Opinion

By A. F. Sesay

As young Africans, we grew up thinking if you are violent then you are evil. Yet, we have been victims of violence, right from the time of our forefathers. In fact, the majority of the global armed conflicts in the latter part of the last century and the early 21st century took place in the sub-Saharan Africa.

Now, note that I used “third world” and I also  used “sub-Saharan!” You already know that those words by their very nature are creative acts of violence meant to contain a people or even a race.

But the trillion dollar question is why are the most violent also the loudest about the evils if violence. And very quick to identify violence in others.

There comes the place of Philosophy! The people who move and shake civilizations know that such force and power rise and fall on violence. But then, if this knowledge is accessible to all,  life becomes brutish (not British), nasty and short. So, in order to win, conquer and dominate with violence you have got to refine it, and make it sophisticated. It has to be loaded with focus, force and formula. It has to be short lived(if possible) yet ruthless. And it must leave a bitter taste for centuries for maximum impact. Think Hiroshima and Nagasaki!

So, for the historically violated and oppressed to break free from  the fetters of poverty and disease, they must teach their children how to eschew emotion-driven violence for strategic and creative violence in words and deeds.

This will require revisiting  the curriculum and approaching such topics as Survival of the Fittest and the life of Carnivorous animals from a new lense.

Caveat: I am not violent, but you can’t help but admire the impact of strategic violence on the world as we know it today.

By Aliyu Nuhu

The Boeing Business Jet, currently the one used by president Buhari, cost $80M, while the other jets favoured by other private individuals like Dangote and Adenuga are the Gulfstream (400-500 series) which cost $45M.

Other planes used by our elites are Hawker Siddley, Bombadier Challenger 600 series, Global Express, Embraer Legacy and Falcons; all depending on the deep pockets of the buyer. The least price of this category is $35million.

Forbes magazine claimed that Nigerians spent $6.5Billion on planes in the past five years. You will probably need a scientific calculator to get the Naira equivalent of that amount.

As the Nigerian leaders successfully abandoned, destroyed and completely killed our – National Carrier – Nigerian Airways, they become obsessed with private jets. Between 2007 and 2012 demands for private jets by the Nigerian class of the rich rose by 650 per cent. In the year 2000 Nigeria had 20 private jets shared among the presidency, NNPC, Shell and a few individuals. That time President Obasanjo and EFCC would sniff the accounts of any politician and businessman that ventured to buy a plane.

This number has increased exponentially in many folds as corruption and easy money gained ground during President Yar’adua administration and the President Jonathan government that showed no interest in fighting corruption. The result was an avalanche of expensive jets parked in the sun as status symbols of Nigeria’s greedy and boisterous elite.

In early 2015, the Guardian reported a total number of private jets at 200 and still counting with new orders placed in US and Canada. The figure is ten times the combined number of commercial aeroplanes in the country. There are presently only 20 operational commercial air crafts servicing the entire 200 million Nigerian public!

According to reports released by Bombardier Corporation of Canada, Nigeria is only behind the US, China and the UK in the placement of orders for private jets. We can excuse US and China at least they are the world’s biggest economies and China has 300 billionaires and over 15000 millionaires, the highest concentration in the world. All of them made their money through real-time investments and hard work. Corruption in China attracts the death penalty while the US punishes corruption with long jail terms. Both countries’ laws respect no status. However, Nigeria, since Obasanjo’s time, has stopped punishing people with corrupt cases. Poverty and unemployment are at epidemic and unacceptable levels now in Nigeria.

While the Federal Bureau of Statistics put the graduate unemployment figure level at 50%, the Federal Ministry of Labour put it at 45%. We don’t know who to believe, but it is well known that Nigeria is notorious for inaccurate statistics.

The World Bank however put the national unemployment figure at 56%, meaning that a population of 167million Nigerians will translate to 60 million jobless on count, the equivalent of the combined population of the entire countries in the sub-continent, lumping Benin, Togo, Ghana and Ivory coast together. I think World Bank is being modest, as the actual unemployment could well be 80 per cent.

Nonetheless, they are grim statistics and a real threat to growth and national security. Because our rich elites have no regard for cost-saving, they care less about the monumental waste of maintaining a plane. A private jet is a huge liability, costing money even when parked on the idle ground.

