Opinion

By Murtala Uba Mohammed, PhD

“The growth and development of people is the highest calling of leadership.” Harvey S. Firestone

One interesting thing with the practice of Western democracy which we copied is the periodic nature of  elections taking place after every couple of years (four years in our case in Nigeria). The year  2023 is a milestone because for the first time Nigeria is practicing an uninterrupted democratic rule for 24 years after long years of military rule. The year is important not only because it is an election year; other issues such as campaigning, bargaining and renewal of (traditional) promises are fundamental. This is what happened in ideal democracies. However, to the contrary, ours is characterised by party swapping and decamping, often termed in Nigeria’s Glo-English as cross carpeting. It is the time whereby any politician wanting to be elected, re-elected, who had not gotten what he wanted or felt threatened in his political party, decamps to another party. Nigeria’s democracy is not ideology-base and therefore political parties have neither manifesto nor specific mission, therefore, politicians find it easier to jump from one party to another, and whoever moved to a new party has the audacity to paint and cast his old party in dark. It is fascinating to note that none of the key politicians in the country (particularly in Kano State) could not be found wanting if party swinging case is to be opened up. Therefore in my opinion, it is a waste of time to discuss whether one political party is better or worst than others in Nigeria. They are birds of the same feather, as Hausa people say “ba wani nagari a kashi, duk ɗoyi ne”.

In spite all these challenges and disappointment, the electorate still have something to hold unto, light is always found at the end of the tunnel; and no matter how dark the night is, the dawn is inevitable (komai nisan dare gari zai waye). The beauty of democracy is that people have the “right” to change their leaders through popular votes. The election time is the best decision period people ought to utilize to gain best leaders/representation for their community. However, it is only when a community has estimates of its problems that they can think of its commensurate solutions.

Here, it is important to highlight some of these problems in order to prepare the people’s mind on issues to bargain in order to vote for any candidate in the next election.

Although, Kano which is the most populated state in Nigeria, a commercial nerve centre of northern region and equally a port of entry into the West African Saharan Hinterland is not with its perculiar problems. The first and the most problematic of all the issues is that of poverty.

Kano gave birth to the most richest person in Africa and the most richest black person on earth today, but a large segment of its population are perpetually and incredibly poor.

The recent multidimensional poverty index (MDPI) for the state according to multidimensional poverty network report was 43.4%, putting the state as the 9th poorest states in the country. Based on poverty headcounts 2019, the state had 55.1% of the population living below poverty line. Agriculture which as the mainstay of the economy has been largely relegated and therefore majority of the farming is mainly subsistence. The state is one of the most richest in terms of surface water wealth – with almost 23 dams, but only a small percentage of state’s irrigation potential is being explored. In effect, the rural economy remained largely untapped. This necessitated the rural folks to send their children to cities, disguising as Qur’anic disciples and using the Almajiri system as a camouflage, while in reality they are lured by the urban Eldorado treasure, which unknown to them is a mirage.

Majority of these children engage in begging under the scorching sun on the Metropolis’ street, harassing and disturbing the peace of the city’s visitors. It is this influx of beggars (from the state’s rural areas and neighbours) into the city that qualifies it to be unilaterally declared as the Beggars Medina, and also, this uncontrollable influx continues to aggravate the level of crime in the metropolis. No thanks to extensive presence of illegal/informal areas in the metropolis that host and serve as a breeding ground for criminals. Urban Kano is therefore a security risk city, considering the recent cases of phone snatching and use of weapons to force people to surrender their properties in many parts of the metropolis.

In spite all its commercial history, long tradition of industrialism and market potentials due to large population; commercial activities in the city is not appreciating in recent time as expected.

Polices of the federal and the state government and a sheer negligence, since the return to fourth republic, are reducing the city’s trading status from that of a leading wholesaler to a mere retailing economy.

The modern industries (built during colonial and early post colonial period) had already started collapsing due to the dwindling power supply coupled with stiff open competition with imported goods and poor management by those that inherited the industries. The traditional cottage industries that Kano is known for such as tannery, dyeing, blacksmith and weaving are fast disappearing and approaching  extinction. Although, recently the city is witnessing proliferation of plazas and departmental stores, it is also experiencing fragmentation of stores and evolution of small containers and cage-like stalls. These small containers and stores are just pointer to the low economic status of the traders and indication that retailing economy has taken over with higher preference by the city dwellers.

Another developmental challenge which the state faces is the notorious on-street trading. People turn road shoulders and pavements into trading shops in and around all metropolitan markets, the worst case is that along Murtala Mohammed Hospital in the Old City. The implication of this, among other issues, is its effect on worsening the traffic congestion, causes road accidents, distorts the aesthetic nature of the road and disturbs the refuse management.

Population explosion is another challenge facing the state. Base on the population resources nexus, increase in population always comes with a corresponding demand for resources including physical (such as land for agriculture, housing and trade) and financial (for infrastructure, health and education). Kano State is both most populated state and one with highest population growth in the country. Currently the city had over 15 million residing population and an annul growth of rate 3.2%. 

