Benue State

Benue: The noise, the blood, and the silence that matter

By Oladoja M.O

Benue bleeds again. A recent massacre in Yelewata village, where at least 100 to 150 lives were claimed, cast a shadow over headlines, but smothered the deeper truth of decades-long sorrow. As images flash across social media in real time, outrage erupts. But near-instant outrage often substitutes for understanding. And in Benue, where tragedy is almost normalised, such performative empathy does more harm than good.

A Land on Fire, not for the First Time. This is not a one-off disaster. The roots go deep:

The 2001 Zaki‑Biam, where Nigerian soldiers massacred hundreds of Tiv civilians, razing villages in a brutal military reprisal, the 2016 Agatu Massacre, where more than 300, possibly up to 500, villagers were slaughtered during herders‑farmers clashes, leaving thousands displaced, the Odugbeho 2021, where suspected Fulani herders killed at least 40 residents in Agatu LGA, part of a continued wave of violence. In April 2022, over 25 were murdered in coordinated herder attacks on farming communities in Goma, up till this latest carnage, where victims were shot and burned in their homes, echoing a tragic pattern.

Between 2015 and March 2023 alone, 5,138 lives were lost across Benue in herder‑farmer attacks. Under President Buhari’s term, Benue became a killing field; 6,000 killed, 2 million displaced. The Humanitarian Crisis has been ongoing under the surface of fleeting headline moments.

The tragedy is not fodder for political stunts. The moment a video goes online, hashtags spiral: blaming the President, vilifying the government, and stirring political gain. But very few pause to ask: who suffers most in these cycles of condemnation? The dead do not return. The displaced families do not reclaim their farms. The real loss is in our silence, our unwillingness to grasp the whole before pointing fingers. Yes, government leaders, state and federal, bear responsibility.

The 2017 anti‑open grazing law in Benue was well-meaning. However, it remains a paper tiger: characterised by uneven enforcement, a lack of ranches, and feeble federal support. President Tinubu’s speeches and increased defence budgets amount to little on the ground when arms still flow, and security forces remain under-resourced. And when political opponents oversimplify the conflict as mere religious persecution or ethnic cleansing, nuance is lost.

At the heart of all these disputes is a struggle over scarce resources, including land, water, and natural resources, as well as grazing routes, which is exacerbated by climate change. Historically, grazing corridors existed. However, escalating population growth, farmland encroachment, and desertification have reduced these spaces. Compounding this: centuries-old migration, religious and ethnic tensions, cattle rustling, and political exclusion of Fulani groups. Each side bears accumulated grievances; farmers over burnt crops, herders over stolen cattle.

This is fundamentally communal, not merely political. Solutions must be rooted in non‑kinetic, non‑violent engagement. Dialogue tables must sit Fulani herders alongside Tiv farmers and local officials. Traditional leaders, ranchers, security services, and federal authorities must all negotiate a win-win framework, including grazing reserves, clear land-use maps, property rights enforcement, and swift justice for perpetrators. Yes, bring the perpetrators to book. Those profiting from killing, whether herders or cartels supplying arms, must face speedy consequences. However, we cannot rely solely on force. We need intelligence systems, community policing, and legal reform. We need peaceful co-management of land and water.

It’s time for Nigerians to shift from hashtag empathy to hard-won solidarity. Unleashing threads of blame on social media while clicking “share” does little for grieving widows or orphaned children. 

Recording a burn-out home instead of rescuing a trapped neighbor is the hallmark of a self‑absorbed age. 

Public discourse must evolve from political opportunism to intellectual empathy. From performance to purpose. When presidents speak, let’s demand substance: “Where are the ranches? Where is land‑use reform? Who funds security at the village level?”

We demand action, but not at the cost of conscience. We must hold leaders accountable while still listening. Civil society must stop yelling into empty rooms, and start negotiating into full ones.

A practical roadmap might include;

Reviving grazing reserves with clear boundaries, monitored jointly by local farmers and herders, enforcement of anti-grazing laws, backed with ranching incentives and federal support, swift prosecution of killers, with community courts supported by federal justice, strengthening local security, with trained village vigilantes under lawful guidelines. Climate adaptation, planting trees, building dams, restoring soil to reduce migration pressure, and, more importantly, promoting inter‑communal peace‑building through youth exchanges, shared markets, and local councils.

