Opinion

By Safiyanu Ladan

The National Health Insurance Scheme (NHIS), now Nigeria Health Insurance Authority (NHIA), was established under NHIS Act (2004) by the Federal Government of Nigeria to provide easy access to health care for all Nigerians.   

The central idea of the scheme is to enhance healthcare delivery to all Nigerians at affordable prices. Hence, easy access to health care installations for all Nigerians is consummate as it would drastically reduce, among other effects, neonatal and maternal deaths which have been the bottleneck of Nigeria’s development.  

According to World Health Organization (WHO), the maternal mortality rate in several low-income and middle-income countries is alarming. For example, Nigeria and India account for about 34% of global motherly deaths. 

Nigeria’s maternal mortality rate (MMR) is 814 per 100,000 live births. The lifetime threat of Nigerian women dying during gestation, childbirth, postpartum and post-abortion is 1 in 22, in contrast to developed countries, estimated at 1 in 4,900. 

Still, the WHO attributed the high prevalence of maternal deaths in Nigeria is inequality in access to health services.  

To contend with the challenges associated with maternal deaths in Nigeria, the studies by WHO suggested some modalities, one of which is perfecting the accessibility, availability, affordability and quality of health care in PHCs will most probably reduce the high rate of neonatal and maternal mortality in Nigeria.  

Upon assumption of duty in 2019, the selfless, diligent, and workaholic professor of family medicine unveiled a  novel 3 points agenda which includes, among other effects accelerating the scheme towards achieving universal health coverage for all Nigerians.  

In ascertaining that, the amiable and agile professor and his platoon worked round the clock, day in and day out, and sought out the legislation that changed the narratives in NHIS. A milestone that his forerunners failed to achieve. Therefore, the credit goes to him. 

On May 19, 2022, he made history, having successfully secured the signing of the National Health Insurance Act (NHIAA) 17 into law by the National Assembly. 

The signing of the National Health Insurance Act 17, which gave birth to the National Health Insurance Authority ( NHIA), is a breakthrough in the full implementation of all-inclusive access to health care.  

The legislation provided a legal framework for all Nigerians, including the most vulnerable, to have easy access to quality healthcare delivery through the National Health Insurance Authority.

 Professor Sambo said to ensure the effective perpetration of the scheme. The FG would spend a whopping 1.4 trillion for the Health Insurance premium of about 83 million Nigerians who fall within the vulnerable group of citizens of the country. 

His tireless efforts towards achieving the chivalrous change of NHIS clause “ May ” in section 16 of the NHIS to “Shall”, thereby making it all-inclusive, is greatly applaudable. 

The previous professor Sambo has set an unprecedented pace towards evolving NHIA to achieve its mandate of ensuring Universal Health Coverage for all by 2030. With Sambo at the helm of NHIA, it’s attainable. 

Safiyanu Ladan writes from Zaria.

By Sule Abubakar Lucky Mark

The throwing of verbal punches soars dramatically, and I don’t know when it will come to a screeching halt. These Obidients are radical but not tactical. To them, all that glitters is Obi, and all that is Obi glitters! And if it is not Obi, then it should not be any other person. All that is Obi should be deified, but all that is not should be demonised, demolished and desecrated. What insolence!

Of course, political wrangling is not bad. On the contrary, a sensible, harmless political dispute beautifies democracy, especially as it has almost become our culture in Nigeria during electioneering. However, if it is taken to the extremes, that is when such political culture becomes autocratically undemocratic!

When people declare their interest/candidacy, they automatically sign up for public scrutiny and surveillance. And as we all know, deep-seated criticism is one of the essential components of democracy. ‘It’, according to Professor Farooq Kperogi, ‘marks the difference between autocracy and democracy.’ Unfortunately, this central democratic constituent is subdued in Nigeria, especially by some of these Obidients.

Peter Obi has been literally deified (aka ‘godified’) by most of his supporters, especially the ones I have seen and met. Whenever Obi is subject to intense scrutiny, it is considered blasphemy. They have malevolently vilified me (and others, too) for harmlessly asking questions and even writing objectively on Obi. Some of them come up with unsubstantiated claims that some people have paid me to write what I write or that I have some political affiliations with certain presidential candidates. Some of the Obidients go as far as sending irritating, threatening and accusatory PMs to me. Funnily enough, an elderly Obidient told my first cousin that my cousin should not greet him again for supporting a different candidate from his.

This visceral deification of Obi was surprisingly taken to the extremes when I saw some Obidients threaten other people with metaphysical and extrajudicial threats of death. On Facebook and, especially, on Twitter, the more intense your criticism of Obi, the higher your threat. And the milder your criticism of Obi, the milder your invective from the Obidients!

Democracy, as I always say, is choice-driven. So, you can’t use asinine threat, weak-kneed verbal causticity, and the modern pejorative sense of rhetoric to compel others in a democratic setting. Coercion is an infringement on the democratic rights of people!

Every criticism hurled at Obi is considered by this set of Obidients as sacrilegious. When Obi is brought under even the littlest public scrutiny, such public scrutiny would be instantly met with their stiffest form of opposition. Their belief in the sacredness of Obi is as strong as they come, but I can unequivocally say that Obi, like every other Nigerian politician, is not some infallible demigod. So, the beatification of Obi should stop now!

If the ‘Obidient movement’ is for ‘political revolution’, as they say, why do they still tow the path of vulgarity which could eventually stymie their goals? Such hostility towards other people could make Peter Obi’s chance of winning the election peter out because the more they are hostile towards people, the more they unwittingly drive prospective supporters away.

Supporters are won over through brilliant persuasion, not through the usual throwing of verbal punches at other people and the hurling of rhetorical missiles at prospective voters/supporters!