It cost 20 times 1st class commercial jet ticket to travel to London compared to a single trip on a private jet. Private planes are not like cars that you can just enter and drive off to your destination. To fly a plane you need all sorts of permits, ironically you cannot even taxi out of the hanger without permits which usually cost money. Servicing a plane is something that needs an entire life saving to carry, usually done out of this country which takes weeks to complete and is highly regulated.

To service a plane you need checking, removal and replacement of components, usually plugs, oils and hydraulics, replacement of tires, plates, cylinders, compressors that must all conform to stringent regulation and a certificate must be issued to back it up. Also, there are the routine A check, B check, C check and D check depending on the aircraft cycle.

In the case of D check which happens every 5 years, the entire plane is taken apart and is comprehensively subjected to rigorous overhaul that involved checking the entire fuselage metal skin and possible replacement of engines. This takes 40,000 man-hours calculated at a huge cost. No cost of aircraft maintenance is calculated in Naira here!

So why all the trouble?

The answer is pure ego trip and the Nigerian mentality of personal competition and the usual inferiority complex. The trajectory here is both wicked and ungodly to own a private jet in a land where frustration is written (in CAPITAL LETTERS) on virtually everyone’s face.

Warren Buffet who owns the largest plane manufacturing company in the US flies economy class in commercial airlines and has been known to drive a 2014 Cadillac XTS.

Bill Gates does not own a plane and drives a 1991 Porsche 911 Carrera, Porsche 930 and a 1988 Porsche 959 Coupe. When he came to Nigeria with his wife Belinda he flew a commercial economy ticket. So what is wrong with the Nigerian rich?

I don’t expect this kind of modesty and humility from the crop of leaders we have and the elite in Nigeria. They are undoubtedly easy money bags and hyenas that call themselves rich. Most of them were unemployed and in rags 15 years ago. They killed all our ways to Nigerian Airways. They now shamelessly fly in corruption.

Aliyu Nuhu is a social commentator and an expert in socio-economic and political commentary. He lives in Abuja, Nigeria.

By A. F. Sesay

When I was young I had a pure heart, bright eyes and a sparkling smile. All I wanted then was to grow up quickly and set things right. I wanted to be a shoulder for the poor, a shield for the oppressed and a think-tank for my nation. I grew a bit older …. And then there was a minus one to my dreams.

Then I entered youth with exuberance and disillusion I knew the people who have ruined the nation more than I knew myself. I wished I had the power to remove all of them from power.  I knew I was a good young man but I never gave much thought to the realities of life, not more the realities of power. I grew a bit older and I got my first job (as well as my first shock). And then there was a minus one to my dreams…

Here I am today with so much money but very little direction. With a special room in every seven-star hotel, I lay my “ears” on. Yet I have very little peace in my mind. I thought money was all I needed to change the world. If I could stop being poor and deprived, I had thought, then I would be happy and resourceful. Little did I know that money had little to do with wellbeing.

True, sometimes money brings the tools of happiness, but it takes a grateful and content mind to put them to good use. What use will the money be, when all people around me wallow in mud and dirt poverty? I wonder. But people like and respect me even though I am a  corrupt rich man. Corruption persists when all around you insist that your La Vida Loca life is an inspiration for them, without asking for your source of income. Actually, they don’t want to do bad belle for you.

I spray money at their functions to feed my empty ego. I donate a lot of money (well that’s a very tiny per cent of the loot) to charity organisations in return for publicity and praise. But deep within my soul, the truth keeps me debased. The wound of conscience brings more pain than a thousand dagger cuts. I spend here and I spend there. But at night, I secretly spend much more to feed the dirty flesh. Then I grew older …. And then there was a minus one to my life.

Sometimes, I make more money in a day than some unfortunate PhD holder may make in his/her whole lifetime. Don’t mind these Doctors of Philosophy! They talk a lot about the evil things we do. But when they cook up “research” to carry out,  they bring the proposals and we give them part of that evil money and they are all smiles. Now that’s the power of corruption trumping the power of “knowledge”. You get the point now.

