Banditry

By Uzair Adam Imam

Unknown shooters abducted a woman patient on her sickbed in Zaria Local government Area of Kaduna State on Thursday.

The shooters were said to have arrived at Anguwar Malamai village in Kakeyi, Zaria, where they abducted the woman to an unknown destination.

The Daily Reality learned that the incident reportedly occurred around midnight on Thursday.

It was gathered that no sooner had the bandits arrived than they proceeded to the residence of Alhaji Shu’aibu Dallatu and abducted his wife.

Speaking, one of the residents disclosed, “The bandits arrived at the residence purposely to kidnap the household, Alhaji Shuaibu Dallatu, because on arrival they asked some young men who sleep in the shop outside the house of his whereabouts.

“Meanwhile, Alhaji Dallatu, who was fully awake attending to his sick wife, overheard the conversation and quickly sneaked out.

“They bundled her into a waiting car and started shooting into the air as they made their exit,” he stated.

The Police Public Relations Officer in Kaduna, Mohammed Jalinge, could not be reached as at the time of filing this report.

By Dr Raji Bello

The past few years have witnessed a gradual emergence of references in public commentary and social media to a potential or actual rupture of relations between Hausa and Fulani groups in the Northwest geopolitical zone of Nigeria. Prior to this, the two groups had enjoyed a largely harmonious relationship for much of their history which was only punctuated during the period of the establishment of the Sokoto Caliphate.

Since Nigeria came into being at the turn of the 20th century, conflict between the two groups was limited to occasional farmer/herder disputes. While the region has distinct Hausa (majority) and Fulani (minority) communities in the rural areas, the urban centres tend to have mostly mixed populations united by the Hausa language and Islam, which eliminates the possibility of ethnic conflict.

The idea of Hausa/Fulani antagonism began to emerge several years ago in the commentaries of individuals from outside the North like Femi Fani-Kayode and Nnamdi Kanu who relished in promoting it as a potential tool for undermining northern hegemony, as they saw it. But recent developments in the Northwest like the emirship succession in Kano and Zazzau, and the violent conflict between rural Fulani and Hausa vigilante groups as well as the wave of banditry against local communities by Fulani elements has created narratives of Hausa/Fulani conflict among northerners themselves.

As we acknowledge this new reality, it is also important to recognise that there are two strands of these narratives out there and the motives of those who articulate each of them are different. I will group them into non-extremist and extremist narratives.

Non-extremist narratives

These are propagated by ordinary Hausa citizens who are concerned by what they see as the continued suppression of Hausa identity and prestige as well as threats to the security of Hausa communities in parts of the Northwest as a result of banditry. They hold an unfavourable view of the existence of exclusively Fulani traditional ruling dynasties in Hausa-dominated emirates like Kano, Katsina, and Zazzau which were established when the Sokoto Caliphate came into being over 200 years ago. They object to the references that are often made to the Fulani heritage of the emirs (although I believe that this is not done out of ethnic chauvinism but because of a need for historical accuracy). These are concerns that the state governments in the Northwest can engage, with a view to introducing reforms that would assuage negative feelings and lead to a more harmonious society.

Traditional institutions play a vital role in preserving our heritage but for some segments of society, they may also be permanent reminders of an unpalatable past. It is the responsibility of modern day governments to ensure that they strike a balance between the two i.e. preserving heritage while not alienating some segments of society.

Reforms could be introduced that would formally recognise and integrate the legacies of the pre-Caliphate Hausa emirs. Like a contributor Aliyu Ammani has suggested in a Daily Trust article, Hausa ruling houses could be included as contenders during succession to the emirships; our governors are fond of creating new emirates where they didn’t exist before and therefore, they should not find it difficult to create new ruling houses within the existing emirates. The Sokoto state government may also consider elevating the status of the Sarkin Gobir of Sabon Birni – the ancient Hausa kingdom of Gobir being the epicentre of the Sokoto Jihad.

