By Hammed Adam

Dividing Nigeria into Oduduwa Republic, Biafra Republic, Arewa Republic, and possibly the Niger Delta Republic has been done already with the current level of hatred and mistrust between the citizens. It is just that it has yet to be officially announced.

They’re not yet officially recognised as sovereign states because there might be a physical war before any country break out from another, which is yet to be witnessed. Moreover, everyone knows it’s constitutionally treasonous and felonious to rebel against any government.

Another reason is that most of the Yorubas and Igbos who want secession aren’t fully ready (militarily wise) to weigh a war against Nigeria, a recognised country, knowing they will be resisted firmly using the might of the Nigerian armed forces.

Igbos, in particular, delay their move to go into war against Nigeria because they have first-hand experience. They also know that with the unity between Hausa and Yorubas, they won’t succeed, and the result can be disastrous, just as it was back in 1967-1970.

Now that Yorubas are fed-up, they have risen against Nigeria to actualise the Oduduwa Republic. They do so by provoking the Northerners into war by evicting Hausa-Fulanis from their regions. The Igbos will back the Yorubas to become allies as they both pursue the same interests.

Mazi Nnamdi Kanu is on air with his compatriots, trying to see how they can galvanise the Yorubas, the Christians in the Middlebelt, and other Christians of the minority tribes in the North. These include the Atyabs of Kaduna, Jukuns and Mumuye of Taraba and Benue State, Berom of Jos Plateau, Tivs of Benue State, Bachamas of Adamawa State and others. He wants them to pay allegiance to Biafra and rise against the Hausa-Fulani-Muslims in the North.

The more Yorubas and the aforementioned ethnic groups heed the calls of Nnamdi Kanu, that would be the beginning of the fight between Nigerian soldiers of Northern extractions vs Nigerian soldiers of Southern extractions mixed up with Christians vs Muslims. That could be the end of one Nigeria unless those defending the unity of Nigeria becomes victorious.

If Yorubas still prefer Nigeria over Oduduwa and Biafra, the Igbos agitating for secession are like barking dogs in chains. Half of the Igbos and most people from the South are already against the creation of Biafra. But with Yorubas by their side and the disjointed Northerners, be it on the battleground or polling units, none in Nigeria can be successful against them and is nothing but toothless.

Who knows Nnamdi Kanu his first arrest in 2015/2016? But he cunningly crawled into the limelight with his verbosity. Today, with the help of the Nigerian Govt, he’s not only controlling Igbos but mightily influencing Ijaws, Igalas, Kallabaris, Tivs and the almighty Yorubas here and abroad. They all listen to him better than they do, even to their Churche’s Pastors, Monarch, Alfas, State Governors, etc. He’s much more as an Emperor than a just leader, which is perilous as he’s becoming more powerful by the day.

This is only possible when a country is ruled by someone like today Muhammadu Buhari, or a country ruled by cabals as the amiable wife of Buhari hinted as early as 2016. Still, even some patriotic Nigerians failed to listen to her and resort to calling her petty names and politicising it in defence of APC and Buhari.

For God sake, if not because of craziness and stubbornness, what makes any Nigerian think they can love or care for Buhari better than how his only wife, Āisha, can do?

If I tell you I’m not scared of the disasters the demarcation of Nigeria into four or at least two parts would bring upon innocent people, I’m lying to you. But, still, God knows, if Nigeria can be divided into many parts without bloodshed, I have no problem with that. So, likewise, if the creation of Biafra and Oduduwa would be resisted without wasting the lives of innocent people, I have no problem too.

May God, in His infinite mercy, look into this matter and choose for us which is the best. Āmin Thumma Āmin.

Hammed Adam sent this article via hammedadam2@gmail.com.

By Muhammad Sabiu

Residents of Chibok town claimed on Sunday that four girls abducted in Kautikari village in Chibok Local Government Area of Borno State in northeast Nigeria regained their freedom over the weekend.

The girls were among the 24 people kidnapped on January 14, 2022 in Chibok’s villages and adjacent villages, where the rebels also took food and other necessities from the inhabitants.

Chibok is around 150 kilometers from Maiduguri, the capital of Borno State, and has continued to be targeted by Boko Haram and ISWAP, prompting residents to speak out recently, accusing the government of abandoning them.

