Opinion

Ahmadu Shehu, PhD.

The first part of this essay published here highlights the necessary ingredients for genocide which are vividly in the advanced stage in Nigeria against the Fulani, one of the largest ethnic groups in the country. The socioeconomic and sociopolitical conditions that preluded genocide in various countries worldwide have been well documented in history books. Therefore, the worst anyone could do is to fail to see the looming disaster in Nigeria.

Decades ago, some political leaders had set the ball running when Bola Ige, a prominent Yoruba leader, called Fulani the “Tutsis” of Nigeria. Threatened by Fulani leaders’ socioeconomic and political clouds, politicians across the country who saw the Fulani not just as rivals but as a threat to their desired political hegemony borrowed a leaf from Ige’s playbook.

Those were the framers and promoters of diabolic stories against the North and northerners, especially the region’s political leadership. The narratives of “owners of Nigeria”, “northern oligarchy”, “Kaduna Mafia”, and such epithets as the cabal, northern domination, Islamization agenda and the completion of Danfodio jihad were given persistent, often aggressive, currency in the Nigerian public domain.

Another set of narratives to debase the intellectual competence and meritocracy of the North is put behind the federal character, with any northerner attaining success being assumed to be a beneficiary of some affirmative action, sheer luck or even the corrupt Nigerian system, regardless of their proven intellectual and mental capabilities.

This constant and persistent brainwashing has blindfolded a large chunk of southerners to the extent that many of those I meet believe that being Hausa-Fulani, even the richest black man on earth – Alh. Aliko Dangote – did not actually earn his wealth. So some of them would ask if I got some favours to be able to obtain a PhD from Europe, or question my academic job in Nigeria even when I teach them in Hamburg, Cologne or Vienna.

An average southerner has been made to believe that a northerner is an empty shell, a dullard, an illiterate who is incapable of any mental or physical success. Of course, these deliberate, false narratives are geared towards maligning and disorienting the North. But, the North is one large, diverse, but culturally interwoven community that cannot be beaten as a whole. There is, therefore, the need for a scapegoat.

Indeed, the orchestrators of this scheme got a few points wrong, but one thing they got right was the point of attack, i.e. the Fulani. Yes, Fulani, because they are the traditional rulers. They are the religious leaders. They are the political leaders. They have become Hausa-Fulani, and therefore the focal point of unity. The cultural war of the ’70s has failed to disunite the North simply because the Fulani historical and cultural orientation was left intact.

However, an opportunity presented itself when the media stereotyped the Fulani as herdsmen in all the reportage around herder-farmer conflicts – a stone-aged human resource conflict that has existed for ages – but only to be used as a tool for demonization and stereotyping of the Fulani people.

Populist politicians ala Ortom, Darius and their cronies in the North and South of the Niger seized the moment to first and foremost cover up their asses against the glaring failures of their administrations and to complete the agenda for the social, if not geographical, disintegration of the North. It was yet another tool for fighting a perceived Fulani president.

Throughout 2015 – 2019, the electronic, print and social media was flooded with the “Fulani herdsmen” stories. Headlines, editorials, columns, opinions, misinformation, disinformation, fake news – the word “Fulani” became the vogue in the media.

Today, this stereotyping has taken us a step closer to the looming genocide. Displaced Fulani herders in the northwest have become easy targets for recruitment into banditry and kidnapping. While arms dealers, informants, financial collaborators from other ethnic groups have established a business cartel in robbery, banditry and kidnapping, young, impoverished Fulani herders have become the foot soldiers that carry out these physical acts of crime.

Their knowledge of the forests and ecological terrain, their military-like lifestyle, bravery, coupled with the excruciating economic conditions, have made these unsuspecting lads easy prey of the city-based cartels. These are nomads who knew nothing, had nothing, and depended on nothing other than livestock, which is no longer a dependable source of livelihood, as indicated in the first part of this essay.

Millions of nomadic and sedentary herders’ continued destitution provided a vast army for crimes and criminalities we see today. This fact has been confirmed by research and is attested to by the governments. For example, in a recent in-depth study of banditry in northern Nigeria, Dr Murtala Rufa’i of Usman Danfodio University shows that bandits are victims of circumstances and tycoons from all other ethnic groups in the country.

Although this has been a known fact, have we ever heard of Igbo arms dealer, Hausa kidnap kingpin, Bagobiri kidnapper, Kanuri Boko Haram, Nupe informant, etc.? Do we know of Hausa yan-sa-kai, Bagobiri yan banga, etc.? How many people know that bandit Turji is actually ethnically Bagobiri and not Fulani? Why do we hear of “Fulani kidnappers” or “Fulani herdsmen”?

The implications for this sweeping criminalization of a whole community are as dangerous as they are numerous. Firstly, it has set the most united, cohesive ethnic groups, Hausa and Fulani, on each other’s throats. This is the arrow that might break the camel’s back in the scheme of setting the North on fire.

Secondly, it has criminalized the most important northern ethnic group in the sociopolitical front, making political cohesion impossible. Thirdly, it legitimizes crime and criminals by ascribing them to ethnicity or other human value systems. Fourthly, and sadly, that is the last bus stop on the road to Kigali.