I grew a bit older and I started losing the taste for money. All efforts to seek reliable sources of pleasure proved abortive. No amount of beautiful women, or exotic cars or houses or even new places ever sang the you-have-finally-arrived song I heart longs for. The more I got, the less fulfilled I became. Then I made a resolution to give up bribery and corruption, but my soul resisted. In fact, the organ that transports blood to my heart almost became rotten in protest. I was rushed to my doctor and he vehemently advised that I should not give up corruption so that I can pay all my medical bills on time. And some more during medical tourism. As you know, the nation can’t afford that so I have to foot my heavy bills.

My children told me they are tired of studying overseas where they are daily exposed to insults over race and nationality. So I had to look for them the best private school in the country. Their school fee per annum is my exact salary for a whole year! But never mind, I have a way of fetching it in a twinkle of an eye.

In this final quarter of the year, I discussed my resolution to give up corruption with my children’s school principal, a tiny white man, who reminds me of my grandfather’s master before the 1960s. He is a practical man. also told me, “Be fair to yourself,” He emphatically told me. In sum: if I knew I was sincere about giving up corruption, he had posed, why did I bring my children to their school when salary was not paid in pounds sterling.  I grew a bit older …. Then there was depression looming in the air. Ready to take me to my grave, even before I have eaten a tenth of what I have ‘worked’ for.

I look around again and it seems everything around me encourages me to remain corrupt. After all, everybody is doing it (or so I thought). One day in my solitary reflections, two stubborn questions popped up in my head. What if  I suddenly die without repenting, will God punish me for all my sins? Will I be deprived of all that I have done in life? I tried to fight them by asserting that the Hereafter is an ancient tale told by religious men who wanted to exercise their will to power. But it is difficult to convince myself. Deep within me, I harbour doubts since there had been no standard (or even a substandard) experiment to nullify the belief in life beyond the grave so as to prove these religious folks wrong. And the complex process of life from inception to death also betrays a complete denial to resurrection. There has to be an Intelligent and Just Lord waiting in ambush! What will I say to Him, if Hell turns out to be true?  Will I enter it alongside my beloved wife and children who are nourished by the fats and protein public wealth?

Truly, I am afraid, but I am also afraid of poverty. If I give up corruption and become poor, my enemies will think it is their curse that overtook me. But if I die with the wealth of the nation in my private account, will my enemies assist me against the Angel of Punishment?  I am somewhat torn between the devil and the deep blue sea.

My dear friend! Imagine if what you just read was a false confession from a young man who is reflecting on what he will make out of his life were he to be a public officer, will his false confessions make any true impact on your life? What if it is actually a true confession of an old civil servant or politician who has approached old age (and subsequently death) will you learn any lessons from his “wasted” years! It is important for us to know, fellow citizens, that people’s wealth can never be ours. Both conscience and religion deny us that.

Let’s be honest and work hard and sincerely for whatever we want in life. Just because we are living in hard times, does not mean we have got a licence to take bribes. Many became billionaires without reliance on the public treasury and many more will.  So, O young man, why are you afraid of relying on God and unleashing your potential to the fullest! Be wise now that you still have some time.

When an action movie has “Revenge” as its theme, the main focus is the “Avenger”. He is, at times, a lone survivor whose parents are brutally murdered, and his efforts to avenge their death often make the intriguing action scenes in such movies. As its title suggests, Avenger, the Kannywood English action film, is also not different. It’s a story of an avenger who vows revenge against the assassins of his family.

Jamal (M.M Haruna) is the last survivor of Alhaji Baffa Yaro’s family. He was in boarding school when his father, a gubernatorial candidate, was assassinated alongside his family members. His deceased father’s friend, Sani Mu’azu, provides refuge for him. Years later, Jamal grew into an Avenger, and Sani Mu’azu (his saviour who also trained him to be one) begins to give him the pictures of those who, according to him, are responsible for the assassination.

However, when the Avenger launches serial killings on them, he learns that they are innocent. Sani Mu’azu is the real antagonist but mischievously pulls the strings behind him. He is even the mastermind of the actual group behind the murder of the Avenger’s family. Avenger, therefore, shifts his target to the real perpetrators.

