By Sabiu Abdullahi 

There has been outrage over the abduction of over 280 pupils and teachers of Government Secondary School and LEA Primary School at Kuriga, Kaduna State, by bandits on Thursday. 

The bandits reportedly invaded the Kuriga area of the Chikun Local Government Area of Kaduna State on Thursday, shooting at their victims before taking away at least 280 of the pupils and teachers from both schools.

The secondary school had been relocated to the primary school due to insecurity in the council. 

Various organisations and authorities, including the Jama’atu Nasril Islam, Amnesty International, the Parent-Teacher Association of Nigeria, the Nigeria Union of Teachers, and the House of Representatives, have condemned the attack, calling on the government to rescue the victims immediately. 

This incident occurred barely 24 hours after insurgents abducted 200 internally displaced women in Borno State.

The women were kidnapped in Ngala, the headquarters of Gambarou Ngala in Borno State, while fetching firewood in the bush. 

Sani Abdullahi, a teacher at Government Secondary School Kuriga, narrated the attack, stating that about 280 pupils and teachers were taken by the hoodlums.

He recounted the chaos that ensued as the bandits surrounded the school premises, forcing them to flee into the bush. 

State Governor, Senator Uba Sani, led senior government officials and heads of security agencies to the scene of the attack, assuring the community that efforts were underway to rescue those abducted.

The governor stated that security operatives had swung into action to search for the kidnapped pupils. 

Efforts to identify those kidnapped are ongoing, with the head teacher of the school and some staff members among those abducted.

According to reports, a pupil identified as Ahmed, who sustained gunshot wounds during the attack, succumbed to his injuries while receiving treatment at Birnin-Gwari General Hospital.

The community is reeling from the shock of the incident, with residents describing the bandits as wielding dangerous weapons and taking their victims into the forest.

By Isma’il Hashim Abubakar, PhD

In my previous article, which predated and possibly heralded the public announcement of the voluntary and, of course, short-lived resignation of Shaykh Aminu Daurawa from his post as the Commandant-General of the Hisbah Board, I challenged what many people alleged to be a political romance between the Kano State Government and Murja Kunya, a rising TikToker who achieved notoriety through her lecherous utterances, unblushing gyrations, and licentious dances that not only defy moral codes but also corrupt the norms and values of Muslim society in northern Nigeria.

In that write-up, described by some as extremely blunt and overly radical, I chronicled a brief history of Hisbah and marshaled the unequal clout the morality police institution used to wield during previous Hisbah commandants and the immense sacrifices each of them made, which ultimately reinforced Hisbah and made it the most enduring and impactful religious bureaucracy established by the government since the return of Shari’ah at the turn of the century. I juxtaposed the achievements of Hisbah during previous leaderships against the commitment of the current command under Daurawa and concluded that the cleric was changing the course of how things used to be before his ascendancy as the Board’s head.

This view gains legitimacy through some of the Shaykh’s public confessions that, unlike during his predecessors’, he has modified and limited the ground operations of Hisbah such that he commands his guards to avoid storming and chasing elites, powerful figures, and places owned by influential personalities, while restricting their raids and arrests to the poor and weak masses who have no one to intervene and secure their release. This, to me, sounds counterproductive and explains why Murja Kunya nearly defeated Hisbah after she was arrested and jailed while awaiting trial, before her mysterious escape from prison.

To be candid and honest, Daurawa’s arrest of Murja was a courageous and commendable move, although certainly itself an act of defiance of a theory he formulated, which showed that he perhaps underrated Murja, and that was why he thought she belonged to the class of powerless masses, the supposed target of Hisbah’s wrath.

Meanwhile, the sudden announcement of Daurawa’s voluntary resignation after Governor Abba Kabir Yusuf’s public speech, which Daurawa and thousands of listeners received with dismay and interpreted as an authoritative demoralization of Hisbah, was ironically, based on the development that followed the resignation, a blessing in disguise. This awakened not only stakeholders but also remote audiences to the essentialness of the existence and backing of institutions like Hisbah. Having earlier decried Daurawa’s “soft” approach and selective application of his mandate, his resignation should be welcomed by me and those who have reservations about his policies.