With the highlighted issues above, it is clear that all is not well with our dear state. In order to govern the state properly, strengths, weaknesses, opportunities and threats analysis (SWOT) are worth considering. The state’s strengths include population, size, history and resource endowment; the weaknesses are in certain traditional and cultural beliefs, literacy and the people’s addiction to everything informal. The opportunities include markets, being a metropolitan to its negbourhood, availability of labour; and its threats include competition with other state’s, Kaduna State under El-Rufa’i in particular who is trying to utilize any slight opportunity, capitalizing on low farsightedness of recent leadership, low power supply as well as climate and environmental changes.

Therefore, to set a new development agenda for the state this time, the voters have to make good use of their rights to bargain for the best leadership. The leadership should no longer be a status-core ante, where people are chosen for their party or their allegiance and alignment with certain candidates or groups. Candidates should only be chosen for their articulated ideology and good blue print for the state. The candidates also, should be chosen mainly if they can make an excellent use of the Kano Opportunities and Strength to built the state and its people, cancelled the weaknesses and avert the threats which shield our progress and are currently ascending the state off the developmental larder. To do that, a patriotic, conscious group and individuals have to rise and set a new agenda with respect to agriculture, by making it better through developing the farmers’ capacity, making it more attractive through increase in yield and marketability, and by making it more permanent through irrigation. Agricultural value chain should be well understood and every level should be made robust to improve people’s economy. Education for development should be made a priority and skills and its utilization (not necessarily through lengthy education) must be on the top agenda. Rural development and rural infrastructure provision must be our focus.

Epoch had gone when our villages should be proud with who will make our village better and not who is our son. Kano City and Mega settlement (including all the emirates headquarters)  planning need to be revisited, redefined and total compliance should be ensured. A new administration to come should be one that will ensure power supply to the state in order to revive the industries and revolutionize the society for better.

The media has a role to play here. The over twenty conventional media that Kano State have need to help in this case by changing their focus, borrowing leaf from best global practices. The focus should be behavioral change, public education and enlightenment (rather than propaganda) and specialized programs (distinct from imitation). Patriotism and state’s/nation’s pride as well as good attitude should be inculcated especially among younger generations who should be seen as the future for the state.

Murtala Mohammed can be reached via: murtalamuhammadu@gmail.com. Mutala teaches Geography at Bayero University, Kano

By Prof. Abdelmalik Abdelghaffar Amoka

The strike is 14 weeks (1 semester) today and we don’t know how many more weeks we are going to spend at home before getting back to classes. The closure of the universities has afforded us to spend a lot of time on the net, especially on social media, and following the happenings around Nigeria and the rest of the world. It is no more news that primary elections are ongoing in Nigeria and delegates are trending. The best business at the moment is to be a delegate of any of the two major political parties and you make cool millions at the expense of Nigeria. From the State House of Assembly, House of Rep, Senate, Governor, and Presidential ticket of APC or PDP, it is for the highest bidder.

They said Nigeria is broke and can’t fund education but contestants paid so much for nomination and expression of interest forms and are buying delegates to get their party’s ticket to contest to lead Nigerians. They have also budgeted the money to buy votes for the main election. Is Nigeria really poor? Who pays so much to lead a broke organization? While ASUU is on strike because that is the only thing to get the attention of our leaders, the president is traveling around the world, his associates are moving around the country with billions of naira looking for tickets, and the students are at home on Instagram, Facebooking, tweeting, and tiktoking.

You would have expected the students to take their destiny into their hands, but they can’t. They are celebrating the withholding of the salaries of lecturers, queuing behind the politicians looking for tickets, and celebrating the highest bidders that got the ticket. A few weeks ago, the students said there won’t be a primary election in Abuja if the strike is not called off. But PDP just finished its primary election in Abuja in the game of the highest bidder. I actually did not take the threat from our new generation of student leaders serious looking at the “success” of their recent university of the street protest.

With our version of democracy, there will never be money for education, healthcare delivery, and other critical sectors since they have to recover the invested funds to get “elected” with interest. It’s difficult to fight corruption because the foundation of our democracy is corruption. The person expected to fight corruption is fully immersed in corruption. So, how is he going to get the job done?

Somebody once wrote that the government want to give a loan of 1 million naira to students and ASUU was against it. This is the scam. Do you still remember when DISCOs in collaboration with FG came up with electricity bills by bands in 2020? Less than 2 years later, the band on a minimum of 20 electricity per day now gets less than 4 hours electricity per day and no one to complain to and no compensation. That is what will happen to the student’s loan. They will give you the loan which you can’t pay back because there is no job except you the money to buy a job as is currently obtainable. After about 5 years later, the loan will stop and you are stuck with tuition that an average Nigerian parent cannot afford. But why is ASUU even bothering itself with this scam? Why is ASUU thinking for the parents and the general public? We possibly need to start thinking of letting it be and focus on our welfare. Let’s allow the government to introduce tuition and leave that to the public to deal with.

While the government is complaining of no funds for education and our universities are closed for 1 semester and still counting due to a crisis between ASUU and FG over university funding and welfare, the Petroleum Technology Development Fund (PTDF) has shortlisted 8,800 applicants for its overseas scholarship programme. This scheme is smoothly going on every year for over 20 years without any complaints. It is budgeted for and no need for a strike to get that done. Our universities are underfunded and we are shipping our limited resources abroad in the name of the overseas scholarship to contribute to the development of universities in Malaysia, the UK, Germany, France, and China through PTDF, TETFund, NITDA, etc.