Sule Abubakar Lucky Mark via suleabubakarmark2020@gmail.com.

By Prof. Abdalla Uba Adamu

As we enter into the ‘will they, will they not’ mode of uncertainty typical of Nigerian public culture about the change of Nigerian higher currency denominations announced by the Central Bank of Nigeria (CBN) on 25th October 2022, my mind went back to an article I wrote on 16th April 2007. This was in the wake of the removal of “Arabic inscriptions” on the Nigerian currency (the Naira) on 28th February 2007 in the new currency notes that removed the Ajami (Hausa written in Arabic script) writing that indicated the denomination of the respective currency note and replaced with the Latin alphabet. This is a ‘remix’ of that posting on the then-popular platforms of Blogspot. Mine was called Nishadin Hululu (Hausa Popular Culture).

The full historical overview of how the Arabic “script” came to become part of the essentially northern Nigerian Muslim Hausa educational package is given in Manuscript Learnability and Indigenous Knowledge for Development – Hausa Ajami in Historical Context. A version is available at https://bit.ly/3zoi7XN.

I rarely bother to visit Nigerian “Naija” websites on the web or any other group of politically motivated Nigerians. I know what I will find – the usual vituperative tirade against northern Nigerians, Muslims, Hausa, ad nauseum. Southern Nigerians have three fundamental articles in their crusade against northern Nigeria: Islamic fanaticism, conservative feudalism and their weird perception of the “born to rule” syndrome held by the ‘northerners’. No matter how many groups of Nigerians you interact with, these three form the main focus of the divide in Nigeria. They are the main reasons why Nigerian “unity” is virtually impossible.

I doubt if there is any other group of Africans who hang out their dirty ethnic laundry like Nigerians. Although, I accept, for the most part, such ranting is probably not personal; they are basically religious – the Christian versus Muslim divide, rather than any feeling of superiority of one ethnic group over the other. Any such feelings of superiority are part of a religious template that sees the acquisition of education as the central criteria for judging the value of a whole people. Thus education, not religion, is the central fulcrum around which the Nigerian nation wobbles.

Southern Nigerians acquired education through Christian Missionary activities from about 1849. Such education became the mainstay of acquiring Westernized modernity. Inevitably Western education brought by Christian missionaries to Nigeria became equated with Western Christian values. For the most part, Christian southern Nigerians are happy with this because it makes them “civilised” – in the absence of any cherished antecedent cultural values. Thus, any other worldview is considered barbaric.

Northern Nigerians, specifically the Hausa and the Kanuri, acquired education through conversion to Islam since 1250 and even earlier in the Kanuri kingdom. The constant eddy of scholars from north African learning centres throughout the 14th to 17th centuries ensured a sustained scholastic tradition in Muslim northern Nigeria. Muslim northern Nigerians, therefore, had a longer exposure to the concept of formalised learning and literacy than southern Nigerians. Universal basic education was indeed introduced around 1464 in the city of Kano when new methods of indigenising the Arabic script to Hausa phonology were created. This led to the creation of a novel way of writing out the Hausa language in a script that young scholars will understand. This method of indigenising Arabic script to the Hausa language became “Ajami”. It became one of the main ways of educating young pupils in northern Nigeria. Do you remember all those “Almajirai” you see in northern Nigerian cities? Well, most are fluent in Ajami writing. Currently, the most prominent modern Hausa political singer (though not the most talented or likeable), Dauda “Rarara” Adamu Kahutu, has an extensive catalogue of his songs, all written in Ajami which he reads as he records in the studio.

Ajami, therefore, is any literacy strategy in which any language is written in Arabic. Over 50 languages are currently written in the script. First, let us look at the parallel sphere. If any African language is written in Latin characters, it can be called Ajami. Ajami is not Islamic; any more than the Latin alphabet is Christian.

However, in a new era of reform, CBN decided to remove the “Arabic” script from the Nigerian currency in new currency notes launched on 28th February 2007. The removal of the Ajami script on the Nigerian currency reflected Nigeria’s deep-rooted religious divide because the Arabic script was seen as religious – and Nigeria is considered a secular country. This equates Arabic with Islam – ignoring the vast number of Arab Christians throughout the Middle East.

The logic of the removal of what the Nigerian economic establishment calls “Arabic inscription” on the Nigerian currency given by the Nigerian Government was premised on using a Latin inscription that is available to all Nigerians (even if in mutually exclusive languages), rather than an exclusive script tied down to a particular religious culture. According to the then Governor of CBN, Professor Chukwuma Soludo, during a sensitisation visit to the Sultan of Sokoto,

“I will also like to inform you that the removal of the Arabic inscription on the notes is not targeted at any group or religion but rather to promote our language and cultural heritage…As you can see, Naira is the symbol of our nationalism and our pride. It is pertinent to let you understand that Arabic is not one of our national languages, and it was inscribed on the notes forty years ago because the majority of people then could read it in the northern part of the country to the detriment of their counterparts in the South (ThisDay, 16th February 2007, posted to the web 19th February 2007 at https://bit.ly/3TQ4FEw.

Similarly, the CBN issued a rebuttal to the controversies by stating that the “de-ajamization” was to “conform (to) Section 55 of the 1999 Constitution, which recognises four languages, English, Hausa, Ibo and Yoruba as medium of conducting government businesses.” After all, as they claimed, after forty years of Western education, most people in Nigeria should be able to recognise Roman inscriptions. This, we believe, can strengthen our unity by ensuring equity and fairness. Indeed, the replacement was done in national interest and the desire to comply with the Constitution of the country.”