It should be remembered that nine residents of Kautikari village were abducted during the episode that led to the kidnapping, before the militants later freed two older ladies and some youngsters.

In addition, the insurgents took the four young ladies to Dille. Dille is a community in Borno State’s Askira Uba Local Government Area that has a boundary with the Sambisa forest. The community is also reported to be a hotspot for rebels in the area.

Kautikari lies roughly 15 kilometers east of Chibok town and is primarily populated by Christians.

According to locals, the attack on Kautikari village has occurred more than 20 times since the kidnapping of 276 Chibok girls in 2014, which brought the area to national attention.

By Ahmad Deedat Zakari

Miss USA 2019, Cheslie Kryst commits suicide. Law -enforcement sources told reporters that the woman who leaped to her death in New York on Sunday, January, 30, is the beauty peagant, Cheslie Kryst.

Just hours before her death, she wrote on her verified Instagram, “May this day bring you rest and peace.”

Her family confirmed her passing in a statement.

“In devastation and great sorrow, we share the passing of our beloved Cheslie. Her great light was one that indpired others around the world with her beauty and strength.”

“Cheslie embodied love and served others through her work as an attorney fighting for social justice, as Miss USA and as a host on EXTRA. But most importantly, as a daughter, sister, friend, mentor and colleague – we know her impact will live on,” Her family wrote.

By Zayd Ibn Isah 

One of the obstacles to recognizing chronic mistreatment in relationships is that most abusive men simply don’t seem like abusers. – Lundy Bancroft.

I have read many books this year, but none proved to be as poignant and challenging as Ukamaka Olisakwe’s Ogadinma. Ogadinma is loosely translated in Igbo as “Everything Will Be Alright.” The novel’s gripping story revolves around sexual molestation, domestic violence, unwanted pregnancy, torture, deprivation and emotional manipulation. It was set in the 80s during the military coups and dictatorial repression era. Against this significant backdrop of national history, Olisakwe deftly explores themes connected to the disintegration of familial bonds.

Ogadinma is a young and impressionable girl whose dream of acquiring a university degree is truncated by one Barrister Chima. Ogadinma’s father sends her to Barrister Chima’s office to help secure her admission into the University of Nigeria, Nsukka. However, the dishonourable lawyer takes advantage of the situation and has forceful sexual intercourse with the girl.

Consequently, Ogadinma gets pregnant. Fearful of her father’s reaction, she decides to terminate the pregnancy with contraceptives. When the father becomes apprehensive after his only daughter falls ill, he takes her to the hospital for treatment. However, he is pretty disappointed after the doctor carries out tests that reveal Ogadinma had done an abortion. The old man proceeds to punish Ogadinma severely before sending her packing from his home to Lagos.

In Lagos, Ogadinma has to live with her aunt and is then pressured into a marriage with Tobe. Tobe is a wealthy contractor, but his fortunes falter following his arrest by the new military government for contract fraud. As a result, Tobe has almost everything taken from him, and even his house has to be sold to facilitate his release from prison.

Out of prison, Tobe becomes a different man, a beastly drunkard. His once-loving wife becomes his favourite punch bag. Fed up with his abusive behaviour, Ogadinma runs away to her father’s place in Kano to take refuge. But the father, who is supposed to be her shield against sexual and domestic violence, sends her back to her husband. And just like that, the circle of abuse continues. Her good friend—Ejiro, warns her of the consequences of staying in an abusive marriage, especially after her sister, who tried to endure it, eventually paid with her life.

Whenever Ogadinma complains to her aunt about her husband’s abusive behaviour, she (the aunt) would always attribute it to the man’s travails and misfortunes. The aunt also advises Ogadinma to endure until the husband regains his fortunes. Ogadinma heeds this advice and takes everything in stride, patiently waiting for better times. But even when she gets pregnant, her husband continues to abuse her.

On the other hand, Tobe ventures into several businesses but fails in each turn without a significant change to his pathetic story. Things become considerably worse after a pastor accuses Ogadinma of orchestrating her husband’s misfortunes. Ogadinma is left at the mercy of this pastor for deliverance, only to still go through another round of sexual abuse.

