Opinion

By Muhammad Sulaiman Abdullahi, PhD

Hello, my dear comrade friends! How are you and your families? I hope we are forging and managing well. I know we are well, but not very well. This is because I know that there are so many challenges in and out there. I know most of us are currently swimming and still smiling in heavy debts, ranging from debts of Maggi, Omo, Bread, Garri, etc. Even the ‘Yan garuwa (water vendors) owe many among us a considerable amount of money due to the brutal nature of our looters. This is not to talk about heavy loans accrued due to a lack of salaries for about four months.

The Maikantis (petty traders) selling raw rice, beans and other groceries no longer want to see us by their doors. Some of us have already forgotten toothpaste and have opted for chewing sticks now to remain clean. Our children have been sent out of school due to non-payment of school fees. Landlords have knocked and banged on the doors of many; we pacified them, and some of them reason with us.

Some of us now live without water and light due to heavy bills accrued. You keep counting the ordeals. I remember how during the whole of Ramadan, with the scorching sun and harsh temperature, lecturers languished with dry pockets and no salaries. Many lecturers didn’t have a chance to sew new Sallah (Eid) dresses for their kids, not even for themselves. Yet, another Sallah is approaching without any remorse or sense from this lousy government and its handlers.

Before I talk about my three solid pieces of advice to ASUU, let me digress and talk a little about and to those who don’t understand ASUU’s struggle. I don’t in any way exonerate ASUU of all blames and problems. No way! We have our defects. Only the Almighty Allah is perfect.

However, in ASUU’s struggle, ASUU is 80 per cent right. If you talk about the decay within the ranks of the university administration and duties, ASUU also fights that. And it is the sole responsibility of the government to put eyes on the universities and punish anyone found wanting and guilty of any offence. Sex for marks, not attending lectures on time, lack of coordination, dedication and supervision, extorting students, etc., to punish and stop all these and more lie in the hands of sensible governments. I know that it is said that these bad attitudes happen in Nigerian universities, but sometimes they are overblown out of proportion.

I have been in the university community for nearly 20 years, engaging with my teachers and, later, my students. Still, I don’t know a single lecturer in my university involved in such indecent acts and is also known without getting punished. In other words, universities don’t condone such wrongdoings. Also, this is not ASUU’s direct responsibility, but rather, it lies in the hands of the university management and the government.

Our government doesn’t punish anyone, which is why bad people do as they wish everywhere, in the military, the police, lawyers, carpenters, bandits and all. So lack of commitment and corruption in whichever cadre is not ASUU’s fault, but rather, the government. Our governments rarely punish, and when it does, it looks selective and sometimes biased.

The government is so powerful that, if it is sincere, ASUU or anyone cannot shut down a single university, just like that – not even to talk of all universities – for one week without the government taking drastic action and winning over anyone! But due to the government’s insincerity, this is ASUU. So here is the whole country’s population – the lecturers, their wives, children and friends, the students, their parents, children and families, Nigerians and all their well-wishers – all in trouble, but the government doesn’t care.

With all the troubles and disputes in their recent party primary elections, North/South and whatever, they managed, brainstormed, came together, and brought a solution in 2 days. But, of course, this is for their selfish agenda,  huh? So anyway, below are my three candid and sincere pieces of advice for ASUU and all.

First, ASUU members are suffering, but ASUU should NOT call off its strike until it reaches a coherent, logical conclusion. Yes! We are suffering, and we need the strike to the end. But we don’t want a situation where a strike can be called off today, and it comes back in 7 months to come, or even less. Let’s push things to the end. I will even advise the government to agree that no strike can be implemented in the next ten years if anything goes as practically implemented. I don’t support any agreement again.

I never heard of NNPC, CBN or the House of Representatives going on strike! This is because all their entitlements, salaries, allowances and more are paid on time. And they receive more than all Nigerian universities receive, with a quarter of what universities do. A kind of monkey dey work, but baboons chop the money. So they have money more than they need. So, ASUU should not call off the strike until everything is settled.

Second, ASUU should change its style concerning research works. Many civilians out there don’t know that apart from class teachings, university lecturers engage in what is called research. Hence, some people feel we are not entitled to our salaries during strikes. And in reality, the impact of our collective research output is very minimal. Some people don’t even know that we do research, and some of us don’t even do any research at all.

To sustain our research line, let us allow the research activities to continue at full capacity. Here I mean, students writing their research (Undergrads, Masters and PhDs) should be allowed to consult their lecturers online or via any other medium possible. Someone may ask about data and other internet facilities. My answer to such a ridiculous question is; how do you read this write-up? Don’t you have a WhatsApp, Facebook or go online? This is all to maintain and sustain our research inputs and keep going. We shouldn’t allow our brains to rust completely. This chance should be conditional, situational and only if a lecturer has a chance to.

Third and finally, ASUU should continue the strike until things are resolved.

Thank you

Muhammad Sulaiman Abdullahi

Bayero University, Kano, Nigeria.

By Adamu Hussaini.

