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By Prof. Abdalla Uba Adamu

A few comments about the ongoing Ramadan Tafsir at the Palace of the Emir of Kano conducted by Sheikh Qaribullah Nasir Kabara (translator, Qadriyyah) and Muhammad Hadi Gwani (reciter, Tijjaniyya) brought back nostalgic memories for many people. The conversation was started by Muhsin Ibrahim. Perhaps only those living or having lived in Kano may probably know of this Tafsir that has been consistently going on since about the 1940s, shifting location only once, from Chiranci to Kofar Kudu in Kano. On Sunday, 16 Ramadan/March 2025, I was part of a TV discussion on the Tafsir and its meaning to me. This was what promoted this sharing of memories. 

Tafsir is the scholarly interpretation and explanation of the Quran. It helps to clarify the meanings of verses, their context, linguistic nuances, and the reasons for their revelation. The combo of Sheikh Qaribullah Kabara and Sheikh Hadi Gwani in Kano is one of the hundreds of Tafsirs conducted during Ramadan in Islamicate northern Nigeria. 

Each individual has their preferences for the reciter/translator combo. Mine, inherited from my father, was for the Kabara Tafsir. The reason is up close and personal. I was born on 14th Ramadan 1375, or 25th April 1956. My father was informed of my arrival while he was at the Tafsir in the inner chambers of the Emir of Kano’s Palace near the reciters. My father was a Qadiriyya adherent and disciple of Malam Nasiru Kabara. 

The nostalgia was ignited by Muhsin’s reflections of Surah Yusuf, which was recited on the 9th day of every Ramadan. Perhaps the Surah draws the largest crowd apart from the day of the ending of the Tafsir (Hattama). I have always marveled at why there is a surge of attendees on any day the Surah is being recited/translated. I remember being annoyed one year when I was slightly late and had to virtually push and shove through a huge crowd – often “standing room” only – to get to my reserved seat deep in the open space of the Place just before the door leading to the “Soron Isa” antechamber. All eager to listen to Surah Yusuf. 

Significantly, the Juz’i containing the Surah ends on Ayat 52. But on Friday, 17th December 1999/9th Ramadan 1420, as I noted in my own copy of Yusuf Ali’s Translation of the Holy Qur’an, which I used as a guide in following the recitation, Sheikh Qaribullah suggested to complete the Surah to its 111 Ayats to maintain the narrative structure and continuity of its events. Thus, on the day, the Tafsir lasts longer than on other normal days, while the Tafsir on the following day, starting directly with Surah Al Ra’ad, always ends up being the shortest night of the Tafsir. 

There are many reasons for the attachment of thousands of people – some who attend the Tafsīr on the Surah Yusuf day only. While this has many lessons, I will examine it from an ethnographic perspective. The story of the travails of Prophet Yusuf has one central cultural importance to the Hausa – “haƙuri can dafa dutse”/Patience is a virtue. This was indeed played out by the way Prophet Yusuf went through so many challenges in life – simply because of the stupendous natural beauty bestowed on him by Allah (SWT) to begin with. 

But his trials centered around what I call “yan ubantaka,” sibling rivalry and jealousy inherent among siblings of different mothers. This is a theme in Hausa family structures where offspring sharing only a father seem almost always at each other’s throats. Of course, not all households are like this – I am sure you know some households with perfect harmony, despite different mothers (might even be your own particular circumstance). However, the general experience of many Hausa is precisely as described in Surah Yusuf – bitter rivalry towards the more outstanding brother – whether junior or senior. Attendees of the Tafsir, therefore, get solace at the spiritual formula and lesson of patience and perseverance and go home uplifted that, as for Prophet Yusuf, “komai nisan dare, gare zai waye”/there is light at the end of the dark tunnel. 

Another significant historical moment in the Kabara Tafsir was what I called The Switch. On 29th March 1990,equivalent to 3rd Ramadan 1410, while reading Surah Al-Ma’idah, Ayat 20, Mal. Nasiru stopped the translation. With an emotionally charged voice, he prayed for the Emir Alhaji Ado Bayero (the host of the Tafsir). Then he informed the congregation that the Emir had given permission for Qaribullah Nasiru Kabara to continue the translations. The massive roar of Allahu Akbar takbir startled the mass of Swallows (Bilbilo) perching on the trees in the Emir’s mangrove area (Sheka), where they took off en mass. It was indeed an emotional moment. Right away, Mal. Qaribullah took over the translations, and in a well-synchronized manner, Mal. Hadi led him through the recitation, changing the tonalities of his recitation with Mal. Qaribullah matching him tone for tone. More Takbirs followed every hill and valley of their voices. It was a truly historic moment. 