But how can national unity be attained when a large proportion of the country is still marginalised? To prevent this marginalisation, the British colonial administration introduced the Ajami letters on the first Nigerian modernised currencies, well aware of the large education gap – and therefore, the ability to read and understand Latin characters on the country’s currency notes. An example was the £1 note.

“Fam daya” was prominently written to enable those literate in Ajami, but not the Latin alphabet, to identify the currency.

Interestingly, the main argument was that the presence of Ajami on Nigerian currency was seen to the “detrimental” to southern Nigerians (who presumably do not understand it) – yet the inclusion of the Latin alphabet is not seen as detrimental to non-Roman literate northern Nigerians (mainly Muslim Hausa, who presumably do not understand it). In this warped logic, it is, therefore, easier to alienate Muslim Hausa northern Nigerians than southern Nigerians, especially since a Christian was the President of the country (and a Christian Governor of the Central Bank facilitated the alienation). Of course, when a Muslim becomes the President, the arguments might be revisited – and reversed, which another subsequent Christian president will also revisit, and so on endlessly. Farooq Kperogi actually imagined a nightmare scenario that might come out of this in 2022 at https://bit.ly/3TOt2T1.

The inclusion of the script on the Nigerian currency by the British colonial administration was an acknowledgement of the rich literary heritage of a vast number of people in Nigeria who could not read the Latin script– and not a strategy to impose Islam on anyone in Nigeria. Indeed, the British colonial administration had no reason to propagate Islam. Yet on the currencies circulated by the same administration, the “Arabic inscription” was conspicuously present. This was maintained until 2007 when the despised Arabic inscription was removed and replaced with the much-loved Latin ‘inscription’. An example with ₦50 illustrates this.

The ₦50 with the ‘Arabic inscription’ of Ajami merely indicates that it is fifty naira in Hausa. In the redesigned ₦50, the Roman name for the Hausa was ‘naira hamsin’ instead of the Ajamized ‘hamsin’ in the old note. Yet, ‘hamsin’ means fifty in Arabic! So, like it or not, Arabic remains on the naira. To get rid of it, you have to get rid of the Hausa language entirely since about almost 45% of Hausa words are based on the Arabic language.

Further, other multicultural countries pay such homage to multiple literacies in their currency notes. The Indian currency, for instance, has 15 language scripts, including Urdu (Ajami) – despite Arabic not being part of its national languages.

And while not explicitly stated, the links made by the Nigerian economic establishment with Arabic to Islam seem to be part of a move to “de-Islamize” Nigeria – scoring a cheap point, particularly in the way most northern Nigerian states re-introduced Islamic Shari’a in their governance from 1999 led by Zamfara State, and the earlier issue of Nigeria’s membership of the Organization of Islamic Countries (OIC) in January 1986, which the Nigerian Christian (as well as Marxist Muslim) groups were against.

We look forward to the new currency notes in December 2022.

Prof. Abdalla Uba Adamu wrote from the Department of Information and Media Studies, Bayero University Kano, Nigeria. He is, among many other things, the former Vice-Chancellor of the National Open University of Nigeria (NOUN). He can be reached via auadamu@yahoo.com.

By Maryam Mohammed Bawa

The outbreak of Covid-19 in late December 2019 has wreaked havoc worldwide, especially in critical sectors like education. Students, schools, colleges, and universities have been deeply affected. According to the United Nations Educational, Scientific and Cultural Organization (UNESCO), over 800 million learners from around the world have been affected, 1 in 5 learners cannot attend school, 1 in 4 cannot attend higher education classes, and over 102 countries have ordered nationwide school closures while 11 have implemented localized school closure.

The sudden outbreak of coronavirus disease 2019, which originated in the city of Wuhan, China, has become a major public health challenge for China and countries worldwide. The pandemic has led to the total lockdown of most human activities in various parts of the world. Infection control measures were necessary to prevent the virus from spreading further and to help control the epidemic. One of the control measures is the total lockdown of schools at various levels worldwide on March 19, 2020. Through the Federal Ministry of Education, the Nigerian government ordered the closure of all schools at various levels.

There is no doubt that the interference of the coronavirus pandemic has caused so many challenges in the Nigerian education system. Covid-19 has had an enormous negative impact on education at every level worldwide. Education is among the sectors with the devastating effects of the Covid-19 pandemic. Before the pandemic, the Nigerian education system adopted a face-to-face approach to teaching and learning in primary and secondary schools.

Primary and secondary school learners were not allowed to own any digital gadgets such as phones or computers. With the emergence of the lockdown condition and school closure, teachers and learners were helpless about how to continue learning in the face of the pandemic following the pandemic. In many African countries, the pandemic experience has been traumatic but not perhaps as catastrophic as some observers and experts had predicted. Mistakes were made, but there were notable successes too. Some African governments and institutions took steps that showed the sort of foresight, imagination, and innovation that was often lacking in other parts of the world.

It is on record that education challenges during the Covid-19 pandemic include school closures. So as not to spread the virus, the students and everyone else were advised to stay at home and have classes online instead for those who are able. The lack of face-to-face interaction and poor facilities sometimes led to poor learning. There was also unequal access to education opportunities and poor skills. As I stated earlier, not every pupil had access to gadgets, so there would be unequal knowledge gain or inequality in education.         

Furthermore, the pandemic negatively affects education, causing poor school enrollment and poor achievement because proper attention was not given to schools at that time. Poor school health and challenges in school assessment and transition. This was a challenge because some students were not a part of it, which led to chaos and confusion after the resumption. Also, schools weren’t going at the same pace because some were in their first term while others were already getting promoted. In this direction, Nigeria should put in place measures that will help to tackle such situations in the future, considering the negative impact of Covid-19 on education in Nigeria.

