Opinion

By Abba Abdulwahab Danmaraya

Congratulations to all my colleagues and friends who have recently finished their National Youth Service Corps (NYSC) scheme. I wish you success in your career, and may Allah bless the certificates you have acquired. Your number is too enormous for me to follow each of you and extend my wish but when you come across this piece, bear in mind that it’s for you.

As you achieve another record/milestone in your life journey, I want to advise you to embrace skills and apprenticeship and engage in any small business that comes your way. When you do that faithfully with God’s blessings, the big and lucrative ones you so desire may come to you.

You don’t need to be told about the hardship people experience in Nigeria. The saturated labour market and the job racketeering that’s going on in the country are under the watch of those who can make things right, but since it favours most of them and their loved ones, they allow it to continue the bad way.

You shouldn’t be carried away by the mentality of some graduates and refuse to work hard. Instead, get as much connection as possible, learn new things and improve the quality of your thought by thinking outside the box.

Today life has proven to us it is not only about how hard you work but also how brilliant you think/work. The certificates you possess don’t matter in getting you a job in most places in Nigeria if you have connections but also you can also be welcome to so many places if you can offer many things, create and work smarter.

Even on this social media, when used correctly and with caution, you will meet with many things, people, and items that will help shape and mould you to be a better version of yourselves. With your smartphones, you will learn a lot, and you can also generate more money and maximise your income when you manage your time and thought.

Abba Abdulwahab Danmaraya wrote via saniabdulwahabdanmaraya@gmail.com.

By Aishat M. Abisola

As everyone knows, maintaining a proper grasp of your mental health can be difficult, especially in stressful environments. Stressful situations make it hard for people to have good mental health, making the mind vulnerable to mental illnesses like depression or anxiety disorder.

As someone who has dealt with anxiety, I can say with complete honesty that it is a terrible thing to deal with and the feeling of it lingers for a while until you feel better.

The best way to describe the anxiety, or how it made me feel, is that it made me feel cold and numb. It was hard for me to breathe as if I was drowning and many hands were pulling me down.

I didn’t know anyone around me who felt the same way I did, so it was a struggle for me. Luckily, I found a way around it, which was through exercise.

I’ll be honest and say that I don’t exercise as much as I used to, but when I did, I felt as if I had no worries. So I understand if you might be confused about why and how I started feeling better with exercise.

What you should know about exercise is that it keeps people in peak physical form and improves their overall well-being by creating changes in the brain.

Let me clarify that any form of exercise is better than none: yoga, walking, swimming, martial arts, stretching, and housework (despite what some may think, things like sweeping and mopping can put your muscles to work).

People who often exercise generally sleep better, feel more energetic during the day, have better memories, and feel more positive about themselves.

This is not conjecture, but facts, as studies have shown that exercise can treat mild or moderate depression the same way antidepressant medication can – minus the side effects. For example, walking 15 minutes a day or walking for an hour reduces the risk of depression by 26%.

Inactivity damages your mental health in the same way that exercise can bring many benefits to your mental health. As a natural anti-anxiety treatment, exercise relieves stress and improves physical and psychological energy. In addition, exercise releases what I refer to as the body’s “Happy” chemicals (Serotonin, Endorphins).

These chemicals are known for improving one’s mood, and exercise releases a particular amount depending on the type of exercise.

Exercise also improves physical in more ways than one:

• Improves cardiovascular health by lowering blood pressure, improving cholesterol levels, and reducing the risk of strokes, heart attacks, and heart disease.

• Helps with diabetes by improving blood glucose control, reducing cardiovascular risk factors, helping with weight loss, and delaying/preventing the development of type 2 diabetes.

• Reduces the risk of cancers: stomach cancer, breast cancer, bladder cancer, kidney cancer, uterine (endometrial) cancer, etc.

• Improves bone health by strengthening the muscles and bones because ageing causes bone density loss and prevents osteoporosis.

• Increase the chances of living longer.

• Helps you to maintain an appropriate weight level.

• Improves brain functions and reduces the risk of dementia.

When it comes down to exercise, at most, you should perform 2.5 – 5 hours of exercise a week.

It isn’t recommended that you do your exercise all at once. Instead, reducing it into time intervals would be best to make it easier. If you don’t have much spare time, here are ways that you can exercise without it taking up too much time:

• You can try walking or cycling if you have a bicycle.

• Incorporate exercise into your daily lifestyle by maybe taking the stairs when you would probably take the elevator or parking your car (if you have one) far from your destination.

• You can practice yoga by searching on YouTube and following the videos through the motions.

• You can exercise in the morning before you prepare for work.

• Dancing is a fun method of exercising without putting much effort. Just play music and move your body.