Having noticed the exposé of his true identity and that he is now the Avenger’s target, Sani Mu’azu hires professional hitmen to haunt the Avenger down and eliminate him. The Avenger’s encounter with them is conveyed in highly dramatic chases and choreographed action sequences. However, everything is not resolved when the film ends, and the phrase “to be continued” pops up on the screen.

Though a rehash of foreign films, Avenger opens on an engaging note. It begins with Sani Mu’azu, Abba El-Mustapha and Tijjani Faraga conspiring to kill the gubernatorial candidate. It then shifts to where the police are investigating the serial killings on prominent personalities by an unknown person, who is later found to be an Avenger, as he leaves similar transcription after each murder. But as the film expands, it slackens. The story proves contradictory. The narrative gets incoherent and somewhat confusing. Some unconnected scenes seem complementary as they are not serially arranged, and there are no proper techniques, not even intertitles, to clarify.

As an action film, its setting is also not fitting. So is the use of costumes and props, which is too poor. The cinematography is generally nothing to write home about. The action sequences are poorly crafted, and the editing is flawed. There are instances where dialogue is repeated, among other defects.

Compared with Kannywood’s previous attempts at action genre, like Aduniya (Dir. G. Galadima, 2014) and Gwaska (Dir. Falalu Dorayi, 2015), Avenger is much impoverished. It copies the storyline of Aduniya, while Gwaska has better production quality and a more effective setting than it has. Moreover, the English dialogue rendition is weaker than Jammaje’s “There is a way (2016)” and co.

Additionally, the portrayal of M.M Haruna as Avenger is unfit. He lacks the charisma of action heroes. The same goes with Ali Nuhu, who is portrayed as the boss of Ishaq Sidi Ishaq. The latter plays the role of the police officer in charge of the murder investigations. However, the reverse could have been better since Ali Nuhu is more agile and popular to make the required impact.

The ending is also outrageous. It shouldn’t have been inconclusive. Movies meant for the big screen shouldn’t be fragmented. But they are in Kannywood. The film in question and the previously released Sarki Goma Zamani Goma are typical examples. The filmmakers should either change or end up losing a large audience.

Finally, with all its negatives that clearly outweigh the positives, Avenger is still a watchable film for the suspense in its first few moments and Ali Nuhu and Sani Mu’azu’s eloquence in delivering English dialogue. I rate it 2/5.

Habibu Maaruf Abdu wrote from Kano. He can be reached via habibumaaruf11@gmail.com.

By Abdelghaffar Abdelmalik Amoka

We woke up Monday morning to meet the bold Newspapers’ headlines of ASUU’s 3 weeks ultimatum to FG after the NEC meeting. In response, FG through Ngige promised to disburse the withheld 2019/2020 EAA on Wednesday. Another promise and Wednesday is gone. Of all the none implemented agreements, it’s EAA that came to their mind. Is the 3 weeks ultimatum all about EAA or they feel that another promise of a meager allowance called EAA will calm the nerves of those “poor lecturers”? I guess they are thinking they have impoverished us to that level that we jump on a promise of little “change”.

In December 2020 and a few days before the suspension of the 2020 edition of the ASUU Strikes, an agreement was reached, and with a clause that the failure of the government to fulfill the signed 2020 MoU with the agreed timeline, the strike will resume without any notice. It’s almost 11 months when the strike was suspended and some of us can’t really figure out the part of the agreement that has been implemented.

After 11 months, UTAS is on voicemail and ASUU members have been tactically dragged into IPPIS using their BVN. 11 months and still counting, no information on the renegotiation of the 2009 agreement that involves salary review. While no information on the accumulated EAA till 2019, the 2019-2020 EAA that is part of the 2021 budget is hanging and the year 2021 will end in about 6 weeks.

This reminds me of the last meeting for the strike suspension referendum at the branches. A senior colleague stood up during the meeting to pour out his mind that with his experience from the ASUU and FG negotiations, suspending the strike based on the usual promises and signing of MoUs will be a regret. The opinion of the colleague and other factors may have possibly made the ABU Branch of ASUU to vote against the suspension of the 2020 strike.

