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On Kannywood and Sadiya Haruna

By Bashir Shu’aibu Jammaje

Some people or newspapers apply a form of persuasion that is often used in media to further some agenda, such as a personal, political, or business, by evoking an emotional or obligable response from the audience. That is, ‘propaganda’, in layman’s terms. 

Today, various amounts of modern media can be used to supply propaganda to its intended audience, such as radio, television, films posters, handouts, music, to name a few. It is perplexing to see a well-known media like BBC Hausa doing that. I became overwhelmed when I see their post on the case of Sadiya Haruna and the Kano State Hisbah Corps – and not ‘Board’. Kwankwaso removed them from being a board, some say, to intentionally make them less powerful. Why?

I have never seen Sadiya Haruna in a Kannywood film. I then got to the comment section of the BBC Hausa post and read Abba Almustapha’s words, asking them to give him an example of a single film she has ever appeared in. I gave him a call to confirm if she has ever performed in a Kannywood film. His answer was a definite no. 

I only know Sadiya as a popular online sex counsellor for men and women via her social media pages. And, she makes Wakokin Yabo, ‘songs of praise’ videos along with Hafeez Abdullahi.

Since the birth of Kannywood in the early 1990s, it is purportedly founded as a reaction to the imported foreign films, mainly from India and America, that the society, in general, sees as culturally and religiously unsuitable for them. The filmmakers are being accused of so many bad things that they try a lot to hide other nasty things that happen in our society – and we all know that. I’m not, in any way, standing up for them, just that it is high time some people brought their intense hatred towards Kannywood down. And besides, Islam is a social religion – its very purpose is to intervene in human affairs.

Finally, I think BBC Hausa and others should tell Kannywood they are sorry for coming up with a chance to paint them in a bad light.

Bashir Shu’aibu Jammaje writes from Jammaje Academy. He can be reached via bashjam90@gmail.com.

After The Daily Reality’s article, Netflix Naija considers Kannywood filmmakers

By Muhammadu Sabiu

Barely thirty hours after The Daily Reality online newspaper published an article on the need to include Kannywood filmmakers in the Netflix Naija written by one of its editors, Muhsin Ibrahim, the streaming service has finally considered the adjuration made in the said article.

Muhsin Ibrahim, a PhD student at the University of Cologne, Germany and a teacher at the same institution, wrote an article titled “Dear Netflix Naija, there are films and filmmakers in northern Nigeria.” It was a reminder to the streaming service that Nigeria is of different cultures and religions. Therefore, according to him, it should not be treated in such a way that only films from a section of the country would be included in the streaming giant.

“Nigeria’s diversity cuts across many things, chiefly cultures, ethnicities, religions and regions. […] Due to these complexities, the country is a house to two significant film industries—Kannywood and Nollywood—with many smaller ones operating under these brands,” Ibrahim wrote.

Making his plea on behalf of the Kannywood filmmakers, the PhD candidate added, “I am not an agent of division, not at all. I am, instead, an advocate of fairness and inclusion of all, regardless of their culture, ethnicity, region, religion, among other diversities. Therefore, northern Nigerian filmmakers and their films should equally be aboard the ship Netflix captains in Nigeria.”

What were Kannywood filmmakers’ reactions?

A few hours after this newspaper published the article, Falalu A. Dorayi, a famous Kannywood member, took the entire article’s screenshots to his Instagram account, with the caption“A very good write up! Thank you very much for speaking on our behalf. @muhsin2008 Ibrahim”. The screenshots generated about 2.3k likes and over a hundred comments.

Also, Ali Nuhu, another prominent member of the Kannywood film industry, posted screenshots of the whole article with the same caption, under which several other members of the industry commented, including this:

@rahamasadau: “Hmmm, I wish I can [sic] add to this article…🤔👀”.

Acceptance of the Adjuration by Netflix Naija

Confirming the acceptance of the adjuration made in the article, Mr Ibrahim wrote on Facebook, “Sequel to the publication of my article on The Daily Reality last Saturday, Netflix Naija contacted a Kannywood director whose work they ignored for nearly a year. Thus, we shall soon watch a Kannywood production on Netflix. Nothing is more delightful to a budding writer.