These scholarship schemes have been on for over 20 years and we are gladly sending more for MSc and PhD abroad every year on public funds while public universities are underfunded and ASUU has to fight, the academic calendar distorted to get a little attention for our public universities. While the scholars on FG scholarship are living a comfortable life abroad, the students in Nigeria’s public universities are studying under pathetic conditions and have to suffer from the frequent ASUU strike.

Sadly, the bond signed by these scholars is just a formality as you don’t have to come back. Even the scholars that came back to the country are frustrated and can’t fit into the system that funded their scholarship as there is no preparation for their return. No provision for a conducive environment to enable them to be productive and train others.

You spent so much money to train scholars every year without any plan for them. If care is not taken, the amount of money spent on these scholarship schemes every year may be close to half of the money being requested for the revitalization of public universities. We are rich enough to keep funding overseas scholarship schemes to train individuals but too poor to properly fund public universities to develop better mass human resources for our system.

Meanwhile, what are the objectives of these scholarship schemes? What is the timeline to achieve it? It is definitely not for life. Has PTDF, TETFund, and NITDA sat down to evaluate how far we have gone and the impact of these schemes so far on the system with respect to the objectives? Where is the report? Haven’t we trained enough manpower to be empowered to train others in our universities in Nigeria? Why can’t we redirect these funds to our universities for these trained scholars to use to train others?

Unfortunately, we are developing individuals and not the system. The scholars are trained for themselves, the delegates’ vote is for the highest bidder, the highest bidder will bribe the voters to win the election, and the winner of the election will go there to help himself and leave the system poor. I watched a video recently where the wife of a governor was sharing 1 million naira each to her security staff. Where did she get the money from? State resources? She is not known for any business. Teachers in that same state are paid 17% of their salary. They don’t care what happens to public schools at all levels.

Dear Nigerians, as the delegates that you sent for the primary elections, are happily enjoying the money they were paid for their vote and you are celebrating the highest bidder that got the ticket and mocking those that could not afford to buy the delegates, just know that they have just been paid the money meant for education and other critical sectors. We have lost the moral right to complain about corruption.

Dear students, It is a vicious cycle and it ain’t going to change till we are willing to change it. The lecturers have taken their decisions and they are willing to stay off academic activities for as long as possible with or without salary, till their demands are met. The politicians don’t care that you are at home after all their kids are not in public school. They are bribing their ways to sustain their political and economic dynasty and the delegates are happily collecting it.

Meanwhile, who were the returning officers at the primary elections? Definitely not Professors. Tomorrow you will start blaming ASUU that Professors helped them rig elections. Politicians know how to rig the elections with or without the presence of the Professors that the INEC boss invited. So, use your head when you blame ASUU.

In conclusion, the people that can raise such an amount of money to spend to get political positions can also generate funds to save our universities from collapsing if they so care to lead you. It’s up to you if you want to remain at home, Facebooking, tweeting, tiktoking, and keep watching as the system keeps decaying. The ball is in your court.

Amoka is from Ahmadu Bello University, Zaria, Nigeria.

By Aliyu Nuhu

Now I said Tinubu will take the APC ticket. The wait won’t be long but facts on ground support his candidacy. If it is about winning this election, APC can’t make the mistake of destroying the regional alignment that gave it power in 2015. North and Southwest can work together and cruise home to victory.

PDP will not win this election whether Buhari is popular or not. Whether his government failed to deliver on its promises and rubbished Nigeria’s economy and allowed insecurity to exacerbate people’s suffering is also immaterial. Performance is a good requirement but winning Nigeria’s election is not that straightforward because of the kind of voters we have who are largely poor and ignorant.

Democracy flourishes where there is prosperity and enlightenment among the voters. Stomach infrastructure plays a bigger role in Nigeria’s election. I am saying this to underscore the importance of having governors during presidential election. No party with a sitting governor will fail to get at least 25% of the votes of his state.

In this election APC has all the states where the numbers are concentrated and will surely deliver their states to the party. PDP has only four states in the North.

Having federal government is another big booster to APC. Security agencies always work for the government in power. There is also federal resources from CBN and NNPC and what the ministers will bring on the table from their ministries. Even INEC is working hands in gloves with federal government. APC has a big advantage there over PDP.

Some people will argue why PDP lost election in 2015 when it was in power. It was because the PDP broke to pieces before the election with all the important governors leaving the party. Jonathan was stoned in states where PDP had governors. If you don’t have governors that will work for you, forget presidential election. It is impossible to win Nigeria’s election without controlling states.

The danger of PDP relying on South East votes is that there are few voters there despite the region being notorious for voter apathy. Actions of IPOB will also stop people from voting, this is the reason why I say the region is not important in winning election. This a fact not a support for APC.

Atiku has tenaciously been in the race for Nigeria’s president and with his fierce independece and good health he will outperform other candidates. But this is a moment of truth. He is in the losing party and may have to wait for Tinubu to finish his eight year terms, besides the fact that the North cannot rule Nigeria forever. Power has to go to the South this time, and Southwest for that matter.