After the strike was suspended, I had an encounter with Dr. Salihu Lukman, the DG of Progressive Governors’ Forum on the ASUU strike. He made a comment that is still in my head since December 2020. That statement featured in the conclusion of my book titled: Nigeria’s university industrial unrest and poverty of sincerity. Dr. Lukman said, “We should not deceive ourselves to imagine that simply because there is an agreement, leaders will voluntarily implement it”. Hate him or like him for that statement, the statement has been true and is still true.

It is 11 months after the strike and ASUU members are on IPPIS, directly or indirectly. I doubt if there are any visiting professors in any federal universities, UTAS has been under test for the past 11 months with all the delaying tactics. The highest-paid Professor in 2009 received a net salary of about N450,000, including all the allowances. The salary remained that till January 2020. From February 2020 till date, and despite the minimum wage implementation, the net salary of the highest-paid Professor with all the allowances dropped to N416,000. With the inflation since 2009, the salary of academics was static till January 2020 after which it start to decrease.

And to attain the level of highest-paid Professor with that net salary, you must have been employed as an Assistant Lecturer with a Masters degree on a salary of N115,000 per month (all allowances included), worked for a minimum of 15 years to be promoted to the rank Professor and be on that rank for 9 years. So, to earn N416,000 as a Professor in any Nigerian university, you must have worked for a minimum of 24 years.

In the book that was recently published, I described the 2020 strike suspension as just like a temporary “ceasefire” and that FG will have to be forced to implement the signed agreements with another strike as usual. That is exactly where we are today with another ultimatum that may very likely lead to another strike.

But most colleagues are actually tired of strikes. Despite the 9 months of torture during the strike without salary, nothing seems to have changed and we are struggling more than ever to get home with our take-home pay. Are we ready to go for another round of months without a salary? Will the coming strike be focused on the revitalisation as number one on the list of demands? Or be silent on revitalisation for now and focus on 2009 renegotiation and pursue the review of salaries and welfare of lecturers to a logical conclusion?

The question coming from younger Academics is this: Why the continued fight for the system by academics while most others are fighting for themselves? They are saying that it is time for ASUU to focus on the welfare and conditions of service of their members. They said they feel more comfortable for their salaries to be withheld for a demand for improved salaries and welfare than for the fight to uphold university autonomy and funding which parents and students don’t even think is necessary.

A graduate of physics working in a bank visited the department last week and we got talking and the issue of salaries popped up. I told him our salaries which include all the allowances from Graduate Assistant to Professor and he was like that is unbelievable. He opened his mouth in disbelief. He thought my salary was like N700,000 and a Professor earned something close to a million naira. I could not stop laughing at his thoughts. I told him that those figures only exists in his head and that the reality was the figure I just rolled out. He felt that way because he is about 2 years in the bank and his salary is higher than the salary of a senior lecturer in the University. It made no sense to him. He can’t believe he earned more than a senior lecturer, a PhD holder, that has spent a minimum of 9 years in the University.

Dear ASUU President and ASUU NEC, convincing some ASUU members, especially the younger ones to vote in favour of another strike that will not prioritize their salaries and welfare may be a hard nut to crack. We have suffered enough and still suffering. We are meant to be solution developers but we are definitely not in the right frame of mind to develop solutions. How do you expect an academic to think when his brain is filled with the thought of how to get home with his salary? We need to set our priorities right. This is 2021 and we are living on a salary that is lower than the 2009 salary table. That is not sustainable.

Dear Federal Government of Nigeria, university lecturers don’t need that EAA that they are not sure when it will come but an academic living wage to live a life. Having refused to fully implement the 2020 MoU as Dr. Lukman postulated and some of us expected, ASUU members will be more than willing to embark on another strike to get that academic living wage from the conclusion and implementation of the 2009 renegotiation.

Abdelghaffar Abdelmalik Amoka writes from ABU, Zaria.

By Mukhtar Ya’u Madobi

The alarming rate of insurgency, banditry and kidnappings are rising across Nigeria without any sign of abating.

These myriads of insecurity challenges have been inflicting wanton damages on the country’s political, socio-economic, and educational institutions.

Initially, the prime targets of kidnappers are wealthy individuals who can afford a ransom of any sum to regain their freedom. But nowadays, the narrative has since dramatically changed, as individuals who live from hand to mouth have now become the targets of these blood-sucking demons.

