Opinion

By Ibrahim Tukur

Communication barrier is one of the major problems holding many deaf people back. Living in an inclusive world—a world that comprises people with differences, one has to know the others better to get along together. We can only achieve that through communication. Unfortunately, however, many people have immensely misunderstood due to the communication barrier. Some see people with hearing impairment as stupid, insane, mad, etcetera.

Communication barrier has brought various challenges that not exclusively affect the personal achievement of the deaf but also their educational, spiritual and economic development.

Due to this barrier, many deaf experience loneliness, depression and isolation at home because they have no one to communicate with as most of the family members don’t know how to communicate with them. In the same vein, their parents often neglect them and find it challenging to communicate with them in their day-to-day interactions and operations. Thus, this makes many deaf children, if not all, grow up morally deficient.

In many tertiary institutions, deaf students face many academic challenges that interfere with their studies. Although all tertiary institutions are inclusive, they are not offering special services like Sign Language interpreters. Consequently, those students often sit in the class watching their lecturers lecturing verbally and their coursemates with no hearing loss drinking from their knowledge flow.

Deaf people face immense challenges when it comes to employment. Many organisations and companies find it difficult to employ deaf people due to this barrier, as good communication is one of the essential requirements in entrepreneurship. This is why many deaf people have automatically been disqualified during job interviews despite meeting all the requirements.

Again, because of this barrier, deaf people are denied from getting jobs as doctors, engineers, journalists, lecturers, lawyers, accountants, etcetera. Many deaf who have studied others fields are forced to become classroom teachers as if teaching is the only profession for the deaf.

Although the current administration has enacted a law that prohibits discrimination against people with disability, thanks to their bid for inclusion, they failed to trench the underlying causes of the discrimination. 

To nip the deaf-based discrimination in the bud, Sign Language should be introduced as a core curriculum in all schools since the communication barrier is its underlying cause.

Sign Language specialists should be employed in all schools and tertiary institutions to teach Sign Language so that everybody will learn to communicate with the deaf and get to know them better.

Teaching Sign Language in schools nationwide will improve this communication gap and end the disparagement, discrimination, and stigmatisation they experience. It will equally create a comfortable environment for the deaf folks to live in this Inclusive world.

Ibrahim Tukur is a 400 level student of Bayero University, Kano. He can be reached via inventorngw@gmail.com.

By Tijjani Muhammad Musa

Poetic Wednesday Initiatives (PW) was started by a group of poets of Arewa extract, but global in netizenry that have their muses tied confidently and securely to their minds.

Young, talented, prolific and spontaneous males and females write poetry with a passion that can surpass the fieriness of the sun as well as the soft and gentle subtleness of a sprouting flower.

As a poet myself, I have had close contact with the founding pillars of the movement and have interacted poetically with their brilliant works at an individual level on various literary platforms on and offline.

And when they, Salim Yunusa, Nasiba Babale, Abdulbasit Abubakar Adamu and a few others decided to unite as one, pulling their writing prowess and resources together and initiating PW, I knew something big was in the offing.

What I find fascinating about the whole Poetic Wednesday Initiatives thing is the innovation and strategy with which the youthful minds developed the idea into a viable literary concept that has turned out to be a force reckon with.

Soon, it became the in-thing to have a poet’s piece published on their platform or else it’s not worth reading. Everybody eventually started talking about the beautiful works coming from different hitherto unknown bards, all thanks to their featuring on Poetic Wednesday.

Budding poets on this side of the divide and those across the Niger river found it a challenge to up their writings to meet the unofficial standards set by the PW team. And on social media, the “Poetic Wednesday!” echo was all over the place.

To encourage further participation by shy and underdeveloped poets, PW started offering poetic lessons and coaching to young and not so young struggling poets to develop their skills. They even began a state by state tour in which they taught many the basics of writing good poetry.

Many who have benefitted from such an initiative have developed not just their words craftsmanship, but the confidence to share their poetry on various social media poetry sites. So many were the collections had never seen the light of the day earlier.

There is no doubt that the initiative within the first six (6) of its existence has successfully awakened the inert poets residing in many of us. The question now on many people’s minds is; how do PW consolidate on its success and achievements so far?

Well, for a start, PW is no more a mere platform for poetic talents, both budding, seasoned or veterans, to come and showcase their creative stuff and then walk away. The PW guys have turned the set-up into a fully incorporated business entity. Way to go!