Finally, a massive controversy concerning filming the story of the Prophet Yusuf erupted in Kano in 2009. Luckily, it was not from Kannywood producers, who, aware of the prohibitions of depicting prophets of Allah in any visual form, dared not even attempt it. However, in 2009, a TV series, Yousuf-e-Payambar or Joseph, the Prophet, was screened at the 2009 Cannes Film festival. The 45-episode series was produced by Sima Film Productions, an affiliate of the Islamic Republic of Iran Broadcasting (IRIB). 

Although the series’ dialogue was in Persian, soon enough, the Lebanese Al Manar TV station, owned by the Shi’a Hezbollah, started re-broadcasting the series with Arab dub-over voices of the Farsi dialogue, and became available through the Middle East satellite TV networks. It was a Shi’a TV show, since apparently in the Shi’a understanding of Islam, there was nothing wrong with depicting Prophets in any visual medium. Further, the story of Prophet Joseph had universal constants that made it appealing throughout the Muslim world, regardless of doctrinal inclination. 

In the summer of 2009, a young Muslim Hausa student studying at the Al-Azhar University in Cairo somehow downloaded the entire Yousuf-e Payambar series with Arabic voice-over dubbing in his laptop and brought it to CD marketers in Kano, the biggest commercial centre in northern Nigeria. In Kano, somehow, it was dubbed over in the Hausa language. It was an instant hit. The marketers subsequently copied the series into eight-volume DVDs and released them to traffic light markets common in most African urban centers.

However, no sooner had the DVDs entered the market than two prominent Muslim clerics in the Shari’a State of Kano appeared on public radio and condemned the Series. These were Sheikh Amin Daurawa and Sheikh Ibrahim Khalil, the latter of whom was the Chairman of the powerful Kano State Council of Ulama. In their ‘fatwa’ – Islamic ruling – echoing the Al-Azhar proscription of visually representing a Prophet of Allah (SWT), they argued it is prohibited to depict any Prophet in any form visually. The basic problem was that while Shi’a filmmakers produced the Prophet Yusuf TV series, the consumers in Kano were Sunni and did not make the sublime distinction about the interdiction of prophetic images between Sunni and Shi’ite interpretations of Islam.

The fatwa resulted in the Kano State Censorship Board’s banning the sales of Joseph the Prophet DVDs and arresting and prosecuting marketers and vendors who sold the DVDs. However, while the series was banned in Kano, it became readily available in neighboring States, especially Kaduna and Bauchi, where Shari’a law was implemented more flexibly.

The Kabara Tafsir is available on the YouTube Channel I created specifically for it. So look for it if interested. If you want to know more about the controversies and censorship of the Prophet Yusuf CDs in Kano, read my article, “Controversies and restrictions of visual representation of prophets in northern Nigerian popular culture.” March 2017. Journal of African Media Studies 9(1):17-31. The journal publishers don’t want their articles on academic social media networks (ASMN),but they say nothing about personal sites! So, if you want to download the entire paper, it is Acibilistically available at this link.

For those old enough, there is also an Egyptian poster of the Prophet Yusuf/Zulaykha in the presence of her husband, al-Aziz (Potiphar) encounter (fully depicted in the TV series) which, together with other Prophets and saints, were also freely sold in Kano in the 1960s. This gives a historical perspective to how artists tried to portray this popular Islamic narrative in popular culture. The poster is in the article.

By Abdullahi Mukhtar Algasgaini

The National Chairman of the Social Democratic Party (SDP), Alhaji Shehu Musa Gabam, has revealed that he has been threatened and his security detail withdrawn without justification.

He made this known in a statement to journalists on Sunday night.

Gabam stated, “We must uphold justice, truth, and human rights in our democracy. Unfortunately, injustice continues to be meted out to some citizens, including myself, for exercising our constitutional rights. Despite following due process, my security detail was withdrawn without any valid reason.”

He described the move as an attempt to intimidate opposition members and silence government critics. Gabam noted that past opposition leaders, including the current president, were not subjected to such threats and intimidation.

