Uganda

By Abdullahi Mukhtar Algasgaini

Ugandan police are investigating the tragic death of Nigerian footballer Abubakar Lawal, who fell from the third floor of Voicemall Shopping Arcade in Kampala early Monday.

The 29-year-old striker, who played for local club Vipers, had been visiting a Tanzanian friend residing in one of the mall’s apartments. According to the friend, she left Lawal alone shortly before the incident occurred.

Authorities are reviewing CCTV footage and conducting interrogations to determine the cause of the fall.

The Vipers Sports Club issued a statement expressing their grief, saying: “We are deeply saddened to announce the sudden and untimely passing of our beloved player, Abubakar Lawal.

Our thoughts and prayers are with his family, fans, friends, and loved ones during this difficult time.”

Lawal joined Vipers in July 2022 after two years with AS Kigali in Rwanda.

By Salihi Adamu Takai 

Religion is the most important thing to live with on earth – and for embracing the ultimate life as the avenue to a – successful life and the last day. As a Muslim, you have been ordained in the religion you have faith in to accommodate everything said therein. Various verses in the Glorious Qur’an have an emphasis on being submissive to the religion completely.

In chapter 2 of the Qur’an, Verse 208, Almighty Allah asks the believers to enter Islam to the fullest extent of its laws, adhere to the Book – and refrain from transgressing to everything disliked therefrom. This has encompassed the extent of being surrendered in anything of the Almighty Allah.

Contemporaneously, we interact in a secular world where religious belief is becoming disliked by some people who deem themselves “humanists”. But, there had been a generation that had manifested the idea of religion and propagated the natural school of thought. They believed that the world should be controlled by the Lord against manmade laws.

Nowadays, secularism allows for democracy, reduces the power of religion, and empowers manmade laws. To them, religious law undoubtedly must be in conformity with manmade laws. This is, of course, stated in every Constitution of every secular state.

Section 10 of the 1999 Constitution of the Federal Republic of Nigeria mentions that ” The Government of Federation or of a State shall not adopt any religion as State Religion. This is the same as in the 1995 Constitution of the Republic of Uganda, Article 7, in which the Constitution says: “Uganda shall not adopt a State religion”.

Moreover, the same Constitutions give the right to practise a religion in both countries, Nigeria and Uganda. Section 38 of the 1995 Constitution of the Federal Republic of Nigeria gives the right to a religion in both countries, Nigeria and Uganda.

Section 38 of the 1995 Constitution of the Federal Republic of Nigeria gives the right to a religion. Also, in Article 29 of the 1995 Constitution of the Republic of Uganda, the right to religion has been protected. But the Constitution of Uganda, in the aforementioned Article, continuously says that the practice of the religion shall be in a manner consistent with the Constitution as it’s said in Article 2 ( Supremacy of the Constitution).

Nigeria, as a Federal State that encompasses diversity in tribe, culture and religion, indirectly gives room for the adoption of a religion but not to the extent of its laws. The establishment of the Shari’a Courts by the Constitution is, of course, a move to the adoption in the Eighteen States of the Northern parts of Nigeria. The Courts are not yet as powerful as the conventional courts of the Country.

The Sharia Courts are limited to hearing only Islamic Personal matters – not other crimes. Section 277 (1) of the 1999 Constitution of the Federal Republic of Nigeria says: “The Sharia Court of Appeal of a State shall, in addition to such other jurisdiction as may be conferred upon it by the law of the State, exercise such appellant and supervisory jurisdiction in civil proceedings involving questions of Islamic personal law which the Court is competent to decide in accordance with the provisions of subsection (2) of this section.”.

By Sabiu Abdullahi

A 70-year-old Safina Namukwaya has made history in Kampala, Uganda, becoming the oldest woman in Africa to give birth to twins through in vitro fertilisation (IVF). 

Namukwaya, who underwent a successful caesarean delivery at the Women’s Hospital International and Fertility Centre in Kampala, welcomed a healthy baby boy and girl on Wednesday. 

Medical professionals at the hospital have confirmed both Namukwaya and her newborns are in good health, highlighting the story as not only a medical success but also a testament to the strength of the human spirit. 

Speaking to a privately owned NTV channel, Namukwaya shared the challenges she faced during her pregnancy, including complications and the absence of the father of her children. 

Despite societal judgments and hardships, Namukwaya expressed her gratitude, stating, “Many people judged and abused me for being barren, but I decided to leave everything to the Almighty God who has finally answered my prayers.” 

This isn’t Namukwaya’s first journey into motherhood at an advanced age; she had her firstborn, Sarah, in 2020.

While cases like Namukwaya’s are rare, it echoes a similar instance in 2019 when Erramatti Mangayamma from India gave birth to twins through IVF at the age of 74, becoming the world’s oldest mother. 

Namukwaya’s story serves as an inspiration, showcasing the triumph of hope and determination in the face of societal challenges and personal struggles.

By Salihi Adamu Takai 

Democracy is the system of government that allows room for participation by all people, and it’s the “government of the people for the people and by the people”. This means a thriving democracy always considers the interest of the masses, not the governors. In a democratic society, the governors become the subjects while the masses become the superior. This is proved in the definition of politics given by the late Aminu Kano ( the former Kano State Governor), Nigeria: “Politics is man management.”

The rule of law is one of the characteristics of a successful democracy. So, does it mean there is no existence of democracy if the rule of law is not fully implemented in applying democracy? Yes, it’s not a successful democracy. Professor A. V. Diecy defines the rule of law as the “absolute supremacy or predominance of the regular law as opposed to the influence of arbitrary power and excludes the existence of arbitrariness or even of wide discretionary”.

Based on the definition given by Professor A. V. Diecy, the rule of law is all about “equality before the law”, and fundamental human rights also ensure this. Therefore, all the characteristics of the democracy are connected. When there is no one, it would be disconnected. 

The rule of law propagates “equality before the law” and makes it mandatory for all the affairs of the democratic government. In Nigeria, the 1999 Constitution of the Federal Republic of Nigeria ensures fundamental human rights under Chapter 4. Section 42 (1) ensures the “right to freedom from discrimination”, and this includes “equality before the law”. In accordance with Nigeria’s question, all the citizens of Nigeria are equal before the law. But, in the same Constitution by section 6, the power of the Judiciary to hear any matter is limited. Section 6 (6)(c)(d) limits Judicial power for hearing or questioning any matters related to Chapter 2 of the Constitution ( Fundamental Objectives). Also, the same Constitution immunise some authorities from legal proceedings (criminal) by section 308 (1) ( 3).

Nigeria and all other democratic States apply almost the same principles. In Uganda, the 1995 Constitution of the Republic of Uganda also ensures “equality before the law” under Chapter 4 by Article 21 (1). Clause (3) defines ” discrimination” as “to give different treatment to different persons attributable only or mainly to their respective descriptions by sex, race, colour, ethnic origin, tribe, birth, creed or religion, social or economic standing, political opinion or disability”. Thus, the above definition of the word used, ” discrimination” applies to all. However, the same Constitution by Article 98 (4) excludes the President of Uganda from legal proceedings in any court.

Therefore, considering the conflicting laws of the Constitutions applied in the democratic governments of all the democratic states, I can still say that with the discrimination, there shouldn’t be a successful democracy today.

Salihi Adamu Takai wrote via salihiadamu5555@gmail.com.