When a whole community, ethnic group or society is viewed as criminal, worthless and or dangerous, the natural reaction is a sweeping, conscious and deliberate elimination of the community. Their elimination becomes a duty as the larger society feels unsafe in their presence. And yes, these feelings are illusions but have been entrenched in people’s minds to the extent that restraint becomes impossible.

Today, people (including Fulanis) consciously or subconsciously talk of killing the “Fulani” in Zamfara, Sokoto or Katsina. But then, in reality, when you kill Turji or his lieutenants, you do not kill Fulani. Because when you killed Shekau, you did not kill a Kanuri, neither did you kill Igbo by killing Evans. You have, in reality, killed a blood-thirsty criminal.

Now, why is the Fulani case different? Why are the media and various sections of this country bent on demonizing millions of Nigerians in the bad light of a few rugged criminals? At the risk of sounding conspiratorial, I will give my take in the next part of this essay.

By Lawi Auwal Yusuf

Prostitution is a global phenomenon and not particular to one society. However, it’s a worsening problem in tertiary institutions as female students take it as a means of livelihood and accomplishing their academic objectives. Moreover, extravagant lifestyles, peer-group influence, and drug addiction are also reasons for such deviance in academia.

This is the business of providing relatively indiscriminate lustful services to another person who is not a spouse in exchange for immediate payment, valuables, or a contracted favour. The absence of deep emotional liking is an essential element of passionate relationships.

These students readily accept these benefits in return for services to virtually everyone willing to pay, with few exceptions of relatives. Hence, the basis for engaging in the act is the reciprocal material benefit or favour while the male partner participates for pleasure.

The immoral students provide these illegitimate services to nefarious staff, co-students and off-campus lovers. They exhibit themselves enticingly to get undeserved favours like altering the marks of their failed courses to pass, upgrading their CGPA, divulging examination questions and other confidential information or giving admission to unqualified candidates. Moreover, their indecent and seductive dressing, revealing sensitive parts of their bodies, is an open invitation to lure men.

It is incredible to see how boisterous female hostels are at dusk and the splendid cars that pick up girls to hotels, nocturnal occasions, jamboree parties, clubs, and other joyous night entertainment. Affluent clients are supplied with enough quantity to satisfy their amorousness as simple as pressing a button. Similarly, tourists, especially those travelling from foreign countries, also patronise them. These harlots are also hired for politicians at the expense of taxpayers.

The effects of this illicit trade are enormous. It should not be perceived just as a victimless crime. It leads to other heinous crimes and unpredictable consequences. Corruption, favouritism, infidelity and the spread of venereal diseases are also repercussions of prostitution. Similarly, it contributes to the precarious state of education and the nation at large.

Higher institutions churn out these incompetent graduates who are employed into various positions to provide services to the public which require expertise. Today it’s so sad that jobs are given to the highest bidders or these strumpets who engage in the wicked services with employers before they are recruited. Lack of specialisation leads to rendering poor services. Thus, meritocracy as a core principle of bureaucracy and a catalyst for Nigeria’s advancement is at its lowest ebb.

The proliferation of brothels is noticeable in the neighbourhood of most schools. Student-whores find men on campus and in town whom they may never meet again and contact STDs. They subsequently infect several others, which may include innocent wives or husbands. These dangerous or fatal ailments are impediments to a healthy and productive population. Furthermore, the used paraphernalia not correctly disposed of are potentially hazardous to public health.

Violent crimes are also perpetrated on campuses as prostitution attracts anonymous visitors and criminals who rape, assault, dupe or even slay their lovers and other students. These criminals also engage in drug dealing and addiction. Crime is so dangerous when rates of victimisation are high because communities become dismembered. People become distrustful of one another and prefer to stay indoors. This will make students and staff uncomfortable and hinder teaching and learning.

Prostitution facilitates corruption and favouritism in government whereby politicians and civil servants steal public funds or make unmerited favours in exchange for the services. Policing also worsens extortion and bribery as it creates opportunities for police and college guards to engage in unethical conduct like collecting bribes in exchange for non-enforcement.

Furthermore, it is a nuisance to uninvolved people. Legitimate businesses lose customers who avoid the area due to inconvenience and traffic congestion, affecting the local economy. In addition, married people engaged in these promiscuous activities seem lackadaisical about the consequences when their spouse realises. Indeed, they run the risk of separation, resulting in higher divorce rates and broken families.

The untainted students can develop an interest in prostitution by intermingling with tainted ones, especially intimate groups and friends. The senior prostitutes influence those close to them in the environment and serve as the source of learning for new ones.

Moreover, such activities give room for ungodly male students and staff to sexually abuse innocent female students. They put them under duress or undue influence to concede and give in.

This makes numerous parents and husbands apprehensive and reluctant to let their daughters and wives pursue further education. In addition, some hate and stereotype Western education, which causes significant setbacks to girls’ education and gender equality.

Many of these erring personnel are apprehended and their appointments terminated while others are prosecuted. Unfortunately, this punishment seems to have no appreciable effect because it is becoming more rampant nowadays.

Finally, I hope this article will attract the attention of all the stakeholders more to make concerted efforts to exterminate this menace from our campuses.

Lawi Auwal Yusuf wrote from Kano, Nigeria. He can be contacted via laymaikanawa@gmail.com.

