Diezani as undue enrichment.

This is not to rule out the role of his wife, Patience, in the $8.4 million and N7.4 billion linked to her by the EFCC under a file suit dubbed FHC/L/CS/620/18.

What the likes of Governors Sule Lamido, Amaechi, Nasiru El-Rufai, Peter Obi, and even VP Atiku Abubakar want to tell Nigerians after being frustrated and pushed to the periphery of power and out of national and global relevance, one hasn’t the vaguest idea.

Please note:

There is no point in alluding to the APC’s leadership under Buhari and Tinubu. Because doing so will not allow us to see the light of day, it is better not to mention the terrible economic harakiri, democratic suicide, and perturbed insecurity that the APC and, by extension, its PDP rivalries have thrown into Nigeria. Recounting APC ordeals is a déjà vu that this writer is not ready to waste more energy delving into.

Happy Eid celebration!

Nura wrote from Shahrazad Homes, 21 Zerifa Aliyev Street, Baku, Azerbaijan.

By Maimuna Aliyu Katuka

Easter is a season of joy, reflection, and renewal. While it is often associated with festive meals, it is also an opportunity to embrace healthier habits without taking away from the fun and spirit of the celebration.

As the world becomes increasingly health-conscious, we can find creative ways to enjoy Easter while taking care of our physical and mental well-being.

By making thoughtful choices, we can turn this season into a meaningful and health-positive experience for ourselves, our families, and our communities.

Easter, which marks the resurrection of Jesus Christ, according to the Christians, is one of the most significant holidays in Christianity. For many, it symbolizes the triumph of life over death—a powerful reminder of hope, rebirth, and new beginnings.

Even non-Christians often take advantage of the holiday to travel or spend time with loved ones, making it a perfect occasion to reflect on personal wellness and communal values.

Whether you are planning a large family gathering or a quiet weekend retreat, here are some practical tips to help you celebrate Easter in a healthy and fulfilling way:

Healthy Eating and Drinking Habits

1. Balance indulgence with healthy choices:
Enjoy traditional Easter treats in moderation. Complement your meals with fruits, vegetables, and whole grains to maintain a balanced diet.

2. Stay hydrated:
Drink plenty of water throughout the day, especially if you are consuming rich or salty foods.

3. Choose healthier alternatives:
Opt for baked or grilled meats instead of fried ones. Dark chocolate or fruit-based desserts can also be tasty and nutritious options.

Staying Physically Active

1. Take a walk or hike:
Incorporate light physical activities like walking, hiking, or biking into your day to stay energized and connected with nature.

2. Plan outdoor games:
Organize family games or community sports that encourage movement and bonding while having fun.

Supporting Mental Well-being

1. Practice mindfulness:
Take time to relax, meditate, or simply enjoy the presence of family and friends. Mindfulness can help ease stress and promote gratitude.

2. Set boundaries:
Prioritize self-care by setting healthy limits on social and work commitments. Maintain a balance that supports your mental peace.

Additional Smart Tips

1. Plan meals ahead:
Prepare healthy dishes and snacks in advance to reduce the temptation of unhealthy choices.

2. Be mindful of portion sizes:
Enjoy your favorite dishes without overindulging by keeping portions in check.

3. Educate the next generation:
Teach children the importance of healthy living. Turn Easter traditions into learning moments about good nutrition and staying active.

Last Line:
As we prepare to celebrate Easter, let us take this opportunity to embrace a lifestyle that reflects the true spirit of the season—renewal, joy, and wellness.

By making simple, conscious changes, we can foster healthier habits that last beyond the holiday.

So, gather your loved ones, get creative with your traditions, and make this Easter not just memorable—but meaningfully healthy.

By Musa Kalim Gambo

ND Shehu Kanam, a political scientist and son of the soil, offered a searing insight into Governor Caleb Mutfwang’s recent statewide broadcast in a Facebook post following the blood-soaked tragedy that befell some communities in Plateau. In dissecting the speech, he made a remark that has lingered in my conscience like smoke from an unquenched fire:

“The governor made reference to previous attacks including Dogo Nahauwa and completely ignored the attack in Garga District of Kanam LGA in 2022 where over 100 lives were killed. At all times, Kanam LGA is being treated as third-class citizens in Plateau State.”