If you have a chronic condition like arthritis, a disability, weight issues, or an injury that prevents you from moving too much, talk to your doctor about ways for you to exercise safely. You can worsen your condition by exercising without consulting a doctor on the proper steps.

Another thing to note is that if you are feeling pain while exercising, stop and rest. Drink some water and lie down. If the pain continues, don’t ignore it. Go and see a doctor for help.

If you’ve heard the saying “Health is Wealth” before, then you know that you should prioritize your body. Harming yourself to improve your mental health will only make it worse.

Exercise may be helpful to the body and mind, but make sure to listen when your body clearly says, “NO!”.

Aishat M. Abisola is a member of the Society for Health Communication, Wuye District, Abuja. She sent this article via aishatmohd02@gmail.com.

By Hassan Idris 

As students of sociology and criminal justice, we can’t debunk the fact that social control is a compelling discussion subject in the criminal justice system.  There has not been any society that exists without a social control mechanism to oversee the behaviours of its members. The Nigerian police, my discussion subject, is regarded as the ‘gatekeeper’ of the criminal justice system because it’s the nearest social control mechanism to the people. However, social control is unarguably the most preponderant static aspect of every human society. It’s the prerequisite for maintaining decorum, orderliness, and stability, which becomes a vital thing for every human society to develop a social control mechanism, be it formal or informal, to oversee the behaviour of the members of the society and bring about development and stability.

Marshall, in 1996 defined Social control as “the process of keeping individuals in check, moderating their behaviours, and maintaining social order”. Social controls tend to encompass the strategies and mechanisms put in place to oversee the behaviours of the members of human society. Social control is the birth of human social relationships which may be informal (comprising written norms, values, or customs) or formal (typically practised by the personnel of constitutionally acknowledged agencies. But we cannot discredit that formal and informal social control mechanisms are derived from the habituation and rationalization that arises from repeated interaction. 

Okoye, in 2011 posited that the word” Police” comes from the Latin word politic, which means” civil administration”.  However, the first Professor of Criminology in Nigeria from the Prestigious Ahmadu Bello University, Zaria-Nigeria, Professor Odekunle, in 2010,  defined the police as “the government officials most proximate to crime, temporally and procedurally, and the leading figures in crime prevention, control and law enforcement processes”. The fundamental objectives of policing in society are to provide security, or at least a social and psychological feeling of security, for a majority of citizens, in a majority of places, and for most of the time. The police, the “gatekeeper” of the criminal justice system in all contemporary societies, is the most apparent agent of formal social control. This is why Bittner, in 1990, asserted that “social control and reactions to deviance are intimately bound up with the functions of the police because they all address the central problem posed by events or behaviour which ought not to be happening”. 

However, the fact remains that the police assist other social control agencies through many of their actions. The paramount role the police play in ensuring societal laws, norms and values are kept and regulated made it one of the cogent institutions of the criminal justice system. Most Nigerians would not refute that the police institution is the nearest institution with regular contact with the people, making it distinctive amongst other criminal justice institutions. The uniqueness of the police clenches the evidence that its decision and action on the street or in society is vital to the existence of the criminal justice system. The police are the “gatekeeper” of the criminal justice system, and it decides who moves into the system and who comes out. Therefore, every action or activity carried out by the police have myriad and huge implications for the criminal justice system and other institutions.

Furthermore, to understand the contemporary Nigerian police and the anti-people administration they portend, it’s paramount to trace back to the history of policing and the colonial policies that influenced the current bureaucratic policing we have today. The history of policing predates the modification of the police as a permanent occupational group within bureaucratic institutions providing the primary state response to crime and disorder.  In the past, before the emergence of the contemporary police we have today, it was traditionally the duty of all adults in the community, especially male adults, to prevent, control, and guide people from internal and external inversion and aversion. However, the emergence of the state with its wide bureaucracies brought about centralization, hierarchical authority, power structure and professionalism and the traditional strategies of policing were transformed from everyone’s business to the state business.

The historical emergence of the conventional police over the globe occurred independently; nevertheless, the historical emergence of policing in Nigeria is categorized into three. The first category is the pre-colonial category which policing then includes the use of cults, messengers, secret societies and palace guards. Crime surveillance and curtailing then in Nigeria were executed by indigenous institutions which are regionally based.  The Northern and Southern Districts of the country’s system of policing were established on centralization and formalization. In the Northern parts of Nigeria, monopolized by the Hausa-speaking ethnic group, the Dogarai was employed as the bodyguards of the Sark( Emir or King). They refine full-time policing in the community. Under the leadership of the Dogarai, the Sarkin Dogarai was charged with capturing and disciplining offenders and protecting the town from internal and external invasions. Similarly, in the Yoruba-speaking ethnic group of Western Nigeria, the Ilari, Emese, or even the Aguven was responsible for apprehending or arresting criminals.