Having been upgraded into a registered business outfit, PW is hoped to set out not only to promote creative literary works but, in collaboration with other stakeholders, to make it its affair to promote, sponsor, and publish writings from writers and poets, making them published authors among other things.

As part of their future strives, PW should also look into the potential of organizing literary workshops, seminars, webinars, shows etc. that will give opportunities to talents in the literary circle to be taught how to measure up in meeting requirements for entering and winning competitions and contests at local, national and international levels.

It will also be an outstanding achievement on PW’s part if it can organize sponsored literary competitions and contests for primary, secondary, and even tertiary institutions to discover hidden literary talents in society and connect them with corporate sponsors to publish their books and anthologies.

I would not mind seeing PW start an institution of learning where poetry, poets and writers in other genres of literature from across the world can find a haven to come and exchange ideas and technical knowhow towards furthering the development of writing skills in various languages such as Hausa, Yoruba, Igbo, Nupe, Kanuri among others via the art of writing.

Congratulations to the PW team for achieving such a monumental milestone. It has been six exciting and value-adding years for society. This is definitely worth going to the moon for. Thus we are pleased to associate with you and your success and believe that if careful planning, focus and dedication to execution would hold sway, more wins are assuredly guaranteed.

Tijjani Muhammad Musa – Poetic Tee is the Chairman of the Association of Nigerian Authors (ANA) Kano Chapter.

By Lukman Dahiru Abubakar 

Youths, they say, are the leaders of tomorrow. This is a saying we have heard since primary school days. Thanks to their productive and economically active age, youth should be frontrunners in nation-building. Adamawa State is blessed with educated and entrepreneurial people but tested with desperate and self-centred leaders who take advantage of these unsuspecting youths.

Please take a look at the administration of Gov. Murtala Nyako, CFR, GCON, from 2007 until his impeachment in 2014, spearheaded by incumbent governor Ahmadu Fintiri. Nyako ran the affairs of the state in an exemplary manner, leaving an indelible mark that won’t fade in the sands of time and making it almost impossible for his successors to fill his void. Nyako once described growing unemployment and unskilled youth as ‘enemy armies facing the nation’.

Gov. Nyako did not see the youths as commodities and tools for praise-singing on social media. He had a plan and a vision for them. His government established youth-centric empowerment programs for the benefit of all and sundry. Farming Skills Acquisition Centers were established all through the state. Vocational and technical training centres were instituted and equipped with German technology and managed by German expatriates. Monthly stipends were also given to the trainees for their upkeep.

Other youths were placed on the government payroll as special assistants. The Nyako Youth Empowerment Model was a visionary, focused, and purposeful one which paved the way for a promising future for the youths in the state.

Governor Umaru Jibrilla Bindow, riding on the change mantra in 2015, promised to revitalize and remediate these centres to ensure a continuum. Unfortunately, upon his ascension, he reneged on his promise, and because he doesn’t fulfil promises most of the time, he earned himself a nickname called digital. However, he had other plans for the youth and unveiled his youth empowerment package.

The Bindow Model includes the distribution of iPads for social media praise-singers and the disengagement of some staff from their places of work. This led to the birth of thuggery, criminality in the state, and even the Shila boys started around that time. The Shila Boys engage in street robbery and have been terrorizing the residents of Yola for years. He failed the litmus test and was kicked out of office in 2019.

Incumbent governor Ahmadu Umaru Fintiri assumed office in 2019. He looked the real deal at that time. However, he is in his third year now and doesn’t look like he has a cogent plan for the youths. Albeit last month it was reported that he purchased mobile phones for his social media warriors. This shows he did not learn from the blunders of his predecessor and is following in his footsteps, and until he adjusts, he’s likely falling into the same pit as ex-governor Umaru Jibrilla.

The youths must therefore rise and use the period of their youthfulness for something good and beneficial. Do not let politicians use you; use them instead.

Lukman Dahiru Abubakar wrote from Yola, Adamawa State, via ldahyu@gmail.com.

By Aliyu Nuhu

It has been revealed that the Federal Government of Nigeria is reaching an agreement to release Boko Haram commanders and give them hefty amount of money for the release of the Kaduna train victims the terrorists abducted, according to some media reports.

The major reason a nation should not negotiate with terrorists is very simple, sensible and straightforward.