At this point, Ogadinma musters the courage to run away from her husband’s house. She also leaves her baby in the care of Tobe and the house help. Unable to endure any form of abuse again, Ogadinma seeks solace at the house of a relative, her Aunty Okwy. Ogadinma refuses her aunt’s advice to return to her husband, even when she knows her father will not take her in. Finally, she goes back to her friend Ejiro’s house in Lagos. There, she is warmly welcomed and free to live the life she deserves afterwards.

Nowadays, we live in a society where men increasingly arrogantly take advantage of their status and privileges. Men like Barrister Chima are why young girls have become sexual prey in our tertiary institutions and workplaces. Parents who condone spousal abuse on their children also make the war against domestic violence difficult to win or even sustain. This is particularly prevalent among parents who depend upon their in-laws for sustenance. They allow their daughters to die slowly in abusive marriages because of money. It is hard to bite the hand that feeds you.

There are a plethora of cases where women receive the beating of their lives for even daring to confront their cheating husbands. We have come to lower the moral bar so that adultery is not considered taboo for men as it is for women. There is something fundamentally wrong with this. It is utterly wrong on so many levels, especially when the religiosity of our society should translate to a stronger collective sense of morality. Instead, our society and culture continue to thrive on entrenched abuse: leaders abuse their powers over the masses; men abuse the women they should love; women abuse domestic staff and children. We need to weaken this cycle of abuse. We need to stop it soon! We cannot just wait until things worsen or fall apart beyond redemption.

The first step towards tackling domestic violence is via urging victims to leave abusive marriages and seek redress in court. However, this can only work if there are heavy consequences in the form of legal punishments for the actions of abusive husbands. Parents should also stop forcing their daughters to stay with abusive husbands.

There should also be massive reforms in our criminal justice system to ensure the effectiveness of the law against domestic violence and sexual abuse. And lastly, we should always encourage victims, especially women, to speak up, to be bold enough to tell their stories with truth and without fear, just like Ogadinma.

Zayd Ibn Isah is an Officer, a law graduate and a creative writer. He is also the author of We Are All Guilty, his first fictional work.  Email: lawcadet1@gmail.com.

By Uzair Adam Imam

A 25-year-old mechanic, Yahaya Muhammad Galadima, has recounted how he got his two hands cut off by unknown gunmen Tuesday on his way back from Agbabo along Rukubi before Yeluwa in Nassarawa State.

Galadima was reported to have been attacked while returning home from Rukubi after fixing a client’s J5 vehicle.

Narrating the incident, Galadima said that the incident occurred around 8 pm on Tuesday.

He said, “It happened around 8 pm on Tuesday night. I was with one of my boys, Salisu Haruna, who followed me to Rukubi, in Doma Local Government Area of the state. We went there on my motorcycle to work in one of my customer’s houses as his J5 had developed some mechanical fault.

“While on our way back from Agbabo along Rukubi before Yeluwa, all of a sudden, we were ambushed. Before we knew what was happening both of us felt off my motorcycle and my boy sustained some injuries on his left leg. However, they didn’t hurt my boy.”

He added that after they succeeded in stopping them, “They started shooting sporadically into the air, asking that I should give them money. I immediately handed over all the money I had on me, including his mobile phone.”

He also disclosed that after they had inflicted several matchete wounds on him, they snatched his motorcycle.

“Before asking them what was wrong, they cut off my two hands,” he added.

Asked if his boy was also attacked, Galadima explained saying, “My boy was not hurt at all. He was watching helplessly how they cut off my hand.”

The victim is currently receiving medical care at the Dalhatu Araf Specialist Hospital, in Lafia Local Government.

ASP Nansel Ramhan, the Nasarawa State Police Public Relations Officer, said the command was yet to be informed about the unfortunate incident.

PRESENT PERFECT TENSE

Subject + has/have + verb (past participle)

The present perfect tense refers to an action or state that either occurred at an indefinite time in the past (e.g., we have talked before) or began in the past and continued to the present time (e.g., he has grown impatient over the last hour). This tense is formed by have/has + the past participle.

Examples

1. Nuruddeen has eaten the food.

2. The students have gone home.

3. The timekeeper has rung the bell.

We can turn the above sentences into either interrogative or negative. 