Since Nigeria returned to democracy in 1999, I have followed the politics and its sentiment based on region and religion for about two decades. The organic way it has been going is that whenever a southerner/Christian emerges as the presidential candidate of a particular party, his running mate will automatically be a Muslim from the northern region and vice visa. This has been the practice starting from the days of President Olusegun Obasanjo, a southwestern Christian, to his successor, late Umaru Musa Yar’adua of blessed memory. Who came from a northwestern Muslim family to Dr Goodluck Jonathan, an Ijaw Christian from the south-south Niger Delta region, down to the current President, Muhammadu Buhari of the northern extraction.

 All their running mates are from other regions and religious divides. The only time in Nigerian Democratic history where a Muslim-Muslim ticket was formed was in late MKO Abiola’s June 12, 1993, with his running mate Babagana Kingibe.

If we can recall vividly, after the 2014 presidential primary of the All Progressives Congress (APC), President Muhamadu Buhari wanted to pick Asiwaju Bola Ahmed Tinubu as his running mate. But other powerful politicians, like the former senate president and a two-term Governor of Kwara State, Senator Bukola Saraki, stood their ground and vehemently opposed it because of the fear of having a Muslim-Muslim ticket. We left it for history to judge whether they did it based on fairness or selfish political interest.

Suddenly, the political equations are trying to deviate from the known established political norms, which characterized the Nigerian politics of regional and religious sentiments; after the emergence of Senator Asiwaju Bola Tinubu, a Muslim as the APC presidential candidate and the party’s flag bearer for the 2023 general election. Tinubu was a former Southwestern Lagos State governor. Since Tinubu is a Muslim from the south, Nigerians expect him to pick a northern Christian as his running mate this time. This will be seen as fairness, equity, “JUSTICE,” and the possibility of carrying all the religious beliefs.

But considering a Christian running mate has its political consequences. Because many may argue that northern politics is based on religious sentiments, you may find that there are only three states, Taraba, Benue and Plateau state, out of the 19 northern states that have Christians as both the Governor and their deputy. So, why not the party pick a Muslim from the north as Senator Tinubu’s running mate? Since the primary reason(s) for forming a political party is to win elections.

Many believed that the opposition People Democratic Party, PDP jettisoned its zoning arrangement to field the former vice president, Alhaji Atiku Abubakar as its presidential candidate to woo northern votes. Since the northwestern state of Kano has more votes than some five small states in the south, in this case, Tinubu’s running mate should be a Muslim from the northwest, where there are a lot of votes or the northeastern part of the country, where they have never produced a Nigerian president in the last 20 years for equity sake. In my little political observation. PDP gave Alhaji Atiku Abubakar the ticket because religious politics is more pronounced in Arewa than in the southern part of Nigeria.

Lastly, I think the earlier we start looking at who has competence, vision, enviable track record, and pedigree, among other virtues, the better for us as a people. And not electing or supporting candidates because of the region they came from, or their religious beliefs are better for the country. Nigeria is the most populous black nation in the world. So anything happening there may affect other black races living on the African continent. as the saying goes, “a stitch in time saves nine.”

Hussaini wrote from Gombe state, Nigeria and can be reached through hadamugombe@gmail.com.

By Mai-Nasara Muawiya Uzairu

An unnecessarily and voluntarily delaying, or postponing of action despite knowing there might be an avalanche of negative consequences at the end of the tunnel, is referred to as procrastination. It has been a stumbling block for us all; it’s unto us. We live in it. It can only be reduced, not discarded in toto.

From cultural and social perspectives, people of both western and non-western extractions exhibit procrastination. Still, for different reasons, Westerners procrastinate mostly to avoid repeating the mundane activities they already performed and to avoid falling prey for the second time. And, the non-Westerners often procrastinate for fear of scarifying us with incompetency and demonstrating an inability to our peers.

It’s found everywhere, in all facets of life, not only in the academic milieu. Sex, age and background usually don’t matter—we all procrastinate; it only depends on what one does. However, the emergence of social media platforms contributes a lot to multiplying the problem.

Often, people say, ‘I want to do this and that, but seriously, there is no time’. ‘Or things like ‘I have an idea about this and that stuff, but I still don’t have time to own it up’. Well, part of this is called procrastination, while the huge part is called lack of time management. However, one cannot have good time management without having Self Discipline, which means the ability to do what is right at the right time without allowing anything to take away your mind from it.

The absence of self-disciple leads to nothing. Provided it’s null and void to be found, there will be no means to manage time. Naturally, some people force themselves to engage in trivialities, but they can’t force themselves to do the work that will benefit them now or in future. This is repulsively sickening and killing oneself against building a better tomorrow.

We are humans, and our body system is designed in a way that it always wants pleasure. It never wants to stand up and work. We all want to relax and enjoy, right? It’s not bad, but you that want to do something for yourself must be pretty different. Lack of self-discipline is not just dangerous but also a threat to attaining one’s goals. It makes us hold our phones and chat for 4 hours when we need just 10 minutes to work on fruitful ventures.

The reason behind the invention of smartphones is to get smarter—look at your circle. Do you get smartness in your smartphone? If yes, be consistent; otherwise, I challenge you to make adjustments. It makes one draw a blanket and sleep when one should give 10 minutes to something meaningful. Basically, it is the enemy of progress which makes it an enemy to time management.