When a government rewards terror for perpetrating evil by giving the terror what it wants, it is reasonable to expect that they will, like others before them, continue their horrendous acts of violence, knowing that there may well be a prize for them afterwards.

Releasing people who have blood in their hands and giving them millions of dollars in return for release of some captives may bring a temporary relief to the nation and happiness to their families. However, always know that more families are put on the line to suffer the same agony in the future. The nation will enjoy reprieve only temporarily as terror has no rule of engagement. There will be more train attacks in the future, mark my words.

One area used effectively to defeat terror is denying it funding from all sources so that it will be unable to fund its heinous operations by paying salaries, hiring more fighters and getting fresh supply of weapons. Nigerian government has unwittingly been doing the opposite, by freeing Boko Haram commanders and giving them money to carry on with their acts of terror against hapless Nigerians. And this is the same government that is creating a law to make ransom payment a criminal offense.

The government knows where the captives are kept. Like what governor Nasir El-Rufai said, the place should be raided and rescue the victims. There may be some casualties but that is more acceptable than rewarding terrorists with what they want. The government will be releasing dangerous people to the society knowing that they will never repent. There are many ways to rescue the victims safely without much casualties. The government can gas the area. If it doesn’t know the technology, it should consult experts.

Another alternative is violent crackdown on them. History is replete with many examples. Nigeria has relative peace in the Northeast today not because it bought peace but because it carried arms and crushed Boko Haram. Patience and intelligence gathering will always produce results. Terror without money and fresh recruits crumble and die.

Nigeria is neither patient nor tactical enough in its approach. If it cannot do the job, it should invite mercenaries.

Aliyu Nubu is a public commentator. He writes from Abuja, Nigeria.

By Namse Udosen

I came across Poetic Wednesday on Facebook. It was refreshing to see young people telling their stories in verse. During the Covid-19 lockdown, I followed keenly as Eclectic voices sang tunes that ranged from despair to hope.

Poetry is a beautiful part of literature often not paid deserved attention in this climes. It breathes colours and creates philosophy. Therefore, immersing myself in the words of the poets of Poetic Wednesday provides me with a refreshing view of life in Northern Nigeria.

Aside from providing an outlet on social media for budding poets, they have organized a series of offline creative writing workshops for more than 300 secondary school students in Kano, Katsina, Yobe, and Kaduna. These workshops provide opportunities for non-formal education in creative writing. These workshops also expand the thinking range of these students and them better in their academic work. As a result, many young writers have participated in and won writing competitions which are essential for building confidence.

Poetic Wednesday has used its online presence to drive narrative around pressing societal issues in Arewa. The works have been bold and daring, covering domestic violence, Almajirci, drug abuse, and girl-child education. The conservative toga around Northern Nigeria is regularly broken by the strength of the poetry published.

I have also had the opportunity of attending some of the physical poetry events. Asides from the big players in Kaduna, they have one of the best poetry events in Kaduna.

They have been able to collaborate and partner with several literary organizations such as The Art-Muse Fair, Open Arts, Ahmadu Bello University Arts Festival (ABUFEST), Poets In Nigeria (PIN), Creative Writers Club, ABU Zaria, Minna Book and Arts Festival (MinnaBAF), For The Love of Poetry, Campus Watch, The AlhanIslam Tutoring Center, Chapter One, Open Arts, Hausa International Book and Arts Festival and several others to support and promote literary activities.

I am glad to be part of their growth and successes. I don’t know where they get their drive from, but I appreciate the sacrifices of the young men and women behind the initiative. Long live Poetic Wednesday.

Namse Udosen wrote from Kaduna via namse.udosen@gmail.com.

By Dr Abubakar Mohammed Gombe

It is interesting to understand the divine marriage between a country and its citizens, specifically between Nigeria and Nigerians. In such a marriage, no amount of lives lost puts asunder. The mysterious marriage keeps producing low-quality products who believe eliminating half brothers will better their lives. Nonetheless, the marriage produced the golden voice of the continent that was, however, eliminated by the products of his mother.

The first army General who coordinated the marriage affair was also eliminated by the same products. Many more military coordinators in charge of the Nigerian marriage were eliminated. The latest were the homemade healthy transition of General Sani Abacha GCON; the prison made transition of MKO Abiola with General Shehu Musa Yaradua, and the contagious transition of President Umaru Musa Yaradua GCON. Yet, the marriage stands. It was only death that did them part.