And how true that is—how bitter, how brazen. One would expect that in the arithmetic of grief, every loss would count, that memory would not play favourites. But alas, even in mourning, there is politics. Even in death, there are those deemed more worthy of remembrance than others.

Let’s be clear: every act of violence against any group of people is an abomination. It should be met with absolute condemnation. Those who carry out such horrors—burning homes, hacking down the old and the young, silencing lives with the crack of a rifle—are not just criminals. They are monsters in human form, agents of chaos and cruelty, and they must be made to face the full wrath of justice, if justice still has a name.

But then we turn to the governor’s address. Perhaps the speechwriter, weary and burdened, meant no harm. Maybe it was all too much—the urgency, the pressure, the tears behind closed doors. Perhaps grief blurred the pen, and memory failed. But selective memory tells a deeper story, whether by accident or design. It speaks of a hierarchy of pain where some cries echo louder in the chambers of power while others are muffled into silence.

The omission of the Kanam massacre, where bullets and blades buried over a hundred souls in 2022, is not just an editorial oversight. It is a symbolic erasure. It is a painful reminder that suffering is not always seen in some communities in Plateau. The state does not always mourn their dead. Their pain is not always acknowledged. In the cold theatre of political memory, Kanam seems to occupy the balcony—watching, grieving, unheard.

But why? Why must Kanam and others like it constantly beg to be seen?

Maybe the intention of the governor’s speech wasn’t to compile a historical record of tragedies. Perhaps it was just a passing mention meant to stir the ghosts and frame the urgency. But even a passing mention must carry the weight of justice. When invoking past massacres, we must strive for balance, breadth, and truth. We cannot cherry-pick grief.

This is not mere sentimentality—it’s about shaping policy from a place of inclusion. When the memory of a people is consistently erased or ignored, how can they believe in the solutions presented to them?

Interestingly, embedded in the governor’s speech was a subtle but telling reference to the nature of the attacks. The subsequent ban on open grazing and cattle movement at night across the state implies that the perpetrators may be connected to patterns of pastoral violence. Whether these connections are definitive or speculative is for the intelligence community to clarify. Yet, in that policy, one senses that the governor has a working theory of the violence–it is, therefore, expected that this act of violence will be brought to a definite end very soon.

Still, even the most astute policies will fall flat if people feel excluded from the conversation—if they feel like third-class citizens in their own land.

A state cannot heal when its government speaks selectively, and a people cannot move forward when some of their dead are left behind in the narrative. To move forward, we must gather all the names, all the villages, all the cries, and lay them bare—without hierarchy or hesitation.

Governor Mutfwang must do better. Plateau deserves better. Kanam demands no pity—only remembrance, and justice.

Let this not be another footnote in the long, bitter history of the Middle Belt. Let this be a turning point—where silence gives way to truth, and truth gives rise to healing.

Musa Kalim Gambo writes from Barkinladi, Plateau State.

By Abdullahi Mukhtar Algasgaini

The Muslim Rights Concern (MURIC) has responded to the Christian Association of Nigeria (CAN) regarding four northern states’ decision to close schools until after Ramadan.

Bauchi, Katsina, Kano, and Kebbi are among the states involved. These states announced the closure of schools until the end of the Ramadan fasting period.

The Director of MURIC, Professor Ishaq Akintola, accused CAN of interfering in Muslim matters and Islam. He argued that this indicated that CAN wants to speak on behalf of both Christians and Muslims, which he believes is inappropriate.

MURIC called on CAN to focus on its own affairs and refrain from commenting on matters that are not of concern to it.

By Ibrahyim A. El-Caleel

Muslim men who have an interest in interfaith marriages (marriage to non-Muslim wives) seem to be looking at the matter only at the surface. They do not look deeply into the injunctions around the whole marriage. 