“My informant, a Kannywood heavyweight, expressed his happiness, adding that “see the impact of writing”! He doesn’t know that I am probably happier. The Daily Reality is here to make a difference.

“May Allah help us, bring back peace to our region and country at large, amin.”

Kannywood, a predominantly Hausa-Muslim, Kano-based film industry, produces movies mainly in the Hausa language. The cinema has been facing tough challenges that revolve around its members’ handling of religion, culture and the likes.

Dear Netflix Naija, there are films and filmmakers in northern Nigeria

By Muhsin Ibrahim

Nigeria’s diversity cuts across many things, chiefly cultures, ethnicities, religions and regions. Although several commentators consider the northern part more Islamic and the southern one more Christian, Muslims and Christians, followers of traditional belief systems and non-religious folks may be seen everywhere. Due to these complexities, the country is home to two significant film industries – Kannywood and Nollywood – with many smaller ones operating under these brands.

Kannywood, the name given to the “local” Hausa film industry with Kano State as its epicentre, is a distinct and autonomous film industry in northern Nigeria. Nollywood has its roots in the South, has mainly Christianity and Western-influenced motifs as themes and produces films primarily in English or other southern Nigerian languages. For Kannywood, however, Islam is arguably the trademark, and the East remains their vital source of influence and inspiration. Nonetheless, many people and institutions, including Netflix, see Nollywood as “the default” Nigerian film industry.

Lumping Kannywood and Nollywood or seeing the former as merely a Hausa branch of the latter is problematic. Hence, a prominent Kannywood scholar, Carmen McCain, points out that “In most scholarly discussions of Nollywood, Hausa films are footnoted as an ‘other’ to Nollywood.” The implication of this is enormous. It, among other things, leads audiences and potential investors like Netflix into failing to see and understand Kannywood films in their peculiar socio-cultural and religious contexts. But, yes, Kannywood operates differently from and is independent of Nollywood.

On the one hand, Nollywood, now the second-biggest film industry globally, succeeds because it faces little or no challenge from its audience or any censorship board. On the other hand, despite being arguably older than Nollywood, Kannywood struggles a lot. Kannywood was inaugurated in 1990 with a film entitled Turmin Danya(dir. Salisu Galadanci). Two years later, in 1992, Living in Bondage (dir. Chris Obi Rapu) began what became known as Nollywood.

Subsequently, the editor of Tauraruwamagazine, Sunusi Shehu, coined the name ‘Kanywood’ [with a single “n” before several authors later on added the second “n”, the version that is more recognised globally today]. It appeared in the magazine’s August 1999 issue. “Nollywood” appeared for the first time in a New York Timesarticle titled “Step aside, Los Angeles and Bombay, for Nollywood” by Norimitsu Onishi in September 2002. The Nigerian newspaper, The Guardian, republished the article a few days later. The rest, they say, is history.

Moreover, the “local” Hausa language has more users than any other West African language. The possible shortage of professionals in Kannywood is due to a lack of support from the government, other stakeholders, and investors. Despite all these and more challenges, the film industry stands on its feet, and I believe a little more push will catapult it to the promised land.

Delineating the glaring yet ignored differences between Kannywood and Nollywood is only part of the aim here. The primary objective is to remind Netflix Naija that for “Africans [to] take charge of African stories”, the message its parent Netflix emphasised when launching the local franchise, all Africans – and, of course, all Nigerians – deserve to be carried along.

Nigeria’s entertainment industry is a lot like India’s. Mumbai-originated Bollywood does not represent all films produced in the vast country. Netflix India understands this truth early on and thus accommodates that diversity so beautifully in its rich library collection of Indian films. There are arguably several exciting films from all India’s nooks and crannies on Netflix today. We earnestly wish the same to happen in Nigeria.

Of course, Netflix Naija may argue that Kannywood’s films are generally below their standard. No one can dispute that adequately. However, there are exceptions. Thus, they should get in touch with those exceptional productions. An anonymous top-notch Kannywood director told me some producers have already approached Netflix Naija. Quite regrettably, they have been, at best, told to go and fix this and that, which they did and, at worst, summarily snubbed.