A three-year civil war could not put asunder. The Ojukus were forcefully retained for the survival of the marriage of interest that occasionally accepts religious and tribal killings and hailing such acts by pardoning popular champions like General Zamani Lekot of the Zangon Kataf crises by the IBB regime and rehabilitating others for communal reintegration by the Buhari regime. These are sincerely done to sustain the cracked marriage until death.

The emergence of popular movements like Boko Haram, IPOB, Kidnapping, Cattle rustling, Herdsmen, Bandits, and Terrorism move to ensure the marriage failure. Still, the lifetime Unity in Corruption among the children of the marriage, which recently pardoned Joshua Dariye and Jolly Nyame, is stronger than the distraction of the popular movement groups that also exploit brothers of the same marriage.

While Unity in Corruption ensures poor education for brothers and sisters of the same marriage, BH went on destroying primary and secondary schools. They also vandalized electricity supplying poles and transformers to complement Unity in Corruption’s idea of rural electrification. IPOB, in its territorial states, declares Monday as an additional weekend while Kaduna officially declares Friday as the beginning weekend. In their territorial states, Bandits know all the army free zones where they peacefully operate without stepping on army toes. Cattle rustlers also know where there are no cattle, and so, instead of taking away cattle, they take the lives of entire villages that provoke them by not keeping cattle, their needs.

Nigerian lives are not safe on the road, on rail and at the airport. One finds it difficult to comprehend a passage in which children of the same mother kill within the home. Yet, the marriage stands and keeps producing children. Everyone identifies with the mother in a polygamous family and blames half brothers. In the Nigerian case, there is only one mother with several tribal lands. It seems only the Fulani have no land. Yet, the Fulani also join the powerful elites’ movement of Unity in Corruption. Under the same mother, the socio-political and economic status becomes the dividing line. The certified children that form Unity in Corruption blame the Almajiri for retrogression.  

Then, the most disturbing effort of closing universities to seek the attention of the I Assure You Regime by the educated class that formed ASUU appeared with the support of their supporting staff of SSANU and NASU to seek revitalization. ASUU believes closing universities and sending brothers and sisters home will pain Unity in Corruption. It indeed doesn’t. Instead, ASUU complements Unity in Corruption in denying access to university education and actualizing BH’s mission while in self and family hunger. While most state universities in the north religiously observe the ASUU strike, some state universities in the south graduate students. Yet, the marriage stands till death do us part.  

Considering the time, the response of the previous regimes, the regime of assurance with less action, and the possible incoming regime, ASUU ought to have a comprehensive retreat, call off its hunger strike, restrategize and declare regime change in Nigeria with the support of SSANU, NASU, Colleges, Polytechnics, NUT, students, parents and good citizens.

All Nigerians are deeply involved, and all political and armed movements are sponsored either to sustain Nigeria’s marriage for sponsors’ personal gain or to put asunder. With all the prophesies, projections and armed movements, the marriage of amalgamation remains. What Nigeria needs is the game-changer, and that changer can be found in ASUU. Nigeria needs focus and determination. ASUU must go into governance en mass. Otherwise, one or two members hardly make a meaningful impact.

ASUU should simply declare for the office of the Federal and State University Visitors, Senatorial Districts, Federal and State Houses of Assembly in the 2023 general elections and work with SSANU, NASU, Colleges, Polytechnics, Monotechnics, NUT, students, parents and good citizens. Nigeria must be saved. We remain Nigerians till death do us part. 

ASUU must retain its strong UTAS team and set in motion its national planning and enforcement team, policy enforcement team, economic team, company revival and creation team, employment creation team, national security management team, education monitoring team, patriotism enforcement team, salary and pension enforcement team, manufacturing promotion team, local and international lobby team, Crude oil and refinery enforcement team, action or resignation enforcement team, among others,  

Let’s use our hunger to save our country. With ASUU, SSANU, NASU, Colleges, Polytechnics, Monotechnics, NUT, students, parents and good citizens, Nigeria can be saved.

Let’s save Nigeria till death do us part.

Dr Abubakar Mohammed Gombe wrote from Gombe State University. He can be reached via amgombe2@yahoo.com or +23408060839578.