Examples

1. Has Nuruddeen eaten the food?   Nuruddeen has not eaten the food.

2. Have the students gone home?   The students have not gone home.

3. Has the timekeeper rung the bell?  The timekeeper has not rung the bell.

NOTE: Present perfect tense is not used with a specific time

Examples

1. I have finished my PhD today. (wrong)

2. Nuru has seen a snake this morning. (wrong)

3. I have put away all the laundry at 10:00 this morning. (wrong)

4. They have delivered the letter yesterday. (wrong)

PRESENT PERFECT CONTINUOUS

Subject  + has/have been. + verb (ing)

The present perfect continuous tense (also known as the present perfect progressive tense) shows that something started in the past and continues at present. The present perfect continuous is formed using the construction has/have been + the present participle (root + -ing).   

Examples

1. The dog has been barking since morning.

2. The students have been playing for 30 minutes.

3. I have been teaching for ten years.

SIMPLE PAST  TENSE

Subject + verb  in past form (-ed in regular verbs)

The simple past tense describes a completed activity that happened in the past. In other words, it started in the past and ended in the past. For example:

1. I watched the movie last night.

2. We saw a snake in the morning.

3. The man painted the house green.

PAST CONTINUOUS TENSE

The Past Continuous tense is essential in English. We use it to say what we were in the middle of doing at a particular moment in the past. 

       1. I was working at 10 pm last night.

       2. They were not playing football at 9 am this morning.

       3.  What were you doing at 10 pm last night?

       4. What were you doing when he arrived?

       5. She was cooking when I telephoned her.

       6. We were having dinner when it started to rain.

      7.  Rabiu went home early because it was snowing.

PAST PERFECT

Subject. + had  + verb in past participle (eaten,taken, drunk, seen,flown,grown etc)

The past perfect tense describes a completed activity in the past. It is used to emphasize that an action was completed before another action took place. For example:

1. Musa had baked a cake before you arrived.

2. They had painted the fence before I had a chance to speak to them.

3. The boy had died before the doctor arrived.

4. I had worked with the company for five years before I resigned in 2019.

5. The students had played football before the rain started. 

To be concluded

Nuru Aliyu

ATAP CONSULTS BAUCHI

nurubh2015@gmail.com

By Yusuf Shuaibu Yusuf

Though there is still one form of slavery or the other worldwide, I was particular on this topic after watching recent footage showing how a housemaid was savagely killed by her supposed Arab employer. I, therefore, aim to join multiple voices clamouring for the governments of some Gulf countries, United Nations and other international communities to end the practice of domestic servitude whose victims are primarily African and Asian migrants. These poor people are stuck in many Gulf countries. The housemaids undergo horrendous treatment. Among these victims are many Nigerians who leave their country for political or economic reasons. 

At first, I couldn’t have expounded on issues so sensitive as this, even more so, as it involves the place of birth of our Noble Prophet, the country inhabiting the holy sites, the Qibla and the pilgrimage of any Muslim. Still, the issue at hand transcends any sentiment. 

While many Arabs in Gulf countries are piously angelic, treating their housemaids with honour and dignity, others are contrary to that. Instead, they are fiendishly sadistic as they take delight in humiliating their African and Asian housemaids, turning them into modern-day slaves.

Since time immemorial, it has been a long tradition for African Muslims to stay in Saudi Arabia and work as domestic servants after performing their religious obligations. Consequently, domestic service in Saudi Arabia came to be considered lucrative jobs among many Asians and Africans, particularly Nigerians.

Recently, due to political and economic challenges, Nigeria has witnessed the proliferation of bogus travel agents who fill their clients with utopian ideals about Gulf countries and who themselves are loosely linked with the recruiting firms in those countries. Desperate to leave the country, these clients easily fall for these lies and illusions. Hence, there has been an influx of youth from Nigeria into Saudi Arabia, Oman, Dubai, Qatar, Lebanon and some few Arab countries in Africa like Libya and Algeria. 