Another way to embrace all is via commissioning movies. Netflix Naija can engage Kannywood filmmakers to see if it is possible to sponsor films or series. Northern Nigeria is rich with stories, perhaps more than other parts of Nigeria, thanks to its fantastic mixture and, admittedly, unfortunate incidents like the Boko Haram insurgency. The famous films Voiceless and The Milk Maid are only two examples based on a single event – Boko Haram’s abduction of Chibok schoolchildren in the northeast. Netflix can and should have originals from northern Nigeria. I bet that will be a commercial success.

Filming in the North is different from telling Northern stories. Thus, having films set in that region is not the same as having filmmakers from the area telling their stories. I am not an agent of division, not at all. Instead, I advocate fairness and inclusion of all, regardless of their culture, ethnicity, region, or religion, among other diversities. Therefore, northern Nigerian filmmakers and their films should equally be aboard the ship Netflix captains in Nigeria.

Muhsin Ibrahim is a PhD student and staff at the University of Cologne, Germany. He can be reached via muhsin2008@gmail.com.

Film Review: Risala

By India Biró

How far would you go in order to be forgiven? Would you send a text message? A letter? Flowers, or a gift? Would you track down the person you hurt and beg them to forgive you, even if it required a two-month journey?

For Zakariyya, the hero of Abubakar Shehu’s Hausa-language film Risala, his desire to be forgiven for eating fruit from a stranger’s farm sends him on a week-long journey on foot to the village of Baihan to ask the farm’s owner to absolve him of his sin. Throughout this journey, he encounters unsavoury characters, is repeatedly beaten up, almost dies of thirst, finds a fortune and loses it, and ultimately meets the love of his life.

Zakariyya is the perfect hero: modest, handsome, determined, faithful, never straying from his morals. Even when he is accused of being a robber, beaten, and insulted by the village’s men, he remains calm and only defends himself by explaining the misunderstanding. When they realize their mistake, he simply forgives them and moves on without holding a grudge. His character seems so genuinely good; it makes you wonder if you would admire him or be annoyed by his constant perfection if you knew him in real life. Surely there must be something that makes him angry or tempts him to sin? However, his strength of character throughout the movie is reminiscent of noble mythical or legendary characters known to Western audiences, such as Robin Hood. This is further reinforced by the pre-colonial setting when modern amenities were not yet present in Nigeria.

When Zakariyya finally encounters the farm’s owner, he appears unwilling to forgive him at first. Yet, because Zakariyya is such a noble person, he senses the opportunity to marry off his daughter to a worthy man. So he proposes to Zakariyya that he marry his ugly, deformed daughter Ummulkhair (sometimes also referred to as Ummu Salma). Zakariya, being the modest man he is, immediately accepts Ummulkhair and promises to treat her well. However, when we see her, she turns out to be exceptionally beautiful.

We learn that the farm’s owner in Baihan has been looking for a suitable husband for his lovely daughter for quite some time, yet every man he has encountered was too enamoured with her beauty, which he considers superficial. Thus, to test Zakariyya’s good faith, he tells him his potential wife is horrendously ugly. The fact that Zakariyya still vows to marry her proves he is not a superficial man and that he is truly worthy of marrying her. In the end, he is rewarded for all his troubles with a beautiful wife. Zakariyya questioning his wife’s integrity by asking her about her relationship with her parents proves he is still not superficial and really is interested in marrying a righteous woman, not just an attractive one.

The fact that Ummulkhair’s beauty is treated as a detriment to her father, resulting in her spending most of her life indoors, as well as her treatment as a prize or commodity for a man (especially her virginity), is unsettling to feminist viewers, yet reminiscent of Western fairy-tales such as Sleeping Beauty, Rapunzel, Snow White, etc., as well as being very fitting for a story set several centuries ago. While Zakariyya’s “test” of his wife before accepting her reeks of sexism, it is probably a very realistic portrayal of the treatment women faced (and continue to face) in many societies.