By Adamu Bello Mai-Bodi

The success stories emanating from the Boko Haram epicentre in Nigeria’s north-eastern states, particularly Borno and Yobe, must not be separated from the combination of unwavering military operations and the assistance given by the tactically planned Civilian Joint Task Force (CJTF). CJTF is a local group founded in 2013 to support the Nigerian military’s operations against extremists and defend local populations from attacks like the ones currently taking place in Kaduna, Niger, Sokoto, Zamfara and Katsina.

Recent events in Nigeria reveal that the region’s indigenes primarily carry out terror activities. The Northwest is no exception. To put an end to this brutality, the authorities in the Northwest should take a page out of Borno State’s book and organize a local militia to work alongside the military. Locals know their communities’ lows and highs, nooks and crannies way better than military personnel. Therefore, involving them would boost the chances of conquering non-state actors and their partners in crime.

The people of Hausa land have a history of bravery and, if given a chance, many will volunteer to work in the task force to bring respite to and rid their community of murderous bandits. On this note, Nigerian authorities should give Northwest people a chance to work with the military and salvage the region. In addition, the loose group should possess basic weapons and must have female members to help with handling women and children. When this is done, I’m optimistic about having Borno-esque results.

The going is now rough in the Northwest, and the people are willing to fight back, but the constituted authorities don’t allow that. This region is densely populated. Every state can recruit at least thirty thousand vigilantes and pay each member a twenty-thousand naira incentive per month. Notwithstanding, authorities should be very observant during the recruitment of this recommended vigilante group to avoid engaging the bandits’ Trojan horses.

Gathering intelligence would be easier with the CJTF in place. The locals hired would quickly identify criminals and their enclaves, resulting in more successful security operations. Apart from increasing security, another positive aspect of the CJTF concept is that it provides people with temporary jobs to keep them occupied and provide food for their families. Instead of governments and individuals paying large sums of money as ransom to bandits, the money could be utilized to pay vigilantes a monthly stipend.

Adamu Bello Mai-Bodi writes from Azare, Bauchi State. He can be reached via admabel86@gmail.com.

By Auwal Umar

The books of history and religion are replete with facts of many apostles of Allah, their companions, their followers, other great personalities, as well as some pious predecessors who audaciously confronted the most brutally imposing rulers of their times. Prophet Moses’ Pharaoh is the most prominent example from the time immemorial to date. Two days ago, an erudite Sokoto-based Islamic scholar, Prof. Mansur Sokoto, chose that path of honour that commensurates with the position of Islamic scholarship regarding the tear-shedding condition of insecurity and unprecedented carefree attitude about the general plight of the masses.

In the lecture, the Islamic cleric gave an overview of the multifaceted ways the occupant of the number one seat, the assumed Messiah, betrayed the mandate entrusted to him by the Nigerian masses. You may recall how President Buhari shed tears each time he was on the losing side at the polls and showed sympathy with our plight during the previous dispensations. Due to his long-standing and seemingly unfading popularity, people from every nook and cranny in the North supported him.

Prof. Sokoto recounted how an old woman of 100 years or thereabouts was optatively praying: “O God never take away my soul, lest I die without voting for Buhari to the presidential seat.” Some in the North died due to wild celebrations for his success. He commented on the support he enjoyed from some Islamic clerics, with some of them publicly invoking the wrath of Allah upon those that refused to vote for him. These bespoke the unalloyed love President Buhari enjoyed.

During the lecture, Prof. Sokoto brought to the fore some of the campaign promises Buhari used to make. He always assured the northerners and Nigerians in general that he would equate the value of Naira to a Dollar, improve the quality of education at all levels, reduce the pump price, among many other sugarcoated promises. Before Prof. Sokoto went on squarely to shed light on the height of insensitivity of President Buhari, he commended his efforts for restoring peace in the North in his first tenure before the worst came to worst. Specifically, the following are some key takeaways from Prof. Sokoto’s lecture.

Discriminatory and lopsided treatment against the North

As highlighted in the lecture, despite all the support president Buhari received before and after getting elected, he scrapped the pilgrimage subsidy. On every predicament that befalls the South, the President and his aides will quickly make a press release and take necessary actions but act quite differently when there is a similar occurrence in the North. Recently, 42 passengers were ruthlessly burnt down to ashes by bandits, but their lives were not worth a word of sympathy from the President. On the following day, ignominiously, the President headed to Lagos for a book launch by Bisi Akande. Ironically, there in the book, many blows of satire were landed on his face, which he might be unaware of. Again, bandits launched a series of attacks for four consecutive days, killing an APC gubernatorial candidate. A Kaduna state law-maker and a Katsina State Science and Technology Commissioner also fell victim to the same fate. Additionally, the former President, Shehu Shagari, lost his life, but President chose to go to the funeral of late Abiola’s wife. Even Prof. Ayo Banjo, treated with reverence, was quick to disown some facts credited to him in the book that seemed to be more important than the lives of charred passengers.

Misplacement of priorities

Buhari’s government is very good at misplacing its priorities. He borrowed a large sum of billions to share with some ghosts and nonexistent beneficiaries. Such funds can be used appropriately to address many problems bedevilling the nation.  Had the amount, vainly shared with less visible economic impact, been channelled for the general fixing of the power sector, the impacts from all its veins would have been visibly seen. Resident doctors’ lingering problem of strikes can be a thing of the past if just four billion naira would be dedicated to their cause. That is without talking about the flashy presidential weddings that gulped many billions in a day.