Guess what? Let’s stop deceiving ourselves. There will never be free time for one to do what s/he wants to do. There will never be free time for us to read, work and think. All these are life aspirations that we must do while doing other things and continue running; otherwise, one will continue to live stagnantly and end desperately. A million people out there do what you are doing every day, or even better than you do; thus, one doesn’t have the luxury to wait for something called ‘TIME.’

Create Time

That is the shortest definition of time management. But if you don’t create time, nobody will be irked with you, and nobody will mock nor allege you but be rest assured, you are just likely to see some certain amazing things like:

1. Watching your mates achieve what they want to achieve alternately in a very short period. Hence, you will learn that the miniature period you didn’t do anything to show has been spoilt. That is when you hear people saying, ‘So you are done! So soon? And they start to wow you.

2. The regret comes when the little thing(s) taking your attention disappears.

3. It’s an injury that no one will heal for you. So you waste your time; it concerns no one.

4. You delay your journey. There is no shortcut in life; you either do it or stay in the queue.

By creating time for everything you want, preferably on a scale of preference, one gets rid of procrastination and poor time management.

Mai-Nasara Muawiya Uzairu can be reached via newmainasara016@gmail.com.

By Mukhtar Jarmajo

Every year, Nigeria’s federal government declares June 12 as a holiday to celebrate the nation’s democracy. It used to be May 29 as it was the date democracy returned to our shores in 1999 after many years of military dictatorship. But to acknowledge and immortalise the democratic struggles of the late MKO Abiola, the date was changed by President Muhammadu Buhari virtually two years ago. It is, however, astonishing that as a nation, we put so much time and energy into celebrating democracy, which in the truest meaning of the word, does not exist on the shores of Nigeria.

Democracy is about freedom, but what there is here is post-colonial slavery, where the ordinary man lives in untold hardship perceiving the miasma of hopelessness. When the lives and properties of the citizens of a nation are not safe; when there is no access to affordable and quality healthcare services; when a nation’s education system is shattered; when a nation’s economy is so unhealthy that most of its citizens hardly afford two meals a day, it bears no repeating that the citizens of this country are in the shackles of slavery. Therefore, one cannot talk about practising the democratic system of government.

How can we even celebrate democracy in today’s Nigeria when our universities have been under lock and key for almost six months owing to industrial action embarked upon by lecturers? It is here that Petroleum Motor Spirit (PMS) is scarce and therefore only obtainable at high prices with attendant consequences on all goods and services.

In today’s Nigeria, human life has no value given the spate of kidnappings and killings that occur daily across the country. Moreover, corruption, which is like a poison coated with sugar and thus mortally dangerous to the entire human species, is rooted in Nigeria’s public and private sectors.

There is no law and order in the polity. Almost everyone is morally and mentally impatient that we cannot follow queues in banks, hospitals, airports and shops. In virtually all instances, one person tries to take advantage of the other. The public space is chaotic. So, ordinary people are under pressure as we go about our daily activities. And worse is that there is hopelessness on our faces, given that there is no hope in sight for merry days ahead.

What is very obvious is that both the leaders and the followers in this country are ready to let the nation continue journeying on this very rough and dusty path. While most of the leaders here are selfish, the biggest number of followers are irresponsible. Most Nigerian politicians aim to rule and please themselves through corruption and self-aggrandisement. They achieve it by using the fault lines of religion, region or ethnicity to divide the people and eventually get the opportunity to perpetuate themselves in power.

And to worsen matters, the people, the electorate, who have the democratic means to save the nation from the drift towards collapse, have failed to do so for obvious reasons. Poverty and illiteracy, which are direct products of bad governance, have effectively forced the people into allowing the leaders of Nigeria to divide us on the fault lines of religion, region or ethnicity and then rule us. This is one of the reasons why Nigerians rarely speak in unison against all the hardships and the apparent injustices the people are grappling with.

Jarmajo writes from Misau, Bauchi state, via dattuwamanga@gmail.com.

By Amir Abdulazeez

The primary elections of the two leading political parties, APC and PDP, had come and gone. However, the dust raised by the exercises across various states of the federation is yet to settle. As things are going, it is unlikely that both parties’ primary election appeal committees will adequately or significantly settle the dust to the extent of amounting to a major change of the status quo. After all, everything was clear; the contests were majorly a measure of financial power.

As usual, our attempts to digest the intrigues and expectations of the upcoming grand 2023 event have once again resulted in endless debates that often lead to more confusion than clarifications. Certain political dynamics cannot be adequately explained by simple analysis or even complex ones. This is truer for cases like Nigeria, where deep insight is considered old-fashioned, authentic information is always scarce, and genuine narratives are always twisted.

Ahead of the just concluded APC Primaries, many accused Yemi Osinbajo of being a traitor and betrayer by contesting against his benefactor Tinubu. However, few people will understand that only one out of a million people will go so close to the presidency as Osinbajo did without succumbing to the temptation of taking a shot at it. The cabal theory notwithstanding, he is perhaps the Nigerian Vice President who was closest to the full privileges of the presidency in recent history. At a time, the Professor himself appeared like the next President in waiting. In sincere terms, Osinbajo may feel that running for the Presidency is more of an attempt to fulfil a destiny than betraying a godfather whose help he may not need any longer.