Another theory about Ummulkhair with regards to the many fairy-tale and magic-like elements in Risala is that she is, in fact, not conventionally attractive and that it is Zakariyya’s reward for being a good man that she appears beautiful to him. This theory can be discounted because, after revealing herself to him, Ummulkhair tells Zakariyya she was barred from leaving the house because of her beauty, so apparently, she really is beautiful and not ugly. However, disregarding this, one could come up with a hypothesis:

Before unveiling her to see her for the first time, Zakariyya says, “everything created by God is beautiful. Only people make distinctions between the good and the ugly.” Perhaps, Ummulkhair is somehow cursed with an ugly outer appearance, and Zakariyya’s words acted as a spell that lifted the curse and made her appear beautiful to only him. So, because his heart is pure and he has good intentions, he sees a beautiful face instead of an “odd-looking” one and instead of a hunchback, he sees a striking woman. Because he is deserving, he sees the beauty in her while others do not. Had he approached the situation differently, perhaps thinking, “poor me, to be stuck with an unattractive bride”, she would have appeared ugly to him.

Ultimately, regardless of the specifics of Zakariyya’s marriage, the message is clear: Those who are good-hearted and seek forgiveness for their sins will be rewarded for it. As such, Risala is a very wholesome film worth watching for its retro charm reminiscent of fairy tale films or Bible stories and its interesting storyline. In addition, the acting and editing manage to steadily capture the viewer’s attention, something unfortunately not always a given in Kannywood cinema as it is still a developing industry and production quality is often low.

While I consider Risala to be one of the better Hausa films I have seen, do not expect a lot of character development since Zakariyya is a perfect hero right from the start and other, more sinister characters like the robber Gambo die before they get a proper chance at reform. There is also some slightly unnecessary bloodshed coupled with overly dramatic and unrealistic special effects reminiscent of low-budget Japanese anime. On the other hand, the music may not be to everyone’s taste (especially Western audiences), but I found it rather pleasant and meshed well with the action rather than distracting the viewer. Subtitles for the final song would have been helpful for non-Hausa speakers, but the song was still fascinating and enjoyable, especially the dancing and colourful Hausa clothing. Overall, while the film could have easily been condensed into one part instead of two, the storyline is gripping, and the acting is done well. I would recommend this film to anyone new to Kannywood cinema.

India Biró is a student at the Institute of African Studies and Egyptology, University of Cologne. She can be reached via ibiro@smail.uni-koeln.de.

Italy Conquers Europe

By Muhammad Muzdaleefa


The Euro 2020 Cup ended in Italian hands after the Azzurri defeated England at Wembley Stadium. What a journey it has been. The winning team has shown us that it is not what happens to you but rather how you react to it that matters. Some fall and stay down there; others fall and dust themselves off and rebuild. 


No doubt, it was a hotly contested final. Southgate’s team had got off to an impressive start with Luke Shaw’s goal after just two minutes. But the Italians equalised in the 67th minute through Leonardo Bonucci. After much anticipation, England’s dream was shattered as Italy won the match in penalty kicks. One thing is for sure; this loss will be seared into the national consciousness of English people for generations to come. It was simply nothing like it as a nation that treasures soccer fell in one of the most crucial matches in its football history.


The performance of both sides from the beginning of the tournament to the end was quite impressive. However, the defeat will remain a footnote. Few will remember that England played well, but many will recall that Italy won the final at the Wembley Stadium. The final was a great feat for Italian team manager Roberto Mancini. A man who attracted a lot of scepticism when he took over the reins of a team in a state of utter disrepair is the one who has masterminded its return to the top of European football and possibly world football. He did it silently and always with the smile and assured confidence of a stoic.


The coaching philosophy of both Mancini and Southgate must be saluted. The philosophy is that excellence can be achieved through hard work, which explains why they gave chances to their players as long as they are willing to put in the work and the stamina—everybody in their squad matters. As a result, many great players will surely emerge from both sides.


For now, Italy has conquered Europe and a big congratulations to the Azzurris for this important milestone.

Muhammad Muzdaleefa wrote from Kaduna. He can be reached via mohammedadamu736@gmail.com.