Yes, Islam permits a Muslim man to marry a non-Muslim wife, but the reverse case is prohibited. Some of the few things you must think deeply about and seek explanations from scholars over are:

1.It is not permissible for the Muslim husband to force his non-Muslim wife to accept Islam. This is not permissible in Islam. 

2. To what degree can you ensure that your children from the wife remain upon the fitrah – remain as Muslims? A large number of children from this form of marriage end up as non-Muslims. Some of them leave the fold of Islam after their Muslim fathers die. Some of the fathers don’t even care. They actually make it a “democracy” sort of thing. “You boys and girls can just choose what you think you are okay with- my religion or your mother’s”. 

3. How do you reconcile specific differences between the injunctions in your religion and hers? An example here is that a Muslim wife must take her janabah bath after menstruating. Equally, there is no intercourse during that period. Are you aware of what is the provision for a non-Muslim wife? From where do you start, especially since there is even a niyyah (intention) component in the janabah bath? Have you thought about this before?

4. You must allow her to practice her religion if she is genuinely committed to it. If, for example, she must hang a symbol of her religion, let’s say , in her living room, would you be okay with it? Okay, let’s assume you have no problem with that. Have you asked what the Islamic injunction on praying is for any of your five compulsory prayers in a room with such a symbol inside it? 

Both Muslim men and non-Muslim women must seek clarification on some of these things before getting married. They should not just look at the permissibility at the surface. What are the other injunctions within such a marriage? Islam is full of injunctions as a religion based on knowledge of the Qur’an and Hadith. 

There are many injunctions even in a marriage between a Muslim man and a Muslim woman. Therefore, intending couples in interfaith marriages must better know what they are getting into. It is not always about getting a flight ticket and a visa to Rome. You must think ahead—what happens after you land in Rome?

Dear Nigerians,  

1. May God have mercy on you! Your country’s name evokes the abundance of the River Niger, symbolising the endless resources and talents you possess. This nation is blessed with natural wealth and human potential that garners admiration and envy worldwide. 

2. Yet, tears fall when we consider the mismanagement, waste, and looting of this vibrant nation. It’s disheartening to see Nigerian youths unaware of the treasures surrounding them. Who will inherit this great wealth? Where are the competent young leaders to take over when the current generation finally acknowledges its fatigue?

3.  An effective national curriculum should focus on the aspirations and values of the youth. Nigerian youths should be more than seekers of white-collar jobs; they should harness the nation’s real wealth. Ignorance of one’s resources is a grave form of slavery. The curriculum must evolve to cultivate dignity and progress, preparing future nation-builders.

4. Imagine if Nigerians refrained from destructive desires, top to bottom. These desires only ruin their possessors and the entire nation, destabilising not just Nigeria but the region. What would be lost if corruption ceased? Crimes harm the country and ultimately lead to personal ruin.

5. Despite challenges, Nigeria still holds immense potential if its people unite in nation-building. Respect and kindness across ethnic lines won’t harm anyone. Being good neighbours to one another will ensure that no one suffers amid abundance.

6. It’s not easy to forget historical hurts, but healing is necessary to dream big. I dream of a Nigeria that sheds its negative image and becomes a beacon of resilience, talent, and beauty. We can achieve this dream with patience, optimism, and the will to be good.

7. Let the brave ones from every region come forward. Whether in rags or adorned in gold, it’s the mind that matters. Your willingness to embrace reform reflects the people’s hope. Learn about your nation, not just from social media but from its history and potential.

8. There is hope for Nigeria. Nations with more severe problems have risen. Remember, you hold the most powerful office: the Office of the Citizen. Decorate it with action, not despair. If Nigeria isn’t working, it’s because we aren’t working.

9. Weak minds say, “There is no hope.” Strong minds respond, “We have work to do.” Nigeria is the office of every Nigerian. If progress is absent, it’s because we aren’t active. Be inspired and make progress in Nigeria, which is your first concern.

10. Nigeria has served as a beacon of hope for other nations and has the potential to do so again. I have witnessed the kindness, wisdom, and vision of many Nigerians. Goodness is locked within the nation—are you the one to awaken it?