By Sa’id Sa’ad

As a people of oral tradition such as folklores, stories and songs, modern poetry today – or what is otherwise called contemporary poetry – could still be traced back to the oral literary traditions which have, over centuries, served the purpose of cultural entertainment and preservation in Nigeria.

However, even with the consistent growth of poetry in some parts of Nigeria – mainly because of the existence of some of the most celebrated African literary giants in those parts: Wole Soyinka, Niyi Osundare, Gabriel Okara, Christopher Okigbo – poetry in northern Nigeria has continued to suffer significantly amongst the wanna-be-poets and growing poets, who are thirsty of platforms to put their arts out for the right audience. With no or few consistent literary communities, inaccessibility of literary mentors and workshops or festivals, this category of young people genuinely interested in the art has been in a dilemma between giving up their dream or continuing to breathe in water.

Six years ago, Poetic Wednesdays was built—a rescue mission run by young people for young people. Of course, they understood the challenges of their fellow youths so well. However, It is not surprising that a small team of young people from the under-represented communities in this part of the world would give birth to a literary community of sorts. But what is exciting is how – in six years – these young people Poetified most of Northern Nigeria. It was surprising how, in six years, they were able to achieve what will take others a decade-plus to achieve. This is a product of genuine passion for the course.

Thus, these are young people who – when they began – were never given a seat at any literary or poetry workshop, of any sort, as a way to propel or guide their growth as future literary stars. And this is, sadly, a coat-of-arm that Northern Nigeria, in almost all industries, has cursed itself with, which is ‘intentionally’ refusing to tap on the shoulders of their growing talents. Relatively, most of the young talents in this part who have grown to horn their talents were able to do that without mentorship. Accordingly, they are used to thorns.

However, against all odds, with Salim Yunusa, a young writer from the narrow streets of Zaria, to Nasiba Babale, a noble lab scientist with poetry all over her syringe and test tubes, to Abdulbasit Adamu, a passionate poet and spoken word artist wobbling on the highway between Kaduna and Kano, to Maryam Gatawa, a Kano poet turned entrepreneur, to Abduljalal Musa (AJ) and scores of others who pushed the lorry behind the camera, these passionate and talented people stood and birthed a poetry community run by young people – solely to promote literary arts, to give a platform to other young people especially the wanna-be-poets who are ‘only’ interested in seeing their forced-rhymed poems read by others, and the growing poets who have the dying needs to hear feedback about their art.

Excitedly, with fewer resources, Poetic Wednesdays has grown to do beyond a toddler literary organisation. Especially using digital media/social media platforms like Facebook, hundreds and thousands of young poets have access to sharing their poems with global audiences every Wednesday. With Poetic Wednesdays, in the last six years, one can say that the recent robust revitalisation of poetry, especially in parts of Northern Nigeria, can be directly attributed to literary organisations like Poetic Wednesdays. Now, the north is ‘poetified’ with excellent poets who have and are capable of creating some of the best poems in the country.

Accordingly, with these bold decisions, numerous literary communities have sprouted from some of the most unexpected parts of Northern Nigeria, which have continued to host literary functions and promote their local artistic prowess. From Borno Literary Society in Borno, Yobe Literary Society in Yobe, Sunshine Literary Society and in Adamawa State, literary communities in other northern states such as Taraba State, Sokoto State and Kebbi State sprouted as well. This occurs due to the hard work of a few young people who dared to take up the challenge and push beyond boundaries.

This doesn’t contextualise Nigerian literature based on geographical lines; I am solely a Pro-Nigerian-Literature irrespective of where it comes from. However, it is also essential to acknowledge the growth of particular people or at least point a green mark on an honest, passionate move. Moreover, Poetic Wednesdays or any literary community doesn’t only speak for the people of the north but speaks for every Nigerian artist. Whereas some are even growing to go beyond Nigeria to a broader African space, which is commendable in a way as well.

Today, northern Nigeria is Poetified. From Sabon Gari in Kano to Bulunkutu in Maiduguri, to Ribado Square in Adamawa, to Tudun Wada in Zaria, to Unguwan Dosa in Kaduna, Gidan Kaya in Sokoto, to Bunza in Kebbi, to Madobi in Jigawa, to Sardauna in Taraba, these and more thousands of streets in the north now breath poetry and are giving birth to the most talented literary giants in the country.

If they ask you about the north, tell them that the north is poetified.