In the secondary category, which is the colonial period, the system and principles of policing changed and became anti-people. The vitality of establishing the formal police by the colonial masters was essentially to serve and protect their commercial interests and not the people. It’s a reason we have brutal and anti-people policing in Nigeria today. I’ll justify that in the next paragraph when I’m discussing the post-colonial category of policing. The third category, which is the post-colonial category, the leftover system in the pre-colonial category, which is anti-people policing, was still carried to this period, even when the colonial masters left, and this is evidence of why the style of law enforcement used by the Nigerian police today is not for the masses. 

The Nigerian police, without a doubt, have lost confidence in the hearts of the people, and there have been accused of unnecessary arrest and even breach of law. But we can’t deny that the Nigerian police from inception was built upon the wrong foundation because the British established a predatory police administration for Nigeria for the fundamental purpose and strategy of sustaining, promoting, and ensuring the socio-economic and political orientations and occupations of the colonial masters. 

In conclusion, the current pervasive feelings of insecurity and the near-total breakdown of law and order as a result of the upsurge in different criminal activities, like terrorism, kidnapping, armed robbery, political assassinations, and ritual killings, in Nigeria is an indictment of the failure of the Nigeria police force as the most visible agent of formal social control and the gatekeeper of the criminal justice system in the country. However, despite these shortcomings, the Nigerian police force remains a vital pillar through which conformity and maintenance of order are installed.

Hassan Idris is a sociologist and poet and sent this article via idrishassan035@gmail.com.

By Musa Abdullahi Kaga

The name Maldini is synonymous with Milan, as it is impossible to talk about Milan’s history without mentioning the Maldinis. In fact, the name is almost synonymous with football itself. Just as the likes of Maradona, Pele and Cryuff, the Maldinis have crafted their names on the golden stones of football history, only that there’s was even more spectacular – Grandfather, father and now the son, all following the same path.

The dynasty began in 1954, when the Italian centre-back, Cesare Maldini, made his debut for the Rossoneri. Due to his impressive leadership qualities and team spirit, he was rewarded with the captain’s armband just a year after his move to Milan from Triestina. He had 12 illustrious seasons with Milan, lifting four league titles and a European cup (now Champions League) in the process. Cesare had the privilege of being the first Italian to lift the then European cup, and of course, Milan was the first Italian team to win the title.

Cesare, named after the Roman emperor, had excellent technique and passing range. He was known to be imposing in aerial duels and had an outstanding reading of the game with anticipation. As a defender, despite having hundreds of caps for both club and country, he was only booked five times and sent off once in his entire career, solidifying his place in the list of the greatest defenders to have graced the game – the likes of Sergio Ramos could only dream.

Cesare Maldini made his final Milan appearance in a 6-1 triumph over Catania on May 22 1966, only to return as a coach six years later. The dynasty continued as a certain 16-year-old boy made his Milan debut in 1984 – Paolo Maldini, making an incredible 902 appearances during an illustrious 25 years career, winning 23 major trophies in the process. One of the few ‘one club men’ was an elegant and cool defender known by his iconic no. 3 jersey, deservedly retired, just like the legendary Baresi’s no. 6. The ambipedal defender has, despite being a left-back, adequately occupied all the defensive positions, forming a formidable partnership with Milan and Italy legend Franco Baresi. The duo, while playing together, conceded only 29 goals in 196 games – astonishing? Legendary rather.

Paolo succeeded the retiring club captain, Franco Baresi, in 1997, after 20 years of service. Following his father’s footsteps, he captained Ac Milan till his retirement after the 2008/2009 season. The Maldini era was seemingly coming to an end until his unexpected return to Milan as sporting strategy & development director. He was, however, promoted to Technical director after a year. He was instrumental in the acquisition of the likes of Theo Hernandez, Rafael Leao and Mike Maignan. Among the new faces was a player with a very familiar and historic surname, coming through the youth ranks, Daniel MALDINI, your guess is right, the son of the legendary Paolo Maldini. Lo, a new chapter in the Maldini dynasty beckons.

Daniel, unlike his ancestors, plays as an attacking midfielder. Last season, in a very difficult match away to Spezia, Coach Pioli gave him his first Serie A start. The then 19-year-old did not disappoint, as he made history by scoring a header, becoming the third member of the Maldini family to score for Milan. Due to limited playing time, the 21-year-old was loaned out to Spezia this season. He started on Saturday evening against his parent club and, surprisingly, scored a curler to cancel out an early Theo Hernandez strike. A ‘Maldini‘ has scored in Sansiro again, precisely 5,333 days after Paolo’s goal against Atalanta in 2008 – Tradition.