Maryam Mohammed Bawa wrote from the Department of Mass Communication, Skyline University, Nigeria. She sent this article via magicwriter009@gmail.com.

By Abdullahi Nayaya

Education, especially at the tertiary level, remains the bedrock for national progress and prosperity. It provides society with skilled manpower and eases the process of governance and technological progress. Governments, the world over, invest hugely in education in their quest for human capital development. In this regard, I write this piece to appeal and send a friendly reminder to Gombe state Government to fulfil its promise of settling students’ scholarship arrears.

Many students have lost their valuable property for a long time, so they waste staying at home. In addition, students left their valuables in the hostels or their rented houses off campus due to the recent eight-month-old strike by the Academic Staff Union of Universities, otherwise known as ASUU.

Given the plights of the students, therefore, I would like to appeal to the Gombe State Government under the leadership of His excellency Alh. Muhammad Inuwa Yahaya, as a matter of urgency, to come to the university students’ aid, particularly those studying outside the state. This category of students deserves to get scholarship arrears so they can go back to their various institutions/campuses smoothly. Undoubtedly, this would greatly help the poorest among them and even those who have and put a smile on their faces. There is no better time to help students than now!

To my recollection, Gombe State students have not been paid their stipends for the past three years. Also, it has been reported in the news that the State Government has promised to pay the scholarship when the universities re-open. It made this promise when the State Governor invited the Gombe State Students Association (GOSSA) president and his entourage for Iftar during the holy month of Ramadan in the government house.

Now that the universities have re-opened, we pray that Gombe State Government will fulfil its promise as it has been known. Despite the economic uncertainty, the State Government is doing its best in terms of education, infrastructural development, healthcare, security, etc.

I hope our governor, the ministry of education and all concerned will expedite actions to help and pay the Gombe students their scholarship entitlements. The students have suffered a lot at the hands of the cruel repercussions of the strike, and now all students dearly need help. I am happy because I know our great governor of Gombe State has listening ears, and he has already promised to pay. I am sure he will pay. This is just a reminder, Sir.

Long live Gombe State Government.

Long live Gombe state students.

Best regards to the daily reality.

Abdullahi Nayaya writes from Gombe State, Nigeria.

By Dr Aliyu Dahiru Muhammad

My brilliant friend Dr Muhsin Ibrahim, who tries to mentor and guide many followers on social media, raised a concern about how some people announce death news on social media. I found the topic interesting, especially the responses it generated. So, I contributed my points of view which I am reproducing here for the benefit of others.

1. I think we should learn the ethics of announcing death to a relative and the general public. For instance, posting the news on sick beds or even a corpse picture is unethical and unprofessional.

2. We should be aware and sensitive whether we are the ones to inform others or not. For instance, I post this kind of news when the death directly affects me, a relative, close friends etc. However, some elders represent their areas and people respect and trust them.

3. We should be mindful of the time and how we announce if we are to do it. For instance, it was reported that one of the wives of the Prophet’s companion, whose son died, prepared him and dressed well before her husband came back. When he returned, she brought him food and had a marital relationship with him. After that, she asked him if someone kept trust in him and he now comes to take it, would he mind? He said no, it belongs to the owner. She now told him that Allah, that gave us our son, had taken him back. He now took a deep breath and started asking why you appeared the way you did until they had so and so relationship. She said to calm him down and allow him to submit easily to Allah’s will. Interestingly, they got another son who excelled among the companions in that relationship.

4. We should be ready and prepared, not panic always, and accept the sad reality. Since it’s the time of information and communication technology, and we use it for almost everything in our life, why not announce the death of our beloved ones? I rarely call on some people because after the closest relatives, neighbours and friends, as you have hundreds of contacts, it will be faster to let people know, and many people would tell you; I ATTENDED THE JANAZA because I saw your post. We know the benefits of praying for a person that passes away especially attending the funeral (Janazah) and seeking Allah’s forgiveness for them. We all want that, so there is no problem if we let people know with WISDOM.

5. We should pray even if we don’t type anything on a post, as Allah accepts a believer’s prayer. By so doing, we are actually attracting rewards to ourselves.

6. Since visiting the graveyard is difficult for some of us due to the situation we are in, the environment or other reasons, this may still remind us that death is inevitable. It’s coming to us all. It also sensitizes us to get ready and pray that it comes to us when Allah is pleased with us inshaAllah.

7. We should remember, one day, it’s ours, others will post, and we pray to Allah; whoever sees that, if he knows us, he will testify we lived a good life and have a good relationship with others and try to follow the teachings of our religion on all matters. May Allah forgive us, take our lives as faithful, and grant us your Rahma – Ya ArhamarRahimin.

Aliyu Dahiru Muhammad, PhD, wrote from Bayero University, Kano.

By Salisu Uba, FCIPS

I spoke on unlocking Nigeria’s innovation potential for economic growth and prosperity at the Digital Nigeria International Conference #DigitalNigeria2022 Innovation and Ecosystem Day in Abuja, held on the 28th of October, 2022. 

I focused on what innovation is in Tech and examined the top ten innovative countries; the difference is that they prioritise human capital development, infrastructure, and knowledge-based approaches to innovation. 

I emphasised Nigeria’s competitive landscape, which includes a youthful population, ICT-savvy people, low labour costs, the recent Startup Act, digital economy leadership, and internet access, as key drivers that can transform Nigeria into an innovative nation. 

I also stressed the importance of understanding how to diffuse innovation using the well-known Roger’s diffusion of innovation model. Surprisingly, despite technological advancements, the model remains applicable. 

I also discussed what young people could do to get to the point of developing and commercialising their ideas, emphasising the importance of equipping themselves with skills, networking, and openness. I consider these as factors that will propel one to success. 