If Nigeria continues to allow Benue’s blood to stain its conscience, we’ll face another generation hardened by loss, distrust, and rage. A country that waits for television headlines before honouring its fallen has already forgotten them. Benue’s suffering needs more than outrage; it needs us: grounded, knowledgeable, purposeful. We must reject hollow political theatre and demand real solutions. Because beneath the noise and the blood, lies an entire community crying for justice, and silence is not an option.

Oladoja M.O writes from Abuja and can be reached at: mayokunmark@gmail.com.

The persecution of Hausa people in Nigeria must stop

By Salisu Uba Kofar Wambai

The safety and dignity of Hausa people in Nigeria are increasingly under threat. The recent spate of brutal killings targeting innocent Hausa travellers across various regions of the country is both alarming and unacceptable. 

Disturbingly, the North Central and Southern parts of Nigeria, in particular, are turning into graveyards for members of the Hausa community, despite the hospitality and freedom non-indigenes continue to enjoy in Hausa land—where people from across the country have settled peacefully, enjoying all rights guaranteed under the Nigerian Constitution, including freedom of movement and residence.

The recent killing of two Hausa tanker drivers in the South-East came as a shock. They were attacked and butchered while trying to repair their broken-down vehicle. Similarly, the horrific massacre of Hausa hunters in an incident that sent shockwaves across Nigeria and beyond speaks volumes about the rising hostility against the Hausa community.

Equally tragic was the killing of Hausa travellers in Plateau State who were on their way to honour a wedding invitation. Their brutal slaughter reflects the growing dehumanisation of Hausa people, treated like cockroaches in a country they call home. In Benue State, two sons of renowned Islamic scholar, Malam Ibrahim Khalil, were also gruesomely murdered, as though their lives meant nothing.

These atrocities raise serious questions: Are we to fold our arms while our people are slaughtered day after day? Where are our political leaders? Where are the Hausa individuals within the security and intelligence networks? Is silence the best they can offer? Or is the Hausa community being pushed to a point where it might be forced to retaliate?

This alarming trend must not be ignored. The examples highlighted are only a fraction of the broader pattern of persecution being endured by Hausa people across the country. Despite being one of the most accommodating and detribalized ethnic groups in Nigeria, the Hausa are being pushed to the wall—and if this continues, the unity of the Nigerian federation could be at serious risk.

Urgent action is required. These barbaric attacks must stop, and those responsible must be brought to justice. The time to act is now.

31 Muslim passengers lynched in Plateau: ABU Muslim Forum demands justice

By Muhammad Sulaiman Abdullahi

The Muslim Forum of Ahmadu Bello University (ABU), Zaria, has condemned the brutal lynching of 31 Muslim passengers in Mangu Local Government Area of Plateau State, describing the attack as a “horrific act of savagery and barbarism.”

According to the Forum’s statement, signed by its Secretary-General, Dr. Munir Sani Ari, the victims—travelling in an 18-seater bus marked “ABU-Zaria”—were ambushed on Friday, June 20, 2025, while seeking directions in Mangu. Twelve passengers were reportedly killed and burned on the spot, while 18 others sustained serious injuries and are currently receiving medical care following military intervention.

Among the deceased was a staff member of ABU’s Department of Physics, who was reportedly transporting women and children to a wedding. The Forum emphasised that this was not an isolated incident but part of a “disturbing pattern of impunity-driven violence” against Muslims in Plateau State.

Criticising the response by Mangu LGA Chairman, Mr. Emmanuel Bala, who attributed the massacre to a “case of mistaken identity”, the Forum labelled the remark as “futile and insulting,” citing social media posts glorifying the attack as evidence of premeditated hate.

The Forum issued a set of urgent demands, including a full and independent investigation, public prosecution of those responsible, prompt compensation for victims, and immediate government intervention to prevent future attacks. It also called on the Kaduna State Government to support the victims’ families and cover medical expenses.

The Forum warned that continuing to fail to act decisively would only deepen national tensions, urging authorities to pursue justice beyond “mere rhetoric.”

The normalisation of atrocities on our roads: A call for accountability

By Kabiru Danladi Lawanti, PhD 

I cannot recall any incident where a vehicle or travellers were targeted simply because they were from Plateau State, in retaliation for the atrocities being committed by these savages.

Please, I challenge anyone to provide a single example—since 1914—where innocent travellers were attacked in Kebbi, Sokoto, Zamfara, Katsina, Niger, Kano, Jigawa, Bauchi, Gombe, Yobe, Adamawa, or Borno simply because they were seen as the “other.” 