Sa’id Sa’ad is a Nigerian writer and performance poet from Maiduguri. He won the Peace Panel Short Story Prize, 2018 and NFC Essay Prize, 2018.

By Mallam Musbabu Magayaki

I took this picture after seeing some unidentified gunmen not far away from us on Monday, April 25th, 2022, while plying the dreadful Birnin Gwari-Kagara and Kontagora roads. The road is full of uncertainty about the unavoidable fear of bandits. Fortunately, we arrived home safely (glory to God). Nonetheless, our hearts’ continued to rewind the dangerous nature of the road in a flashback format.

However, after spending a horrendous one-hour journey that looked like an eternity waiting for help, we were escorted by vigilantes and police officers stationed at Udawa-Buruku villages, particularly for travellers, with a fare of N1000 for each car. They would arrange all the cars in a straight line after collecting the charge of N1000 from each car’s driver for him to be part of the convoy. 

As we began the terrifying 30-km journey, the security operatives operating on the road arrived. They told us glad tiding of seizing three bandits’ motorcycles (TVS-like), which they distributed to three groups as a spoil of war: one for the vigilantes, one for the military personnel, and one for the police officers.

While plying, everyone was anxious and confused, saying various forms of supplications for fear of bandits’ retaliatory attacks. But, thank God, despite the dangerous nature of the short journey through the almost impenetrable bushy forest, we arrived safely in Buruku.

We thanked God and hailed the vigilantes who risked their lives to save us from any bandits’ attacks that might have come at us. 

I recommend that the Kaduna and Niger state governments for empowering those vigilantes in their regions with modern weapons. They are genuinely trying, without compromise, to safeguard the lives of innocent travellers. 

Mallam Musbabu Magayaki wrote from Sabob Fegi, Azare.

By Dr Ibrahim Siraj

Apparently, no governorship election ever in Kano has drawn a larger number of aspirants than the forthcoming 2023 elections. From the two major parties to other newer and smaller parties, no fewer than a dozen people are vying to lead our great Kano State.

There is however a great deal of interest in what happens in APC owing to the obvious reason that it is the ruling party in the State and the fact of its factionalization and the intrigues that surround it even as parties in the party’s leadership legal tussle await the verdict of the Supreme Court expected to be delivered any moment from now.

This notwithstanding, the ruling All Progressive Congress (APC) appears to have the largest number of aspirants many of whom have started mobilization through their support groups and the recalibration of their political structures throughout the State. Each of them though would hope to be Governor Ganduje’s ‘anointed’ candidate knowing full well the value and power of such ‘anointment’ in influencing the outcome of the primary election in Nigeria’s democracy. Other aspirants may not have the privilege of asking for more than just a level playing field.

While the search for Ganduje’s successor continues, some people are inclined to believe that The Kano State Commissioner for Local Government Affairs, Alhaji Murtala Sule Garo is the one going by some public utterances made by the Governor’s wife to that effect although the government was quick to issue a disclaimer to douse the tension generated by such outburst. There are others who feel the Governor would anoint his Deputy the same way he was anointed by Kwankwaso but in the hope that all will end well. And this brings me to my main topic.

For me, the farthest Murtala Sule Garo can go on a governorship ticket is the position of Deputy Governor due to reasons that are so obvious enough to be called common knowledge. Murtala Garo may be a tenacious, fearless, dependable and reliable political mobilizer in his own right but he appears to be lacking in so many qualities needed to govern a complex state like Kano: education (western and Islamic), administrative experience, exposure, charisma, urbaneness, etc. This is not to add the huge baggage of antagonists (I don’t want to call them enemies) that he has cultivated for himself either through his role as the most powerful Commissioner in Ganduje’s government or his role as “Commander” of the ruling party’s “militant wing”.

APC’s surest bet under the circumstances, therefore, is no other person than Nasiru Yusuf Gawuna. The Deputy Governor has all it takes to lead Kano in 2023. All that is lacking in Garo is present in Gawuna in sufficiently varying proportions. Gawuna is well educated and vastly experienced. He has the exposure, experience, sagacity, shrewdness, administrative acumen and humble mien to make a good governor. His cosmopolitan nature makes it easier for him to connect and relate well with the different strata of Kano society. His politeness coupled with his approach to politics makes him earn the respect of political gladiators across party divides. He abhors politics of bitterness and adversity. He, as a result, has the smallest number of antagonists possible for a politician of his calibre. Ultimately, he will be relatively an easy sell by a party suffering from a serious popularity crisis.