While most of the pilgrims working as domestic servants in Saudi Arabia before were primarily people of diverse age and sex, the recent influx has seen political refugees and economic migrants constituting of youth – predominantly females. Some of these migrants usually become disillusioned a few days after their arrivals in such countries as their recruiters leave them at the mercy of their employers. Having nobody to turn to for help, they often become subject to molestation and other forms of gender-based violence.

Women are believed to be more exposed and vulnerable to all sorts of these harassments than men. Perhaps their relatively delicate biological constitution and the fact that most of them live in the same compounds with their employers heighten their risks of being abused. 

The emotional story of “Sarah”, a Ghanaian maid in Lebanon who narrowly made her escape from the abusive family she had been working for, is an excellent example of how prone to abuse housemaids are. Sarah is not her real name for privacy sake. Shortly after her escape, she narrates to Mark Stone, a Middle East correspondent, how she was raped at knifepoint by her employer’s brother while taking a bath. 

It was also recounted, in another video clip, by a former housemaid in one of the Arab countries that a housemaid can be called to work at any time. A housemaid is not assigned one particular job like cooking, cleaning, or attending to children. Instead, she is given different tasks like attending to the sexual needs of her employer or some members of his family or both. Should she fail one of these tasks, she is treated savagely. 

The case of housemaids being thrashed by their bosses in Gulf countries has become a norm. Racist and invective are the common languages used to address the housemaids on slight provocation.

I couldn’t believe what my eyes saw in one footage sent to my sister on September 16, 2021, from Saudi Arabia via WhatsApp. I had never before imagined a barbarous and atrocious act of that magnitude could be perpetrated against animals at this so-called civilized age, much less a human being. The footage videotapes a person, allegedly a Saudi nobleman, attired decently in Arab dress, closing in on a black lady, supposedly his maid, who is lying on the floor, screaming, frantically struggling to disentangle herself from her supposed killer. But, on the other hand, stands, a broadly built woman, dressed in a green jacket, clenched in her left hand is what looks like a syringe, yelling at the struggling and screaming woman to stop resisting (at what only God knows what). This second black lady could be a nurse or anything else.

I’m sure that she is also under the payroll of this assumed killer. Even though the man’s intention is bent on killing the other housemaid, this woman has never attempted to intervene. Throughout the footage, she can just be seen yelling and pleading with the screaming girl to stop resisting. The man is captured in the video clip incessantly hitting the face of this screaming lady with his right hand and his right knee while pinning her down with his left hand and his left knee so that she can’t escape. Finally, the man ruthlessly strangulates her.

Prompted by this macabre footage, I tenaciously grew more curious and went further to download some television interviews, more violent footage and audios (some of which I have already hinted about) of some ex-housemaids in Gulf countries recounting their harrowing experiences while conducting their jobs as housemaids. 

According to Middle East Eye, the first video is of Sumi Akter 25-year-old Bangladeshi maid, bitterly and soulfully crying and begging for her escape.  She shares how she was beaten, tortured and abused by her employer and his family in Saudi Arabia. She is said to have posted the video from a hidden location to her Facebook account, where millions viewed it, which prompted protests in Bangladesh. 

Another footage of a black lady trying to get out from what looks like a toilet while being sent back by repeated flogs by her supposed Arab boss. As shown in the video clip, the incident occurs in a family room in an Arab quarter in an unidentified country. Arab family and other black housemaids are in the footage. An Arab lady asks the enraged boss to stop beating the black lady, but he doesn’t seem to listen. Later the beaten housemaid is captured standing in the middle of the living room, desperate, her back awash with blood. 

An ex-Nigerian housemaid in Oman shared her tormenting experience in audio recently trending on social media. She recounts how she had to leave two jobs because of advances made to her by her lesbian mistresses.

To end this crime, the countries these victims come from should impose laws checkmating the activities of those bogus domestic service agencies and their clients internationally. They should also ensure the rights of their citizens are not only protected within their countries but also in foreign countries. The governments of the Gulf states should crack down on those households who take advantage of the defenceless migrant domestic workers in their states. The killers such as the one described above shouldn’t go unpunished. They should be tracked down and brought to justice to serve as deterrents to others. United Nations should also formulate stricter laws safeguarding the rights of domestic workers internationally. 

Yusuf Shuaibu Yusuf sent this via yusufshuaibuyusuf@gmail.com.