Maybe, many have forgotten that the Vice President had at a time been an Acting President with virtually full Presidential powers. He is aware of people’s confidence in his competence and knows that many factors are against Tinubu’s candidacy. With the Southwest as the default region where APC will likely have its next candidate, it is only natural he (the second default candidate) tries his luck in case Tinubu (the default candidate) does not get the nod. How can he cash in on a Tinubu collapse if he doesn’t contest? If he hadn’t competed, his promoters would never have forgiven him. Now that he had competed, he knows the extents and limits of his political strengths, which might have been hitherto exaggerated.

Some analysts have accused Tinubu of trying to become President at all costs despite being sick and unstable. We have forgotten that he had, since 1998, invested almost 25 years of his life (and health) trying to reach this point, and we all know he will need an ultimate reward at the end of it all. Now that the prize is within reach, only one out of a million people will back off over health challenges that are yet to prevent him from managing a public appearance. When he made all those sacrifices and concessions, many of us did not bother to understand the larger picture of where he was heading. If not for democracy, one will suggest that the APC ticket should’ve been handed over to him unopposed.

Therefore, Tinubu has fought for long. He has been in the opposition all his life. He has helped build a new political order in Nigeria. Without him, power will still likely be with the PDP and maybe forever. It’s not his making that his health appears to be failing him at this moment of near fulfilment, but as a human, he will continue believing his condition is good enough to manage him to the finish line. The late President Ƴaradua’s situation in 2010 should teach us some lessons, that of Buhari in 2017 too. Tinubu is undoubtedly not the best APC had on offer capacity-wise, but he is the most formidable. His political structure is out of this world. Win or lose, at least they have repaid a significant part of the debt they owe him.

In the build-up to the primaries, we all thought everyone was an enemy of the Southeast since the rest of Nigeria had refused to zone the presidency to the region exclusively. In his speech at the APC convention, Ogbonnaya Onu emotionally shouted for justice against the Igbo marginalization. If not for the APC and PDP Southeast delegates who proved the Igbos’ unpreparedness by refusing to vote for any of their kinsmen, everyone would simply be emotionally blackmailed. Besides, we have all seen how disorganized the Southeast aspirants were across both parties.

From 2003 to 2010, the Southeast was considered a formidable political bloc, but they wasted opportunity after opportunity to consolidate. Instead, they focused on ethnic and religious politics. Conceding the Presidency to the Southwest in 1999 was basically a military arrangement executed against democratic principles. The Southeast demanding the same in a maturing democracy is quite tricky. In this era, no one will gift you the Presidency; you have to earn it.

Another aspirant is NNPP’s Rabi’u Kwankwaso. His critics accuse him of being a local champion. However, his supporters insist on rating him higher than Atiku and Tinubu based on a tangible track record. However, the debate is not as simple as it seems. The same scale cannot be used to measure Tinubu, Kwankwaso and especially Atiku, as their political career paths are distinctively different. The truth is that Kwankwaso is a national figure who has invested too much energy in local politics, which was why he achieved what he has achieved. However, this has come with a price because he has dominated and taken away all the local relevance he could’ve easily allowed his subordinates to coordinate, a feat that would’ve given him a Tinubu-like aura. In the end, he ends up fighting for crumbs with local people, making him unavoidably local.

What of Peter Obi? He appears to have more packaging than substance, but he is yet another litmus test for the Southeast. They feel denied, marginalized and short-changed. Their response should be a massive vote for him. Even if he may not win, they will succeed in sending a strong message ahead of 2027. However, there is a wiser option. They can use Petr Obi as a bargaining tool with someone like Kwankwaso for example; form an alliance, challenge the red-cap man to deliver the Northwest zone while offering Southeast and see whether something will come out of it.

The bottom line is that we don’t need to be too upset or over-obsessed with anybody’s ambition, any region’s miscalculations or any party’s misdirection. There are so many choices in the political landscape that our myopia hinders us from utilizing. For example, if you genuinely want an Igbo president, the Labour Party has fielded Peter Obi. If you want somebody whose hands are not shaking, NNPP has fielded Kwankwaso, etc. So quietly do the needful and urge others to do the same. Give it a try. The strong parties and candidates are only front liners because you and I made them so.

Nigerian public discourse often makes complex political analysis look simple and simple political analysis look complex. And finally, we end up achieving no political analysis at all.

Twitter: @AmirAbdulazeez.

By Ibrahim Ado-Kurawa

Wole Soyinka is a Nobel Laureate who won the highest prize for his work in Drama, where he excelled. But as everyone knows, no one who opposes Western ideas will win that prize. In fact, those who oppose their indigenous worldviews are more likely to win it. A good example is Neguib Mahfouz, the Egyptian anti-Islamic intellectual. Ibrahim Maqary, on the other hand, is an Islamic scholar who became prominent at a very young age because of his proficiency and erudition. They are from divergent backgrounds. Soyinka was nurtured in the neo-pagan Western intellectual tradition. Maqary was nurtured in the Muslim intellectual tradition of Sudanic Africa.