Last year I wrote on the biological retirement of older northern Nigerians and after 2023 if you add with years to their ages, most of them will either be in their graves or in their late seventies and eighties struggling with health issues.

By Muhammad Umar

This is the beginning of my participation in politics to the fullest, especially on social media. I am gradually learning one or two things from both the recorded victories and failures in some instances. I believe it’s unarguably a fact that, in it (politics), you either be on the winning or losing sides.

In times of political victory, you become so excited as if the happiness will never end. Likewise, failure makes you feel uncomfortable or like nothing is enjoyable to you in the entire world. You become frustrated. Some can even get out of their senses and do something regrettable without awareness.

Thus, some lessons I have so far learned are: 

1. Be careful of what you say, write and post on social media because it might one day come back and haunt you. Make sure whatever you write doesn’t involve insulting/harsh words and terms that can downgrade your integrity in the eyes of your followers and friends in struggle. 

2. Learn to be patient in whatever situation you find yourself in. Sometimes you might be provoked by the commentary of some people (your opponents). Be conscious of your wordings while responding to them in times like that. Though it’s not any comment worth your attention, you can neglect some of them to allow peace to reign. 

3. Choose whom to follow and associate with while participating in political activities. This could include your political mentors, guardians and other friends in struggle. Because sometimes, you could meet somebody who can help you, i.e. someone who can be a reason for you to become somebody in life. But if you choose the wrong person, they can be a disaster for you and your political carrier.

Please, be politically wise and active in all the activities that could bring changes to your (our) societies.

Regards!

Muhammad Umar wrote via muhammadumardanmasani@gmail.com.

By Tajuddeen Ahmad Tijjani

Air Marshall Sadiq Abubakar needs the support of the APC faithful and, by extension, the good people of Bauchi State to win the 2023 governorship election.

We hope his victory at the just concluded primary election will be a turning point for uniting the party and mark a positive difference – if God gives him the leadership of our dear State in the 2023 general election.

In terms of competence, yes, he’s indeed equal to the task to salvage the people of Bauchi and impact positively on our lives. 

The unity of our party at this juncture is paramount. Therefore, we call on other contenders and all stakeholders to rally around him in giving a new face to the progress and ideals of the party. It’s the foundation the party is built on. However, the task is not expected to be easy, but repositioning the party and moving Bauchi State forward is the people’s expectation. 

We shall move together to make APC’s success achievable in the forthcoming election. The new bride, who’s versatile and indeed a rare gem, can give us new hope for the betterment of our people.

So let’s rally around this formidable candidate with the capacity to take APC back to Ramat House in 2023, in sha Allah!

Tajuddeen Ahmad Tijjani writes from Galadima Mahmoud street kasuwar kaji Azare.

By Abdullahi Abubakar Lamido

Bleak Economic Future on Losing bread Winner

Think of it; the moment you die, the socioeconomic status of your children and wives changes. Your children (those young among them especially) become orphans, and your wives are called widows. While alive, you worked hard and earned for their feeding, clothing, shelter, education, healthcare and general wellbeing. The moment you die, they lose a breadwinner. If in your lifetime you have searched from the Islamic Sharī’ah, you would have learned the art and science of planning beyond your lifetime for these prospective widows and orphans. After relying on Allah, you would have built for them a prospect such that they would live a life of meaning, success, prosperity and contribution, insha Allah. And here comes the relevance of family waqf; waqf, in general, being the Islamic instrument for institutionalising philanthropy and ensuring perpetuity in giving!

Family Waqf as a superb socioeconomic institution enables one posthumously to maintain his parenthood and breadwinner status for his family, generates him reward permanently and preserves the dignity of his progeny everlastingly. In family waqf, you find one of the essential instruments for planning the future prosperity of your progeny.

Family Waqf as Solution

Family waqf, also called posterity waqf, is a kind of endowment created as a futuristic investment for the sustainable prosperity of the endower’s relatives or friends. It is often called a restricted waqf, distinct from a public waqf whose benefits go to an open class of beneficiaries. It can be for the immediate family; wives and children. It may also include parents. It can be made for the extended family, depending upon the financial capacity of the endower. One can make a family waqf for a child with a special need, say one with sickle-cell disease. The beneficiaries of a family waqf, in short, are those defined by the endower.    

Significantly, although the primary beneficiaries of this form of waqf are those pinpointed from the endower’s family, time may expand the scope of the recipients of its fruits. When, for example, the revenues generated from the waqf grow so large beyond the family’s need, or when the family gradually goes extinct after some long time, the waqf could be converted to a public waqf, expanding the coverage of those who enjoy its benefits. Therefore, what distinguishes a family waqf from a general public waqf is its scope of defined beneficiaries. Virtually all other rules of its governance are the same with public waqf. It can be made a direct waqf, one that creates direct benefits, on an investment waqf whose revenues are distributed to the designated recipients.   

Family waqf can be made for the provision of all forms of welfare and empowerment services for the family. It can be made for education, healthcare, feeding, clothing and other needs. It can also be made, specifically for the sponsorship of Hajj to family members. In this regard, instead of spending five million naira for two or three members of the family to perform Hajj this year, the same amount can be invested as a waqf, such that after its maturity, the proceeds from the investment waqf can be used to sponsor Hajj for a certain number of family members every year. With proper management and Allah’s barakah, instead of three family members, dozens of them can enjoy Hajj from the same seed money even long after the demise of the original donor. Waqf multiplies benefits and rewards manifold.