Failure of the government to address cattle rustling dilemma

The cleric hints at a crucial point that needs special attention. He lamented that many Fulanis’ cattle were stolen with no action taken against the theft, and the entrepreneurs of doom and downfall might have capitalized this. In other words, the problem of banditry is probably the result of retaliation by the aggrieved Fulani youth whose cattle were rustled, and the government failed to call the culprits to book. Such instances of “I don’t-care attitudes” by Buhari’s government can’t be numbered. If the government were seriously proactive on the issue, the chances are that we would not be in the present situation.

Wrong advisors and mediocrity

Despite the inexplicable delay of six months to appoint ministers, President Buhari picked one of the worst sets of cabinets, some of whom are unheard of even in the mass media. The President neither gave room for workable advice nor appointed competent hands to handle the job. Moreover, he does not listen to the voices of the experts, journalists, activists and Islamic clerics.

The cabinet goes unchecked

Once you are appointed to serve in Buhari’s government, you can do whatever you like because no one would hold you responsible for your actions or inactions. Buhari hardly gets his cabinet reshuffled because he does not care for accountability. If you were to assess his cabinet by any reasonable standard, the result would surely be awful. As a result, his cabinet members are often unruffled and well aware that they would be sacked only if they clash with some untouchable cabals.

Corruption, impunity and an unworkable justice system

Prof. lamented the high level of corruption in the government, with government officials routinely stealing public funds, with no fear of facing the consequences. He labelled the justice system under this administration as unworkable. Unfortunately, the arrests of kidnappers, bandits and insurgents always resurface on social media, but you never hear of them being sentenced. More often than not, some criminals confess their crimes not under duress but because of frailty in the justice system. And yet, they still go scot-free.

Yawuri students still in captivity

A responsible government can never be in peace when just one of its citizens is in danger.  One cannot begin to imagine the unspeakable horror of being held captive by those filthiest beasts, rapists and defilers. The worst thing now is that government does not even talk about them, much less of their potential release from their captors. These innocently helpless students have been in captivity for five months in this horrific condition. There are other similar scenarios in Niger and many other northern states.

Powerful task force on security

The cleric recommended that the government set up a team of presidential task force similar or even more robust than the Covid-19 task force to tackle insecurity head-on. The team should include experts, intellectuals, journalists, traditional rulers, elder statesmen and politicians to provide strategic advice and technical know-how.

State governors should be granted the power to act on the security of their states

Although state governors nominally bear the ceremonial titles of “Chief Security”, their power to act on security issues is limited. Thus, Prof. Sokoto advised that laws should be enacted to enable governors to act and direct the security agencies at their disposal. However, it is a bitter truth that no matter how willing a governor of a crisis-ridden state is, he is not much different from his poor citizens. 

The need to be more pious

Finally, the Islamic cleric emphasized the need for the President and the rest of us to be more God-fearing in all our doings. May Allah reward Prof. Mansur Sokoto for his invaluable words concerning the reality and the sorry state of the nation, amin.

Auwal Umar wrote from Kano. He is a graduate student at the Department of English and Literary Studies, Bayero University, Kano.

By Abdelghaffar Abdelmalik Amoka

There was this piece of trending news over the last week on a certain ranking from the National University Commission (NUC) where the University of Ibadan was the best, and Abubakar Tafawa Balewa University came last. The ranking received a lot of reactions. While there were jubilations from the graduates and students of the relatively younger universities (TETFund Universities as they are popularly called) as they were highly rated on the ranking, the students of some old universities (allegedly living on past glory) were not pleased with the ranking, especially those that were ranked very low despite their gigantic structures. On the other hand, some new universities without research infrastructures were reported to have high per capital google scholar index. Not sure how that was achieved, though.

While the argument was going on among the students about the ranking, ASUU members were having meetings across the universities on another looming strike. The ASUU NEC was reported to be in a meeting this weekend to decide on the looming 2021 strike. While we are awaiting the outcome of the meeting, the students seem to be more concerned with the ranking than the state of the universities and the ASUU strike.

I have been trying to imagine the merits and demerits of the NUC ranking but still trying to figure out one. All the public universities are in terrible shape. Is the ranking based on the best among the chronic underfunded public universities? The 2013 NEEDS Assessment committee of the former president, Goodluck Jonathan, chaired by Prof Mahmood Yakubu, the then TETFund Boss and currently the INEC Boss, revealed the terrible state of public universities and their lecture halls/rooms, and students’ hostels. Some of the hostels occupied by the students were reported not fit for humans.

Has all that changed in 2021? What are we ranking? FG is still dragging the revitalisation of public universities and releasing crumbs to the universities whenever ASUU barks. What are we ranking? Research is not adequately funded in public universities, younger universities have no research structure, and most of us are publishing papers just for promotion’s sake. What are we ranking? We can’t address several challenges from the university, a supposed hub for solution development. We can’t even develop solutions to solve our own challenges within the university. So, what are we ranking?