Congrats, Lionel Messi and the long-suffering Argentina fans

By Aliyu Yakubu Yusuf

Ask any casual football fans what the biggest mystery in recent football history is. One of the possible answers would surely be Argentina not winning a senior international trophy for 28 years. Not since Gabriel Batistuta led the Albiceleste to the 1993 Copa America triumph has the country tested victory in any men’s senior football tournament. For the record, I began supporting Argentina in 1998 courtesy of my support for Serie A side, SS Lazio. During those years when the Italian league was at the apex of the European football ladder, Lazio had an Argentine contingent of Juan Sebastian Veron, Diego Simeone, Matias Almeyda, Jose Chamot and Nestor Sensini. Over the subsequent seasons, Hernan Crespo, Claudio Lopez and Lucas Castroman soon joined their compatriots at Lazio.

For 25 long, agonising years, I have witnessed all the inexplicable near-misses, heartbreaks and sheer bad luck of being a fan of Albiceleste. We have played no fewer than six consecutive major finals and lost all, often by the slimmest of margins: Copa America finals (2004, 2007, 2015, 2016), Confederations Cup final (2005) and World Cup final (2014). Of course, there many intermittent triumphs in the youth football tournaments such as the FIFA U21 World Cup (2001, 2005, 2007) and the Olympics (2004, 2008), but those serve to add to the frustration as to why a country with so much footballing history and so much footballing talent can’t get over the finish line in a major tournament.

It’s scarcely believable that Argentina failed to win a single trophy despite boosting elite players such as Veron, Riquelme, Saviola, Ayala, Heinze, Aimar, Pocchettino, Sorin, Zanetti, Samuel, Cambiasso, Crespo, Tevez, Zabaleta, Banega and Higuain. But, beyond all these players, I believe that if anybody deserves to win a senior trophy with the Albiceleste, it is Javier Mascherano. In my more than two decades of watching the team, no player epitomises the essence of the team better. His last-ditch tackle to deny Arjen Robben in the semifinal of the 2014 World Cup is a stuff of footballing legend.

Literally speaking, I have waited my entire life as an Argentine fan for this moment. And now that the agonising wait is over, I would like to congratulate the long-suffering fans of Argentina football team and the captain fantastic, Lionel Messi. In a way, Messi appears to transcend football boundaries of rivalries. It was reported that many Brazilians rooted for him to win the trophy against their own country, in their own country. For his detractors, the criterion for being the GOAT is nothing but an international trophy. And now that he’s laid his hands on one, we are waiting for them to bring another criterion.

Aliyu is a lecturer at the Department of English and Literary Studies, Bayero University, Kano. He can be reached via aliyuyy@gmail.com.

Top 10 Kannywood films of 2020

By Muhsin Ibrahim

The year 2020 is unlike any other in recent history. The COVID-19 pandemic has changed the world. We now have lockdown in countries; we have to keep social distancing, wear a facemask, among other protocols. The virus batters the entertainment industries from Los Angeles to Lagos, Mumbai to Mombasa, Cairo to Kano, forcing several cinemas to shut down. Thus, shooting and showing film had to stop. Nevertheless, that boosts TV and video on demand (VoD) contents and opens a gate for new ‘genres’ of YouTube series and serials. In northern Nigeria, these include Kwana Casa’in, Gidan Badamasi, Labarina, Izzar So, A Duniya, Na Ladidi, among many others.

Kannywood began the year auspiciously with a box-office hit, Mati A Zazzau. Therefore, the audience expected to see many more similar or better films. Although producers made only a few (movies) eventually, these include the excellent, the good, the bad and the ugly. Evidently, the pandemic disrupted or ruined several plans in Kannywood, too. Anyway, the following are some I consider above their peers. Please note that the numbering is, in no way, hierarchical.