More often than not, you hear people complain over the demands of their family members overwhelming them even as they want to contribute. But little do they know they have a satisfactory answer in family waqf. For example, suppose you know you spend two million naira for the education of your children and extended family annually. Why not make an investment waqf so that the proceeds of the waqf relieve you of any spending in that direction in some years to come?

Form and Functioning of the Family Waqf

A person can build a rentable shopping complex, subscribe to Islamic bonds (Sukuk), buy shares of a halal company, and dedicate the same and profits thereof as a waqf for the education of his children and grandchildren. Likewise, one can build an orchard full of date trees, mango trees and other fruit-bearing trees, dedicating them as a waqf for the future specific or general financing of the needs of their children.

When the endower specifies in the waqf deed that it is only for the education of his children, then, as a rule, no part of the rentals shall be spent on other needs, just as the resources cannot be used to fund the education of children other than his, except when the yields grow far beyond the education of the designated siblings. If the endower dedicates it to education and healthcare, its proceeds cannot be diverted to feeding the family or other things except under absolute necessity. All this is to safeguard the sanctity of the waqf, ensure its sustainability, and guarantee the continuous flow of its yields in line with the overall goals and objectives for which it is created.

 The good thing is that, like all other waqfs, making it a family waqf makes the investment/asset inalienable. It prevents it from being counted among the inheritable wealth of the endower, as it will remain a separate entity that creates benefits perpetually to the entire qualified beneficiaries. The asset can neither be sold nor given as collateral. It remains a waqf asset. This way, even when the children need other things, they source them outside the waqf, allowing the waqf to maintain its defined purpose perpetually.  

The idea behind family waqf stems from Islam’s emphasis on ensuring the wellbeing of a person’s family and biological relations and the need to spend continuously on all aspects of their needs; spiritual, intellectual, biological, physiological, socio-cultural, and so on. Talking about spending, the Qur’an draws attention to prioritising spending on the family. When, for instance, the companions continued to ask the Prophet (SAW) how best to organise their spending, Allah intervened with a divine spending formula: that whatever you plan to spend for good or charity, direct it to your “parents, relatives, orphans, the needy and the traveller” (Qur’an 2: 215).

Your family, in short, occupies the first three spaces on your scale of spending preference. They are the primary beneficiaries of your giving, be it obligatory or voluntary. Now, if, as the Prophet declares, the most pleasing act in the sight of Allah is one that is perpetual and sustainable; then it becomes apparent that the most rewarding spending on the family is the “gift that keeps on giving”, that is a waqf that keeps bearing fruits to the family.

Start Early, Start Now!

It is important you begin the waqf plan early. Many people start their marital lives with moderate incomes, which, with little adjustments, a futuristic mindset and financial discipline, are sufficient to be divided into consumption, saving and little investments. However, financial shortsightedness often prevents them from allocating some portion of that “meagre income” to what would ease their financial burdens and create a sustainable flow of income – and reward- for themselves and their family in the future. Little do they realise that as their family grows, so do their financial burdens. If these are added to inflation and other economic unpredictables, the complexity of the situation worsens.

Many people do not also realise that the best immunisation from the negative socioeconomic consequences of shrinking disposable income is to begin early implementation of an effective financial plan. Many begin to regret when the regret cannot change anything; they would want to start to cry when the head is already cut off!  

So, plan for the future of your beloved wives, children and relatives. That is a Sunnah, a well-established one, for that matter. A viable and well-managed revenue-generating waqf can do that for you. You get double rewards; you safeguard your family’s future Islamically and earn rewards perpetually. Make an effective plan for their feeding, sheltering, education, medicine, and socioeconomic prosperity. Make a waqf for their Hajj, ‘umrah and general spiritual wellbeing. That is sunnatic. Do not miss the opportunity to practice this multidimensional Sunnah, the Sunnah of family waqf. Our dear mother and wife of the Noblest Prophet, Aisha, reports to us that the Prophet (peace be upon him) dedicated his seven gardens as waqf to benefit the clans of Banū Abd Muttalib and Banū Hāshim as recorded by Bayhaqi.

We also see emphasising family waqf in the guidance of the Prophet to his companions. After the revelation of the verse “By no means shall you attain righteousness/piety unless you spend of that which you love; and whatever good you spend, Allah knows it well” (3:92), Abu Talha met the Prophet and said, “This is what Allah has revealed, and the most treasured of all my wealth is this garden, Bayruhā’. I have set it aside as a ṣadaqah to attract reward from Allah. Therefore, you should administer it the way you wish”. The Prophet was amazed by this gesture. And so he said, “Certainly your wealth is blessed. Having heard what you have said, I recommend that you dedicate it as a perpetual charity to your relatives”. Based on this Prophetic advice Abu Talhah made it a waqf for his close relatives and cousins (Bukhari and Muslim).