11. If you are, be patient. Don’t let anger or frustration lead to violence. Dedicate yourself to the dream of reform, and one day, you will wipe away the tears of your people.

12. Praise God for making you a Nigerian. Reform begins with you. Even if you only change one person, the impact will be immeasurable. Don’t give up if you find people obsessed with crime and corruption.

13. Your good deeds, endurance, and sacrifices inspire those around you. Continue to educate, alleviate pain, and instil hope. The people are not as bad as they seem; many are ignorant or traumatised.

14. Mass education, not violence or migration, is the answer. Enlightenment will help people learn from the tragedies of war-torn regions.

15.No matter how far you run, home will always call you back. The time to act is now!

Amara Sesay wrote via amarasesay.amir@gmail.com.

By Abdulrazak Iliyasu Sansani

I had not written anything for publication in a while. I had been occupied with things that reduced my little intervention on critical issues, which I have done over the years. However, I believe it won’t be right if I do not express myself and forward my position at this material time for posterity. This may be misconstrued or rightly received as my little contribution to the progress of our beloved state.

Governor Agbu Kefas’s administration has started on a good footing based on the yardstick of development in nature’s gift to the nation. The last few years have been extremely tough for Nigeria as a nation. This was compounded in the state by how the previous administration had handled the affairs of the state.

Hence, it is a complete deviation from the recent past and a potentially breakthrough moment for the state that has everything to be one of the most developed states, with years of constant progress judging by how endowed the state is.

However, despite modest attempts by successive administrations, the state has not sailed through.  Thus, it is yet to prevail over the tempestuous murky waters of politics, let alone be set for developmental strides worthy of the state’s potentialities.

Governor Agbu Kefas came into power at the most polarised moment in our history. The state was sharply divided along religious, toxic partisan, and ethnic lines. All those in the state during the electioneering period witnessed it as akin to a war. The worst of Tarabans came to bear most glaringly. The quest for power destroyed relationships that had taken decades to build.

Therefore, the next governor of Taraba would meet strenuous tasks and a problematic start that could threaten to crumble what was left of the state. It would take extraordinary leadership acumen to overcome those things that have characteristically held up the state.

On 29 May 2023, Gov. Agbu Kefas assumed office as the governor of Taraba State, having been declared the winner of the 18 March 2023 Gubernatorial election. Legal battles ensued, and questions were raised about the credibility of the electoral victory. This is a major blame game point for leaders who do not want to work.

One that could be used as an excuse to cover for incompetence and outright leadership failure.  However, the governor chose otherwise to lessen the heated polity and unite the people by inclusion. This resolve to give Tarabans a sense of belonging by appointing more diverse Tarabans into various offices across the state has given Tarabans a new lease of life to participate more in acts that move the state forward.  Of course, the hitherto neglected have every reason to believe things can improve.

This ushered in an era when abandoned projects like the modern abattoir in Wuro Sembe, the most sought-after minimum wage that some states had implemented, and Taraba joined that masses-centred list with the governor’s pronouncement on the implementation of minimum wage.

The removal of the Petroleum Subsidy by Mr President, a single decision that has had far-reaching consequences on our economy, the people of Taraba state received the news of the implementation of the minimum wage with utter joy， as it would help in cushioning the effects of the hardship， pending on the completion of discussion on a new minimum wage to meet the realities of the moment by the Federal government and the labour union.

Governor Dantala Kefas has done relatively well in so many sectors that I am brimming with hope of a new, better, more inclusive Taraba where every  Taraban can aspire to become anything and live in an atmosphere conducive to their personal growth and collective development. This is most apparent in the education sector, where I am most concerned.

The Kefas administration has made education the cornerstone of its agenda. This has proved not mere rhetoric, as primary and secondary education have been free. This has drastically reduced the number of out-of-school children, reducing the likelihood of having children who could constitute a nuisance to society and fundamentally helping the state’s security. The administration has slashed a whopping 50℅ of the tuition fees in the state-owned tertiary institutions, reducing the financial burden on the parents in this cash-strapped country.