More than 1000 people from all over the world attended the conference, which featured speakers from Europe, Asia, America, and the Middle East.

The full presentation and panel session can be found on the websites of Digital Nigeria and NITDA.

Salisu Uba, FCIPS, is a blockchain expert and supply chain and commercial leader from Glasgow, United Kingdom. He can be reached via salisuuba@ymail.com.

By Abdulhaleem Ishaq Ringim

As rightly identified by policy documents of both Atiku Abubakar and Bola Ahmed Tinubu, young people remain the country’s most valuable assets. However, this tremendous resource base is severely underutilized, as evidenced by unemployment and underemployment numbers. This makes job creation and youth empowerment significant points of policy focus and concern for both candidates. 

Tinubu, to start with, in the 3-paged “Youth Empowerment and Entrepreneurship” section of his policy document titled “Renewed Hope 2023”, outlined a number of strategies his administration would implement if elected into office to ensure enhanced job creation, youth entrepreneurship development and empowerment. 

Identifying the lack of access to credit at the fore of the challenges impeding youth entrepreneurial development, Tinubu plans to ensure easy access to low-cost credit for youth-led enterprises and simplification of loan application processes. He plans to leverage the instrumentality of the CBN to develop suitable incentives for commercial banks in this regard and mandate federally owned and affiliated financial institutions to develop similar schemes. 

He also plans to bolster intergenerational business mentoring and cooperation with 2 million volunteer entrepreneurs and professionals across the nation committed to working with youth to find employment, hone job skills and create businesses. Per the plan, a Youth Advisory Council would be inaugurated to the Employment Action Plan the administration would develop if elected. 

In his bid to reform the National Youth Service Corps(NYSC), Tinubu intends to develop and strengthen a job-matching programme for graduates to enable more corps members to enter the private sector during their service years. Employers would also be incentivized to retain corps members at the end of their service.

Additionally, he intends to expand business incubation centres to support youth innovators to acquire and protect through patent and trademark registration, intellectual property and other proprietary rights over inventions and innovations. 

As far as governance and political appointments are concerned, his administration intends to preserve at least 3 cabinet positions for persons under 40, 6 more positions for persons under 50 and 20 per cent of political appointments to MDAs to persons under 40. A Presidential Fellowship Scheme would also be established to train future leaders. 

On the other hand, Atiku dedicated 10 pages to discussing his plans on “Job Creation”, where he outlined four pathways(to jobs ) his administration would create if elected President come 2023. 

The first pathway is the Informal Sector Pathway to Jobs. It starts with relaunching the National Open Apprenticeship Programme(NOAP). The programme would recruit 100,000 Master Crafts Persons(MCPs) annually who would, in turn, train 1,000,000 apprentices(especially those who have lost the opportunity to attend or complete basic education) on various trades and skills. 

The MCPS and apprentices(upon graduation) would be beneficiaries of 21st-century standard business advisory services, and their training clusters would serve as robust ecosystems that would guarantee ease of access to finance and other ancillary services. 

National Board for Technical Education(NBTE) would be mandated to create a credible, recognized and verified skills/competencies certification system for the beneficiaries of the programme. The certificates would serve as credentials for employment purposes in the “new-collar” or informal skills-based sector. The Programme, of course, would be operationalized in close collaboration with the private sector and relevant trade associations. 

The second pathway is the Entrepreneurship Pathway. It starts with working towards the speedy passage of the National Research and Innovation Fund(NRIF) Bill. When passed, the Fund would receive funding from the CBN’s MSME Fund, Development Bank of Nigeria, Bank of Industry and other private sector institutions and donor agencies. It is expected that at least 100,000 budding entrepreneurs will be added annually. 

Support from the NRIF will be in the form of grants, loans or equity investments in small enterprises. It shall be provided either as start-up capital or to scale up innovations that have already demonstrated a strong track record of impact and effectiveness. 

Atiku also seeks to introduce and actively promote a Graduate Trainee Internship Programme (GTI), which would target National Youth Corps members. The GTI will transfer useful employability skills to Corps members to increase their chances of finding sustainable employment. While they undergo entrepreneurship training, the NYSC will be matched with potential employers for internship/traineeship in the private sector. 

The technical and financial capacity of the Industrial Training Fund (ITF) would be grossly improved to operate its internship and apprenticeship programmes at a much higher scale to cover a minimum of 2 million workers per year.

The Schools to Jobs Pathway is the third pathway identified by Atiku. Here, a formal Technical and Vocational Education and Training (TVET) system will be supported and technical colleges and vocational skills acquisition centres will be re-positioned to produce skills and competencies for innovation and the creation of new ideas and products inside enterprises from where future jobs and future prosperity will derive. 

This would be followed by training of a low-level workforce, such as operatives, artisans, craftsmen and master craftsmen for commerce, industry, agriculture, and ancillary services. The absorptive capacity of the formal post-basic TVET and Vocational Centres will be increased from the current total enrolment and completion of fewer than 200,000 students to 500,000 in 2025 and 1,000,000 by 2030. 

Additionally, selected vocational training institutions would be remodelled into a one-stop shop to provide vocational training, entrepreneurship (accounting, management training expertise), life-skills programmes, etc. 

Enterprise start-up training programmes to be delivered by SMEDAN would be provided to the graduates of technical and vocational training centres who opt for self-employment. Upon completion of the training, participants will submit business plans to Micro Finance Banks and apply for loans from the Bank of Industry, which will be supported by a start-up grant from the National Innovation Fund. 