It is interesting also that most companions of the Prophet are reported to have implemented this Sunnah. For example, Caliph Abubakar dedicated a house as a waqf for his son, and Umar dedicated a waqf near Marwa to his son. Also, Zubayr endowed a house in Makkah, another in Egypt, and yet another in Medina as waqfs for his children. Amr b. ‘Āss endowed a house and another huge property in Mecca for his children, just as Hakīm b. Hizām also dedicated a house as a waqf in Mecca and another in Medina for his son. After reporting all of these, Ibn Qudamah says in al-Mughniy, “All this are intact till date”.

Family waqf is a Sunnah of the Prophet, his companions and generations of Muslims in the last fourteen centuries. It is a well-developed institution that grew as a robust instrument for family empowerment and societal development until it faced the orchestrated wrath of the colonial monsters. The colonialists saw it as an institution that gave families and societies independence against their mercilessness and hence officially abolished it in Muslim nations like Egypt, Morocco, and so on.

Sadly, there is hardly any evidence of its practice as enshrined in Islamic law and civilisation here in Nigeria. With the growing waqf awakening in Nigeria, one hopes that a new page would be opened for entrenching this all-important Islamic civilisational institution. The good news is that with each family doing it, we gradually build a new waqf generation. Through that, we give a big blow to poverty at family levels before we finally eject it out of our communities. The early we sow, the earlier we reap. The more we sow, the more we reap. May we begin this journey NOW.

Abdullahi Abubakar Lamido, Chairman, Zakah and Waqf Foundation, Gombe . He can be reached via lamidomabudi@gmail.com.

By Simbo Olorunfemi

It might yet turn out that, by some accident or slip on the part of members of the National Assembly, Nigeria might have stumbled upon a system that might yet become useful in retooling the mechanics of the Presidential system as we currently practise it.

Of course, the idea that the template that had been forced upon the political parties for the election of Candidates in this election will outlive this season is unlikely, as letting the Buhari ‘veto’ stay would amount to class suicide, with power of election/selection slipping out of the hands of those who had assumed the status of ‘statutory’ or ‘super’ delegates. The Legislators are unlikely to ever let that happen.

But I wouldn’t let that stop my interrogation of what is accidental, but I see as potentially beneficial intervention in the electoral system.

Whereas the idea of electing candidates through a collegiate system, made up of delegates is not new, what has played out this time around is one in which all the delegates who participated in the election of candidates were elected. Whereas these ones were supposedly ‘ad-hoc’, who were to be add-ons to the supermen and women who are automatic delegates by virtue of the offices they hold/held.

So, as the malfunction in the legislative process led to the omission of super delegates who had been the dominant players in the space, the task of producing candidates was solely left to the adhoc delegates, who suddenly became beautiful brides desperately sought by aspirants.

Whereas there has been a lot of talk about what has become a highly monetised delegates procurement process, my observation does, in fact, suggest that it is the statutory or super delegates who have constituted themselves into ‘cabals’ and pressure groups, taking advantage of their positions to put pressure on aspirants, leading to the monetisation of the process.

First, we have former members of the National Assembly, having formed themselves into groups, waiting for the period of elections to milk aspirants. Then, we have a situation in which the list of delegates tilts heavily in favour of these groups, making the system more susceptible to manipulation.

So, what is wrong with tweaking with this accidental system that we now have and explore the possibility of institutionalising it as a model for electing Candidates?

As we have it now, members of the party go through a process of election which see them emerging as ward, local government and State delegates, to be able to vote for candidates in the different elections.

Whereas the contest within the parties to qualify as a ‘Delegate’ was not one that had the big players contending, having already qualified to participate in the process as statutory delegates, I will argue for the idea of statutory delegates to be scrapped entirely.

I will argue for a system in which all delegates are elected by members of the party. This primary election had 5 delegates per ward (APC) and 3 delegates per ward (PDP) for the State House of Assembly Elections.

I will make a case for the primary election for the office of the President to be one delegate per ward, which would be the total number of delegates eligible to vote to 8, 813, just about what we had with statutory delegates participating in the process. But under this proposed arrangement, anyone who wants to be a delegate, either already elected into office or a political appointee will return to his ward to stand for election, and if qualified will serve as delegate at the Presidential primaries. Local government and states delegates will also emerge through the same process.

This system strengthens the party and returns power to the base, having within it some elements of the parliamentary system which I prefer and advocate a return to.

Simbo can be reached via; simboor@yahoo.com

By Abdullahi Abubakar Lamido

Introduction

In today’s Nigeria, we experience a rapidly growing population at an average rate of 3% per annum. We currently have about 220 million citizens and still counting. Our population is projected to reach nearly 400 million in the next 28 years. It is factual also that the population growth is much higher in the Muslim communities of Northern Nigeria than in other communities in both the North and the South.

Due to many reasons, foremost among which is the widespread practice of Islamically permissible polygyny, our population grows exponentially. At the same time, little is done to plan the expansion of infrastructure and provide alternative ways of coping with the needs of the expanding population. An average Northern Nigerian man likes and practices polygyny (i.e. marries more than one wife). In addition, family planning and birth control are generally considered taboos. Families are, therefore, mostly large.