  1. Wutar Kara
    The film, shown briefly in cinemas in 2019 and released in 2020, deals with a thorny yet unexplored topic of inheritance in Hausa land. Alhaji (Ibrahim Mandawari) is a wealthy family man with multiple wives and several children. As is often the case in such a house, there is disunity among the family members, some of whom are wayward. He unexpectedly dies in a car crash. Serious rancour ensues over the wealth he left behind. Finally, everyone gets their share. Unfortunately, most of them embezzle the inheritance, worth several millions of naira in cash and property, so quickly. Yaseen Auwal directed the movie while Bashir Maishadda is the producer. The performance of Ali Nuhu, Sadiq Sani Sadiq, Aminu Sharif Momoh, Maryam Yahaya, among others, is notable and praiseworthy. Dare I say the film is one of the best to have ever been made in Kannywood.
  2. Mati a Zazzau
    As a sequel to Mati da Lado, the film starts from where Mati (Sadiq Sani Sadiq) wanders in an unknown village following his escape from Rimau. He and his brother-accomplice, Lado (Tahir I. Tahir) duped Rimau village people for years by pretending to be Islamic scholars. The townspeople chased them away when they discovered their identity. Mati finds himself in Zazzau, where, coincidentally, his late, rich father had lived and left a substantial treasure in the hands of a confidant. The rest of the story mainly revolves around Mati’s effort, if not trickery, to get the wealth. Yaseen Auwal directed it while Rahama Sadau & Sadiq Sani Sadiq take the credit for its production. The film is doubtlessly successful as per Kannywood’s box-office record. Thanks to well-calibrated publicity and promotion by Rahama Sadau and her team, it reportedly pulled out a record audience. Fans of the Mati franchise love the film.
  3. Matar Mutum
    The film, also shown in cinemas in late 2019 and released to the broader public in 2020, exposes indiscriminate marriages among Hausa people. Malam Idi (Rabi’u Rikadawa) is a guardsman who marries and divorces women at will. As a result, he has lost count of his children, whose mothers are mostly no longer living with them. Two of his oldest children are thieves and drug addicts; another is married to a stingy husband while the other wed her heartthrob, who, quite weirdly, maltreats her after the marriage. Despite all this, Idi uses his daughter’s bride price to marry a widower, Ladidi (Halima Atete). He eventually gets sick, thanks to his countless marriages, after which everyone abandons him. Yaseen Auwal directed and produced this movie. The topic and the action stand out. Daddy Hikima’s role is outstanding. Besides, Idi’s daughters deserve better treatment from their husbands, for, after all, their father’s fault is not theirs.
  4. Dafin So
    Bashir (Adam A. Zango) is raised by an overprotective mother who spoils him, leading him to drug addiction. He runs away from home and, eventually, becomes somewhat insane. One day, a posh Nabila (Aisha Tsamiya) brings her car for repair close to the refuse site Bashir and his friends live on the heap to smoke and consume drugs. He comes to the garage to beg the mechanics for food, as he usually does. When they chase him away to protect their customer, she feels sorry – or more – for him. Against the odds, she follows him until she finally gets him fully rehabilitated. Typical of such a film, she falls in love with him and asks him to marry her, a choice her father furiously rejects. Her betrothed dumps her after an accident left her wheelchair-bound. Then, the father realises that only a true lover can marry his daughter, and Bashir is one. Though the story is not very novel, its execution is laudable. It’s directed by Sadiq N. Mafia and produced by Abdul Amart. The Zango vs Tsamiya chemistry is indisputable; likewise, their acting flair.
  1. Kazamin Shiri
    Alhaji Sammani (Rabi’u Rikadawa) is a wealthy man with a beautiful, happy family. He weirdly falls in love with a married woman, Karima (Bilkisu Shema), who is contented with her low- income husband, Badamasi (Ali Nuhu). She rejects Sammani’s absurd love overture. After a series of pressure coming from her bosom friend, mother and eventually her husband, she recapitulates. The film is full of intrigue and is also well directed and acted. Nonetheless, the ending may encourage such behaviour in a society known for its cherished socio-moral and religious values. It’s directed and produced by Sunusi Oscar 442 and Alhaji Sheshe, respectively. Aminu Sharif and Fati Washa did very well. Mr Rikadawa displays his exceptional talent in this drama.
  2. Fati