However, like many pro-Hisbah fellows, I ironically found his sudden resignation shocking, albeit trying to live by the dictates of my admonition in my previous essay, thanks to the circumstances through which he almost vacated his seat. I spent the whole day after listening to the short clip of the scholar announcing his resignation, contacting and discussing with friends, and deliberating on who might be the right candidate to succeed Daurawa. Some of the names I heard allegedly being peddled and imposed on the conscience of Governor Abba sincerely scared me a lot.

One of those candidates is even a crony and closest representative of an infamous scholar who almost ignited a war in Kano due to his poisonous and blasphemous preachings before he was finally convicted by the court and is now still languishing in jail. It suddenly dawned on me, as it did to thousands of the audience, that Daurawa’s resignation would hardly lead to the reform of Hisbah we crave and the brave and intrepid posture and outlook that we aspire for the head of Hisbah to wear and maintain. In fact, whoever would have succeeded Daurawa would merely do the bidding of the Governor and avoid unleashing Hisbah’s wrath on people connected with the Governor’s political victory, even if they are as worthless as Murja Kunya.

It was this similar feeling and the fear of the decline of Hisbah’s influence that virtually alerted concerned Muslims to wade into the matter and, at different levels, embarked on calls and campaigns to have an understanding between the Governor and his cleric appointee to recant the resignation and to have a rethink on the position and function of Hisbah amidst growing disappointment at how immorality is holding sway in cyberspace and social media domains within the region. The mission for reconciliation sponsored, led, and facilitated by the Coalition of Ulama in Kano, besides the calls for Governor Abba to make peace with the Hisbah boss that stormed different quarters from various constituencies, has been very fruitful.

Sincere happiness and celebration for the triumph of Hisbah are now the stuff that spectators have to feast on these days, with pre- and post-reconciliation group photographs of the Governor, Daurawa, and the peacekeeping team flooding social media from all angles. Daurawa himself expressed happiness that the worries and reservations he earlier nurtured, which likely but also partly justify his diplomatic approach, will now be a thing of the past since there is a renewed commitment from the government to support, empower, and stand with Hisbah.

Daurawa’s recent efforts to synergize the function of Hisbah, mobilize, and secure more support for Hisbah from various groups and levels of people, as expressed in his public address and illustrated by his recent visits to important arms of government, including the Grand Khadis, are chiefly commendable moves.

The gaps created by Murja’s illegal escape from prison, which will hopefully now be checkmated, and the subsequent resignation of Daurawa all evince the previous lack of a commensurate and strong network that Hisbah ought to have had, which would have made its work easier. With the Sultan of Sokoto, the highest Muslim royal figure in Nigeria; top business moguls; prominent Islamic clerics across different sectarian divides; senior government officials; technocrats; academics and intellectuals; as well as the overwhelming majority of concerned Muslims within northern Nigeria all backing Hisbah and pledging unanimous allegiance to its commandant, the Board now has adequate authority to tackle and contain immorality on a larger scale and without, in the slightest sense, any class discrimination.

There is no better time than now to expand the scope of Hisbah and extend its activities to other Muslim states within the region. Sheikh Daurawa will be a very good asset, particularly as he reviews some of his previous approaches, to spearhead an advocacy movement to institute a unified Northwestern Hisbah command or zonal network, officially and legislatively endorsed by state governments in order to effectively counter the rising challenge of immorality that is spread largely on social media platforms.

The approachability, broadmindedness, and openheartedness that informed Governor Abba Kabir’s swift acceptance and accommodation of criticism and correction have restored some hope to the public of having a governor who would combine the leadership qualities of decisiveness, intrepidity, hard work, foresight, wisdom, and clemency at one time—the principal behavioral dispositions, part of which define Engineer Rabiu Musa Kwankwaso and his longtime political counterpart, Malam Ibrahim Shekarau. These are expected to come into play in Abba’s expected commitment toward and prioritization of Hisbah activities, particularly by reforming the administrative aspects of the Board, by first appointing a formidable governing council peopled with members who will be devoted to their job ahead of considering it a political favor through which to get material gratification. The best pool to draw on will be the same peacekeeping team that ensured the reconciliation between the Governor and Hisbah commandant.

Previous senior Hisbah officers as well will be of great importance as part of the governing council. An upward review of the monthly allowance from ten thousand Naira for Hisbah guards, such that it triples their current take-home pay, will be a visible indication that the Governor is now in full support of Hisbah. The Governor will be wiser if he takes singular caution by distancing himself from the pseudo-cleric he appointed as a religious adviser. The opportunist appointee, who is rubbishing Hisbah’s mission by advising his boss to reward Murja Kunya and integrate her into his cabinet, seems to be on a mission to drag the Governor into an unnecessary but suicidal fight with the religious constituency. With elements like this in the corridors of power, the sudden triumph of Hisbah will remain incomplete unless Murja Kunya faces the severe wrath of the law.