Graduates of the technical colleges will receive loans and Business Development Service coaching and support from SMEDAN/ Business Development Service Providers. On successful repayment of loans, graduates will receive a final grant (matched to the value of the original loan value) to boost their businesses.

The fourth and final pathway, as outlined by Atiku, is the MSME /ICT Special Entrepreneurship Pathway. This shall start with the facilitation of the establishment of the SME Venture Capital Fund by the private sector to provide longer-term capital for targeted small firms. The administration shall aim to attract a minimum of $250 million in private-sector funding for Nigerian small businesses. 

The administration would create a platform for de-risking SME lending, increase the MSMEs funding window from N200 billion to N500 billion, and set aside the same for the new platform. Awareness of the National Collateral Registry of Nigeria will be rigorously promoted, and the collateral registration process will be further simplified, especially for places without internet access. Enhanced registration access will help unlock much-needed finance for MSMEs. 

The administration would also establish the Financial Innovation Fund((FIF) to incentivize commercial and Microfinance banks to develop innovative solutions for providing credit facilities to the MSMEs sector. The Small-scale Industries and Graduate Loan Guarantee and the Small -Scale Industrial Credit Scheme shall be reformed and reintroduced. 

Special focus on the ICT sector will be provided by Atiku’s administration, and Nigeria shall be aggressively marketed as an outsourcing destination. With a robust IT infrastructure in place and more than 150 million mobile phones, opportunities abound in Business Process Outsourcing with the potential to create 2 million direct and indirect jobs. Nollywood, a great labour employer, would be actively promoted to make it the 3rd largest film industry in the world. 

And on political appointments, 40 per cent of the cabinet would be reserved for youth and women. 

On comparison, one would notice certain points of convergence from the above excerpts as directly culled from both policy documents. For example, both documents identified a lack of access to credit and finance as a major impediment to youth entrepreneurial development. 

However, while the Tinubu plan heavily stresses easing access to commercial loans and simplification of loan application processes, Atiku’s planned interventions seem more specific, overarching and diverse (with adequate involvement of the private sector). They also seem more sustainable as most of them would be backed by legislations and institutional pillars like the NRIF, SME Venture Capital Fund, Financial Innovation Fund etc. 

Another point of convergence is the identification of the imperative of intergenerational business mentorship as a veritable avenue for job creation, youth empowerment, and entrepreneurial development. However, with ease of access to funding interventions, the Atiku plan seems more practical considering specific policy prescriptions like the establishment of the NOAP under the Informal Sector Pathway to Jobs. It also seems more sustainable as it seeks to create a new labour market and standard for employment to be legitimized by the new NBTE skills/competency certification system. 

Additionally, while Tinubu’s NYSC reform focuses heavily on ensuring more corps members join the private sector mainly by simply incentivizing employers to retain them, the Atiku plan approaches the problem more prudently as it seeks to equip corps members with high-value employability and entrepreneurial skills through the Graduate Trainee Internship(GTI) programme before matching them with potential employers. No incentive matches the availability of employees with enhanced employability and entrepreneurial skills for private sector employers as it means enhanced productivity. 

The same goes for other interventions that both policy documents commit to pursuing. One intervention, however, that is important but seems missing in the Atiku plan is the Presidential Fellowship Scheme proposed by Tinubu to serve as a platform that gives young people the opportunity to experience and participate in public service and governance as with Kaduna State’s Kashim Ibrahim Fellowship and Lagos State’s Lateef Jakande Leadership Academy. 

Notwithstanding, the Atiku plan clearly provides more specificity and seems more practical and sustainable(backed by legislation and institutions). It is also more diverse in scope and solutions pathways for identified impediments towards enhanced job creation and youth entrepreneurial development. The Atiku plan is better for job creation and sustainable youth empowerment.

Abdulhaleem Ishaq Ringim is a political/public affairs analyst. He writes from Zaria and can be reached via haleemabdul1999@gmail.com and @pragmatist_AIR on Twitter.

Sule Abubakar Lucky Mark

What aphorism could have more aptly encapsulated Atiku’s socially divisive, searing and bigoted mannerism better than the saying in William Shakespeare’s play – ‘Much Ado About Nothing’ – which goes thus: ‘Would rather be a plain-dealing villain than an honest flattering man.’? By being a ‘plain-dealing villain’, Shakespeare means to be strict and yet upright so that people could even swear that despite your ever-growing strictness, your uprightness is still intact. So, in summary, it means to be a sharp model of rectitude.

And, being ‘an honest flattering man’, on the other hand, means, in a nutshell, to be tactically implicit in your wording so that no one’s ox would ever be gored, i.e., to be politically correct!

And so, I’ve always wondered why Atiku Abubakar, who intends to rule a multi-ethnic and multi-religious country like Nigeria, would be trapped in a circle of ‘honest flattery’ in his political voyage, and the most surprising thing is the fact that he does this without remorse. If you want to rule people, you should instead be a ‘plain-dealing villain’ than an ‘honest flatterer’, for it is in your ‘plain-dealing villainy’ they will know whether you would express deep concern about their collective plight or not in case you eventually become their leader.

On 16 October 2022, in an interactive session, Atiku reportedly told the Northern Elders Forum in Kaduna, ‘…I think what the northerners need is someone who is from the north and also understands the other parts of Nigeria, who has built bridges across the country. This is what a northerner needs. He doesn’t need a Yoruba candidate or an Igbo candidate.’ – Punch newspaper.

Atiku’s geo-ethnic bigotry and supremacism can be likened to what Shakespeare described in the play above as ‘mortifying mischief.’ And this ‘mortifying mischief’ of Atiku, if he is not adequately cautioned for it, could fan the flames of deep cleavage among Nigerians.