By Ahmad Deedat Zakari

Lagos State University (LASU) has urged Bella Shmurda to return to school and earn his degree. This was disclosed on the University official Twitter handle known as @LASUOfficial.

The University said this while wishing the famous singer a happy birthday on Twitter on Friday, January 28, 2022.

On his birthday, the singer, whose real name is Akinbiyi Abiola, said he did not regret his decision to leave the school and face his passion.

The University tweeted:

“@fineboybella. Glad you have come this far pursuing your dream. Also glad @LASUOfficial played a part in your beautiful story because Univ. don’t make people rich, only incubate them to find and achieve purpose. BTW, please come back to class and earn your degree♥️.”

The singer also replied in a tweet, “I now worth half a billion streams(550millions streams to be precise ) I for still Dey lasu wine and dine with carry overs and stranded with nothing, forever glad I did my thing…🌹”

By Maimuna Abubakar

The house girl business is ancient in Nigeria and the most common one in my area. I am from the north-central part of Nigeria, also known as ‘The Middle-Belt’.

It is common among women here in my local government area to keep girls at home as house helps, girls who, in most cases, are between the age of 13-18 while some may even be younger.

The idea of keeping young children as house helps has always eaten me up, and I have probed a lot of people regarding the rationale behind it. And because I am familiar with a number of these girls and even one of the parents, I decided to ask directly from the horse’s mouth.

For the sake of privacy, I will name the girls after colours. The first house girls I know are Violet, Lavender and Purple. They were about the same age, 12 or 13, I guess. They were brought to the city by a man from their village, who works in the city and became the supplier of these girls. These three girls stayed with people I know, and their job description involved doing all house chores and hawking.

In addition, the girls took care of the domestic needs of their madam’s children, such as the washing of clothes, sweeping and tidying of their rooms, making their meals etc., including children that are older than the girls. Their case, except for Lavender, is a bit favourable compared to others because these madams treated them almost the same as their children. They bought whatever they got for their children and enrolled them in Islamic schools (Islamiyya).

When I asked Violet who I was closest to why they don’t attend a school like the children of their employers did, she told me their parents are against it and asked that they should be enrolled in skill acquisition instead. Unfortunately, the reason these parents are against their children going to school was not disclosed to the wards concerned, as Violet told me.

However, she was very curious to learn. She would always ask me to teach her how to spell things or say when speaking to someone who doesn’t understand Hausa. As Violet got older while staying with her madam, she began to lose interest in her job. Every time she came back from their two-week annual break – they got to see their parents for only two weeks in a year – Violent kept telling me that she wished she never returned, that her father is an older man who she believes needed her assistance. Still, her stepmother insisted that she be married off with nothing from her family if she didn’t return to her job. So she was sent out to the city to fetch money to get her married to a man chosen by her family. Violet later told me that she kept coming back even though she hated it because it was the only choice she got if she didn’t want to get married at such an early age.

The story is the same for Purple. Although, unlike Violet, who was very enthusiastic and ready to learn, Purple always stayed home and watched movies while her madam was at work and the children had gone to Islamiyya. 

On the other hand, Lavender was not as lucky as Violet and Purple. Her mistress owns a local restaurant. She woke up as early as 5 am and slept as late as 12 am, and the cycle continued. She often faced sexual harassment from her madam’s customers, but she could not report them because the first and the last time she did, she was beaten black and blue after being accused of lying. So she had to learn to protect herself by cursing them and drawing others’ attention when anyone tries something inappropriate.

Lavender didn’t attend any school, nor did she acquire any vocational skills. She later ran back to her village and never returned. But I heard from Violet that she was taken to another state different from ours. These three girls were later called back home by their parents and were married off.

Blue is another girl I know who was brought to the city by a woman from her village. She worked with this lady who didn’t allow her to eat with the rest of the family, wash her clothes along with the lady’s children’s or even sleep on the same bed even though they were almost Blue’s age or younger. She couldn’t eat if the children didn’t eat because she was supposed to eat only the remnants of the family’s meal. She got beaten for slight mistakes like accidentally destroying anything from the lady’s home, even if it was as small as a plate. The lady always threatened to deduct it from her annual payment.