The administration has gone ahead to effect some major infrastructure changes, renovating and building infrastructures in the state’s owned institutions: Taraba State University,  College of Nursing and Midwifery, and College of Agriculture, which had yarned for development for decades, with little executed. Education is the bedrock of all development, as it is widely known and accepted. The Kefas administration has gotten it right by making it a core part of its administration agenda and going ahead and walking the talk.

Recently, the governor decided that all government principals would be given official cars. I have seen some objecting to it. I think it is the right step in the right direction. Teachers are nation builders and deserve to be treated as such. If elected and appointed government officials are given official vehicles, and we see nothing wrong with that, we should see nothing wrong with the same treatment to provide principals, who toil to pass knowledge and incalculate morals that build students who shape the destiny of our nation.

For Gov. Agbu Kefas, he has started well, given our history as a state, the state’s debt profile and the nation’s economic challenges. I can only employ him to do more, especially in areas of rural roads. This will open up the state more, allowing local farmers to sell their farm produce without much hassle. This singular effort will create room for more investors to come in. Agriculture alone can change the economic narrative of our state, let alone combined with other sectors, such as tourism and mining, to mention a few.

I come from a farming community, Sansani, Wuro Jam Ward, Gassol Local government, which has an unmotorable road. A deathtrap has hindered the village’s substantial Agricultural potential and denied so many farmers an opportunity to enjoy their hard-earned money. Massive amounts are always kept to pay exorbitant fares to transport their produce to the nearest big market.

Taraba is an Agrarian state. Farming communities like Sansani, Gassol, Wuro Jam, Sendirde, Takalafiya, Sheka, Dakka, Karim Lamido, and Kurmi, to mention a few, deserve to have good and qualitative roads that open up the state for more economic activities and accelerated economic growth， which translate to actual economic development.  Governor Kefas has started well. He should not deviate. I admonish him to keep increasing the tempo; he will leave a good legacy. Power is transient.

Abdulrazak Iliyasu Sansani is a former TV Presenter and producer at Haske TV， Jalingo， Taraba State.

By Prof. Abdussamad Umar Jibia

Last night (Friday, 19/04/24), I sat to watch the national news, which I rarely do these days. Of course, I sometimes sit and watch. 

The first item I saw was a report of more killings in Plateau state. Plateau state is one of the two states in Northern Nigeria with a majority Christian population. That didn’t mean anything before. Jos, the state’s capital, had made a name for being a peaceful town you would visit and enjoy. The atmosphere was lovely; the city was peaceful, with lots of tourist attractions in its surroundings.

This made Jos a suitable candidate for situating the premier elitist National Institute of Policy and Strategic Studies, an institute attended only by a select few among the policymakers of Nigeria. That is not all. 

Different generations of politicians have selected the same Jos to host their party conventions, which can only take place in a peaceful atmosphere. As far back as December 1952, the National Council of Nigeria and the Cameroons (NCNC) held its convention in Jos. Forty-one years later, the Social Democratic Party (SDP) also had its historic convention in Jos. This convention resulted in the election of Chief MKO Abiola as its flag-bearer. No wonder the motto of Plateau state has been “Home of Peace and Tourism”.

All that was before the arrival of Zionists in the 1990s. The Zionists, who do not believe in Jesus as a messenger, a son of God or even a man of God, had convinced some ignorant Nigerian Christians that they were their brothers. Nigerian Christians thus mounted very high pressure on General Ibrahim Badamasi Babangida’s administration to bring back the Zionists who were expelled from Nigeria in 1973. Of course, even before 1973, Nigerians never wanted them. Their presence was imposed on us by the British.

Some of the slogans used by the Christian clergy included, “It is antichristian to antagonise Israel”, “Israelis are our brothers”, and “Nigeria stands to benefit from diplomatic relations with Israel”. Babangida yielded and restored diplomatic relations with Israel in September 1992. That single act was the greatest mistake any Nigerian leader would make since gaining the flag independence from the British. 