Who is NUC ranking the universities for? The government, with their deep poverty of sincerity on education, political class so that they can start patronising the universities rather than taking their kids abroad? The parents/students who care not about the quality but certificate, the few committed lecturers or the meal “ticketers”, or the International communities? If we have a structure to rank, there won’t be anxiety over another ASUU strike just a year after the suspension of a nine months strike.

Rather than expending resources on a ranking that changes nothing, the commission should have rather diverted the resources towards putting up a structure that will make the universities rank-able. We must develop strategies to fight both external and internal aggression.

The owners terribly underfund the Universities (Federal and state governments), and the academics are dreadfully paid with an Assistant Lecturer earning a net salary of about N115,000 per month and a Professor on the last step earning a net salary of N416,000. The quest for proper funding and better welfare has resulted in uncountable strike actions. However, I still maintain that if we define our priorities well, there is the fund to provide quality education for Nigerians.

Meanwhile, we also have internal issues to sort to improve the system. For example, we have Civil Engineering, Building, and Architecture departments in the universities where we train Civil Engineers, Builders, and Architects. Yet, we have awfully built new buildings and poorly maintained old buildings. We are training leaders in the universities but have terrible leaders in the universities who behave more like local politicians. We are training business and financial experts, but we can’t help the universities manage their resources and can’t help the universities to make money from the resources within the universities. We are training researchers to develop solutions for the world, but we can’t develop solutions for our challenges within the universities.

While the universities need proper funding, we have a lot to do internally to make the university work. Else, no matter how much money is injected into public universities, without responsible leadership to properly utilise the available resources for optimum impact, without academics (not meal ticketers) that are prepared to make things work and will objectively perform NUC accreditation, the funds will never produce the desired result.

Let’s do the cleanup, and everyone will be eager to see the ranking of our universities. You will see healthy competition where universities and departments compete to outperform each other.

Abdelghaffar Amoka Abdelmalik writes from Zaria and can be reached through aaabdelmalik@gmail.com.

By Ibrahim Siraj, PhD

One must start by giving thanks and praises to Allah the Almighty for the peace being enjoyed in Kano. Like the Prophet time Quraysh, Allah has made our city a peaceful sanctuary while people are “being snatched all around us”. Known proverbially as tumbin giwa, Kano is not only northern Nigeria’s commercial hub. It’s also a bastion of manufacturing and industrialization, notwithstanding efforts to cripple it by successive governments.

For several decades, Kano has maintained its cosmopolitan status, housing Nigerians from all across the country. Kano is also home to many expatriate communities, many of whom have come to accept it as their first if not the only home. Analysts and historians have attributed Kano’s development to this welcoming and all-embracing posture. In trade and business, education and scholarship, politics and governance, media and entertainment, Kano has provided a level playing field for everyone (indigenes and non-indigenes alike) to prosper, with non-indigenes often making it at the expense of the indigenes.

In Kano, you do your things without fear of discrimination. Once your contribution is adjudged to be positive, you are as good as any bonafide Bakano. Unless, of course, it is realized that you are going to bring a bad name to the state, that’s when you risk being quickly disowned. There and then, you will be reminded that you are not “a son of the soil”. “Ba ɗan Kano ba ne” will now be the chorus around town.

The security situation in the country is so bad and pervasive that many think no place is safe. Innocent people are killed in towns and villages by marauding and murderous gangs of merciless armed men. Kidnapping for ransom has become a daily occurrence. Travellers take the roads not sure of reaching their destinations as many have had their journeys cut or diverted to bushes where they were subjected to the highest form of human humiliation for no sin committed. Such is the sad reality of the North-Western states with the only possible exception, apart from Kano, being Jigawa.

Amidst this terrible state of affairs, Allah has protected Kano from those assailants and made it largely peaceful. Not only is Kano peaceful, but it is also bustling. New businesses are springing up in various corners of the city. So are small and medium scale industries. Rice mills (big and small) are being established in almost all the industrial areas leveraging the Federal Government’s policy of encouraging local food production.

Many new millionaires and a handful of billionaires have been produced among the business class, don’t mind the much-touted poverty and widespread hardship in the country. In Kano, it is a case of “mutuwar wani tashin wani”, i.e. one man’s poison is another man’s meat, so to say. Or, as the Arabs would say, “masa’ibu qaumin inda qaumin fawa’idu” meaning what’s a bad situation for some is a good situation for others. While the poor masses are crying, this new super-wealthy are either smiling to the banks or busy spending lavishly on big houses or malls.

Indications have emerged recently that people from the troubled states in the North, especially Northeast and Northwest, are taking refuge in Kano with reports of several secret relocations. Politically exposed people from those states are alleged to have engaged in buying or building houses in the state with the intention of moving their families if they hadn’t done that already.

Alhamdulillah, Kano is now the place to be by everyone in search of peace and prosperity. Even the so-called bandits are believed to be relishing the peace in Kano. They are alleged to be sneaking into the commercial city to do business and return to their enclaves undetected. Although not confirmed by the intelligence community, this cannot be quickly ruled out given the large number of people coming to Kano daily from that part of the country.

Recently, someone suggested that one of the biggest mistakes of Boko Haram was attacking Kano. He reasoned that a safe and peaceful Kano would have been in their own nefarious interest as they could have exploited its vastness and used it as a cover from where they coordinate their insurgency activities. This may not be entirely correct, though, as we have seen recently, Kano has become the end-of-the-road for many high-profile criminals who wanted to make it their haven. Wadume readily comes to mind here.