Daniel would have rescued a point barring the intervention of Olivier Giroud. Milan thought they got the winner after Sandro Tonali’s screamer. However, VAR cancelled out the goal for a foul in the build-up. In the 89th minute of regular time, with incredible dexterity, from a tight angle, Oliver Giroud gave Milan a well-deserved victory again through a spectacular acrobatic volley – typical Giroud grand style.

The adrenaline was high, as you’d expect of any late winner. Hence, Giroud pulled out his shirt during the wild celebrations. Consequently, he was penalised for a second booking and eventually sent off. He was captured with a ‘mea culpa’ face in tears after the match. Cheer up, sins forgiven, Olivier!

Forza Milan!

Musa Abdullahi Kaga wrote via musaakaga@gmail.com.

By Aminu Mohammed

This article may ruffle feathers and annoy some people, but it is done with good intentions. I have observed youths’ excitement and political campaigns for presidential candidates on different social media platforms. In some cases, friends and associates have turned to foes for having opposing views on their candidates. Some even terminate a business relationship because of politics.

Indeed, I am aware of the difficulties faced by the people, especially the increasing cost of living worsened by inflation. Nigerians are suffering because of the bad economic policies of the present government and the ongoing depreciation of the Naira, which has plunged millions of people into poverty. In other words, people’s living standards are getting worse, as life was better a decade ago than now.

First, I want to clarify that I’m not too fond of politics and have no interest in any presidential candidate for the 2023 elections. However, as a Nigerian, I am a bit worried about how our people campaign for their candidates on social media platforms. Some clerics have gone to the extent of warning people not to vote for candidates outside their region. Unfortunately, the northern youth have not learnt any lesson in the last seven years.

The fact of the matter is that the current structure and governance system only benefits the elite and their cronies, as well as a coterie of aides, while most people are pauperized. The northern youths who are dissipating energy on these presidential candidates should note that the elite do not care about them but their aggrandizement. The northern political elites are hiding under the name “Arewa” to deceive the masses while using proceeds of corruption to buy properties in London, Dubai, New York, Kuala Lumpur and Paris.

Have they pondered to ask why public universities were closed for eight months, and the elite did not see the urgency to address the plight of the striking lecturers? Has the life of an ordinary northerner improved in the last seven years, although President Muhammad Buhari is in power? Was there any economic transformation in the North in the previous seven years? In my 12 years of experience as a journalist in Nigeria and my interaction with politicians and government officials, I have concluded that politics will not rescue the North, but only an attitudinal change towards entrepreneurship and commerce will change the narrative.

Attitudinal change towards entrepreneurship/commerce

I have never seen a society transformed based on political patronage. I have never seen a prosperous community due to its people being fixated on political power. So let me clarify that our fixation on political power will not save the North. It will not take millions of children out of the streets or rescue our economy.

Our focus should be on improving our economy, empowering women through education, and creating businesses and initiatives that will improve the general well-being of our people. I have seen many cases of global transformation based on entrepreneurship and commerce. For example, we have all witnessed China’s transformation based on the manufacturing and development of small and medium-scale enterprises. This is also the case with countries in South East Asia such as South Korea, Malaysia and Singapore. Thus, emphasis should be placed on the youths’ personal development and self-reliance. The idea of depending on politicians for handouts instead of pursuing self-reliance in the North should be de-emphasized. No society has prospered based on such practices of handing out peanuts to hangers for survival.

 Acquisition of vocational/ digital skills

Our focus and pursuit of political power have never helped us in the past, and they will not help us going into the future. It only helped to enrich the northern political elite and establishment at the expense of the majority. What will save us is a society with an amalgamation of empowered youths equipped with the requisite education and modern skills relevant to the global economy.

I want to reiterate that our youth should learn vocational skills to support themselves and stop wasting their time blaming their relatives for not helping them or sitting in “Majalisa”. Academically inclined people should learn digital skills offline or online to get remote jobs or fend for themselves. They can also learn digital skills for free on platforms like Coursera, Simplilearn, Udemy, and Udacity, among others. I am appealing to northern youths not to waste their time antagonizing friends and associates over these charlatans masquerading as leaders.

Aminu Mohammed is at the Kiel School of Sustainability, Chrtistan Albrechts Universität zu Kiel, Schleswig Holstein, Germany. He can be reached via gravity23n@gmail.com. 