A presidential candidate who is said to be a ‘unifier’ should not carelessly shout an ethnic slur on/against other regions. He is expected to strengthen the dwindling bond of our existence and not weaken the already ailing breath of the fatherland. A patriotic ‘unifier’ should not play the ethnic card in the north and play ‘the unifier card’ in other regions. That’s sheer hypocrisy!

In his usual ethnocentric delusion, Atiku has always played ostrich when it comes to pressing national issues. On 12 May 2022, when some homicidal youths took the life of Deborah Samuel at Shehu Shagari College of Education, Atiku quickly posted on his verified Facebook account and condemned the illegal act. Still, after some people threatened that they would not vote for him, Atiku shamelessly removed the condemnatory post he had made earlier. That act alone has a subtle undertone: Atiku is in thrall, and he has no guts to pilot the affairs of this country!

And who knows if William Shakespeare also had Atiku Abubakar in mind when he described one of his characters in that same play: ‘Thou wast ever an obstinate heretic in the despite of beauty.’ In Atiku’s case now, despite his undeniable beauty, seemingly athletic figure, etc., he is still a rash reprobate. And if you are still inwardly an ‘obstinate heretic’, as a man, despite your beauty, especially in contemporary Nigerian society, you cannot be a reliable leader. Your government will be fraught with fabulous fraud and a glittering facade!

At this critical stage of national politics, people must be careful as they make their choices because they are in the hands of manipulative political musketeers who masquerade like angels with their honeyed rhetoric and empty promises. And if Nigerians are not careful, they will later have to find an answer to Birago Diop’s rhetorical question in his poem, which goes thus:‘If we cry roughly of our torments, what hearts will listen to our clamouring’?

Sule Abubakar Lucky Mark sent this article via suleabubakarmark2020@gmail.com.

By Abdulrazak Muktar

Dreaming big gives one a sense of accomplishment even if the dream didn’t come true. Interestingly, when people dream, they set their sights on something bigger than their imagination, even when it may seem practically impossible. This gives them the motivation and willpower to make changes and take action towards actualizing their dreams. The Nigeria of my dream should be a poverty-free, or poverty-reduced Nigeria, educated Nigeria, peaceful Nigeria, rich infrastructural Nigeria, and should be Nigeria with massive opportunities for its teeming population. A highlight of these in no particular order is given;

1.  Poverty-free or reduced poverty state: Several countries at various levels of development have shown in the last few decades that it is possible to successfully reduce the level of poverty in a country. However, with the pace of reduction slowing in recent years, poverty is becoming increasingly concentrated in tough-to-reach places. This comes amidst uncertainties that the entire world is facing. From high inequality to slow growth, from macroeconomic imbalances to trade tensions, challenges loom on the horizon that can not only make it difficult to reduce extreme poverty but threaten to reverse the gains. While we have a set of policies that can help to effectively reduce poverty, each policy intervention should be tailored to the needs of Nigerians. I want a Nigeria that is not associated with a host of health risks, including high rates of heart diseases, diabetes, hypertension, cancer, infant mortality, mental illness, malnutrition, lead poisoning, asthma, and dental problems. Obviously, poverty exerts heavy tolls upon those who fall within its traps. For example, one of the most consistent findings in epidemiology is that the quality of an individual’s health is negatively affected by lower socioeconomic status, particularly impoverishment.

There have been several attempts to quantify the cost of poverty in terms of monetary amount. However, the ability to estimate the magnitude of the costs surrounding an issue like that of poverty is exceedingly complex. Poverty affects every Nigerian, whether rich or poor. Again, issues such as crime, access to and affordability of health care, religious fanaticism, ethnic bigotry and job productivity, to name but a few, are the major concerns of all Nigerians. All these as a result of the monster – poverty. The general public winds up paying a heavy price for allowing poverty to walk naked in the streets of Nigeria.

2. Educated Nigeria: A Nigeria without lingering ASUU strike will be truly interesting. If this is achieved, there will be a greater chance of producing more capable graduates. There is also a greater chance that degree holders will have full-time jobs that will ultimately provide health insurance and retirement benefits. With an educated Nigeria, there is going to be more employment opportunities for our teeming population, especially the youth. At present, you often need to compete with hundreds of other equally qualified candidates for a single job position.

In addition to this, the lower the education level, the greater the number of people applying for the same low-paying entry-level post. However, with the right qualifications and educational background, you are likely going to increase your chances of landing a fulfilling job. Would you like to stand out from a pool of applicants? Educate yourself, graduate, get as many qualifications, and learn valuable skills as much as possible.

Also, an educated Nigeria will help in securing a higher income; people with higher education and varied experience are more likely to get high-paying jobs. Dedicate your time and effort to acquire contemporary knowledge and high-level competencies if you would like to lead a comfortable lifestyle. Your credentials are what will motivate a potential employer to choose you instead of others. Studying hard throughout your schooling shows you can handle workloads and you are able to fulfil your goals. Employers see this as a huge advantage as they prefer a responsible and knowledgeable workforce. Once you graduate, you can start searching for jobs that will give you the opportunity to practice what you have learned and, at the same time, secure sufficient pay for your needs.

An Educated Nigeria will provide problem-solving skills. One of the benefits of education is that the educational system teaches us how to develop critical thinking skills so we can be able to make independent decisions. When children become adults, they are faced with lots of challenging issues – paying off their student loans, getting a job, buying a car and a house, catering for their family, etc.

However, if one has spent years educating himself. They should be able to make sound decisions on these various quandaries. Not only are people able to form their own opinions, but also good at finding solid and reliable arguments and evidence to back up and confirm their decisions.