As soon as they settled down, the Israelis began implementing their scheme. They started issuing visas to Nigerian Christians to go on annual “pilgrimages” like Muslims. However, unlike Muslims who go to Saudi Arabia to worship, the Christian pilgrimage was purely a tourist visit with no defined acts of worship.

If it were just about tourism, the problem would have been less. In fact, there wouldn’t have been any problem at all. However, since the Christian pilgrimage started, peace has eluded Northern Nigeria. The city of Jos, which attracted Nigerians and their guests, has since become a ghost of itself. Nobody wants to visit Jos anymore. Youth corps posted to Jos desperately seek relocation. Travellers from Abuja to Bauchi and back now go through Kano to avoid being intercepted and murdered in Jos. 

The Zionist connection was exposed on the floor of the House of Representatives by the immediate past Deputy Speaker, Alhaji Ahmad Wase. In a widely circulated video, Alhaji Wase told the house how 300 people were sponsored for illegal military training in Israel. In addition, he said four containers of arms were brought into Plateau State from Israel. Alhaji Wase told the house he was ready to prove it with the necessary documents, including a committee report. Typical of Nigeria, no one bothered to follow it up. 

Alhaji Wase was only speaking about Plateau State. Who knows how much military training the Zionists gave militant groups like Boko Haram, bandits, ESN and the like operating in various parts of the country? And who knows how many more containers of firearms were brought in from Israel for their trainees?

As if that is not enough, after committing all these atrocities, the shameless murderers that the Zionists are told the United Nations, “Over the past decade, 50,000 Christians in Nigeria have been butchered and hacked to death”. This statement made by the Zionists ambassador to the United Nations, Gilad Erdan, in January this year was broadcast by major media houses, with some of Nigeria’s ignorant Christians hailing it.

We expect the Federal Government to call the Israeli ambassador to show evidence of 50,000 Nigerian Christians murdered by Muslims. Of course, we expect details since the enemies of Nigeria seem to have more information than our Federal Government. I would like to hope that the Zionists would also be made to account for all the atrocities they have been committing in the form of training of criminals and supply of logistics to same.

If the Federal Government allows the Zionists to continue with their business as usual, the rest of us would have no option but to believe that the war against insurgency is only a deceptive camouflage to divert the attention of Nigerians from their actual problem that the Zionists are. Billions of Naira of taxpayers’ money are being budgeted every year to fight insecurity when the actual enemy is left untouched.

There is no need to continue to maintain a worthless diplomatic relationship that has only helped to sow the seed of discord among Nigerians. This relationship keeps claiming more lives and property of Nigerians. With the genocide in the Middle East, Nigerian Christians have since found another location for their annual pilgrimage. So, no Nigerian needs Israel for anything anymore.

Mr. President, our diplomatic relations with Israel should not only be ended but investigated. 

Israelis must leave Nigeria now!

Professor Abdussamad Umar Jibia wrote from Kano via aujibia@gmail.com.

By Usman Muhammad Salihu 

In Nigeria, amalgamating diverse cultures, religions, ethnicities, and political ideologies presents opportunities and challenges. To navigate this intricate tapestry effectively, embracing diversity is paramount. Rather than viewing differences as divisive, Nigerians should celebrate the richness they bring to the nation’s identity.

Ultimately, the path to unity in Nigeria lies in embracing diversity while recognizing the common bonds that unite its people. Nigerians can forge a stronger, more resilient nation by celebrating their shared heritage and respecting their differences. Through dialogue, education, inclusivity, and a rejection of extremism, they can build a future where diversity is celebrated as a source of strength.

Open and respectful dialogue is the cornerstone of understanding and reconciliation. By engaging in conversations that promote empathy and mutual respect, Nigerians can bridge divides across religious, ethnic, regional, and political lines. Platforms for formal and informal dialogue offer opportunities for meaningful exchanges that foster unity amidst diversity.