Worse still, this heinous act has been extended to the education sector, looking at how mass abductions of students have become a norm.  These students end up in the kidnappers’ den and get subjected to different forms of torture, leading to the premature death of some of them, while the lucky ones that survive usually go a long way battling with post-traumatic stress disorders (PTSD) due to the horrific experience they were exposed to.

According to the latest edition of Nigeria’s National Security Strategy (NNSS) 2019, a document released by the Office of the National Security Adviser (ONSA), retired Major General Babagana Monguno, it was emphasized that kidnapping, armed banditry and militia constituted about 40% incidences of national insecurity in Nigeria.

Reports have indicated that several schools have come under attack by bandits since late last year in which innocent students were horrifically abducted. Records have shown that 20 attacks had been carried out on some Nigerian schools in which about 1,436 children were kidnapped and 16 dead, while 200 children are still unaccounted for.  It is with dismay that many schools were closed, thereby pushing the country’s education system on the cross.

Several schools in Northern Nigeria have been raided by bandits in which mass students were abducted. Notable among them are Government Science Secondary School Kankara, Katsina State, Government Girl Secondary School, Jangebe, Zamfara State and Government Science College, Kagara in Niger state. In addition, bandits have also stormed and kidnapped students from tertiary institutions in Nigeria, such as the Federal College of Forestry Mechanization, Afaka and Greenfield University, both in Kaduna State.

The continuous infiltration of Nigerian schools by bandits, especially in Northwestern Nigeria, is pervasive and disastrous. Currently, students of Bethel Baptist High School, Kujama in Kaduna State and Federal Government College, Yauri, in Kebbi State are still being held in bandits’ camps for more than four months with a slim hope of ever regaining freedom. Meanwhile, the abducted pupils of Salihu Tanko Islamiyyah School, Tegina, in Niger state, did regain their freedom in August after spending about 88days in bandits’ enclave.

UNICEF raised the alarm not long ago, saying that at least one million school children across more than 37 schools in Nigeria are afraid to return to school. According to the agency, the fears by the children were a result of insecurity in the country, especially abductions that had taken place in some schools across the country.

Reports indicated that Nigeria has the highest number of out-of-school children in the world. For every five children that are not attending school globally, one of them is Nigerian. And this is mainly attributed to the danger the students face in their school from the anti-educational forces.

However, the question that is still begging for an answer is, what are the necessary measures taken by the government towards preventing the recurrence of kidnappings in our schools?

Albeit, armed groups, have since proliferated and become more sophisticated over the years. Henceforth, enhanced coordination between state and federal governments will surely improve the response to banditry and general insecurity. Part of this strategy should involve the use of early warning and early response systems involving the federal government, state governments, local vigilantes and community leaders.

Honestly, it will be apt should the Federal Government return to the drawing board to invigorate the earlier established Safe School Initiative program. The Safe School Initiative was unveiled in 2014 in Abuja during the World Economic Forum on Africa (WEFA) by the Nigerian government in collaboration with the United Nations to rebuild, rehabilitate and restore normalcy in the education sector. It was launched in May 2014 after the abduction of more than 270 Chibok girls from their school in Borno State.

The program was established to build community security groups to promote safe education zones, consisting of teachers, parents, police, community leaders and young people. In the longer term, the program will further focus on bolstering the safety of schools by providing school guards and police in partnership with Nigerian authorities, training staff as school safety officers, and providing counsellors to schools at risk of attack.

Additionally, this initiative constituted a series of research, campaign and programmatic activities in collaboration between Theirworld and the Global Business Coalition for Education to raise the profile of safe schools and learning environments in times of conflict and emergencies.

The policy had been successfully launched and recorded tremendous successes in some countries such as Syria, Lebanon, Pakistan and Latin America. Safe School Initiative offers supervision, services and teaching in saving children’s lives in the short term and helping them develop in the long term.

Presently, it is heartwarming to learn that the Nigeria Security and Civil Defence Corps (NSCDC) has commissioned an all-female squad mandated to safeguard schools from any harm by either bandits or kidnappers. This is part of its efforts to promote the Safe School Initiative and provide full-proof security for schools as directed by the federal government.