Governments have a duty to recognise and preserve heritage holistically; the heritage of some segments of society should not be elevated over those of others in a post-Caliphate and post-colonial nation state. This is a recipe for entrenching communal tension and possible conflict. The Northwest governments should collectively nip these emerging issues in the bud and not allow them to fester and grow into major problems in the future.

I expect some readers to either say that these suggestions are too radical or that they will be impossible to implement. I’m used to hearing this from reform-shy Nigerians who like things to remain just as they are even when the existing situation is pushing us towards the edge of the cliff.

The second cause for concern is, of course, the ongoing wave of banditry against local Hausa communities in many parts of the Northwest in which Fulani elements are major actors. However, this is not primarily an ethnic conflict; if communities that have lived in peace for generations are now locked in violent conflict we need to scratch below the surface to find the actual causes.

The banditry is a symptom of the failure of governance at various levels. Even a report commissioned by the Zamfara state government (the MD Abubakar-led committee) has alluded to that by indicting former governors, top government officials, traditional rulers and members of the security services. There are chronic issues with agricultural land management, law enforcement capacity, corruption and maladministration by local officials and traditional rulers.

The lack of a long term plan by successive federal and state governments for transitioning nomadic pastoralists to modern and sustainable livelihoods is itself an evidence of leadership failure. While people are entitled to show concern about the apparent ethnic divide in the conflict, it is clear that it is not fundamentally an ethnic one.

Extremist narratives

These are deeply inciting and apocalyptic portrayals of the state of Hausa/Fulani relations in the Northwest which are propagated on the internet by people with no apparent desire for peaceful co-existence. Their aim seems to be to incite a major upheaval in order to undermine the fabric of society. They are a faceless mix of anarchists, genocide entrepreneurs and probably, people with a religious agenda. They often start their narratives by depicting the arrival of the Fulani in Hausa land hundreds of years ago as an invasion, then portray Usman Danfodio as the original Fulani bandit leader before dwelling on their favourite topic of interrogating the validity of Hausa-Fulani as a descriptive term for a segment of the population of the Northwest. They hide behind a veneer of seductive Hausa ethnic nationalism but their true agenda is to engineer maximum disruption in the Northwest which they hope would serve their interests.

There is a YouTube site and a Facebook page dedicated to the project (yes, it does appear to be a well-funded project) and I have viewed a few of their videos. Some of the voices on the videos bear distinct Nigerien accents (with French-influenced pronunciations) and some of their messages give a hint that they are non-Muslim Hausas. One of the voices called for unity among Hausa people of all faiths – Muslim, Christian and pagan to confront the Fulani threat, as they saw it. From my knowledge of northern Nigerians, it is very unlikely that a Hausa Muslim Nigerian would call for unity between Hausa Muslims and Hausa pagans considering how paganism is viewed in Islam. A Hausa individual who makes this call is likely to be a non-Muslim. And if those behind the extremist messages on the internet are non-Muslim Hausas, the question arises about whether they are working for a religious agenda or not. By saying “non-Muslim Hausas” I’m not necessarily alluding to the Hausa Christian community; there are also a small but assertive number of Hausa atheists and modern day pagans who are not necessarily enamoured of the prevailing order in Northwest society. If anyone feels that I’m being alarmist here, they should visit the YouTube channel of Jaruma Hausa Tv and listen to the messages themselves.

Conclusion

Authorities in the Northwest need to face the new reality of tension and misgivings between the hitherto harmonious communities of Hausa and Fulani. There are issues that are germane (the exclusivist Caliphate traditional dynasties in some of the Northwest emirates and the ongoing banditry) behind the new unease in ethnic relations which need to be actively addressed, in order to re-establish harmony. But it should also be recognised that not all those who are currently pushing narratives of Hausa/Fulani conflict or Hausa nationalism on the internet are working for peaceful co-existence. Some of them are merely exploiting contemporary issues in the Northwest to achieve their own dark agenda.