The peace enjoyed in Kano is by no means absolute. The state has a myriad of sundry security challenges it is grappling with. Incidents of phone-snatching often with deadly consequences, thuggery fuelled by political actors, pockets of poorly organized abductions, and drug abuse are becoming a major security threat. Kano still has unresolved cases of kidnapped and sold out children, with many more still being reported missing. Yet, the absence of any large-scale acts of insecurity, the kind of which was witnessed during the dark and inglorious years of Boko Haram bombings or the sort happening in our neighbouring states, is giving us a cause to be thankful.

Many people have been wondering what could be responsible for Kano’s relative peace. Is Kano the so-called “God’s own” state? What are the people here doing that others are not? Or what are they not doing that others do? To whom goes the credit? How could the peace be maintained? For me, it’s only the wish of Allah and His mercy for Kano to enjoy this level of stability. As far as I can see, Kano is no less a sinful society than others facing security challenges. Of course, we have good people here, but we have our share of bad and notoriously evil ones too. Apparently, neither is it due to any conscious effort by security agencies – though not belittling their contribution – nor is it the making of government for some unscrupulous politicians to claim the credit.

But as it is often said, Kano is fortified by the blessings and prayers for peace and prosperity courtesy of those pious, sincere, devout, God-fearing and saintly scholars. They either resided in or visited the city several decades ago. It is believed that their remnants are still available, praying fervently though quietly for peace to reign in Kano and for the state to achieve economic prosperity. Their sacrifices and devotions – and not the deceptive shenanigans of those money-mongering, spiritually empty, morally bankrupt, ostentatious prayer merchants parading the corridors of power today – that are keeping Kano safe and secure.

Whatever it may be, maintaining the peace in Kano is in our own collective interest. We must, therefore, play our own roles. We must sustain prayers and shun sinful behaviour as much as we can. Let us all contribute in whatever way we can to preserve the peace. Let us cooperate with security agencies by providing them with the support they need to discharge their responsibility. Let us continue to pray for the quick return of peace and security to all troubled zones in the country and the world.

May Allah continue to make Kano more peaceful and safer. May He continue to protect it and make it more prosperous!

Dr Siraj writes from the Department of Mass Communication, Bayero University, Kano and is also a reporter for The Daily Reality.

By Salisu Yusuf

Have you read Tewfiq Al-Hakim’s play Fate of a Cockroach? If yes, the Egyptian playwright has aptly satirized Nigeria’s current socio-political mood and reality. Though the play is deliberately written allegorically as the characters are cockroaches, they have fully depicted the inconsistency with obvious truth, the absurdity and folly of man in the 21st century when reasoning ought to replace emotion. From the King Cockroach, the Queen, Minister, Savant to the poor cockroaches, they have reflected and caricatured the careless attitudes of the leaders, the cronies, the upper class, and ordinary Nigerians.

The play opens with a problem bedevilling the majority of cockroach populations. If a cockroach slips on its back, an army of ants will round up the cockroach and take it to their house as food. And the cockroaches can’t have the gut to overcome the tiny ants. The ants are insignificant in the cockroaches’ world, yet, they prove to be integral in deciding the fate of the cockroaches. Hence, the title of the play: Fate of a Cockroach.

In Nigeria, the same scenario unfolds itself; a tiny group of bandits terrorizes the majority, kills and robs them of their possessions. The small armed group controls the fate of the majority.

From the beginning, King Cockroach blames the Queen for seeking to undervalue his authority and worth. While the King says that he tolerates the Queen because she’s of the weaker sex, the Queen argues that she’s more knowledgeable and reasonable than him. In addition, she complains that an existential threat posed by the ants is in the offing. However, the King can’t solve them because he’s weak and surrounds himself with wrong cronies.

In Nigeria, the same drama unfolds itself. The wife of Mr President, until recently, was at loggerheads with her husband. Can you remember when the president criticized his wife during a trip to Germany? The (in)famous “she belongs to the kitchen, my living room and the other room” is still fresh in the minds of Nigerians. The heated argument reached a boiling point when the wife said she might not back her husband at the then approaching elections. The president’s remark centres on his wife being the weaker sex (as declared by King Cockroach). Therefore, her role is limited to mothering, cooking and ‘the other room’ function.

Moreover, King Cockroach and the Queen quarrel over each other’s appearances. The King incessantly looks into a mirror and admires his long whiskers (the whiskers are the symbols of authority). He numerously says that his whiskers are longer than any other cockroach’s. This obsession with whiskers reflects the attitude of our president with power and the presidency (remember that he doesn’t go to funerals or ceremonies for fear of Corona that can wrench the presidency from him if he dies). In addition, he’s also obsessed with elegance and posing for pictures.

The Queen also looks at the mirror, admiring her beauty, and she tells the King that her whiskers are more beautiful than his. The Queen’s obsession is similar to that of our First Lady. Can you remember her long robe that was said to have cost some huge amount of money, which also generated social media arguments?

“Kitchen Cabinet” is also portrayed in Fate of a Cockroach. The trio of Minister, Savant and the Priest suitably reflect Nigerian cronyism. Minister Cockroach is suitable for his job because he proposes ‘disconcerting problems and producing unpleasant news.’ Can you also remember the allegation that some people shield Mr President from knowing the scorching Nigerian reality?