Isma’il writes from Rabat, the Kingdom of Morocco and can be reached via ismailiiit18@gmail.com.

By Salihi Adamu Takai

Kano State Coalition of Ulama comprises the great Islamic clerics of Kano from different sects to promote sanity and peace. The coalition is headed by Sheikh Abdulwahab Abdullah (Imam Ahlussunnah). The clerics, who grouped themselves in the religious effort of making the work of Almighty Allah effective in the state, are very important scholars of impeccable characters.

Kano State happens to be the ancient city in the northern part of Nigeria that is very popular for its religiosity. It is one of the first states in Africa to receive the light of Islam. Many scholars have revealed that Islam was received in the state through Wangarawa and Arab merchants.

The spread of the Islamic religion in the state has made it a very religious city—and the religious aspect has become very sensitive in the state. After some years of the spread of the Islamic religion in the city, there has been the existence of Sufism and other sects of beliefs.

The Islamic reformers played very vital roles in sanitizing the aspects of the religion. They focused vehemently on the teachings. They gave more emphasis to the seeking of knowledge of Islam. This aided the reformation in the religious activities of the State.

The spread of Sunnah came and knocked on every door. The objective of the Kano State Coalition of Ulama is to reform religious teachings to accommodate morality. Despite people having embraced religious knowledge and Western education, there is also a need to reform teaching activities and their adoption.

Sometimes, people have the knowledge, but they need to be guided on how to apply it to their teaching and learning. So, the reformation needs a coalition for its success. It is for the Muslims.

The Coalition of the Ulamas has been intervening in matters of religion. They are very keen on promoting sanity in religious activities. They call for peace—and peace signifies the best way of depicting Islam.

To also achieve the aim of their activities, they refer to themselves as the Coalition of Ulama of Kano. This means they comprise different Ulamas from different sects; from Izala, Qadiriyya, and Tijjaniyya.

The Coalition could also be the source of understanding one’s teachings amongst the Ulamas. The Tijjaniyya Clerics in the Coalition could understand some aspects from those Sunni Scholars.

Moreover, the Coalition led by Sheikh Abdulwahab Abdullah reconciled Sheikh Aminu Daurawa with Governor Abba Kabir Yusuf following their misunderstanding about the conduct of the Hisbah corps. Today, Daurawa has resumed his position as the Hisbah Commandant. This is one of the thousands of achievements of the Coalition. They intervene in every matter that affects the public.

May Almighty Allah continue to support the Coalition in achieving their goals, and may He reward them, amin.

Salihi Adamu Takai wrote via salihiadamu8888@gmail.com.

By Sabiu Abdullahi

The Nigeria Customs Service, Seme Area Command, has intercepted a truckload of beans with a Duty Paid Value (DPV) of N61.4 million, intended for illegal exportation, amidst widespread food shortages across the nation. 

Customs Area Controller (CAC), Comptroller Timi Bomodi, disclosed this during a press briefing on Tuesday, 5 March 2024, marking the Command’s first press briefing for the year. 

According to Comptroller Bomodi, “In light of our present economic realities and the reported massive food shortages nationwide, and in line with the directive to prevent illegal grain export, the Command seized a truckload of beans, totaling 400 bags with a DPV of N61,450,000.00, stockpiled in a warehouse at one of the exit corridors at the border.” 

He further stated that the intercepted items have been securely stored in the Government warehouse and will be auctioned to the public. 

Highlighting the Command’s anti-smuggling efforts from January to February 2024, Comptroller Bomodi reported a series of successful interventions, including the seizure of 2,193 bags of foreign parboiled rice, 81,930 liters of PMS, 9 vehicles, 1,425 general merchandise, 265 parcels of cannabis sativa, and other narcotics, 149 packages of codeine, and 2 locally manufactured guns, with a combined DPV of N365,888,696.00. 

Thirteen suspects were apprehended during these operations, with various dispositions such as administrative bail, transfer to the NDLEA, and custody by the Nigeria Police. 

In terms of revenue generation, CAC revealed the Command’s yearly target of N7.875 billion, representing a significant increase from the previous year.