While the population is supposed to be a blessing, it can also be a curse if not well managed. It is clear also that most of the Muslim masses and a large chunk of the Muslim leaders, intellectuals and even religious scholars are oblivious of the long term consequences of an ever-growing population that is not matched with a corresponding sharī’ah-compliant solid plan for taking care of the education, health, food and other socioeconomic and religio-spiritual needs of the expanding population.

While few are partly aware of some of the projections related to population growth vis-à-vis the socioeconomic and other realities, we are largely oblivious of the need to develop Islamic oriented ways of building the society and coping with the socioeconomic challenges associated with our growing population and exponentially changing societal dynamics. Therefore, the issue can quickly become controversial during any discussion.

But a society that accepts, based on an interpretation of religious teachings and cultural beliefs, that polygamy – rather polygyny – should be widely practised and even encouraged should also be a society that always goes back to the scripture for proper guidance on how to manage polygamous families. Since, as a religious Ummah, we have accepted what Islam has provided for us of the permissibility of having many children, is it not also Islamically incumbent upon us to go back to the Qur’an and Sunnah to learn how to organise the social, educational, economic and other needs of our families? Within this context, I intend to introduce family waqf, an almost entirely unknown Islamic institution for organising and planning the prosperity of families in Nigeria.  

Unpleasant Consequences of Life without Planning

How often have you heard stories that end with statements like: “Allahu Akbar! Late Alhaji Adamu was a wealthy person, a kind, gentle, and successful businessman. But look at how his children are suffering…”; or “Can you remember Alhaji Mai-Turare: the owner of XYZ Business at Tudun Muntsira quarters? Do you know that this hopeless drug addict is his son! He dropped out of school and joined a team of hooligans…Allah ya sa mu gama da duniya lafiya (May we have a good end in this world)”. And similar stories?!

Those are recurrent stories in Northern Nigeria. You have several successful entrepreneurs or accomplished aristocrats and professionals who reached the zenith of fortune in their chosen businesses and professions and lived lives of accomplishment and contribution. However, shortly after their demise, their estates would be shared among their 30 heirs; four wives, over 20 children, etc. After a few years, those inheritors of enormous wealth would fall from the world of prosperity to that of harsh poverty.

Many people would be rich, with an ever-expanding flow of income in the booming years of their careers. Still, they would never think of making a sustainable investment for the future prosperity of their children, not even for their life after retirement. After the family has grown large, inflation has multiplied manifold, and life has become unbearably expensive against their sources of income which have rather contracted due to age and other factors; they turn from affluence to poverty, battling to settle even the most basic of their bills. They neither invested for their retirement nor made an ever-flowing investment for their second life, the eternal life after death.

They have no passive investments that generate income for them at old age, nor a waqf (endowment) that would continue to fetch them rewards even while in their graves. They have no plan for what would sustainably finance their family’s education, health, and other essential needs. And so the worst happens. And the whistle is blown for their final, inevitable transition to the next world, leaving their family in economic and financial confusion, which often spirals into other messes in the spiritual, social and mental spheres. Soon after dearth, history forgets them as they have left nothing that continues to fetch them rewards and people’s prayers, not even for their immediate family.

The Importance of Making a Financial Plan

But why is it essential to make a financial plan for your children’s and family’s future prosperity? Does that have any place in Islam? Sa’d b. Abu Waqqas was an uncle to the Prophet (peace be upon him). He was among the ten topmost companions that received glad tiding of a direct entry ticket to Paradise in one sitting. He was rich. Actually, very rich.

One day, during the farewell pilgrimage, the Prophet visited Sa’d on his sickbed. After exchanging greetings, Sa’d told the Prophet that I am seriously ill, as you can see. He apparently was doubtful of surviving that illness. He said, “And I am a very rich person, but there is no one to inherit my wealth except a single daughter.” He then asked if he could give two-thirds of his wealth to charity, leaving one-thirds for the daughter. The Prophet instantly replied with a quick “No”. “What of half?” The Prophet again said, “NO”! What of one-thirds?” Now, here is where the Prophet reluctantly approved by saying, “One-third! Even one-third is huge and too much”. Anyway, the Prophet followed this with a statement that deserves the attention of parents at all times; “It is better to die leaving your heirs in affluence than to leave them in poverty, so they continue begging people for alms”. 

Many lessons abound in the above conversation of great personalities. One, piety and affluence are never mutually exclusive; you can be profoundly pious and superlatively prosperous. Two, connected to this, enjoying worldly opulence does not preclude enjoying everlasting other earthly felicity. In fact, worldly riches are effective instruments for attaining success in the next world. This is clear in the stories of great companions like Abubakar Siddiq, Uthman Bin Affan, Abdurrahman and, of course, Sa’ad.

Significantly also, you can plan all of these for your loved ones beginning with your children and wives. Not only you can; you have to! This is Prophetic advice, if not an order. The Prophet (may peace be upon him) made it impermissible for a person, especially while bidding farewell to the world, having no chance on sight to go to the market and earn more resources from gifting out his fortunes lest he throws them into poverty after him.

In simple terms, what the Prophet wanted from us is to plan for making our children self-reliant, self-sufficient and socio-economically empowered. With this, instead of being dependent, they will be independent. We should try making them givers, not receivers, assets rather than liabilities. Ask yourself, if not for empowering the deceased person’s posterity, why would the Sharī’ah even prescribe the inheritance laws in the first place? And in the Hadith of Sa’d above, the Prophet wants us to understand that the philosophy behind inheritance itself is to plan for the sustainable prosperity and economic independence of the deceased’s heirs; leaving them with sufficient inheritable resources to make them rich (agniya’) as against poor (alah).  