The neo-pagan Western Civilization, sometimes referred to as Western Christian Civilization, considers itself as the superior civilization, and all others must judge their practices according to its criteria. The West, since Enlightenment, has continuously incorporated pagan traditions. Hence Roberts’s conclusion that “Europe once coterminous with Christendom is now post Christian and neo-pagan” (Roberts 1996: 583).

The Islamic and Sinic Worlds have resisted Western intellectual domination. Therefore Ibrahim Maqary and other Muslim scholars always speak their minds damning the irritation of Western neo-pagan inspired scholars. Soyinka will insist that he is independent, but this is not true. His ideas of freedom are not original but primarily influenced by Western Neo-Paganism. He is not even a pan Africanist compared to Walter Rodney, Ngugi and Franz Fanon, who resisted colonialism. He was only engaged in sophistry, which is a form of intellectual cowardice.

Yes, there are elements of African traditionalism in Soyinka’s ideas, but they are those acceptable to the West. They include his anti-Islamic and anti-Muslim postures. He supports animism in Muslim majority Yoruba land. Hence despite his liberal pretensions, he never opposed the killings of innocent Hausa Muslims in Yoruba land by Sunday Igboho and other Oduduwa terrorists as much as he opposed the extra-judicial killing of Deborah Samuel in Sokoto.

Like his Western patrons, Wole Soyinka never opposes the killings of innocent Muslims. Hundreds of Hausa Muslims and non-Muslim northerners have been killed by IPOB and unknown gunmen in the South East. Yet, Wole Soyinka and Christian Bishops never protested loudly as they did for the extra-judicial killing of Deborah. Their conception of human beings is rooted in the Western intellectual tradition where the other has no value.

Why has the Neo-Pagan West become so inhuman even though Man has been the pivot of its philosophy since Renaissance? This could only be understood within the context of European history and the abolition of Christianity, and the entrenchment of secularism. Jesus (peace be upon him) did not come to destroy the Law of Moses but to confirm it and give glad tidings of the coming of Ahmad (SAW), the last Prophet. Therefore his followers remained Jews until the conversion of Paul. And eventually, Jewish Christians under the leadership of James, who upheld the Law, were obliterated (Wilson 1984: 126-7). This paved the way for emphasizing only the teachings of Jesus relating to personal piety, and people were encouraged to regard Caesar as supreme in worldly matters (Mark 7: 17).

Subsequently, Christianity became the Roman Empire’s official religion, and the clergy wielded power and influenced decisions. During the theocratic phase, in some areas, the clergy ruled, and the Pope, as the head of the Christendom, crowned the Kings and Emperors. The Church abused this privilege because Pauline Christianity was not equipped for this purpose. This necessitated a Reformation led by the Protestant fathers. In most parts of Europe, the clergy were made to revert to the position Paul intended for them. Many scholars have shown how Protestant ethics led to capitalism (Raghuram 1999: 236). The Catholic areas of Europe also followed these steps, and the influence of religion in public life was gradually reduced. Europeans believe that they were backwards in the Dark Ages because of the influence of the clergy, which caused the “Christian disease” (Lewis 2002).

With the curing of the “Christian disease,” religion became marginalized in Europe, and there was a shift from God as the pivot of philosophy to Man (Aminrazavi 1996: 384). This was the Enlightenment philosophy. According to Kant, one of the greatest Enlightenment philosophers, this current facilitated the emergence of man from his self imposed infancy and inability to use his reason without the guidance of another (Inwood 1995: 236-237). The Enlightenment philosophy preached equality for citizens of the nation but encouraged brutality and even genocide against others.

For example, the French revolution, which was a product of Enlightenment that gave birth to the republic based on “liberty, equality and fraternity”, but it restored slavery after it jailed Toussant L’Ouverture, the leader of the revolt in Haiti who was inspired by the French revolution (Time, December 31, 1999 p. 164). This shift from God to Man led to all the atrocities committed by Westerners who came to regard themselves as superior and all others as expendable. They lost the compassion of Christianity and became Christians in name only. And they were always willing to use Christian missionaries for this agenda. As confirmed by Pope Paul VI, the apostles who were extremists were also willing to be associated with the European imperialists because they regarded all non-Christians as heathens.

The public aspect of Christianity was abolished because the clergy misused the privilege. This was why Roy made his statement: “Secularity and politics are born of a closing of Christian thought onto itself” (Roy 1994: 8). Fukuyama also observed that: “Christianity in a certain sense had to abolish itself through a secularization of its goals before liberalism could emerge” (Fukuyama 1992: 216). This made it possible for some Western Christians to hate others and commit the worst crimes in human history: colonialism and Nazism. As a result, more than fifty million people lost their lives during the Western-inspired Second World War, the worst in human history.

This Western imperialist epistemological vision has enabled Western leaders to commit the worst atrocities against humanity despite human rights pretensions. European Americans committed genocide against Native Americans and Africans to build their economy. It is universally acknowledged that Western leaders lied when they invaded Iraq, as there were no weapons of mass destruction.