Despite challenges, the Command collected a substantial amount in January and February, reaching 88% of the expected revenue. 

Regarding exports, the Command processed 184 declarations for 43 items weighing 65,185.96 MT, with a Free on Board (FOB) value of N13.057 billion. Additionally, revenue was collected for the Nigerian Export Supervision Scheme (NESS) and export surcharges. 

Comptroller Bomodi reassured the public of the NCS’s commitment to its responsibilities, particularly amidst the current challenging times.

By Sabiu Abdullahi

Civil society organisations have unleashed strong criticism against Governor Nasiru Idris of Kebbi State following his decision to bestow brand new SUVs upon members of the state House of Assembly, executive members, and heads of parastatals. 

The move, initially perceived as a gesture of appreciation, has ignited widespread condemnation due to its ill-timed nature amidst prevalent economic hardship and hunger among residents. 

Comrade Ibrahim Ngaski, Secretary of the Coalition of Civil Society in the state, articulated the collective sentiment, noting that while the governor’s intent might have been noble, the gratuitous distribution of the vehicles, funded by taxpayers’ money, is contentious.

He advocated for either monetizing the vehicles or deducting their cost from the recipients’ transport allowances to ensure prudent use of public funds. 

Ngaski also underscored the populace’s discontent with the timing, stating that the distribution of luxury vehicles to government officials fails to address the pressing needs of ordinary citizens struggling to make ends meet. 

Gurusa Abubakar, Secretary of the Civil Liberties Organisation, echoed this disappointment, stating that the gesture fell short of people’s expectations, stating their desire for essential services like stable electricity rather than lavish gifts to already affluent individuals. 

In the midst of this outcry, Abubakar Aliyu, a vulcanizer in Birnin Kebbi, expressed his disillusionment, highlighting the disparity between the officials’ windfall and the citizens’ dire circumstances. 

Governor Idris defended his actions, asserting that the vehicles were essential tools to facilitate officials’ duties, citing previous allocations to security agencies and commissioners.

However, he faced further scrutiny as critics questioned the necessity of such extravagance amidst the state’s challenges. 

In response to mounting criticism, the Chief Press Secretary to the Governor, Ahmed Idris, clarified that the vehicles were not gifts but rather loans extended to officials to enhance their operational efficiency.

By Uzair Adam Imam

A mother of three has committed suicide due to incessant economic hardship after abandoning her children at a police station in Enugu State.

It was gathered that the woman went to Ogui Road police station with the children, handed them to officers, stripped herself naked and run under the moving vehicle which crushed her to death.

The ages of the three children are reportedly six, four, and two. Her husband allegedly ran away from home months ago due to increased hardship, abandoning his wife and children.

When asked about their father, the eldest of the children simply said he was lost. She could not provide any other information about their family, town, or residential address.

The wife of Enugu State Governor, Nkechinyere Mbah, who rushed to the police station upon learning about the incident, was told that the woman might have been suffering from depression.

Mbah was touched by the development. She said she would take care of the children and educate them from nursery school to university.

She announced that sponsorship for the children would be undertaken by her Custos Care Foundation.

Mbah also directed the immediate relocation of the children from the station to a home where the state government could take care of them.

She urged people who suffer from depression to seek counseling and avoid rash decisions.

She also urged the Commissioner, Ministry of Children, Gender and Social Development, Ngozi Enih, to intensify sensitisation and counselling, especially for the depressed.

By Sulaiman Maijama’a

Academics and students in the mass communication field and media practitioners are conversant with this exclusive formula in news writing. But this time, the formula is not here to stand for: What happened? When did it happen? Where did it happen? To whom it happened or who are the people involved? Why it happened? And how it happened? It is here on a reading mission to guide people in cultivating the reading culture and attaining consistency. Thanks to the provision of a defence under Copyright Law that allows plagiarism to be done for teaching, But apologies to Mass Comm scholars for this smuggling!

What does the formula stand for here regarding reading? Let me be zero technical, starting with “why”?

1. WHY READING? This is the first and most important question one needs to ask themselves. What is the reason you read? Nothing is done for nothing, and reading is no exception. If you read without a purpose, you lack motivation and focus. Thus, achieving consistency becomes a mirage.  Different people may read for other reasons;  ask 99 avid readers why they read, and you will likely get 99 different answers. Have you ever wondered why students read harder to the level of spending the whole night when they have exams to take? What keeps them awake and motivated is their purpose: passing the exams. Identify your purpose and nurture your ambition. They are your propellers.