I asked Blue why she stayed despite this visible maltreatment, and she said it was because she had to earn to support her family. She never returned after she left this lady’s house, but I am almost certain that she was taken to another home.

On the other hand, Ash is a bit older than the rest of them, and she is the one whose mum I know. Financial hardship made Ash’s mother send her to her neighbour’s house as a house help in exchange for Ash’s school fees. When this neighbour decided to relocate to a new environment, Ash’s mother pleaded with her to take her daughter along to get an education. But this neighbour is a difficult one.

If Ash doesn’t finish her chores on time, she won’t be allowed to go to school. If the neighbour’s children don’t go to school, Ash won’t go too. If they are sick, Ash cannot go to school. Ash will also have to miss school if their school is on break. And because Ash does everything in the house, including cooking for about eight to ten kinds of dishes a day since the neighbour loves varieties and always have guest around, Ash is consistently unable to do her homework and often fails her tests and examinations. Not considering all the extreme labour Ash is carrying out, this neighbour told Ash’s parents that she is a dumb girl and only wastes her money on Ash’s education. She refused to allow her to attend extra lessons organized for students like Ash, who are left behind academically, especially since they are about to write their SSCE. Ash was only enrolled in Islamiyya when the neighbour’s kids were old enough to attend. 

Ash felt she couldn’t take it anymore, so she sought respite in marriage. She decided she wanted to get married as soon as she completed her WAEC and NECO, so she brought home a man she chose for herself. He is a young man who owns a kiosk close to Ash school. He asked Ash out when she was in SS2. But Mrs Neighbor said that Ash could not marry an illiterate. That Ash should either bring an M.Sc. or at least a degree holder or no one. She told Ash’s parents that it is in the girl’s best interest that she is trying to make sure Ash has both social and financial security.

Although Ash is not very far from her parents’ house, she seldom visits them because, according to this neighbour, no one will do the house chores while she is gone. Therefore, if Ash’s parents wanted to see her, they would go to the neighbour’s house. Ash’s mother, on several occasions, goes to this neighbour’s house while the neighbour is at work to relieve her daughter of the overbearing labour.

These are a few out of a hundred horrible stories of such girls. I’m not saying there are no house helps who have attained success or are in the process of achieving their life goals with their initial job as a stepping stone. There are!

I know someone who owns a fashion designing shop. I also know someone who has graduated from a higher institution and is already starting a career. Some are still pursuing their education at different levels. But, there are only a handful of such girls, they are rare, and their rarity proves the point that house help business as conducted in my locality especially is just typical child labour and abuse.

How do we curb this dangerous abuse that has been going on in almost all parts of the country?

Since the growing number of working-class women in our society means that mothers can no longer take care of their children 24/7, entrepreneurs can use this opportunity to create niche markets. They can then form a house help agency in or around areas where mothers with such needs are residing.

Again, we have thousands of graduates from the department of ECCE (Early Child Care Education) both from our various colleges of education and our universities. These entrepreneurs can implore their services. These agencies can then employ older women willing to take care of children. Young individuals, both men and women, can also be engaged as either part-time or full-time employees depending on such a person’s financial needs.

The agency can also run a temporary employment program for college students who are on holiday to earn money before resumption. These agencies can have two or more departments; those involved in housekeeping, those responsible for babysitting etc. That way, hopefully, these teenage girls whose parents have been taking advantage of them can also have a life of their own. 

Maimuna Abubakar is a Sociology Student at Ahmadu Bello University, Zaria. She sent this article via maimunaabubakar200@gmail.com.

By Ishaka Mohammed

The Federal Ministry of Humanitarian Affairs, Disaster Management and Social Development has fixed the first batch of NEXIT training for February 2022.

In a statement through its verified Twitter account late Saturday, the ministry asked exited N-Power beneficiaries to check their eligibility and confirm their availability within a week. 

“Kindly dial *45665# on or before Friday 4th February to check your eligibility and indicate your availability to take part in the programme,” the statement reads in part.

The NEXIT empowerment programme is designed for exited N-Power beneficiaries and will provide skills and funding to start up a business or support existing businesses.

Recall that 390,000 applicants were shortlisted for the programme in September 2021.