However, the Senate President, Senator Ahmed Lawal, has lamented that the Safe School Initiative program in Nigeria was designed to fail. This is because the Education Ministry was not involved in the funding or application of funds for the program, as the Ministry of Finance handles all these activities entirely.

The time is long overdue to stem the tide of banditry and kidnappings, as Nigeria must be liberated from the hands of ‘aliens who have turned to blood-sucking demons.’ Otherwise, this will retard the bright future of our children and the country they tend to inherit.

Mukhtar wrote from Kano State via ymukhtar944@gmail.com.

By A.F. Sesay

One of the few positives to elections in West Africa and beyond is the spotlight it sheds on the importance of trust. But why do people misuse trust and abuse the faith of countrymen and their countries? This is our one million dollars question! Why do the realization of power, fame and other forms of success usually trick people into following the road to the abyss? Are we frightened by the prospects of being lonely if we chose to be powerful but not arrogant? Or are we scared of being famous and yet accessible to the poor, or being politicians yet fulfilling the trusts reposed on us?

Ok! I see! Then don’t be lonely. Follow the crowd and goons around you.  Allow then to strip you of your garment of conscience and revel in the freedom of being naked (and vulnerable). But don’t tell anybody I am the one that gave you this advice, but equally don’t blame anybody for whatever the consequences are.

Besides the bile and negativity and entitlement, have you ever had a deep conversation with your mother? My mother, I mean Nigeria. You hurl insults at her every day and rub salt into her wounds. You blame her for the absence of salt, pepper and toothpick, despite all she endowed you with. And for the most part of it, she is too meek to speak back. Maybe all she could say is: Don’t Insult Me.

What does she mean? What has made her so bold all of a sudden? Is this a terse statement of her advice or an insult to her children? What then would be the benefit to derive from her words (if any)? To fully interpret this three-word advice or caution from the old woman, we may require the assistance of a Professor of Psychology, a Professor of History, a Professor of Linguistics, a Professor of Theology and other professors who are capable of professing and professionalizing truth-telling. As a student,  all I can do is hazard a few guesses.

For a start, (or is too late to start?). Never mind! I still insist on my phrase: For a start, it may be that the old woman is angry with her sons, daughters and lovers. Who are they? They are you, you and you. It is a truly beautiful day when a man finally realizes he has grown too old to deceive himself (or that he may die deceiving himself), when he allows this self-realisation to restrain him, and when he allows this self-restraint to assist him in fulfilling his obligations and when he allows the fulfilment of his obligations to lead him to prosperity… for himself, the woman next to him, the community that nurtured him and more importantly the God whose air He breathes.

Adversely, it is a truly ugly day when a man fails to realize his true worth and he allows his intelligent self to be deluded into believing his true worth lies in doing the things he was not commissioned to do and escaping or knowingly avoiding the things he was commissioned to do. All the more is that he allows his excellent-self-chosen-misguidance to lead him to arrogance. And worst of all to allow his arrogance to make him believe that it is others that commit his own crimes!  He never commits any crime, rather it’s only people that fail to understand the wisdom behind his actions.

This is true for most humans and human communities. But in Nigeria’s case, it is beautifully true and truly beautiful to those who are habitually enveloped by this beautiful truth.

The young think the fault lies with the old and the old know (from experience) it’s the fault of the young. Women believe it’s men’s fault but men (by their strength) assert it’s women’s fault. The masses are conscious of the fact that politicians are to blame but politicians can prove it (with ‘relevant’ data) that the masses are not doing enough. The people blame the government and the government blames the people. But my anger (or Mama Naija’s anger, if I guessed right) is this: Why do people insult Nigeria for their own crimes? Who is the culprit here, is it the country or the people?

Do you consider it a misfortune that you are a Nigerian? Then consider it a greater misfortune that you don’t know your potentialities as a Nigerian. You are a member of a nation of saints,  criminals, thieves,  and sincere nation builders. All you have to do is to choose the camp you want to belong to. The first, the second, the third, or the fourth? Be truthful to yourself! If anybody wants to be good here, there is enough opportunity for him/her.