By Sulaiman Maijama’a

Almajiri System, over the last few years, has come under intense pressure, greeted with mixed reactions by stakeholders, especially in northern Nigeria. Many people have written many pieces on the negative consequences of the system, ascribing it to be one of the underlying causes of poverty, hunger, and insecurity, among other social vices in northern Nigeria. For this reason, it has been a topic of debate. Some call for repositioning the system, and some agitate for its total abolishment. In contrast, others argue that it should remain as it is today.

Undoubtedly, the present-day Almajiri system is, to a greater extent, different from what was obtainable in the pre-colonial era, hence the need for a review. Before British colonisation, the system, aside from the authorities’  high recognition and promotion, had enjoyed the support of other major stakeholders, such as the community, the parents and the pupils. So also, the whole financial burden of the system was being taken by the authorities with public funds. These indicate that the Almajiri system in those days was somewhat formal and, therefore, more organised.

However, the magnitude of the attack the system has now come under has given it a distorted image. It has developed a stereotype in some people, so much so that on the mention of the word “Almajiri”, the first connotation that comes to mind is negativity – illiteracy, poverty, hunger, dishonesty, insecurity and all sorts of social vices.

The word “Almajiri” is a derivative of an Arabic word, “Al muhajirun”, which could be traced right from the migration of Prophet Muhammad (peace be upon him) from Makka to Madina. Those who migrated with the prophet to Madina were called ‘Al-Muhajirrun’, meaning migrants. In Nigeria, the word “Almajiri” refers to those, usually teenagers, who are sent by their parents from respective villages and settlements to urban centres in the quest for Qur’an knowledge.

2014 UNICEF report estimated the number of Almajiri conservatively to be 9.5 million in Nigeria, predominantly in the northern part. If all of them were a nuisance, as widely believed by some people, the situation of our region would be worse than we could imagine. 

There is no doubt that there are bad eggs among them, which applies to every category of people. But, as much as bad eggs, there are equally good ones among the Almajiris who have passed through the system and become successful in different facets of life.

Almajiris excelled

Adamu Garba, a former Nigerian presidential aspirant, in an interview with the Punch Newspaper, says the Almajiri system in northern Nigeria produced some of the wealthiest men, including Africa’s pride, Aliko Dangote and the founder of BUA Group, Abdul Samad Rabiu, amongst others. Garba said he was once an Almajiri before he acquired Western education.

When asked whether the Almajiri system promotes terrorism, Garba said Boko Haram has no connection with the Almajiri system because of the dichotomy between Islamic denominations in northern Nigeria. “So, it is very unlikely that you have an Almajiri man becoming a Boko Haram,” he told The Punch.

Garba also mentioned that many business giants are products of the Almajiri system. “Again, if you go to [the] Kano market, most of the rich people in the market are Almajiri. They came through Almajiri, they were able to get [the] necessary training in the Almajiri institutions, and they were able to get to where they are.”

Similarly, several renowned Islamic scholars were once Almajiris. A typical example is Sheik Muhammad Bin-Uthman.

Testimonies from people

Some people interviewed narrated how their encounters with some Almajiri lefts them with a memorable impression.

Abdullahi Muhammad, a resident of Kobi, an Almajiri-dominated area in Bauchi, narrated how an Almajiri once returned his valuable lost items.

“I once forgot my valuable properties around my house. I gave up finding them, but to my surprise, an Almajiri found and returned them to a nearby mosque. It was announced after a couple of days. I claimed ownership and recovered my items intact. I was surprised [at] how honest the boy was.”

In an interview, Aisha Abubakar, a housewife in the Kobi area in Bauchi, revealed that she had two little Almajis coming to help her with housework.

“Two little Almajis come daily to help me with some housework — they fetch me water, wash clothes, and sometimes I send them on an errand. I give them food and sew them clothing when they go home during holidays. For the past two years, they have been coming. They are honest”, she said.

Maryam Abdullahi, another housewife in the Gwallaga area, Bauchi, said she retained an Almajiri who, apart from helping her with housework, teaches her little children Arabic alphabets.

“I have an Almajiri that comes on Thursdays and Fridays to give Qur’an lessons to my children. I’m happy now that my children are good in the Arabic alphabet and Qur’an recitation, courtesy of the lesson they receive from this boy ( the Almajiri). I cannot thank him enough.”

When asked how honest and disciplined she finds the Almajiri, she said, “I send him uncountable times with money to buy foodstuff and other items, and I always find him unblemished.”

Murtala Aminu (Ɗankasuwa), a trader in an Almajiri-dominated area, when asked how he finds the Almajiris around him, he asserted that their stay in the area is a blessing.

“They recite the Qur’an every blessed day and night. This gives us tranquillity and peace of mind. In addition, we cite them as an example for our children to emulate their hard work searching for knowledge. Many of them memorised the Qur’an by heart. What could be more delightful?”.