By Hamza Muhammad Tasiu 

Let’s imagine this: 

You are a young mother. You leave Kaduna a few days earlier for a task in Abuja. After finishing the task, you call your husband and tell him that you will be coming back and that he should buy your best food from your best restaurant for you. You tell him how badly you miss him. You tell him that you’ve bought his favourite perfume for him. You even tell him that he should tell your little daughter that you have bought her a special present from Abuja.

And given that this is the first time you go to Abuja, you tell him that you have a lot of stories from the nation’s capital. So you stop and buy your mother apples and pineapples on your way to the train station. You also buy a new shirt for the Almajiri that runs errands for you.

You leave Idu station at 6 pm and are scheduled to arrive at Kaduna’s Rigasa train station by 8 pm. On the train, you say salaam to the other occupants and shake their hands. You smile at a little girl, and she smiles back. Her cute smile injects you with a dose of happiness you’ve not felt in a long time. The woman sitting next to you is an elderly woman in her late 60s. She looks like your mother. She starts a conversation, and, before long, you feel at home with her. You talk about a lot of things with her. You talk about the month of Ramadan and how you plan to spend it. You even tell her your readiness to fast throughout Ramadan as your ulcer seems to become dormant lately. She complains that she cannot fast as she is on medication. She says she will fast after finishing her drugs. 

Not more than 30 minutes into your journey, that woman now seems like someone you have known for many years. Amidst the exciting conversation you are having, she suddenly falls asleep. You want to continue the conversation but feel it uncourteous to wake her up from sleep. You allow her to continue sleeping. Before long, you also get overpowered by sleep due to the exhaustion from your work in Abuja. Suddenly, you wake up to the sounds of explosions and gunshots. In what seems like the twinkle of an eye, all the unlucky passengers are rounded up by the terrorists. They rain all sorts of abuse on you and force you to walk for tens of kilometres on foot in the bush.

Days have now become months, and you are still under the pharaonic care of these terrorists. You look at that older woman, and you feel sorry for her. Her health is deteriorating as she does not have the drugs that she takes three times a day. She often tells you in the night: “Zan mutu ‘ya ta. Ga ruwa, ga sauro, ga yunwa, ga duka, ga jinya. Ba zan iya ba. Karfi na ya kare!” But you give her words of encouragement and ask her to keep on, promising her that God will bring help.

Your comments seem to boost her spirit. She says to you: “Allah Ya miki albarka ‘ya ta. Da ba dan ke ba, da bansan inda zan sa kaina ba.” As soon as she closes her mouth, one of the terrorists says to her: “Idan ba kiyi shiru ba hajiya, zan zane ki wallahi! Kar kiga shekarun ki, yanzu zakiyi kuka wallahi! Kin manta dukan da aka muku da safe koh?” 

The elderly woman then says, somehow inaudibly: “Ya Allah ka saka mana. Ka mana hisabi da wadanda suka daurawa kansu nauyin kare mu amma suka banzantar da nauyin da suka daurawa kan su, amin.” As if someone has put her on a speaker, all the kidnapped victims say, “amin” in a resounding voice. The terrorists then descend on them, beating them mercilessly, saying: “Mu zaku hada da Allah? Wallahi zamu kashe ku gaba daya! Matsiyata kawai! Tsinannu! Idan ba a bamu kudi ba, wallahi sai mun kashe ku duka! Wahalallun banza! Dangin matsiyata!” You become angry because of the abuses they rain on you because you are someone your people highly respect, but then you remember there’s nothing you could do.

Back at home, your little daughter has been waiting for you for more than 100 days! All she can do is to pray to Allah to rescue you. She often tells her father: “Baba ni na hakura da present din, kawai ni mama nake so na gani. Dan Allah ka dawo da ita!” The father goes into his room and cries because there’s nothing he can do. He raises his hands in prayer: “Verily, the most helpless of people are those that are unable to ask for Your help. We ask for Your help regarding these servants. Rescue them, Ya Allah!

If this story touches you, then wait a minute and reflect on what the kidnapped victims are going through. Think of what their families are going through after watching that video. It’s devastating, to say the least. May God rescue them! The leadership has failed them!