Literate Nigeria will help in improving the economy. People with good academic and educational backgrounds tend to get well-paid jobs. The higher their education and accomplishments, the better employment chances they get. People who grew up poor but educated themselves have a high chance to transform their lives, thus decreasing society’s poverty rates. Education helps countries grow economically since it is about getting knowledge and being able to apply it wisely in our lives and, at the same time, improving other people’s lives.

Truly, education helps in providing a prosperous and happy life. Education has always secured respect from society. In order to ensure a comfortable lifestyle, people should educate themselves to be successful and satisfied. It helps gain a better reputation and increases the chances of climbing the career ladder more easily and faster. It provides financial resources for stable lives people can afford to buy their own house or apartment, thus securing their children’s happiness and success. Furthermore, being able to own a house provides stability and increases self-confidence. It also leads to creating a positive environment for families and communities. “Children of homeowners are 116% more likely to graduate from college than children of renters of the same age, race, and income. According to research at the University of Tennessee, they are also 25% more likely to graduate from high school and have higher math and reading scores, with fewer behavioural problems.

Education contributes immensely to society. How does education benefits society? Educated people understand how valuable living in a stable and secure community is. They are more prone to taking part in projects that help improve not only their neighbourhood but also their society. In addition, when people are able to afford their own house, they are more likely to take part not only in improving their homes but in solving local problems, as well. After all, it is quite important to get involved and give a hand to the less fortunate ones in order to build a better place for all of us to live.

Education is the key to modern Nigeria. Education is the key essence of modern society. One needs to learn about culture, history and other important aspects so that they would be able to contribute to modern society. Education moulds people into leaders not only with knowledge about (college) subjects, but it also shows them how to lead with emotions and true values. Educated people can easily differentiate between right and wrong. Thus, education helps reduce the crime rate. Bad events are happening around the world only competent leaders can help guide us on the good and right path.

Digital Nigeria is possible if we become a literate society. Digital education helps connect with people and organizations around the world. Borders are no longer there. Communicating and sharing opinions with people from other countries and cultures widens horizons and helps us understand and appreciate each other.

Education creates equal opportunities. The importance of education in society has always been great as it is irrespective of caste, race, gender, or religion. Educated people are treated as equals on the basis of their knowledge and competence. In addition to this, educated people are open-minded and are able to listen and accept other people’s views regardless of the fact of how different they are. Education offers the possibility to live independently and thus be free. It is our shelter against financial storms and wrong decisions.

Education helps in initiating empowerment projects; in introducing empowerment, education is the key to turning a weakness into a strength. It offers different tools and ways to understand problems that lay ahead of us and help resolve them. More importantly, education provides us with the considerable mental agility to make the right decisions and spring into action when needed. Many types of research show that educated women can more easily stand up against gender bias and marital violence as they have improved their decision-making capabilities. Whether it is about respect, a higher position in society and a professional environment, financial security, family stability, education provides all of these and much more. Home stability provided by owning a home helps children who grew up in their own houses or apartments become more successful. They are more likely to graduate high school (25%) and finish college (116%). As Nelson Mandela said, education is the most powerful weapon you can use to change the world. Education helps people become better citizens, get better-paid jobs, and shows the difference between good and bad. Education shows us the importance of hard work and, at the same time, helps us grow and develop. Thus, we are able to shape a better society to live in by knowing and respecting rights, laws, and regulations. Learning languages through educational processes helps interact with different people in order to exchange ideas, knowledge, and good practices. It teaches us to live in harmony.

4. A peaceful Nigeria: I want a united working Nigeria where I can relate with my friends and brothers from six geopolitical zones, the North Central (NC), North East (NE), North West (NW), South West (SW), South East (SE) and South-South (SS) freely as One.

A banditry-free Nigeria

A Nigeria free from ISIS, Boko Haram, kidnapping, sara-suka, phone snatchers, IPOB and any terror group that is threatening peaceful coexistence.

A Nigeria that guarantees the safety of travelling by road and by rail as well, a Nigeria where one can hold an iPhone by the street making calls or chatting without fear of losing it to phone snatchers.

I want a Nigeria that’s free from sexual abuse, a Nigeria that’s free from domestic violence and disturbances.

5. Rich infrastructural Nigeria: I pray one day I’ll wake up to a Nigeria that has become like China economically, as it’s now the wealthiest nation in the world according to McKinsey & Co report.

I want Nigeria to be as beautiful as Italy because Italy is truly the most beautiful country. It flaunts the most inspiring cultural treasures and magnificent scenery, which you cannot find anywhere in the world, e.g., Venice, Florence and Rome; with their diverse Architecture, Tuscany, with its rolling hills, will surely mesmerize its visitors.

I have a dream that one day Nigeria will possess technological expertise like that of Japan, not even South Korea or China, the United States, or Germany, talk less of Russia, the United Kingdom (UK) or Singapore; it was ranked eighth in the list of world countries with amazing technological expertise.

6. A Nigeria with many opportunities for the youth without connection: Nigeria’s popular saying says, “it’s not what you know, it’s who you know.’’ On several accounts, many people were denied job opportunities not because they were not qualified but because they knew nobody. Even the lecturing job was denied to many finest brains and given to those with connections; it got to the extent that grades can be manipulated for some reasons; a friend of mine was almost denied first class if not because of the connection he has with school management. Such a problem is all over the country and is beyond any denial. Many people are buying offers of appointment in several ministries, and those who sell the offers do not care whether you can deliver or not, so far as the price is good.

I also hope Nigeria will one day be one of those countries that look for expertise, not only connections, as is the case today.

Finally, the Nigeria of my dreams is possible when we deliberately choose not to repeat the mistakes we made in choosing leaders for our country.

Abdurrazak Muktar wrote via prof4true1@gmail.com.