2. WHAT TO READ?  Ideally, people are encouraged to read whatever they can put their hands on — books, newspapers, journals, name them — but those who find reading boring are generally advised to start with good novels. This is because human beings, by nature, are interested in stories. Perhaps that is why our scriptures have numerous stories: the Almighty who created us knows how curious we are. We read stories with ease. Novels, therefore, will put you the foundation upon which consistent reading habits can be built.

On the other hand, what to read sometimes is informed by your interest. Just because somebody reads philosophy-related Literature does not mean everybody must read the same. Some people are more comfortable with numbers than words; some are interested in science, and some want to read anything about entertainment. Once you feel that you read with too much difficulty, it means you either have poor comprehension due to a vocabulary deficiency or lack interest in what you read. Discover your area of interest and read what gives you pleasure.

Also, what to read can be determined by your purpose. For instance, if you read to learn business skills, you already have rich literature. If you intend to learn the art of Public Speaking, you read related literature. You have reading materials on even entertainment. Know your purpose and read what will lead you to achieving them.

3. WHO TO READ? Different authors interest different readers.  Don’t be deceived into inflicting any author on yourself to earn prestige. Read authors whose works you enjoy reading or whose works serve your purpose. Whether or not they are literary giants, they should be your heroes. 

4. WHEN TO READ?  Identifying when your brain functions the best is as important as the reading itself. Is it early morning, in the afternoon, evening or in the night when people are asleep? For me, early morning reading is a blessing. I read and understand stuff easily, and my brain is photographic; I see in my eyes whatever I read during that time. Yours may be different. Discover your best time and use it to the fullest, too.

5. WHERE TO SIT AND READ? We have individual differences regarding this. While some people read more comfortably in an enclosed place like a library or room, others prefer reading in an open place like a garden. While some individuals read-only in a silent place, others comprehend stuff even in a noisy place. When I was in BUK, my reading venue was Kitchen Conversion. How rowdy and noisy the hall was/is surprised many people how I managed to understand what I read. But that had never interfered with my comprehension. That is how different we are. Know yourself.

6. HOW TO READ? Don’t be pressured by people who read 100 books or more in a year. It is possible. They might be quick readers. If you are a slow reader, take your time and maintain your method, even if it means reading a single book in a year, and it doesn’t mean you are not smart. Some people don’t read a book in a year, but you will be surprised if they tell you the volume of literature they read. Read smartly according to your best method.

Best wishes!

Maijama’a is a graduate of Mass Communication from Bayero University, Kano. He can be reached via sulaimanmaija@gmail.com.

By Abdurrazak Muktar Makarfi

The recent departure of Malam Aminu Ibrahim Daurawa from his role as the commandant of the Kano State Hisbah Board left many people reflecting on the complexities of human relationships and the power of forgiveness. However, what followed was a heartwarming tale of redemption and reconciliation that touched the hearts of all who witnessed it.

Malam Daurawa’s decision to step down initially came as a surprise to the community. Known for his unwavering dedication to upholding justice and righteousness, his absence was keenly felt. Yet, amidst the uncertainty, a beacon of hope emerged in the form of a coalition of Kano Ulamas, who saw beyond the surface and recognised the genuine intentions of both parties involved.

The intervention of the Ulamas was a poignant reminder of the strength of the human spirit and the capacity for forgiveness. In a world often characterised by division and discord, their actions served as a powerful demonstration of the transformative potential of empathy and understanding.

For Malam Daurawa, the journey back to his role within Hizba was a humbling experience. Faced with the opportunity to return, he embraced it with an open heart, guided by the principles of integrity and compassion that had always been the cornerstone of his leadership.

As he resumed his duties, the outpouring of support from the people of Kano was overwhelming. Their unwavering belief in his ability to effect positive change was a source of strength and inspiration, propelling him forward on his mission to create a better future for all.

The bond between Malam Daurawa and the people of Kano and the Kano State governor, Engr. Abba Kabir Yusuf, grew stronger through this experience. Their shared journey of redemption and reconciliation deepened their connection, transcending the boundaries of leadership and community.

Looking ahead, Malam Daurawa’s story reminds us of the enduring values of integrity, compassion, and empathy that bind us together as a community. His journey is a testament to the power of forgiveness to heal wounds and the resilience of the human spirit in overcoming challenges.