Hamza Muhammad Tasiu 

By Alkasim Harisu Alkasim

The abductors got bewitched by Hajiya’s daughter and wanted to hold her for marriage. Had they ever had sex with her? This remains an unanswered question, although such an act is their capital source of chillaxing. During their stay, the abductees could not be in the arms of Morpheus. I told you earlier that the kidnappers do different assignments, such as denying the victims a chance to sleep. There are others assigned to supply food and water and those to provide bullets, etc. 

Naturally, women suffer from menstruation period. How do they look after themselves during their monthly friend? It is devastating that the kidnappers eject from the den any victim suffering continuing ill health by gunning him. The kidnappers love talkaholism. They talk their ears off after drinking alcohol and dragging marijuana until an uproar overwhelms the place. Nobody is to tax the patience of these bestiality-stricken people unless they want to die.  

The bitterest part of this tragic story was where Hajiya came the selfish with the driver. Given the opportunity to call a blood brother residing in Saudi Arabia, she said something that made my blood boil. When the Saudi-Arabia-based brother asked how many of them got abducted, she shamelessly said they were two, deliberately forgetting to mention the driver. This unprintable selfish behaviour of Hajiya redounded back on her as the kidnappers held her daughter all the more and threw away the key. What a world! The driver got sorrow-ridden as problems slammed him. 

The superior kidnappers exploit the inferior by capitalising on their weaknesses and expertise. The inferiors bust their asses to gather money for the superiors, yet they can’t get the money that is worth their effort. The toil of the junior kidnappers is worth hundreds of thousands of naira. Things continued to pick up steam. As a result, they got pretty fed up with how the senior kidnappers capitalised on their expertise to gain money. This dilemmatic situation they got entrapped in emerged as a genuine concern. 

As raging parties, the senior and junior kidnappers failed to ensure a common mind among themselves. As the high frequency of their getting exploited steamed more, the juniors cut corners with some of the hostages despite their being under the magnifying glass of the kidnapping honchos. The new abductors collocated their new abductees in a new hidey-hole. Hmm! There is betrayal and sabotage even among the abductors.

One of them said to the driver, “Between you and me and these four walls, do you have relations who can ransom you?” The kidnapper did this to gain money to recompense the exploitation he had stomached when under the employment of their former superiors. But will they ever mend fences with their bossyboots? Nobody knows. The seceded kidnappers considered releasing whoever paid a ransom. They ordered the driver to pay some handsome amount to compensate himself. He told the kidnappers that his whole family could not gather such an amount. 

The driver bequeathed his wife and children through Hajiya, who was released on that very day following her ransom payment. So that the driver could not afford the amount they requested, they told him to pay any amount he could, no matter how smattering. Upon payment, he finally got relieved of being a hostage.

At this juncture, society and the government must do their utmost to see the youth walk a straight line in their respective communities.  Otherwise, they will always be putting a foot wrong. We all need to stop this problem, for failing to do so means we are putting a gun to our heads. It is also good to know that gaoling the criminals is not the only solution. Because at times, gaoling does not end social ills such as this.  Rather, the criminals should be rehabilitated, educated, enlightened and offered jobs. If you give them jobs, they can put butter on their bread.

Parents, too, should stop spoiling their children rotten to avoid paving the way for them to stubbornness. They should be more thorough with their children and reprimand them if they go wrong. They should be taken to market to learn the basics of trading. Maybe, some of them have got a Midas touch. Some boys are brilliant for they can work like clockwork. They can perform like a duck takes to water at anything they start. Let’s help them mend their lifestyle to begin to feel like a million bucks. It is disgusting that some parents contribute to spoiling their children by refusing to admit to handling even simple misbehaviour their children start to embody. This makes me lose the run of myself. This fact can’t admit to two interpretations. First, it is your faux pas. Period! 