Abdullahi Abubakar Lamido, Chairman, Zakah and Waqf Foundation, Gombe . He can be reached via lamidomabudi@gmail.com.

By Faruk Abdulkadir Waziri 

All trouble starts from the most trivial things. Hence the pertinence for instant reaction to even the tiniest disruption to an existing order. When a problem is tagged small and therefore left at the charge of its own amend, without making a move to tug or curtail it solely because it has insignificant effect and consequence, it rides the back of that indulgence and backfires. The minor issue of yesterday, when left unattended or given the least of consideration, becomes the biggest trouble of today and the looming disaster of tomorrow.

A case study in Nigeria’s incessant security ordeal. From the preventable event that led to the birth of Boko Haram in the North East to incompetence that saw the renaissance of kidnapping in the North West and the impassive nonchalance that underpins the thrive of murderous IPOB/ESN in the South East. All these menaces besetting this country today started as problems that could be averted. But the authority charged with this onus chose to go with the approach of levity and lackadaisical confrontation in eradicating them.

Despite the warnings of the impending doom and peril signalled by the early threats of these instabilities, the government was acting with careless flippancy. And this allowed the yield and spread of these acts of terrorism and abetted their growth in a fashion that the thrive of one led to the birth of the other. The lasting of Boko Haram against the effort to wipe them off added fillip to the resurgence of kidnappings, with the added incentive of unaccustomed plight— Banditry. The outlawed IPOB found the stimulus that motivated their cause to unleash terror in the South East from the inability of the government to find a lasting solution to the insurgency of Boko Haram. 

Harira, her unborn child, and four children were unfortunate victims of the country’s crass governance with no regard for human life. The perpetrators of their deaths were barbaric and bloodthirsty IPOB, but the government that allowed the monstrous operations of these savage beasts to prevail is of the bigger fault. Just days ago, a state legislature was decapitated within the same region Harira, and her kids were murdered. Before that, the ruthless mutilation of the military couple was perpetrated within the same area by the same group of demons.

Now,  imagine if swift action was taken after those two extrajudicial killings and the savages IPOB had met their waterloo. Poor Harira and her kids would have been alive today. This is just one to show you how the callous insouciance of the government has been the bedrock of the long-lasting terror in this country.

While we mourn the cruel murder of Harira and her family, bandits on the other end shot and killed 12 farmers in Katsina yesterday. An example that proves not only the northerners in the South are in the face of apparent danger and risk losing their lives, but also the many northerners in the comfort of their respective abode (North). There is no way to limit the killings and other strikes of the instability to tribal tensions alone. Of course, some were informed by groundless hatred and bigotry towards particular ethnicity. But look at the cause that sustains the frequent happening of these calamities. It is the disregard and unreadiness of the government to lay down proactive measures that will prevent the recurrence of these ordeals.

Crimes capitalize on the bloom of lawlessness, lawlessness prevails where there is rife injustice, and it remains the hallmark of bad governance.

May the killers of Harira and her kids never now peace in this life and the one hereafter, ameen.

Faruk Abdulkadir Waziri wrote via farukakwaziri019@gmail.com.

The “Hausa films in English” have, since their debut, been as much praised as they have been criticised. However, while a large section of spectators welcomes the films, many others regard them as a threat to the development of the indigenous language. Others go further to describe them as “non-Kannywood” productions.

However, their initiator and promoter, Malam Kabiru Musa Jammaje, remains undaunted. He is all set to enthral the audience with another Kannywood film in English after the remarkable success of There is a way (2016), This is the way (2017), Light and darkness (2018) and In search of the king (2019).

The soon-to-be-released movie, entitled Nanjala, is the first of its kind in Kannywood. It features the industry’s heavyweights alongside top Nollywood actors like Enyinna Nwigwe, Nancy Isime, Segun Arinze, Sola Sabowale, among others. Moreover, it’s reportedly the most expensive Kannywood movie with a budget worth over N35 million.

The movie was directed by “whizkid” Ali Nuhu, co-produced by Abubakar Bashir Mai-Shadda and titled after its main character, Nanjala. I have only watched its two-minute-long teaser, but I could grasp that the eponymous heroine, Nanjala, is a journalist whose investigative reports would lead to the main conflicts. The film’s themes may include corruption, honesty, women empowerment, the menace of drug abuse, moral decadence, etc. The cinematography is terrific, and the cast seems to give an outstanding performance.

To be right is to describe the film as ‘pan-Nigerian’ due to its production quality, cast, English medium, and the resonance of its message in the country. It’s, of course, promising and will surely appeal to moviegoers from a wide range of backgrounds.

I, therefore, commend the trio of Jammaje, Ali Nuhu and Mai-Shadda for making a Kannywood film with the potential to catapult the overlooked film industry to the international stage. I do hope that it will not disappoint.

Habibu Maaruf Abdu

Kano, Nigeria

habibumaaruf11@gmail.com

27.5.2022