Yet, we have countless documented cases from Tinno, Mambilla, Takum, etc., in Taraba; Riyom, Barikin Ladi, Jos, Mangu, etc., in Plateau; Agatu, Makurdi, etc., in Benue; and Gonin Gora, Koi, etc., in Kaduna, where innocent travellers were blocked, maimed, and killed—dismembered and buried or even burned alive—solely because of their identity as “others.”

These are normalised atrocities. The perpetrators are getting away with it because there have been no consequences. Only God knows how many lives have been lost in this manner between 2002 and 2025. 

Many of these crimes are well documented—some even recorded and posted by the criminals themselves, proudly sharing selfies while committing barbaric acts. Remember the Eid day massacre in Jos? Or the genocide in Mambilla? These incidents are documented by security agencies.

Tragically, these criminal gangs enjoy the backing of some politicians and community leaders. Take, for instance, the disturbing justification offered by the Chairman of Mangu Local Government Area regarding the killing of wedding-bound travellers from Zaria. Is that how a leader is supposed to speak?

Even more worrying is how these barbaric acts are celebrated on social media. Look at the screenshot of Kefas Gyang Pam that went viral yesterday, or the posts from a Facebook group in Bokkos openly celebrating the gruesome attack on the innocent Zaria travellers.

These individuals are not ghosts. They are known. And they can be easily traced.

Kabiru Danladi Lawanti, PhD, wrote from Ahmadu Bello University, Zaria.

Letter to President Tinubu on Yelwata and Jos massacres

Dear Mr President, 

1. I hope you had a safe return after the visit to Yelwata, Benue State, to assess the killing spree that occurred there last week. While people like Mr Peter Obi and Dele Farotimi criticised your trip as one lacking compassion, I believe your presence there meant something. It is better than not going there. It means you have first-hand knowledge of how defenceless Nigerians are killed, not just in Benue, but across Nigeria, especially in the North. 

2. I write to draw the urgent attention of Your Excellency to a fresh tragedy. This afternoon, several national newspapers reported the killing of 12 Muslim passengers travelling from Zaria to Qua’anpan Local Government Area of Plateau State. They were ambushed in the Manjul community, Mangu Local Government Area, Plateau State. These innocent Muslim travellers were killed, and subsequently burned in the bus conveying them. Nineteen others are now nursing various degrees of injuries.

3. A survivor among the victims of this dastardly act was interviewed, and he remarked that they lost direction. Upon stopping and asking for directions, the locals at Manjul remarked that these are Hausa people and that they should be killed. In their words, as reported, “These are Hausa people, let’s kill them!”. This chilling statement underscores where we are as a country. Anyway, they successfully killed 12 and injured 19. It is in today’s newspapers – Daily Nigerian, Daily Trust, The Daily Reality, Punch Newspapers. 

4. Mr. President, no citizen should be targeted for their ethnicity or religion. Whether in Yelwata or Yorro, Mangu or Malete, Nigerians must be free to travel safely. Nigeria has tolerated this barbarism for too long. If terrorists in the forests remain elusive, those living in communities and attacking travellers should not be. What excuse does the state have when killers who can be easily traced and apprehended go unpunished? This silence by the system sends one loud message: you can kill and walk away. 

5. This is not the first time such horror has unfolded in Plateau State. In 2021, 20 members of the Tijjaniyya sect were killed in Rukuba, Jos, on their way home from a religious event in Bauchi. It is now 4 years. No justice has been served yet. In 2018, General Idris Alkali (rtd), a senior military officer and Chief of Army Administration, was ambushed and killed. His body was thrown into a pond in Dura Du. Suspects were arrested, but 7 years later, justice is being delayed. 

6. These cases remain open wounds. Mr. President, your influence should not stop at sympathy and condolence visits. Nigerians will feel more confident if you direct a full, public, and timely investigation into these recent attacks in Yelwata and Mangu. The perpetrators should be found, prosecuted, and punished—not just for justice but as a deterrent. Otherwise, each incident becomes an invitation for the next mob to strike.

7. Your Excellency, the time to act is now. Nigerians are watching. We can, for once, surprise the world and Nigerians themselves to know that Nigeria is not a jungle where anyone kills at will and goes about their everyday business. Where is the sanctity of life in this country? If the government cannot break this wanton bloodshed, then who will? You can decide to break this bad culture of letting killers get away. You can choose to be different from your predecessors. You can decide to let Nigerians know that this can be curtailed. Let this be the turning point. We have to give justice some opportunity to speak louder than violence. At this time, let us give the killers an opportunity to know that Nigeria is not a lawless country. 