His over seven years as Local Government Chairman, his decade-old experience as Commissioner (and member of the State Executive Council) as well as his five years as Deputy Governor have more than prepared him for the job. None of the aspirants can boast of leadership skills and training acquired through years of on-the-job experience like Gawuna.

As a beneficiary of financially autonomous Local Government administration, Gawuna understands what it means to have a functional local government system that is able to cater for the immediate needs of our masses in the realization of the noble objective of bringing government closer to the people. He will be expected therefore to end the obnoxious joint state-local government account that has paralyzed governance at the local level and is further pauperizing our local populations.

Should APC field Gawuna and other parties equally field their own best, the task of choosing a good leader for Kano will be made much easier for the people. It will be a matter of choosing the best among the best for our State. We must therefore encourage all political parties to present their best materials so that whoever wins our dear State will be better off for it. The opportunity to vote for good leaders is often missed at the level of the primary election.

May Allah make the best of choices for us, Ameen!

Dr Ibrahim Siraj writes from Kano and is a lecturer with the Department of Mass Communication, Bayero University, Kano.

By Abdullahi Yusuf (Abdool)

The viral tape of Chrisland School, Lagos, has become a trending topic lately due to its indecency and the nature of the people involved (i.e. children).

But before we conclude on whether the act involved rape or not, let’s look at the bigger picture, which is questioning the moral upbringing of the kids involved, who are obviously at the initial stage of puberty (below 13 years of age). We can all believe that it is too early for them to have such a bad experience at this young age. But who is to be blamed for this?

The 21st century has come along with many technological advancements. Some of these are of optimal benefit to humanity but detrimental to morality in some aspects. Contemporarily, one can access information and things we merely hear about in the olden days.

Internet is one of the goodies of this century. It enables its users to access what happens around the world quickly. Internet helps one learn a lot of things and get exposed to global opportunities with ease, while on the contrary, it holds a lot of negativities, especially for our younger ones.

We can’t dodge away from the reality of the moment, but we can put a lot of effort into making sure the negativities of the moment do not corrupt our progeny or us.

Parental negligence is the major contributing factor to the immorality we are experiencing. Parents nowadays show an unreasonable love to their children, which haunts them when they can no longer protect themselves or the children. This love gradually exposes the evil in the children due to a lack of due diligence in discharging parental responsibilities by the parent.

In the olden days, a total stranger could discipline a child for misbehaviour, and the child’s parent would appreciate the stranger for helping them do the right thing. But unfortunately, in the present time, a neighbour cannot punish a child for any misdemeanour because doing that could instigate the wrath of the child’s parent, and they would fight back as if punishing their child is a felony.

I could remember a scenario I read about on Twitter not long ago. A lady who visited her aunt narrated the story. She was necessitated to make a call and realised that her phone was out of credit which compelled her to borrow the phone of her aunt’s son, who was about 14 years of age, to make the urgent call. When using the phone, a video suddenly came in through WhatsApp, and she became curious to see what had just come in. She was shocked when she saw a nude sent to the boy by a young lady who happened to be his classmate. So she went through his chat with the same young lady to ascertain the fact. What she saw was devastating. She realised that the boy had been in a sexual relationship with that girl for a very long time.

In the above scenario, the parents are unaware of what’s going on with their child. He has been destroying his life without their knowledge due to their negligence. Their contribution to his misbehaviour is massive as they provided him with a phone and never cared to monitor what he was doing with it.

Typical African parents find it disgusting to give sexual orientation to their children. They think doing it is immoral, while not doing it causes more harm than good to our contemporary society.

Sex education to children is not about telling them about sexual intercourse; it’s about orienting children about their sexuality, sexual abuse, and what they should know about the sensitive parts of their body and acts they should consider as molestation. It is also about gender stereotypes and limitations concerning their morphology and physiology.

In conclusion, being a parent means being a protector, a teacher, a guide and a counsellor to the child. As a parent, don’t ever become reluctant to discharge your sole responsibility. Whenever you fail as a parent means unlocking an element of distress to society, which will strain you before diffusing to the larger community.

Abdullahi Yusuf (Abdool) studies at the Department of Human Kinetics and Health Education, Bayero University, Kano. He wrote from Kaduna State via abdoolphd@gmail.com.