I feel like a chicken with its head cut off to see our children engaging in the misbehaviour of flirting, misspending, playing truant, etc. Like it or lump it, our youth are rampantly becoming wayward. They abuse drugs like it is going out of style. They don’t only like it, but rather like it like mad. They busy themselves smoking and drinking like nobody’s business as if their lives depended on it. But indeed, if we make it our business, stopping this behaviour is just like taking candy from a baby. 

In conclusion, the government should redouble efforts, tighten security and reconnoitre suspicious places. The more disturbing thing the government should know is that the Chadians, Cameroonians, and other Fulani tribespeople form most of the kidnappers, while Nigerian kidnappers form a minority of those abductors. The government should also wake up to this, work hard to gain a wonder drug for the situation and record a great success. Let us strike while the iron is hot.

Alkasim Harisu Alkasim wrote from Kano via alkasabba10@gmail.com.

By Ahmad Deedat Zakari

Federal Government College Kwali-Abuja has been shutdown after midnight attacks on the neighbouring Sheda community.

Gunmen, suspected to be bandits, attacked Sheda community on the night of Saturday June 23, 2022. According to locals, there were gunshots which lasted almost an hour and a resident was kidnapped.

Following the attack on Sheda, a community that shares the same border with the college, the school management has informed parents to pick their children from the school.

A senior staff of the college who spoke to the Daily Reality on ground of anonymity said:

“The management has gotten the approval of the Ministry of Education for parents to pick their children from the school pending when their safety can be guaranteed”.

The incident has prevented the students of the institution from completing their third term examinations, which supposed to come to an end on Tuesday.

By Lawi Auwal Yusuf

The unfortunate attack on the advance team ahead of President Buhari’s visit to his hometown, Dura, Katsina State, made the day of so many people. Indeed, it’s unarguable that, initially, the administration commanded deep respect. It was the most liked, revered and popular in this country’s history. But, of course, today, it’s the most loathed, and people solemnly disown it with an excessive feeling of hate. What stimulated such offensive aversion and malice? Why did this esteem veneration turn a disgust overnight? What made such immense support go swiftly on the wane? These are questions we need to ask ourselves.

For over a decade, people gave their lives, wealth and resources for the success of the assumed emancipator to wipe out the woes and salvage the country that came within the whisker of a failed nation come rain, come shine. People expected the saviour to be whiter than white, demonstrate ingenuity and were very optimistic that he would make life far better off than in the previous regimes. Instead, failure to create a framework for his success led to an embarrassing fallacy change, contrarily making life worst off. Moreover, forging policies behind the times really ravaged people’s lives, making the poor poorer.

Unfortunately, things went downhill after taking over the big office; life became an epic struggle for the masses to earn a living at a push. The economy is flat on its back, while markets are dead. We also witness a significant rise in unemployment, inflation, heinous crimes and terrorism. The security forces were overwhelmed and couldn’t check the horrific security threats, lest dancing to the tune of politicians and remain only specialised in molesting those that come out against the status quo or political opponents.

Moreover, to add insult to injury, tertiary institutions were closed for almost a year, whereas no society can develop unless its citizens are well educated. Regrettably, the country descends deeper into crisis. Hence, no one enjoys life at the moment, and hopes of a better life have faded.

As a result, the administration fell flat on its face, fell from favour due to corruption and mismanagement, disappointing even the most loyalist cohorts. They should have taken the great expectations, faithful confidence, and trust reposed on them seriously, not an indifferent attitude.

However, taking a leaf from the books of other dynamic leaders who made history was a good idea. They should have picked the brains of successful personalities like Lincoln, Mandela, Lee or Mao. But instead, they show a great zest for life, spend public funds like water, engage in swanky trips that break the bank and award lavish contracts for self-enrichment and kinsmen. Indeed, the damage done in those few years will surely take decades to repair. Today, people are not out of the woods yet and have realised that the wolf in sheep’s clothing and the past malignant regimes are but six of one and half a dozen of the other.

Not realising the long-lost potential of this nation and forging a global superpower blew their best chances of becoming great leaders without equality. This consequently irritates people and turns their back on them for achieving nothing important. It is so vexing that they cannot be courteous enough to return such favour, going down in history as the worst actors.