8. Thank you. 

Ibrahiym A. El-Caleel wrote from Zaria, Kaduna State.

Governors meet with NSA, defence minister over rising insecurity

By Uzair Adam 

Amid growing security concerns across the country, members of the Nigeria Governors’ Forum (NGF) on Wednesday held a closed-door meeting in Abuja with the National Security Adviser, Nuhu Ribadu, and Minister of Defence, Mohammed Abubakar.

The meeting, chaired by the NGF Chairman and Kwara State Governor AbdulRahman AbdulRazaq, took place at the NGF Secretariat. 

Among the governors in attendance were those of Anambra, Akwa Ibom, Oyo, Kwara, Osun, Plateau, Lagos, Nasarawa, Ekiti, Ebonyi, Kogi, Ondo, Imo, Cross River, Ogun, and Edo states.

Although the agenda was not officially disclosed, the gathering is believed to be connected to the escalating insecurity in parts of the country, particularly the recent deadly attack in Yelewata, Benue State.

Earlier in the day, President Bola Tinubu visited Benue and met with stakeholders at the Government House in Makurdi, where he condemned the killing of over 100 residents in Yelewata. 

He directed the Inspector General of Police, Kayode Egbetokun, and the Chief of Defence Staff, Christopher Musa, to apprehend those responsible.

Sources confirmed that the Abuja meeting involved briefings from the NSA and the Minister of Defence. 

The Secretary to the Government of the Federation, George Akume, traditional rulers, and former state governors were also present at the Makurdi meeting.

President Tinubu queried the lack of arrests and urged the heads of the Department of State Services (DSS) and the National Intelligence Agency (NIA) to ramp up intelligence efforts to bring the perpetrators to justice.

49 rescued from Benue boat mishap– NEMA

By Anwar Usman

The National Emergency Management Agency on Monday said a total of 49 persons have been rescued and three dead bodies were found from the boat accident that occurred along River Benue in Agatu Local Government Area of Benue State.

A statement by NEMA indicated that the accident involved 76 passengers in the boat, as the driver, unaware of a submerged tree in the river accidentally navigated into it, causing the boat to tip off and capsize.

“The unfortunate incident took place on Saturday, December 15th, around 7:00 PM. The passengers were said to be returning home from the Ocholonya Market, a major economic hub that draws traders from several communities in Agatu and neighbouring states, including Nasarawa State.

“Aoart from the rescued passengers, one of the victims managed to swim to safety while 23 persons are still missing. Most of the boat passengers were from Odenyi Magaji and other communities of Nasarawa State,” it stated.

The agency emphasised that it is working with the Benue State Emergency Management Agency and other stakeholders including the local authorities and divers to expedite the ongoing search and rescue operations to trace the remaining missing passengers.

“NEMA has also established contacts with the Nigerian Navy to provide more support for the search and rescue,” it added.

Police arrest lecturer over ASUU chair’s wife’s abduction

By Uzair Adam 

The Benue State Police Command has arrested Dr Ichor Tersagh, a lecturer at the Joseph Sarwuan Tarka University of Agriculture, Makurdi (JOSTUM), for allegedly orchestrating the abduction of Mrs Susan Anyagh, the wife of his colleague, Mr Paul Anyagh, who is the chairman of the Academic Staff Union of Universities (ASUU), JOSTUM chapter.  

Mrs Anyagh was reportedly ambushed and kidnapped along Otukpo Road, Makurdi, last Saturday. 

According to reports, the kidnappers stole N1.3 million from her car, physically assaulted her, and left her unconscious on a bush path.  

The Police Public Relations Officer (PPRO) in Benue, Catherine Anene, confirmed the incident in a statement on Friday. 

She revealed that the victim was later found along Yandev-Ugbema Road and taken to the Primary Healthcare Clinic, Ameladu, for medical treatment.  

Upon regaining consciousness, Mrs Anyagh narrated how she saw Dr Tersagh at the scene of her abduction and pleaded for help, but he allegedly turned away. 

She further claimed that the kidnappers received a phone call from Dr Tersagh instructing them to kill her, causing her extreme distress.  

“She stated that while driving from the NNPC mega fuel station in Kanshio, where she went to collect money from a customer, she stopped to assist some people who flagged her down. 