We take good care of Almajiris under our watch — Almajiri teachers

When interviewed, some Almajiri teachers revealed to us how they strictly manage the Almajiris under their tutelage to be well brought up and face the realities of life early.

Mallam Muhammad Shafi’u Inuwa, an Almajiri teacher in Sabon Gida Tsangaya school, said, “under our school, we have about a  hundred Almajiris. We raise them early in the morning to take classes between 5:00 am and 10:00 pm. In the afternoon, we allow them to work to earn a living. At night, between 8:00 pm and 10:00 pm, is also time for classes. We ensure that all the Almajiris return to their apartments when it is time for sleeping.”

On his part, Mallam Khamisu Ali (Gwani), another Almajiri teacher, said, “we try in this Tsangaya (Almajiri school) to imbue in them (the Almajiris) the spirit of hard work. Moreover, we encourage them to be self-reliant because to work and earn a living is better than to beg; that is why we allow them on school-free days (Thursdays and Fridays) to acquire skills.”

When asked whether the parents of the Almajiris come to check on their wards, Mallam Gwani said, “we are in contact with their parents. We face some challenges regarding this, but plans are underway to make it necessary for every parent to come in person and check on their wards at certain intervals.”

Regarding learning efficiency, Mallam Gwani stated that they had produced brilliant reciters, some of whom memorised the Qur’an by heart as teenagers.

Some Almajiris do not beg nor chant for food

In their efforts to face the realities of life and actualise self-reliance, some Almajiris interviewed claimed to have never begged nor gone to houses chanting for food

In this interview, a teen Almajiri, Zaharadden  Manu, explained how he sustains his life by harnessing and utilising the skill he learned back home before he was taken to Almajiranci.

“Every day after school hours, I go around nearby communities to do shoe shining, and it earns me a living. Then, on Thursdays and Fridays, I fetch water to housewives for food or money”, he said.

Musa Aliyu is an ambitious Almajiri who reconciles Qur’an learning and hand work. When asked where he sees himself in the decade, he said, “I see myself in the future as an educated person and a business owner with employees under me. I pursue this dream to the best of my ability.”

It was observed that on school-free days, markets and commercial centres get populated with Almajiris who do different works to earn some money to live on.

Give Almajiris the atmosphere to harness their full potential – Educationist

Comrade Abdullahi Yalwa, an educationist lecturer with the Department of Crimes Management and Control, Abubakar Tatari Ali Polytechnic, Bauchi, opined, “I think that abolishing the system may not be realistic or so easily achieved. What should be done is to review and revise to align with realities. There is a correlation between nature and nurture, and the two must synchronise to give an effective and responsible person. If one is bound to succeed if given a better condition, he would be double or triple or would be in the book of record for the exceptional display of talent.”

Comrade Yalwa further said, “to maximise the benefits and reduce or eliminate the negative effects of the system. Parents need to be responsible by sponsoring their children when searching for knowledge. They should give them enough resources to manage themselves, visit them periodically, give them what they need in terms of their basic need and also appreciate the person taking care of them in order not for him to use them as slaves.”

On what the government and relevant authorities should do, Comrade Yalwa recommended that “the Almajiri teachers ought to be registered by the government, and a maximum number of students should be allotted to each, and they should have the basic necessities, especially accommodation facilities, where people have a responsible and decent life.”

Maijama’a is a student at the Faculty of Communication, Bayero University, Kano and wrote via  sulaimanmaija@gmail.com.

By Abba Muhammed Tawfiq

ProfessorAdamuAhmad Rufa’i, the Dean, Faculty of Allied Health Sciences, Kaduna State University (KASU) and the first and presently the only Professor of Physiotherapy from the North of the (river) Niger, becomes Fellow of the Nigeria Society of Physiotherapy (FNSP). The highest and most prestigious honour of Physiotherapy in Nigeria was meritoriously conferred on him for selfless service and support in advancing the cause of training and practice of the profession and society.

The fellowship award was conferred on  Friday, October 14th,  2022 in Enugu State during the 62nd Scientific conference and 63rd Annual General Meeting of the Society, held from 9th to 15th October 2022, at the  Amodeo Event Centre, Enugu, Enugu State, Nigeria.

The ceremony was graced by the presence of the National President of the Nigerian Society of Physiotherapy, Dr.(Mrs) Nina Nnenna Chigbo and members of her executive council, Chairperson, Medical Rehabilitation Therapists Registration Board of Nigeria, Dr (Mrs) Umo Udom Registrar, Medical  Rehabilitation Therapists Registration Board of Nigeria, Dr(Mrs) Olufunke Taibat Akanle, Past NSP Presidents in persons of; Dr Felix Olukayode Faniran, Dr Taiwo Oyewumi, Dr Rufa’i Yusuf Ahmad and other important dignitaries. 