This abnegation has shown that people are in hot water. They are on the wrong side of the people and have pushed them too far. They are in their bad books for stabbing them in the back and no longer run the country’s affairs with their consent. However, it manifested the frustration, anxieties and disparagement that depict the lives of the citizens of this dystopian country. Thus, they are worn out of the cruelty and no longer anticipate any help. They are only anxious to survive to the end of this hardship.

As they are still blind to their faults, they will soon realise the error of their ways when given the push come 2023. The future of the party hangs in the balance, while history will always show them in an unfavourable light. However, we will never despair because we honestly believe that where there is life, there is hope.

Lawi Auwal Yusuf wrote from Kano, Nigeria. He can be reached via laymaikanawa@gmail.com.

By Alkasim Harisu Alkasim

If you are eating like a horse, learn to eat like a bird because once in the abductors’ den, you will never gain enough to eat. Your thighs, hips, and cheeks will slenderise. Recently, nothing devastates me like the story of three abductees. Still, I was wondering how in this world a person would choose to win his living either by robbing, kidnapping, etc. and feel okay notwithstanding. This huge misfortune leaves me wallowing in confusion. 

The story opens with a taxi driver, a mother, and her daughter chartered to convey them to some place in Kaduna. The woman was also in the company of a young man, her close relative. The woman is a do-gooder because her trip was bound for a place populating the poor. She was travelling there to distribute goods and other gifts to the needy. But, alas! The goody-goody gesture of this fortysomething mother suffered the sabotage and heartlessness of a cruelty-ridden lad who also doubles as a relative. He has made his bed and must lie in it because he must reap what he has sowed when the authority arrests him.

The incident communicates a misfortunate and the truth we are no longer safe even in the fellowship of friendly people, our blood included. Society abounds with criminals starving and drowning in the urge to make megabucks. We are just between Scylla and Charybdis. Our desire to live beyond our means transforms our societies into hell. And all hell breaks loose when people choose to not live within their means. We want to cut ties with poverty by living a prostitute life. This is the path many youths have picked and chosen for themselves. 

One of the kidnap kingpins, to whom money means nothing, told the kidnapped driver that should he get a house to buy in the G.R.A, he would buy it no matter how expensive, provided the government would let him walk alone. That an abductor had such an intention demonstrates what a menace kidnap is. The kidnapper obviously envies the life his kidnappees will continue to enjoy once he releases them. This afforded him the idea of thieving out of the kidnapping den at the slightest opportunity. To hell with such a life of people abductors.

The kidnappers are exceptionally talented at weaponsmithing. They manufacture local double barrels that can gun down five people at a time should they vertically line up. When asked about the number of the kidnappers at the den, the driver-cum-abductee said, after swearing, that they amounted to a thousand. I am still reeling from the zinger of hearing this harrowing story. 

Rest assured, the desire to make beaucoup bucks overnight is the Newton apple pushing these low-IQ people into kidnapping. The kidnappers’ den is not a home away from home. But instead, a Jahannam on earth. The lust for money triggers kidnapping to catch fire in the North. Bitten by poverty, many youths choose to become repeat-offending abductors.

If their prey misbehaves, the abductors eat him for breakfast. Nobody can dream of getting a breakfastcupful of tea or milk in the morning, never mind chips or fried yam. When their hostages are hungry, these wrongdoers give them a small mango to lick and a bottle of water to share among the five or even more. There is always not enough to eat. When everybody is silent, nobody should break the silence. Otherwise, the kidnappers will break his balls. 

Certainly, kidnapping makes a song and dance about our wobbling social structure. What a prettily dilemmatic situation that destroys our social fabric! This menace is never a job in which one can make a name. The government should make an example of them to the teeming public when it arrests them. The police should feel their collar and take them to court for proper sentencing. Frankly, from the perspective of readiness and sufficiency, we are still in dire need of security agents. But, of course, we need enough sense to pound sand into the rathole. 