    This film, supposedly, comes with a difference in storytelling in Kannywood. It tells the story of a bipolar Umar (Umar M. Sharif) on a psychiatric medical trial. The film’s first frame shows him in a relationship with Fati (Fatima Kinal), who eventually dies. Heartbroken, he struggles to forget her and forge ahead with his life. He continues schooling until he graduates. As an NYSC corps member in Jigawa, he sees the same Fati who, however, like everyone there, have no earthly clue of his identity. He does all he could to remind her of their past life, and so on. Many audiences criticise the plot concept; showing two separate, yet connected, stories from Umar’s psychotic state is, at best, ambiguous and, at worst, incredible. Part of the story also resembles another film, Hafeez, which is also by the same producer and similar casts. Kamal S. Alkali is the director, while Bashir Maishadda is the producer.
  3. Voiceless
    Voiceless is one of the emergent Boko Haram-inspired movies set on the dreadful insurgents’ abduction of Chibok schoolgirls. The romantic thriller tells the story of Goni (Adam Garba) and Salma (Asabe Madaki) – two victims kidnapped by “Sojojin Aljanna” [The Army of Paradise]. Although that moves the plot, their love life is not the main focus. It’s, instead, the insurgency and its attendant consequences. The movie receives critical acclaim from Muslim and Christian viewers for its ‘fair’ treatment of the sensitive topic. Even though the title is in English, the film’s dialogue track is in the Hausa language. Moreover, while the actors are primarily ethnic Hausa, the filmmakers are not. Robert O. Peters directed it while Rogers Ofime is the producer. Overall, the film is a big challenge to the mainstream Kannywood folks who rely mostly on Bollywood-esque themes at the expense of abundant others in their immediate surroundings.
  4. The Milkmaid
    The Milkmaid was also inspired by Boko Haram and the iconic photo of Fulani milkmaids on the back of Nigeria’s 10 naira note. Nigeria submitted it as its entry for the 2021 Oscars in the Best International Feature Film category. The film is the second to have reached that height after Genevieve Nnaji’s Lionheart, which was, quite sadly, rejected in 2019. As the title suggests, set in Taraba state, the movie tells the story of a milkmaid (Maryam Booth) whose sister is abducted by Boko Haram terrorists. Though I have yet to watch it, that nomination is a testimony that it more than qualifies to be here. Although non-Hausa filmmakers made it, its dialogue track is in the language (Hausa). From the trailer, the film’s cinematography is impeccable. It is yet another, perhaps more significant, challenge to the mainstream Kannywood film practitioners.
    It’s written, directed and produced by Desmond Ovbiagele.
  5. Jalil
    The eponymous movie tells the story of a couple, Yusuf (Yakubu Mohammed) and Zahra (Maryam Booth), whose only child, Jalil, gets sick, and the hospital demands 33 million nairas for his operation. The couple does not have that much money even after an online fundraising campaign. Yusuf also refuses to procure the funds via any illegal means, a decision that angers his mother. Zahra is a TV host and has a friend, Jazzy (Sadi Sawaba), who is desperately looking for money to pay a debt. Therefore, Jazzy, his friend and Zahra’s mother-in-law, fake abduction of the latter to extort money from the couple and Yusuf’s wealthy brother, who earlier refused to assist them due to a family feud. The film has some issues, such as an implausible friendship between Zahra and Jazzy, an unexplained motive for Jazzy’s desperation for money, and a lack of continuity in some scenes. It’s, nonetheless, a good film. It’s yet another movie made by non-Hausa producers in the Hausa language, which also features the majority of Hausa actors. It’s directed by Leslie Dapwatda and produced by Kelly D. Lenka
  1. Gidan Kashe Ahu
    Yaseen Auwal and Umar S. K/Mazugal as director and producer, came with another very topical social drama titled Gidan Kashe Ahu. It exposes the consequences of poor parenting through the stories of Hafsat (Maryam Yahaya) and Indo (Amal Umar). Both belong to low-income families where the former suffers at the hands of a cruel stepmother while the latter faces a forced marriage to an elderly, harsh man who divorces women at will. They eventually flee and end up in a brothel. The movie is one of the best in the history of Kannywood for several reasons, such as the subject matter, the almost-accurate depiction of its 1980s setting, directorial work, performance, among others. It also contains many lessons for parents, girls, prostitutes and the rest. I highly recommend it.