According to King Cockroach, the Priest is there as his priest because of the incomprehensible things he says. In Nigeria, some Northern Islamic clerics play the same role Mr Priest plays in Al-Hakim’s satire, of depending the morally undependable. They play the Public Relation role to the government.

The Savant in the play, on the other hand, is talented because he brings ‘strange information that have no existence.’ In Nigeria, he plays the same role as the president’s media team.

When the ants kill Minister’s son, he calls his death a ‘national catastrophe’, and King Cockroach declares a ‘public mourning.’ Since the infiltration of BH and banditry in Nigeria, many a death is greeted with silence. But when a relative of the upper class is affected, the power swiftly sends a federal delegate, or the president goes in person to mourn the bereaved. The King Cockroach is full of rhetoric, so is our Mr President.

When Queen Cockroach presses her husband for solutions to ants’ attacks, King Cockroach says he can’t be single-handed for a long-time problem. This can be equated with the ruling party’s reference to the previous government as the architect of BH and corruption. In other words, Nigerian leaders are always looking for a scapegoat.

In the play, the cockroaches look at themselves as superiors in knowledge to ants. So they reason that ants only know how to source and eat food, yet despite their superiority in knowledge, their collective fate rests with the tiny and minority ants.

In Nigeria, this is the same expressed mood; while the Fulani bandits are considered inferior, uncivilized and unknowledgeable, they hold the others’ fate. Where’s the knowledge then if you’re under the grip of the minority?

Those BH and bandits are in our midst; we know them, know their families, know their place of domicile, yet we can’t do anything against them.

As in “Fate of Cockroach,” where the cockroaches can’t come together and fight a common enemy, the ants, so are Nigerians who are divided by tribal, religious and sectional loyalty, giving way (like the cockroaches) to an armed minority group (like the ants) to destroy us. As in Al-Hakim’s satire, the ball is in the court of the bandits because they hold our collective fate.
Salisu Yusuf writes from Katsina.

Salisu Yusuf wrote from Katsina. He can be reached via salisuyusuf111@gmail.com.

By Aliyu Yakubu Yusuf

By Zayyad I. Muhammad

Firstly, the military has been stretched doing other ‘peoples’ jobs’  the military is tackling the terrorist bandits at the ‘surface’- see and kill, while the root causes still remain. The military is not a policing institution. The Nigerian Army is under intense pressure to fill security gaps. Security experts say, globally military involvement in crime-fighting is problematic practically because they are not trained to do so.

Secondly, the police which are trained to uproot the causes of this kind of criminality, deal with it at the surface & seal the seals, are handicapped beyond tolerance level- the police are underfunded, ill-motivated, under-equipped, and neglected. If the Nigerian police can get half of what it needs, they will tackle the bandit terrorists from end to finish. The police are superb in gathering intelligence from primary sources because the police are everywhere and trained to do so.

Thirdly, it seems, President Muhammadu Buhari is so much relying on a bulk information-first line of information ( service chiefs) he should also get information from the second and third levels- field commanders and local communities dwellers. If he is doing it, he should seek more. Though, the presidency on December 12^th, 2021 said “Alongside military force, the government is seeking to address the violence at its economic source. Massive infrastructure projects like the coastal rail and new train from the southern coast through the north-east to our neighbour Niger, aim to expand employment and opportunity across the country, bringing hope to our more remote and poorer regions where bandits and terrorists thrive”

Fourthly, Governors, security votes and benefits- some officials of government who in one way or another benefit from the opaque security vote system will always work hard to make sure bandits’ Terrorisms continue- it’s a business. some state governors are doing their best, but some of their officials may be sabotaging their efforts.

Fifthly,  communities social disorder- abject poverty, the death of community-living, everybody for his own has also contributed in oiling recruitments into the banditry business- this problem was as a result of one thing- the hijack of the local government system by the governors and state legislators. LGAs are the best sources to cater to the need of local people- when this source is no more, local people start searching for new sources to survive. Though, sheer criminality and materialism among some Fulbe including the international proliferation of small arms are also factors

According to a report by American Security Report (ASP)-  ‘Banditry in northwest Nigeria has become an appealing method of income in the region where weak governance, youth unemployment, poverty, and inequality have left people with depleted options for livelihood. Security services are often understaffed and lack the proper resources to effectively combat banditry. Vast areas of unregulated forests allow for easy concealment, and police and military forces have difficulty penetrating the rough terrain. In addition, under-policed borders have aided the proliferation of small arms and light weapons’ amongst bandit groups’

Bandits Terrorisms have reached the red level- the problem now requires a holistic approach – new and already established effective methods must be implemented to tackle the problem from the root causes. For example, academics and security experts have done some excellent research on the cause of banditry in the northwest and other regions, the intelligence community can use it for early warning and intelligence gathering.  Furthermore, the firing angle must be backed by more funding of the police by the federal government. Intelligence, accountability, selflessness, and national interest must also be a priority as well.

With pain and anguish, I decided to make this communication with your soul, which I believe is resting well. I must confess that I do not know you personally, as I was not born when you held sway as the Premier of the defunct Northern Region. However, I have heard so much about you from my late father. He narrated stories about how you conducted your political activities geared towards our region’s progress.