Professor Adamu Ahmad Rufa’i has consistently demonstrated impeccable quality leadership in various capacities and showed a high level of professionalism in all of his dealings.

The erudite Professor is a member of the Board of Trustees (BOT), Nwuga Physiotherapy Foundation, Dean of the Faculty of Allied Health Sciences, Kaduna State University, the pioneer Faculty to reach international standard by commencing the  Doctor of Physiotherapy DPT program in Nigeria. He was also the Chairman of the Education Committee of the NSP from  2016 to 2020.

Along with the erudite Professor are three (3)other eminent Physiotherapistsconferred with this prestigious award. They are Dr Saliu G. Akinwale, Director and Head of the Department of Physiotherapy, University of Ilorin Teaching Hospital, Ilorin, Kwara State. The Chairman, Establishment Committee of the Nigeria Society of Physiotherapy, Dr Alhaji Abdul Wasiu Jimoh. A former General Secretary of the Society of Physiotherapy. Dr Olaniyi Oladire, Director and Head of Department of Physiotherapy Federal  Medical  Centre Owerri, Imo State.

Congratulations to the silent achiever and man of several firsts as you add yet another feather to your cap of success.

By Ibrahim Tukur

Persons with disability, otherwise known as differently-abled individuals, encounter immense challenges that leave them at the mercy of socioeconomic underdevelopment. Due to their disabilities, they often struggle to survive. Those with profound physical challenges, especially blindness, spinal cord, leprosy, and cerebral palsy, cannot but resort to financial dependency to survive.

Consequently, street begging, considered taboo in some societies, is rampant among persons with a disability thanks to the lack of governmental and societal support towards the welfare of persons with disability.

Apart from persons with hearing impairment, most persons with a disability depend on begging to survive as they are not physically fit to do some work. What is more worrisome, to say the least, is the fact that many persons with disability family men struggle to ensure end meets. Some would have to go to big cities where people are more charitable to do begging and return home as soon as they are financially well-off.

In some cities like Lagos and Abuja, where many persons with disability make substantial income, the ban on street begging has been imposed. Thus, the sources of livelihood of these people are adversely affected.

Although street begging is a condemnable offence, the imposition of such a ban without proffering any practical solution to the problem is seriously unfair, and almost cruel. 

Even though this lingering problem can be resolved by establishing Social Security Disability Benefits, the needs of persons with disability can not be totally satisfied, thanks to Nigeria’s economic feeble.

All persons with disabilities need education and skills to become financially, economically and intellectually independent. Disability is no longer a barrier to education since the inception of special education in Nigeria in the middle of the nineteenth century.

The government of all levels should do everything possible to make education accessible for all persons with disability. Many special schools should be constructed and well-equipped with special instruments and materials.

Parents with children with disabilty should do the needful by sending them to school where they will acquire sound knowledge that will enable them to turn their disabilities into abilities.

Education is compulsory for all persons with disability. When all persons with disability are educated, life will become easy for them. They won’t have to roam on the street begging. Even if they are unemployed, they can start their own business and get as much money as they like.

Ibrahim Tukur is a 400-level deaf student at Bayero University, Kano. He is a disability rights advocate and proponent of deaf children’s education. He wrote via inventorngw@gmail.com.

By Musa Abdullahi Kaga

“I try to do my job. When I’m in the area, I always try to be in the right place at the right time,” – Giroud

When Olivier Giroud’s rumoured move to Milan – from Chelsea – surfaced on the Internet, many Milan faithful were unhappy. Already battling with 39-year-old Zlatan’s fitness, most fans thought a 35-year-old wasn’t an ideal transfer target.

A token was paid to Chelsea for the transfer of the world cup winner, which has been paying off since then. His elegance and goal-scoring finesse were never in doubt. Olivier seamlessly settled into the team, as you’d expect of any experienced player of such calibre.

Everyone expected a rivalry between the former Arsenal star and Zlatan for the starting spot. However, it eventually proved to be a complementary role. He stood ably while the Lion (Zlatan) was nursing his injuries. When asked about the possibility of playing as a deputy to Ibrahimovic, he responded, “I don’t want to think about who will play; my job is also to be a big brother for the young players”.

After a seven-year absence from the Champions League, Milan desperately looked towards Zlatan Ibrahimovic for a solution. He eventually helped them to a second-place finish in the Italian Serie A. However, with the acquisition of Giroud the following year, the target was to build upon the success. He did that by contributing 11 goals and winning his second career league title, the first with Montpellier in 2012.