They spent trillions of dollars to destroy Muslim countries: Iraq, Afghanistan, Libya and Syria, causing the worst humanitarian crisis. Since World War II, the worst conflict has been the resource war in the Democratic Republic of Congo (DRC) caused by Western companies. Over three million people have lost their lives. No one cares about these atrocities in the West, but their diplomats can talk about Deborah in Nigeria.

Wole Soyinka and some Christian leaders can show their outrage against the extra-judicial killing of Deborah but not the massacre of innocent Muslims in the South East precisely because their worldview is rooted in the Western intellectual tradition. Muslim lives are nothing to people like Wole Soyinka. Hence, he was one of those who signed the petition that the murderers of Tafawa Balewa, Sardauna and military officers of northern origin should be released because the lives of Muslim and non-Muslim northerners eliminated do not matter. And now they want the mob that killed Deborah to be prosecuted simply because she symbolizes the violation of the sanctity of the Prophet (peace and blessings be upon him), not because of any humanitarian consideration since they are selective.

Wole Soyinka has no respect for the Prophet of Islam (peace and blessings be upon him). There is no problem with this since he is an acclaimed unbeliever, but he should show understanding of the Muslim position as an intellectual. Ibrahim Maqary, on the other hand, as a Muslim scholar, considers the position of the Prophet of Islam as more important than the world and what it contains. Therefore, just as Western imperialists can destroy countries to satisfy their hedonistic lives, Muslims are willing to sacrifice their lives for the Prophet (peace and blessings be upon).

Muslims have no history of genocide against non-Muslims or cruel destruction of countries as in the case of Iraq, Libya, Afghanistan and Syria or evil obliteration of communities like Tafawa Balewa in Nigeria.

Muslims, unlike Western Christians, have not abolished Islam; therefore, they cannot tolerate infringement on the sanctity of the Prophet. This is the worldview of the Muslims, and why should anyone query it? Must Muslims adopt a Western neo-pagan worldview? This can never happen. No Muslim scholar has ever called for the extra-judicial killing of anyone who violates the sanctity of the Prophet. It is the responsibility of the state to take action against those who commit this crime.

There is no doubt Wole Soyinka will continue his pretentiousness that Ibrahim Maqary should be sacked from the position of Imam of the National Mosque. This is one of the reasons why he was awarded the Nobel Prize – to promote Western neo-paganism against Islam. Ibrahim Maqary, on the other hand, will continue to attract the respect of the Muslims for protecting the sanctity of the Prophet (peace and blessings be upon him). Muslim scholars will also continue to maintain their position that Prophet must not be insulted and, at the same time, no mob action or human rights violations of innocent citizens.

Ibrahim Ado-Kurawa is the Editor of Nigeria Year Book and Who is Who. He can be reached via ibrahimado@hotmail.com.

By Ismaila Academician

Day in, day out, one will come across discriminatory remarks deadlier than plasmasonic missiles against educated women nowhere but in Northern Nigeria and, narrowly, among Hausa and Fulani people.

To begin with, every human deserves a better life that comes through development that comes through a civilisation that comes through education or knowledge. Like the solar system, our life as a system is made up of some fragments that are an integral part of the whole system syntagmatically. After existing in form and soul, education is the second most important thing. It provides us with other parts health, food, shelter etc.

In this regard, life at the superordinate level is the same as the sun, supporting the entire system. Education at the ordinate level is the same as oxygen on earth, our planet. Without life or the sun and education or the oxygen, we cannot survive. This emphasises the importance of education in human life.

However, 21^st century is considered the age of information. This is to say there’s no time more prevailing for one to get educated than now. Internet brings whole lots of information to our doorstep. Thus, knowledge becomes much easier to acquire. Probably, there is no field of inquiry that is yet to be digitalised. And, it seems this is just the beginning of things.

The above picture baffles me to see people, some of whom are educated, chastising women for being educated. And that is coming in a prime time when people worldwide are benefiting from products and by-products of education.

The theatre of operation

Now, coming to the bone of contention, Western Education, it’s apparent that these pseudo-critics, feeling dissatisfied with the autonomy women achieved by attainment of knowledge, and out of their chauvinistic attitudes to over-dominate the women-dome, keep barking up the wrong tree. They draw a series of comics that only reveal their disengagement with logic. Whether one is liberal, religious or inadvertent, I don’t think any law or logic is denying and limiting women from getting an education. Education is not gender-specific; it’s for all. It’s one of our distinctive features as humans to acquire knowledge.

A woman can be described as a permanent secretary in her matrimonial home. A secretary is someone entrusted with a secret; he is a confidant to the head of a government department or household. There is nothing worth protecting and entrusting than life and property. Man risks his life and property to his wife, both in his presence and absence.

 A woman is a manager that manages all the resources needed to run the organisation, her matrimonial home. She alone knows the input and output of the house family members that drive the house’s affairs forward. A manager is a person whose job is to manage something, such as a business, a restaurant, a house etc.

A woman is a human resources manager. An HRM is a person responsible for developing employees (or children) so that they become more valuable to the organisation (or family and society in general). She manages the entire people in the house, including the husband. For example, she assigns who to cook, go shopping, tidy the home, etc. At the end of this, the house becomes a real home.