Today, things are no longer at ease in Arewa. The land of our great ancestors is in chaos and anarchy while life has become nasty, brutish and short. Arewa has been turned to a killing field by terrorists with the blood of innocent people crying for vengeance. The elites that took over the mantle of leadership from you have destroyed all that you laboured to build. They live in luxury and great comfort while most people are dying in poverty and hunger. Their children study in Ivy League schools in the West with public funds and return home to take the best jobs while the children of the poor are roaming the streets and eating from the dust bin. Many families can no longer eat three meals per day, as good food has become a luxury. The cost of living has continued to rise with stagnant wages.

Sardauna, you are known as a warrior who strived hard during your era to emancipate the poor by ensuring that parents sent their children to school, which was free those days. Your late daughter Hajiya Aishatu, whom I interviewed at her residence in Sokoto in 2013 during my stint with THISDAY Newspaper, spoke extensively on how you carried all along and worked tirelessly to ensure unity in the north irrespective of tribe or religious affiliation.

It is no longer at ease at the moment. The children of the poor that you trained free with the resources of the Northern region before Nigeria’s independence, and those who came after them, have ruined your efforts. They have become feudal lords and turned out to enslave us. They have sold all the assets that you and other great northerners toiled to build over 60 years ago, while organisations you set up like the New Nigerian and textile industries in Kaduna, among others, have all collapsed. They not only mismanaged these organisations but also destroyed your legacies. Many people in northern Nigeria have been homeless and are currently in IDP camps, frustrated and dehumanised. They have been sacked away from their villages by terrorists while vast agricultural lands have been left fallow without any farming activities.

Today our region is littered with many orphans and widows whose husbands have been hacked to death by bandits. We have so many children (Almajiris) roaming the streets without any future while the elites do not care. Some of the Almajiris, neglected by the society, lack basic education and opportunities, unleash terror on the society that neither cared for them. Your grandchildren no longer have access to what the people you earlier trained free in some foreign institutions enjoyed a few decades ago. Today the children of the poor no longer have access to quality education, as they study in dilapidated primary and secondary schools. At the same time, the political elites send their children to study in private schools both locally and overseas.

The painful aspect of this is that they now packaged a man without empathy and presented him to us as a messiah in 2015. Our people heeded the call and voted him into power, believing that he would usher us into prosperity. Since then, our region has never known any peace. Bandits have taken over our major roads in the north, especially Abuja-Kaduna road, kidnapping people for ransom. Families have been compelled to sell their properties to raise money for ransom. These hoodlums kill their victims, especially those whose families cannot pay the ransom, while their remains are thrown away in the forest.

Similarly, our farmers in rural areas can no longer go to their farms in peace for fear of being killed. Those who managed to plant their crops could not harvest them, as the crops were set ablaze by these urchins. The agricultural foundation of the region is being destroyed while those at the helm of affairs do not care.

Inequality is at its peak in Arewa. The political leaders are using politics and religion to balkanise our society. In fact, as a journalist who worked in the region for over a decade, I had it on good authority from a reliable source that some politicians are behind the killings in Arewa. I am, indeed, aware that you did not amass any wealth before your death. But the people that came after you have stolen our commonwealth and used the funds to purchase mansions and exotic houses in London, New York, Paris, Switzerland, Malaysia, Dubai and other top cities in the world. They do not care if our region goes up in flames because they believe they have a place to hide in case of an outbreak of war.

Today our people are being killed daily by primitive herdsmen while our women are raped indiscriminately in remote communities. The political elite in cahoots with the traditional rulers have neglected a large segment of the society. The clerics who are supposed to serve as a beacon of hope for the masses have been compromised. They have become silent and afraid to speak out for fear of the unknown. Those Islamic scholars, who had the courage to speak, admonished our youth not to protest but engage in fervent prayers. Allah will come down to fight our battle if our youth refuse to take action.

The painful aspect of this is that even the activists who protested a few days ago to create awareness about the ongoing genocide by Fulani bandits in rural areas of Sokoto, Zamfara, Katsina, Nigeria and other northern states have been threatened by the officials of the Department for State Security Services (DSS). So, who will fight for the poor and downtrodden and fight for the orphans and widows?

Our people have become hopeless. The issue that has been bothering me is what the Arewa dream is? Of course, it won’t be easy to answer at the moment. An average Arewa youth is just focused on marriage. That is the dream for many of our youth. Illiteracy, drug abuse, unemployment has become recurring decimal. Is our society on the brink? Are we heading towards a state failure? Who will rescue our people and wipe away our tears? Should we take the law into our hands or hearken to the voice of reason? What is the way out of this misery?

History will always be kind to you, Sardauna, as all and sundry adore you due to the sacrifice you made for the development of Arewa. However, history will not be kind to the present crop of leadership in Arewa, as they have mismanaged your legacies and our patrimony, thereby plunging millions of our people into misery. May you continue to rest in peace, and I pray Almighty Allah to forgive your mistakes and grant you Aljannah Firdaus.

Yours sincerely,

Aminu Mohammed

The writer is at the school of Sustainability, Christian-Albrechts Universität zu Kiel Schleswig Holstein, Germany. He can be reached via gravity23n@gmail.com.