“However, they jumped into her car at gunpoint, ordering her to drive towards the Wurukum area. Outside the car, she spotted Dr. Ichor Tersagh standing nearby. When she sought his help, he turned his back and walked away,” Anene said in her statement.  

The statement added, “The abductors later parked the car, took N1.35 million from her, and attacked her with a vehicle jack, leaving her unconscious.”  

Dr. Tersagh has been arrested in connection with the case, and investigations are ongoing.  

Meanwhile, Mr. Paul Anyagh confirmed the incident, stating he was at the police headquarters to follow up on the case and would provide additional details later.

High cases of cultism in Wadata Community, Makurdi, Benue State (II)

By Hassan Idris

Honestly, I’m tired of Wadata Community, Makurdi. I have spoken out and written several articles and been published in various newspapers, yet things continue to worsen. The incessant killings in the name of cultism are exhausting and appalling. Every day, we wake up to the sound of continuous heavy gunshots. And with each shot comes injury or death.

Some weeks ago, there were serious gunshots at night. I had to close my gate tightly and hide inside my room. Not less than ten bullets were fired into the sky. Last night, I was startled awake by gunfire in our Wadata Community again. Sadly, these disturbances aren’t uncommon, so I tried to go back to sleep despite feeling uneasy.

This morning, as I rushed to the Islamiyya where I teach, eager to start the day with my students, I saw people around the area. I was told that the gunshots I heard last night killed Nurah and injured another young man. Bullets had pierced through Nurah’s neck while he was having tea and bread at a Mai Shayi joint. Nurah was rushed to the hospital but died instantly, while the other young man, who was shot in the leg, is still receiving treatment.

This is a stark reminder of the grip cultism has on our community. Like many others, this young man paid the ultimate price due to our collective negligence—parents, society, and the government alike. As I stood there this morning, I couldn’t help but imagine the pain and fear he must have felt in his last moments.

Cultism in the Wadata Community, Makurdi, is a tragic cycle of violence that has claimed too many young lives, leaving families devastated and dreams shattered. It’s tempting to blame parents, society, or the government, but the reality is more complex. Cultism thrives in neglected and indifferent communities, preying on vulnerable young people. It’s a symptom of deeper issues—a lack of opportunities, guidance, and protection for our children.

As I stood before my students, unable to find the words to teach, I felt a deep sense of urgency. We can’t keep losing our young people to cultism. It’s up to all of us—parents, teachers, leaders, and policymakers—to come together and tackle this problem head-on.

May we find the wisdom and courage to act decisively, to protect our children’s future, and to heal the wounds caused by senseless violence. Only then can we restore the promise and potential lost to the darkness of cultism.

Hassan Idris wrote via idrishassan035@gmail.com.

High cases of cultism in Wadata Community, Makurdi, Benue State

By Idris Hassan

Last night, as I struggled to sleep after taking medicine for a cough, I was startled awake by the sound of gunshots in our Wadata Community in Makurdi. Sadly, these disturbances aren’t uncommon, so instead of investigating, I tried to go back to sleep despite feeling uneasy.

This morning, as I rushed to the Islamiyya where I teach, eager to start the day with my students, I came across a scene that will stay with me for a long time. There, in a pool of blood, lay the body of a young man, no older than twenty, brutally murdered. Bullets had pierced his neck, and his stomach had been cut open with an axe, exposing his intestines to the morning sun.

It was a stark reminder of the grip that cultism has on our community. Like many others, this young man had paid the ultimate price for being involved in these dangerous groups. As I stood there, I couldn’t help but imagine the pain and fear he must have felt in his last moments.

The arrival of police sirens shattered the silence, and we all quickly left the scene. It was later revealed that the victim was a known cultist, targeted and killed by rival factions. It’s a tragic cycle of violence that has taken too many young lives, leaving families devastated and dreams shattered.

It’s tempting to blame parents, society, or the government, but the reality is more complex. Cultism thrives in neglected and indifferent communities, preying on vulnerable young people. It’s a symptom of deeper problems—a lack of opportunities, guidance, and protection for our children.

As I stood before my students, unable to find the words to teach, I felt a deep sense of urgency. We can’t keep losing our young people to cultism. It’s up to all of us—parents, teachers, leaders, and policymakers—to come together and tackle this problem head-on.

May we find the wisdom and courage to act decisively, to protect our children’s future, and to heal the wounds caused by senseless violence. Only then can we restore the promise and potential lost to the darkness of cultism.