Now, come one come all. Let’s think about this: for one to have a sound and efficient secretary overseeing the activity of his home, life and property, he needs an educated wife. For instance, children return home after school with lots of homework, assignments etc. And with the increasing rate of child abuse, sexual abuse and domestic violence, the best and safest extra teacher your children can get is your wife, their first and best teacher ever.

Additionally, take this scenario as a case study: you work in Abuja, and your family live in Kano or Katsina. Definitely, your wife is in charge of the entire household, raising your children to the moral standards, making sure children attend school, and providing and taking care of their needs. She settles school fees; pays water, power, DSTV bills etc., on your behalf. Yes, that will best be carried out efficiently only if one is educated.

Clear of all doubts, we need more educated women than men since they are that vital pillar supporting our homes – by and large, our life entirely, because men move from the custody of their mothers to the custody of their wives.

Lastly, I am in no way downgrading the good image of uneducated women to the detriment of the educated ones, no and never!!!

May we get the best spouses, amen.

Ismaila Academician wrote via ismailaacademician@gmail.com.

By Abdulrahman Yunusa 

As far as democracy is concerned, Nigeria would forever be governed by Northerners, either directly or indirectly. Not because they are politically astute better than the rest, but quite sure because of the large number of voters they have at their disposal.

As they say, democracy is the game of numbers. Thanks to years of political games, any living soul can attest to this assertion in Nigeria. The North has ever been topping the rest of the regions in numbers. Despite the problems bedevilling the northern part, the permutations often favour them in politics. 

It’s either us or anyone that we choose to side with. History is with us, and we can peruse through it and grapple with the meaning of the mighty political North. Perhaps we may have bad political players or actors in the regions, but despite that, our interest and relevance becloud that of anyone.

Therefore, at this moment, you can campaign against any Northern candidate, but be wary of going too far, for you can’t make it singlehandedly without these “vote banks”. So while criticizing the former Vice President, Alhaji Atiku Abubakar or Sen. Rabiu Musa Kwankwaso in favour of Peter Obi or whatever candidate you may wish to side with, don’t scold the North harshly because they are determinants of your fate politically.

However, in the quest for fairness and justice in politics, I can see nothing wrong with anyone clamouring for zoning or power shift/rotation among the six geopolitical zones we have because that’s the only way to tame the issues of marginalization and Islamization agendas.

Thus, to make the North an object of ridicule for the political loggerhead you have with any other northern candidate is akin to political hara-kiri, if not a hurricane. That action would consume you and the region you are backing because the North can do without you and choose to go side-by-side with other regions.

Northerners might be an epicentre of poverty, illiteracy and crisis for quite some years. Still, denying them one thing they are the best at, meaning “politics”, is absolutely a great injustice to one conscience. 

Hence, Northerners have championed that cause over the years at any length. Taking this credit away from them overnight will be challenging for one to achieve. To say the North is indispensable in the realm of Nigeria is an utter understatement.

You are free to endorse anyone of your kinsmen – be it Peter Obi, Bola Tinubu, Prof. Yemi Osinbajo or whatever you like to choose but make sure your political calculations cut across the broader areas.

We pray to have someone who can unite, restore, develop, and uplift the country. Someone who can be a source of prosperity and national progress is all the eye and yearn as a president. So let’s shun the question of sentimentalism and regionalism and put Nigeria’s image into concern.

May Nigeria and Nigerians win at last, amin.

By Khairat Suleiman Jaruma

Halima is in her teens, tall and pretty. She had a charming smile. All through the chat, she participated actively, and I liked her for that. Halima has hearing loss, and she is mute. We had a conversation on menstrual hygiene at her school.

At the end of the chat, Halima volunteered to give a vote of thanks on behalf of the school. She said in sign language, “thank you for coming to talk to us about menstrual hygiene. We really appreciate it. When we make some of the mistakes you mentioned, we get mocked because we are mute, and most people don’t care about how we feel because they don’t think we have a place in the society”.

I felt my heart break. I fought back the tears that welled up at the back of my eyes. Then I remembered another encounter with a mute gentleman in Abuja recently. He also mentioned that most people in our society mock people who are mute and have hearing loss and other disabilities.

None of what both of them said was false. Instead, what these people experience is called disablism. It is the discriminatory, oppressive, abusive behaviour arising from the belief that disabled people are inferior to others.

In our society, persons with disabilities face stigma and discrimination in the form of negative attitudes among family and community members, name-calling, and wrong beliefs about the causes of disabilities, which results in low self-esteem, depression, and isolation.

According to the World Bank assessment, 29 million Nigerians have a disability, representing 15 per cent of the estimated national population of 195 million in 2018. Unfortunately, a vast number of this population live in abject poverty and are unemployed and uneducated due to stigmatization and lack of inclusion.

Most of the schools for children with special needs are in horrible shape. Parents with children with disability think educating a disabled child is not a profitable venture and can only help the child by keeping the child at home away from stigmatization. According to the National President, Joint National Association of Persons with Disabilities, Ms Ekaite Umoh, only two per cent of the people with disabilities had formal education.