He reiterated the need to ensure that every citizen’s rights and freedoms are respected without fear.

Gabam also stated the case of Raye, a young woman serving in the National Youth Service Corps (NYSC), who is allegedly being intimidated. He called on the NYSC to address her case with fairness and truth, without threats.

He urged unity in building a society that respects the freedom of every citizen, regardless of their political views.

By Hadiza Abdulkadir

Kano State Governor Abba Kabir Yusuf reinforced his administration’s dedication to fostering religious harmony and development during an Iftar gathering at the Government House on Saturday, which celebrated the 15th day of Ramadan. 

The event welcomed prominent members of the Council of Ulama and Imams, offering a platform to strengthen unity and recognize the vital role of religious leaders in promoting peace within the community. 

In a significant announcement, Governor Yusuf revealed plans to transform the Kofar Mata Eid Prayer Ground into an International Islamic Conference Centre. He explained that the venue, utilized only twice a year for Islamic gatherings, will be repurposed into a world-class facility to support ongoing religious activities, scholarly discussions, and community engagement. 

“The foundation stone-laying ceremony for the Centre is set to occur two weeks after Eid al-Fitr, after which it will be handed over to the Ulama for management,” the governor stated, outlining his vision for a lasting religious infrastructure in the state. 

Additionally, Governor Yusuf affirmed his commitment to renovating all Friday mosques across Kano State and ensuring they meet proper worship standards. He instructed the Commissioner for Religious Affairs to compile a list of mosques requiring urgent government intervention. 

In further developments, a new, larger Friday Mosque at the Government House is currently under construction. It aims to accommodate more worshippers and enhance spiritual activities in the region. 

Expressing gratitude for the ongoing support of religious leaders, Governor Yusuf urged them to continue promoting unity and peaceful coexistence among the populace, highlighting the importance of collaboration between government and religious institutions. 

During the gathering, Sheikh Muhammad Nasir Adam, Imam of Sheikh Ahmad Tijjani Mosque, praised the governor’s vision, emphasizing Islam’s encouragement of charitable acts, such as feeding those who fast and nurturing places of worship. 

He reassured the governor of the Ulama’s steadfast support and prayers for the advancement of Kano State. Members of the Shari’a Commission, the Executive Council, and other distinguished figures attended the Iftar event. 

Governor Yusuf reiterated his administration’s strong ties with the Council of Ulama, assuring them that their contributions will continuously inform government policies to ensure lasting peace, stability, and religious harmony in Kano State. 

By Anas Abbas

The controversy involving Senator Natasha Akpoti and the Nigerian Senate President has sparked significant discussion in the media. While it is important to cover matters of public interest, the extensive media attention on this controversy raises questions about the “oxygen of publicity” and its possible consequences.

Some say the media provides the “oxygen of publicity” to individuals or groups, granting them attention and visibility. This can be a double-edged sword. On one hand, media attention can bring important issues to the forefront and hold those in power accountable. On the other hand, excessive coverage can perpetuate sensationalism, distort facts, and create a culture of exploitation.

In the case of the Akpoti controversy, the media’s extensive reporting may be inadvertently fueling the issue. By constantly covering the controversy, the media may be giving the parties involved a sense of validation and attention, which could encourage them to continue their actions.

Ralph Akinfeleye, a professor at the University of Lagos, argues that sensationalist reporting can weaken society and have widespread negative consequences. He suggests that the media should prioritize responsible reporting and steer clear of sensationalism.

Given this, it is crucial for media organizations to reevaluate their approach to covering controversies such as the Akpoti issue. Instead of continuing sensationalism, they should emphasize balanced, factual reporting that prioritizes the public interest.

Perhaps it’s time for media organizations to step back and reflect on the impact of their reporting. By doing this, they can contribute to a more responsible and informed media landscape and enhance their reporting.

Anas Abbas is a mass communication student at Bayero University in Kano and can be reached at anasabbas2099@gmail.com.

By Uzair Adam

Malam Nasir El-Rufai has admitted that he and other politicians supported President Bola Tinubu in the 2023 presidential election despite being aware of the controversy surrounding his academic records at Chicago State University.

In an interview with the BBC, the former Kaduna State governor explained that their backing was based on the belief that Tinubu would replicate his performance as Lagos State governor on a national scale.