Ultimately, Malam Daurawa’s story is not just about leadership or politics – it’s about the triumph of the human spirit and the enduring power of forgiveness to bring us together, even in the most challenging times.

Abdurrazak Muktar Makarfi wrote via prof4true1@gmail.com.

By Sabiu Abdullahi 

Binance, one of the world’s largest cryptocurrency exchanges, has decided to terminate all services related to Nigeria’s fiat currency, the naira.

This decision comes amidst escalating regulatory tensions within the country. 

Effective immediately, Binance will no longer accept deposits in naira, with the cutoff time set for 14:00 UTC today.

Furthermore, withdrawals will be unsupported after March 8 at 6:00 a.m. UTC. 

To streamline the transition process, Binance will automatically convert naira balances to USDT (Tether) at a conversion rate of 1 USDT per 1,515.13 naira, starting on March 8 at 8:00 a.m. UTC. 

In addition, all spot trading pairs involving the naira will be delisted on March 7 at 3:00 a.m. UTC.

Any open spot orders for these pairs will be promptly closed. Moreover, Binance Convert, Binance P2P, the exchange’s Auto Invest feature, and Binance Pay will gradually cease support for the naira at different dates and times. 

This decision marks a significant shift in Binance’s operations within Nigeria, signalling the complexities and challenges of navigating regulatory environments in the cryptocurrency space.

As the industry continues to evolve, stakeholders will closely monitor how this development shapes the landscape for both users and exchanges operating in Nigeria.

By Sabiu Abdullahi 

Sunshine International School (SIS), a distinguished five-star secondary institution in Bauchi, has garnered significant accolades and recognition in the Nigerian Mathematical and Sciences Olympiads for the year 2023. 

The school, under the leadership of its principal, Mrs. Zarah Buba Atare, has demonstrated excellence and prowess in the academic arena.

In an announcement on Monday by the school management, it was revealed that several SIS students showcased exceptional talent and skills during the first round of the Olympiad mathematics and science competition, which saw the school remarkably triumph.

The National Mathematical Centre has bestowed upon the school a plethora of awards and certificates in recognition of its outstanding performance. 

In an official statement addressed to the parents on Monday, Principal Mrs. Zarah Buba Atare, through the vice principal, Mr. Benjamin J. Okoh, expressed jubilation and pride in the achievements of the students.

She commended their dedication, perseverance, and unwavering commitment to academic excellence.

Furthermore, Mrs. Atare extended gratitude to the diligent teachers, whose tireless efforts contributed significantly to the success of the students.

The statement also acknowledged the invaluable support and understanding of the parents, as well as the collaborative effort that propelled the students to victory. 

Moreover, Sunshine International School received prestigious awards for its exceptional performance in various disciplines.

The accolades include recognition for Best in Biology, Best in Physics, Best in Chemistry, and Best in Mathematics, underscoring the school’s holistic approach to academic excellence across multiple fields. 

In an interview granted to the Daily Reality by Mr. Abiodun Ishola, one of the members of the school management who is also the Director of Studies, he said, “This is actually the result of hard work and constant practice, which were facilitated by our diligent teachers.  

“It’s equally important to note that the school is a major player in this success. It has provided a conducive environment for learning in order for the kids to have all that is needed for effective learning to take place.” 

Two participants in the Olympiad competition spoke with our correspondent; they said their enthusiasm and passion for mathematics and science were palpable. 

Speaking shortly after the presentation of awards and certificates, Nana Aisha Muhammad Haruna, an SSS3 student who also participated in the competition, said, “Honestly, Sunshine was the main reason that actually made me come to this stage of my life. Without them, I wouldn’t have even known about the competition. They trained us and made sure that we made it.” 

Also speaking was another participant, Frank Moses-Mba, who also expressed his delight. 

He added that they “made it through hard work, studies and by the special grace of God.” 

He urged younger and upcoming students to be resilient and study hard in order to follow the path of success.  

The decorated students expressed gratitude for the support and guidance provided by the school and teachers, which enabled them to excel in the competition.

The school management assured parents and stakeholders of its continued dedication to nurturing and empowering students to reach their full potential.

Mrs. Atare conveyed heartfelt wishes for even greater success in the forthcoming rounds of the competition, affirming the school’s commitment to excellence in education.