In our hospitals, we don’t have provisions for people with disabilities. Patients with intellectual disabilities, e.g. deaf and hard of hearing persons, are disrespected when they complain of any health challenge. Their condition makes it hard for them to discuss their problems with doctors holistically, and several hospitals lack the facilities to ensure equal treatment of all patients.

Perry (2018) asserts that doctors find it hard to believe patients diagnosed with an intellectual disability. Accordingly, medical workers are fond of carelessly assuming that persons with intellectual disabilities fake symptoms and illnesses. This can infuriate patients who have a hard time discussing their conditions and cause the medical staff to demand psychiatric evaluations of the patient. Unfortunately, patients with disability are readily judged as mentally imbalanced when visiting hospitals for treatment or diagnosis (Ayub and Rasaki 283).

Regrettably, at some point in our lives, we all experience one or more forms of disability, at our young age or due to old age, accident or illness. That is why I feel we must take people with disability into consideration and create a society that provides the unique support they need to meet their particular needs, as we would also be beneficiaries of this support in the long run.

Remember that disability is a condition that could happen to anyone, and conditions are not curable. Such conditions can only be managed. So let’s create a system and environment that manages disabilities and optimizes the potential of people with disability. 

Khairat Suleiman Jaruma wrote from Kaduna via khairatsuleh@gmail.com.

By Ali Tijjani Hassan

One would be amazed while looking at the similarities between the words “Religion and Region.” One will be even more amazed by how these twin factors play an unimaginable role in Nigerian politics.

Nigeria is divided into six geopolitical zones; North-central, Northwest, Northeast, Southeast, Southwest and South-South. In a nutshell, South and North. In terms of Religious diversity, we have only two major religions: Christianity and Islam. Subsequently, Christianity and Islam dominate South and North, respectively.

As the main opposition party, the People’s Democratic Party, PDP, elected Alhaji Atiku Abubakar as its flag-bearer in the forthcoming polls of 2023. On the other hand, the ruling party, the All Progressive Congress, has yet to choose their flag-bearer capable of winning the election against Atiku.

The APC has zoned their presidential quota to the South-West and Vice President to the Northeast. Their front-line aspirants (Tinubu, Osinbajo) are already from the Southwest. Alhaji Ahmad Bola Tinubu was a former governor of Lagos state. Prof. Yemi Osinbajo is currently on the echelon of his second-cum-two terms as Vice President of Nigeria.

Religion is another factor we have seen since the birth of Democracy in Nigeria in 1999. How religion plays a role in who would be President or Vice President, the candle of Muslim-Christian or Christian-Muslim tickets is still flaming. We witnessed Obasanjo/Atiku, Yar Adu’a/Jonathan, Jonathan/Namadi, and Buhari/Osinbajo.

The nightmare to the APC is how to relate their zoned system with the emergence of their candidates. Both Tinubu and Osinbajo are competent, but Tinubu, like his counterpart of PDP, is a gigantic gorilla that wouldn’t allow any candidate to win over them.

If Tinubu emerges as a flag-bearer, he has no option but to pick the former speaker of the house of representatives, Rt. Hon. Yakubu Dogara, since he is the only influential Christian of the party from the Northeast. Sequel of this, both North and South wouldn’t produce a candidate that is not condign to their religious interest.

Professor Yemi Osinbajo

Prof. Yemi Osinbajo is an influential Christian Southerner that was once seen as ready to serve in the eyes of Nigerians. Still, the disregard of the present Buhari-led administration tarnishes his striking image with red.

If Osinbajo gets the ticket, he must pick his running-mate from Northeast. Then Osinbajo’s running-mate must be an influential Muslim and northerner with integrity, accountability and competency. The qualities mentioned above would win the hearts of Northerners to revive the fallen hope that they put into the APC earlier.

It has been in the tradition of Northern politics since 2003, when president Muhammad Buhari stepped his foot into the presidential race arena. There is a constant twelve million votes that were captives in his favour. Therefore, whosoever would be Osinbajo’s running-mate must have the passkeys to open or conquer the twelve million vote bank.

Who will be Osinbajo’s running-mate?

Here in the Northeast, we have only two politically influential actors capable of running with Osinbajo and likely to conquer: The first is Prof. Babagana Umara Zulum, the governor of Borno State.

Prof. Zulum was a legend of fortune. Although he became the governor of Borno when the state was in the sorrow of insurgency, his braveness, doggedness, and justice with fairness made him the messiah of the Borno people then. That fortunate promotion paved Zulum’s way to be loved by many Nigerians.

The second influential Muslim northeasterner that could win the hearts of northerners and retain or succeed the Buhari’s twelve million votes is the minister of communication and digital economy, Prof. Isa Ali Ibrahim Pantami. Due to his Islamic religious sacerdotalism, the Sunnis sect fanatic would vote for him. Mainly, northern Muslims are Sunni. Therefore, a Pastor/Sheikh ticket is also possible.

Ipso-facto, we should say that the upcoming 2023 will be a “religion and region” war.

Ali Tijjani Hassan writes from Potiskum, Yobe state.