“What pains me is that the government we supported, and had confidence in, is not delivering as expected. We knew about his Chicago issue, but we believed if he could do for Nigeria what he did in Lagos, it would be worth supporting him,” El-Rufai said.

After openly criticizing Tinubu’s administration and the ruling All Progressives Congress (APC), El-Rufai defected to the Social Democratic Party (SDP) on March 10, 2025.

Since then, he has been making efforts to attract other politicians to join the party in a bid to challenge the APC in the 2027 elections.

As part of his political maneuvers, the former governor recently met with Pastor Tunde Bakare and former Osun State governor Rauf Aregbesola, a former ally of Tinubu.

He has also called on former Vice President Atiku Abubakar and Labour Party’s presidential candidate Peter Obi to join the SDP.

Addressing speculation that he left the APC to contest for the presidency in 2027, El-Rufai said the decision is not his alone to make.

“It is not for me to decide; it is the party and the people who will determine that. Even when I contested for governor, it was people who met and convinced Muhammadu Buhari, and he called me to contest,” he said.

By Anwar Usman

Former Jigawa State Governor and chieftain of the Peoples Democratic Party, Sule Lamido, has rejected a call by former Kaduna State Governor, Nasir El-Rufai, calling on opposition leaders to join the Social Democratic Party.

El-Rufai, who recently announced his defection from the All Progressives Congress to the SDP, made the call in an interview with BBC Hausa.

Though he did not mention Lamido by name, he urged key opposition figures, including Atiku Abubakar, Peter Obi, Rotimi Amaechi, and Rauf Aregbesola, to join him in the SDP.

While responding in a separate BBC Hausa interview on Sunday, Lamido rejected the invitation as an insult, insisting that the PDP, which he helped build, laid the foundation for El-Rufai’s political career.

Lamido was quoted saying “The party we formed, the PDP, is the one that gave birth to El-Rufai.

“You’re not enough to make us leave the PDP,” Lamido said.

He added that, “He once said that there are no adults in Nigeria in politics, but now he is calling on us to join him in the SDP.”

The former governor also questioned the motives behind El-Rufai’s for defection from the APC to the SDP.

“He said he told President Buhari about his decision to leave the APC, but now he is saying that he is one of the adults in Nigerian politics,” Lamido stated.

Lamido further argued that the PDP had not done anything to warrant his defection, emphasizing his long-standing loyalty.

“If I was going to leave the PDP, I would have done so in 2014 when the APC was formed,” he said.

Lamido also challenged El-Rufai’s leadership style, noting that leadership is not about anger or selfish ambition.

Lamido advised El-Rufai to put patriotism first instead of showing anger towards others, saying, “What should be done is to put patriotism first, instead of showing anger towards someone”.

By Uzair Adam

The Kano State Joint Task Force Committee on Peace Restoration and Youth Rehabilitation has arrested 53 individuals suspected of involvement in thuggery and drug-related activities.

The committee’s chairman, Dr. Yusuf Ibrahim-Kofarmata, who also serves as the Commissioner for Science, Technology, and Innovation, disclosed this in a statement on Saturday in Kano.

He explained that the arrests followed an intelligence-led clearance operation conducted between March 13 and 14 as part of efforts to curb crime and substance abuse in the state.

The operation targeted criminal hideouts and black spots across various locations, including Yakasai, Kofar Mata, Zango, Zage, Zanzado, Rimi Market, Shahuchi Park, Kano Line, Sharada, Ja’in, Dan Agundi, and surrounding areas.

During the raid, the task force recovered three parcels, 50 wraps, and other large quantities of dried leaves suspected to be cannabis sativa, along with two bottles of codeine syrup, two tubes of rubber solution, and a gallon of a toxic substance known as “suck and die.”

Additionally, security operatives seized 105 pieces of suspected exol tablets, five cutlasses, two scissors, two clubs, and a collection of suspected charms.

A significant quantity of cannabis sativa was found at a known drug joint in Zanzado, where authorities also seized a delivery vehicle and five cattle believed to belong to a notorious drug dealer.

Ibrahim-Kofarmata stated that the suspects would face prosecution upon the completion of investigations, reaffirming the committee’s commitment to restoring peace and ensuring a drug-free environment in Kano.

He noted that the task force, comprising security agencies and government officials, remains dedicated to cleansing Kano’s streets and safeguarding the well-being of its residents.