Naturally, big game players tend to be fan favourites, and Giroud was able to cement that status immediately with his super performances against the big guns. Most notably against Inter earlier in February, his brace assured the 3 points despite the defending champions taking the lead first. He followed that up with a star performance against Napoli, scoring the game’s only goal. Then, in the recent Derby win against Inter, he scored one of the three goals to claim the maximum points.

On the final day of last year’s league campaign, Milan only needed a draw to be crowned champions of Italy. Giroud showed up with pride and contributed two goals in the 0-3 triumph in the Magpie stadium. Last night, in the last game of the UCL group stage, Milan needed a draw to grace the knockout stage after a nine-year break. Their hero, Olivier Giroud, is at it again, with four goals contribution (two assists and two goals) in a commanding 4-0 win in front of a packed San Siro. He never gets old. At 36, he graced the game with a spectacular performance.

Grande Olivier!

Musa Abdullahi Kaga wrote via musaakaga@gmail.com.

By Abdussamad Ahmad Yusuf

It was Wednesday evening, and the clock was ticking to 6:00 pm. Alongside two friends, we were joined by another friend’s friend reminiscing my 44 days stay in Abuja, the Federal Capital — the longest I have stayed off Kano.

It’s a roadside discussion, and all topics have the freedom to cross our minds. So we present, discuss, argue and analyze. We sometimes even pass verdicts and judgments.

In Kano, it is Majalisar Bakin Titi, the roadside parley. It is a local gathering of men. In the local roadside parleys, unless in some exceptional circumstances, there is segregation of age, group, social and even economic status. While there is Majalisar Attajirai, the wealthy’s parley, there is that of the humbles, nobles to that of ‘Yan caca, the gamblers’. Men branched in the majalisa after work or after market hours in the evening. For the youth, joblessness and idle-mindedness have made their conversation almost an all-day affair.

It’s easy when you talk of youth or a range of bachelors, rest assured, women and girls have to find a way to dominate the discussions.

Habu would begin showing the girl in blue that her Atampa cost six thousand, the bag two, her veil eight hundred; putting everything she wore averagely kept at Fifteen thousand. She was of humble background and not suitable to be “settled with”, he concluded. Marrying her means you have to struggle all your life to satisfy your needs and hers’ and expect nothing from her side or her parents. Is it crass materialism or the new normal? Anyway, it’s a roadside parley, not an academic or intellectual forum.

Until the beginning of the 1990s, marriage is contracted on the mutual friendship between two families of the intending couples, for settling disputes, generally to stiff bonds or forge new ones. Therefore, the material benefit does not count as much, even at the community, not a familial level, where crowd-achievement due to communal lifestyle is more prevalent than the individualist materialism in prevalence today. 

This permeation of a materialistic viewpoint of life has degraded the standard of familial life seen manifest in roadside discussions, more unfortunately, stemming from the Manyan Gobe, leaders of tomorrow who are nurturing an ignorant standpoint for the nucleus of society: the family.

The Habu thesis painted above shows the complexity of young man’s  ‘misthinking’ wealth, status and rank for fancy and expensive dress and accoutrements. Sadly, it has reduced young girls of marriageable ages to racing for material possessions; an iPhone – the latest in the market, expensive ‘Vatik’ Atampa, posh shoes for kece raini, ‘being above equals’.

These are the ‘yan mata Roadside Discussions extolled to the high heaven, and about-to-marry young men internalize as the best description of a woman to seek her marriage. It is no longer about the Ladabi (obedience, and I am not being apologetic to the ‘alpha’ men), kunya (modesty and good manner), hankali (sobriety), mutumci (humanity toward others) and  Karamci (generosity), in addition to what zamani, current dynamic brings; industriousness, economic dexterity, education (in the western sense or the karatun boko) and may be tech-friendliness.

The Roadside parleys are a hub to discuss which girl has the curviest hip, who has a bosom chest and who walks beguiling, and identifying who has Girman kai, ego in the community. The one egoistic, closely when interrogated, one would discover she is the one who is not trading her teeth for beautiful smiles at any of these near-jobless men, what they will turn out to brand Rashin kamun kai, not modest. The best of the times, if any,  is one that discusses, often prejudicial perspectives, who is mutuniyar kirki, a good girl and who is not.

Many girls dodge passing by roadsides parley to skip their topic brought up unsolicited and to evade the roadside social appraisals and analyses of their lives.

What I will not close, however, without telling you; beautiful marriages have been tied from Roadside Discussions, even though, one may argue equally, many have been dissolved thanks to Roadside Discussions. But, the paradox notwithstanding should not deter young men and women from being the best they can be so that the best comes their way.

Abdussamad wrote in from Kano and can be reached at Abdussamadahmad69@gmail.com