According to a victim, a few security personnel would underwhelm the outpouring number of the kidnappers because they are enough to choke a horse. The situation is enough to make the angels weep. Thus, the government should provide its people with enough security to avoid throwing them to the wolves. The kidnappers are armed to the teeth while the hostages are naked as the day one entered the world. These baddies have got screaming guns fit to wake the dead. 

The driver said there was a time when the kidnapppers narrowly escaped soldiers’ arrest, which compelled them to change den by forcing their victims to walk to a distant place on foot. In the kidnappers’ den, no one can stand on their two feet because horror looms. The den presents a panorama of difficulties. The kidnappers deny the hostages water as if they were drought-tolerant trees. The faculty of these people must not be intact due to their bestiality and inhumanity. The driver, who shares no blood with the woman and her daughter, established a kindred spirit with them. The trio began to bear the undertreatment they were suffering. 

The kidnappers cannot eat, wear, or sleep where they want. They are only trousering, potting and sacking money they cannot enjoy. They do their utmost to herd the kidnapped by being all eyes and ears with them. They do not give ear to anything unless it is relevant to their job. The kidnappers’ lair is where the sexy ladies cannot hussy up, nor can they keep themself to themself. It is where everybody contemplates escaping, and one can quickly get gunned down if they fail to fall to command.

It is also where the hostage is to eat out of the palm of his master’s hand. A place where no one should drive the kidnappers up the wall. A place where downpouring of torture is a common occurrence. A place where everybody is constantly at a loss for words. Maltreatment and suffering are the only hood of this hell on earth. These abductors rape female hostages in a very unacceptable way, even to women selling sex.

The driver said that he had absolutely lost hope in living when they were relocated to another hideout as the security agents nearly ambushed them. More so, in the early days of their kidnapping, the kidnappers swore to kill him and the daughter of the Hajiya on account of I.D cards they saw them carrying. The abductors mistook the cards for police I.D cards. The driver and the girl insisted that they were not police officers and that his card was a driving licence card and the girl’s was a school’s. They did not leave them alone until they asked one abductee to clarify the situation for them. Still, they partially agreed with the cards. 

To be continued.

By Hassan Ahmad

The term “Japa” is slang used by Nigerians to refer to the continuous exodus of young Nigerians to the developed countries in search of greener pastures with the intent of not returning home. Japa is widely accepted in southern Nigeria, with many youths leaving Nigeria in the last decade. The justification for this mass departure is not farfetched. They include unemployment, insecurities, incessant strike actions by university teachers enabled by the government and other social problems cumulatively, among others. But on the other hand, the direct opposites of these push factors are the pull factors that also encourage it.  

The southern region of Nigeria housed the larger percentage of industries available in this country, with a better literacy rate and a better standard of living. 

However, in the North, the story is by far worse. Topping the list is insecurities from the Boko Haram ravaged northeast to the bandits’ taking over of northwestern villages and the ethno-religious conflicts in the north-central states. Don’t forget farmer-herders’ conflicts, too. 

Aside from insecurity, the poverty rate in the North is alarming – constituting 86 per cent as of 2021. In addition, illiteracy is prevalent, and there is high existence of unemployment as well as under-employment.  

From the above, we’ll understand that northern youths have more reasons to Japa and never look back, but that has not been the case. This can be understood to play out this way for obvious reasons: deep kinship relationship, lack of understanding of the evolving nature of the 21st century, fear of the unknown, ill contentment and others. 

The underlying issue is that it’ll no longer take long before the northern youths follow the footsteps of their southern counterparts and get fed up with Nigeria, and look beyond the seas and deserts to better their lives. Oh!  It has started already. Thousands of youths are already risking their lives through the Sahara desert with the hope of reaching Europe or the Middle East. Many others who were chanced to have acquired scholarships overseas ended up staying in those countries to pursue a living. This creates two scenarios.