By Uzair Adam

The Kogi State Police Command says its operatives from the Police Mobile Force, 70 Squadron, Kabba, have rescued passengers from an attempted abduction along the Kabba-Ayere Road.

Police Public Relations Officer in the state, ASP William Aya, told reporters in Lokoja on Saturday that the incident occurred on Friday.

He explained that upon receiving a distress call, reinforcement teams from Sharper Corner pindown were swiftly deployed to the scene.

The officers engaged the kidnappers in a gun duel, forcing them to flee into the bush and abandon their victims, who were subsequently rescued.

The Commissioner of Police in Kogi, CP Miller G. Dantawaye, has ordered the deployment of additional tactical and operational assets to comb the surrounding bushes and apprehend the fleeing suspects.

Dantawaye commended the officers for their swift response and reiterated the commitment of the command to ensuring the safety of residents and travelers in the state.

By Abdullahi Mukhtar Algasgaini

The Islamic Movement in Nigeria (IMN), also known as Shiites, has called on the International Criminal Court (ICC) to investigate and prosecute former Kaduna State Governor Nasir El-Rufai for alleged genocide and crimes against humanity targeting the movement’s members.

The petition, submitted through their lawyer Bala I. Dakum, was delivered to the office of the ICC Prosecutor and demands urgent action in the wake of years of violence directed at the Shiite community.

The petition references the 2015 Zaria massacre, in which over 1,000 members of the sect were killed by the Nigerian Army, as the starting point for a series of violent attacks on the movement.

IMN claims that El-Rufai has been responsible for a continued campaign of violence, which has led to the deaths of at least 55 more Shiites in Kaduna State alone, all while exercising their constitutional rights to freedom of worship, assembly, and expression.

The movement describes El-Rufai’s actions as part of a deliberate effort to exterminate Shiites, particularly in Kaduna State, where their leader, Sheikh Ibraheem Zakzaky, is based.

The petition calls for an extension of the investigation to include other officials who may have aided El-Rufai in committing these alleged crimes, including past commissioners of police in the state and former Chief of Staff Gen. Yusuf Tukur Buratai.

IMN also expressed concern over potential future attacks, fearing that without ICC intervention, the incoming administration may enable El-Rufai’s violent actions against them to escalate.

They urge the ICC to use its authority to initiate a preliminary investigation under Article 15 of the Rome Statute, emphasizing the urgent need to prevent further violence and ensure justice for the victims of these alleged atrocities.

The petition also highlights the government’s failure to prosecute those involved in the Zaria massacre, with military officers involved in the killings reportedly being rewarded with ambassadorial positions instead of facing legal action.

IMN is calling for immediate action to hold El-Rufai accountable and prevent further escalation of violence against the Shiite community in Nigeria.

By Abdullahi Mukhtar Algasgaini

In a recent statement, footballer Paul Pogba shared his thoughts on the fleeting nature of friendships and the behavior of people in times of success.

Reflecting on his suspension, Pogba revealed that many of his old friends and former teammates had reached out to him after the suspension ended, asking which club he would join next.

Interestingly, these were the same people who had never contacted him during his suspension period.

Pogba noted, “When the suspension that was imposed on me ended, some friends and former teammates kept sending me messages, asking which club I would go to. These people never reached out to me during the entire period of my suspension. May God forgive them.”

He continued, drawing a broader lesson from his experience: “A wise person once said, ‘People will not join you in your struggles, but they will want to join you when your efforts lead to success.”‘

Pogba stated that in life, you may have to endure periods of hardship without the support of those around you.

However, when you achieve success or reach a certain level, people often reappear, eager to be a part of your accomplishments.

He cited several scenarios in which this happens, including when your fortunes fade, others acquire what you had, or when they surpass you in success.

He remarked that those who never showed up during your difficult times may still approach you for help when the tide turns in their favor.

“When someone has success in their life—whether in politics or another field—you will notice a sudden surge in the number of their followers and supporters. A person with fewer than 10,000 followers can see this number rise to over 30,000 in just two days after receiving political power in their area,” Pogba said.

He concluded with an important lesson: “You must learn to manage everyone and never make the mistake of cutting ties with anyone. People will often return when they need something from you, whether you’ve given them something or withheld it. One day, you may need their prayers in return.”