Education is a powerful tool for dispelling stereotypes and fostering appreciation for diversity. By promoting educational initiatives highlighting Nigeria’s multifaceted heritage, individuals can better understand their fellow citizens’ perspectives and experiences. 

Nigerians should advocate for policies and practices that promote equal opportunities and representation across all sectors. By championing inclusivity, they can dismantle barriers and create pathways for collaboration and unity.

Nigerians must collectively reject extremism in all its forms and embrace moderation, tolerance, and compromise. They can build a more cohesive and harmonious society by fostering a culture of inclusivity and understanding.

 Navigating Nigeria’s diverse landscape requires a commitment to dialogue, understanding, and inclusivity. By embracing diversity, fostering dialogue, promoting education, advocating for inclusivity, rejecting extremism, engaging in active citizenship, and cultivating unity in diversity, Nigerians can overcome their differences and build a more cohesive and resilient society.

Usman Muhammad Salihu writes and can be reached via muhammadu5363@gmail.com.

By Muhammad Abdurrahman

The Muslim Rights Concern (MURIC), has concluded that there is none like President Bola Ahmed Tinubu among the governors and political leaders of the South West. This was a sequel to the appointment yesterday of Chief Olayide Adelami as the new deputy governor of Ondo State by Governor Lucky Ayedatiwa. 

The Islamic human rights organisation based its conclusion on the governor’s failure to pick a Muslim as his deputy despite demands to that effect from various Islamic bodies, including MURIC.

This position was made known in a press statement issued by the group’s Executive Director, Professor Ishaq Akintola, on Friday, January 26th, 2024.

The full statement reads:

“Governor Lucky Ayedatiwa yesterday appointed Chief Olayide Adelami, a Christian, as the new deputy governor of Ondo State. 

“This appointment, in our opinion, is a direct rejection of the appeals made by several Islamic organisations, including the Muslim community of Ondo State, which controls about 40% of the total population. It also mirrors the insensitivity of Governor Lucky Ayedatiwa to the yearnings and aspirations of Muslims in Ondo State. 

“The appointment further demonstrates the total lack of hypocrisy in the mantra of ‘religious tolerance’ as publicly brandished by Christian leaders and their politicians in the South West. If there is any scintilla of religious tolerance and inclusiveness, it has been coming from the Muslim politicians and the Muslim population in the region. 

“Whereas President Bola Ahmed Tinubu sought to embrace inclusiveness and religious tolerance by giving top appointments to Christians, none of the Christian governors in the South West reciprocated by giving Muslims a similar treatment. 

“Sanwo-Olu of Lagos gave the Christians 43 commissioners, but he gave Muslims a meagre 14. Dapo Abiodun of Ogun State gave Christians 16, but he gave Muslims only 4. In Oyo State, Seyi Makinde gave Christians 10 commissioners but gave Muslims 6. 

“The worst is Osun State, where the Christian governor, Ademola Adeleke, keeps deceiving the people that he is a Muslim. He also has a Christian deputy. That is the extent of executive fraud. Despite this Christian-Christian ticket in Osun State, the number of Christian commissioners is 17, while that of Muslims is just 7. 

“Ondo has 15 Christian commissioners against only 2 Muslims while Christian commissioners in Ekiti are 24 while the Muslims have 1 (one) only. 

“Who is like Tinubu among the six Christian governors in Yorubaland? There is none. Who can treat Yoruba Muslims with the same magnanimity which Tinubu extended to Christians at the federal level? None that we know of. 

“History will attest to Tinubu as the Muslim president who extended inclusiveness to hitherto hostile Christians. The annals will register Ayetilewa as the Christian governor of Ondo, who could not stomach the thought of having a Muslim deputy. Chroniclers will not spare the intolerant Christian governors of Lagos, Ogun, Oyo, Osun and Ekiti, who used their proverbial teeth to share the common patrimony of the South West but whom only Allah knows what they kept for their Christian brethren.

“Muslims are under heavy siege in the South West. They have become endangered species, oppressed, depressed, repressed, underemployed, overworked, underpaid, mere fish for evangelical fishermen, falcons caged for the falconer.”