While the educated northern youths get out of the country legally through scholarships and fellowship, the less educated and uneducated look for their ways illegally and, in most cases, lose their lives or ending as sex slaves. We lose our best brains to the developed world while losing our uneducated ones who can alternatively be a source of labour to the graves.  This means that the youths who are supposed to carry the northern and Nigerian dream (if there is any) are giving up already.

Where is the Northern Governors Forum? Have they provided a roadmap for the development of the North, how to tackle insecurity, unemployment, poverty or even improve education? 

Or the Forum is meant for negotiating power between the ruling elites? So why must it be far away Lagos that’ll have the foresight to partner with Kebbi in producing Lake-rice? Why not Kaduna, Kano or Nasarawa?  

Why is the same Forum quiet while their young people are out of school for an avoidable strike?  North is the most hit by the ASUU strike because 90% or more of her students depend on public universities for their education. Is this too hard for the governors to understand? Have they ever intervened? 

Northern leaders should rise to their responsibilities before it’s too late. The outside world is open to all but cannot afford to embrace us all. So it is either they make the North a home for the younger ones, or we look for another home. There is no sense in sticking to the parents that humiliate you all your life. 

As things are, if there is an opportunity, let’s Japa too, legally. 

Hassan Ahmad Usman writes from Lafia, Nasarawa State, Nigeria. He can be reached via basree177@gmail.com.

By Muhammad Rabiu Jibrin (Mr J)

The primary responsibility of any government at all levels is the protection of the lives and property of its citizens. But, with the prima facie evidence of security deterioration in this country, one would say, with certainty, that the government has failed woefully in that regard, declaring no one unsafe.

If the convoy of the Commander-in-Chief of the Armed Forces of the Federal Republic of Nigeria can be attacked and one of the main correctional centres in its capital raided, causing some of the kingpins of the “Boko Haram” to escape, who and where else do you think is safe? 

The military and paramilitary forces meant to protect the country and its citizens from external and internal threats are paying off with their dear lives due to the lack of proper training, poor personnel and good enough weapons, to mention just a few. Their families, after their departure, live in limbo with little or zero support from the government.

From another angle, the judicial apparatus saddled with the responsibility of punishing the law infringers treads to and fro wearily in an ocean of fear of intimidations from the executive arm of government when discharging its duties. This, for sure, fertilizes the roots of injustice,  shawls the neck of corruption and fans the amber of criminality and lawlessness. Until when Nigeria would be out of this mess?

The 64 escapees of the “Boko Haram” members from Kuje Prison spell doom to the country. God forbids. But the sad truth is, if the escapees return to their camps and reunite with their colleagues, they would be restrengthened. And, there would be a possibility of new forms of attacks here and there, threatening a few months away 2023 general elections. Therefore, government and the general public should be cautioned. 

To abort meeting a bleak future in the store, the government should create an enabling environment by providing means of acquiring a sound education, employment opportunities and financial support to the teeming youths. It should ensure the recruitment of enough security personnel, give them proper training and enough modern weapons and pay their remuneration. Non Governmental Organizations and traditional and religious leaders should chip in, for the insecurity is everyone’s business. May Nigeria prosper.

Muhammad Rabiu Jibrin (Mr J) wrote from Gombe via muhammadrabiujibrin@gmail.com.

By Muhammad Sabiu

The families of the seven captives released by the terrorists who attacked the AK-9 Abuja-Kaduna train have been reunited.

On Saturday, the terrorists freed a further group of seven captives after more than a hundred days in captivity.

According to reports, the terrorists released 11 of the remaining 50 hostages from the 61 victims of the kidnapped train passengers three weeks ago, leaving 43 hostages in their hideout.

The release of the hostages and their reunion with their families was announced on Sunday by Mallam Tukur Mamu, one of the negotiators and the media advisor to Islamic cleric Sheikh Ahmad Gumi.

The hostages include Bosede Olurotimi, Abubakar Zubairu, Alhassan Sule and Sadiq Ango Abdullahi, Muhammad Daiyabu Paki, Aliyu Usman as well as only foreign national of Pakistani origin, Dr Muhammad Abuzar Afzal.