Have you ever cried when you realized you could be among the major causes of Nigeria’s problems? Or you simply scrolled through your mind to bring up images of 99 compatriots whose crimes are worse than yours? To be able to mentally save and retrieve the names of ninety-nine criminals any time the need arises may qualify you for a B.Sc in Criminology, but your inability to realise that you may be the hundredth criminal will not qualify you for a primary school certificate in morality. Why should a nation with such a high degree of adherents to religions that possess heavenly scriptures be found wanting in very simple issues that serve as Tests of Morality? Are you really sincere in your love for God? YES. NO. NOT CERTAIN (secretly tick the correct option).

You may be one of those people who believe Nigeria will never change for the better. Please don’t allow Nigeria to change (if you can) so that your prophecy will come true! But do endeavour to change yourself for the better. (Ironically, even if you do this alone, your prophecy will still not come true). Because, a change of one citizen is a change, after all. In simple calculus, assuming there were only one hundred citizens in Nigeria, your change will mean Nigeria has changed by 1% for the better. And nobody knows how many more people your change is going to inspire. Very soon we shall have a whole community of changed and progressive minds just because you were willing to set an example for them. Now, will you give change a chance?

A. F. Sesay writes from Lagos. He can be reached via amarasesay.amir@gmail.com.

Perhaps, it was the Mathew Effect that made Professor Kpareogi’s recent article on the plight of the Yoruba Muslims in their own lands so famous that it generated so much response as if, until the piece was made public, nobody was aware that Yoruba Muslims, who were in the majority in the Southwest, have been under powerful religious subjugation by the Yoruba Christians.

But even a casual observer will not fail to notice the recurring crisis across the Yoruba land over the use of Hijab by Muslim female children in the schools. Some of these sartorial choice crises trended long enough to attract the attention of everyone while some have to be settled at the courts. The infamous ruling by an Ikeja high court that because Christians would feel less righteous in the presence of Hijab wearing children, Muslim children should not wear Hijab to their schools, is still fresh in our memories. Delivering the judgement on 17th October 2014, Justice Modupe Onyearbor declared that “The non-Hijab wearing students will feel inferior to those who are putting on Hijab.” The judge, therefore, banned the use of Hijab for Muslim girls till an Appeal Court put aside that judgement.

The sartorial choice struggle is, perhaps, the most glaring among the many struggles being fought by the embattled Muslim majority in the region, this is mainly due to publicity it is generating and the will to resist the subjugation by the new generation of Muslims who firmly believed in self-determination. The case of Barrister Firdaus Amata who refused to jettison her constitutional right on December 12, 2017, an action for which she was denied entry into the International Conference Centre by the Body of Benchers, highlighted one of such struggles.

Apart from the Hijab struggle, the most glaring inequality the Muslims are struggling with is the fact that despite being the majority in the region, not a single Islamic court exists in the whole region. They are forced to either take their cases to the imposed Christian common law courts or Customary courts. This is more worrisome given that Islamic courts existed in Yorubaland long before the arrival of the colonial armies who abolished them and imposed their own courts. Islamic courts existed since 1842 in that region, according to MURIC.

Even the Yoruba Muslim’s peaceful move to introduce sharia courts in Yorubaland through constitutional means was fiercely tamed by the Christians in that region. On May 27 this year, the Pentecostal Fellowship of Nigeria (PFN) was eloquent in its submission that the introduction of Shariah Law in the South West should be ignored by the Senate.

Nothing highlighted how the Muslims in Yorubaland are struggling to free themselves from Christian subjugation than the declaration by some Muslim groups that they are not in support of the Oduduwa Republic as they will face persecution if actualized. This belied the widely believed notion that the Yorubas are homogenous and that religion plays a second or third role in their lives. It proves that for a long time, the Muslim majority were silenced into submission out of fear of “social ostracism”. Their passiveness was fully exploited by Christians and misunderstood by northerners.

Now that the passiveness is giving way to the rising tide of Islamic awareness in the region, things are getting clearer that the hyped religious tolerance in that region was indeed the domination of Christians over Muslims.
Ironically, this is coming just as some voices are maintaining a hyperbolic but erroneous assumption that the North is the den of religious intolerance even as facts are contradicting them.

Sheikh Nuru Khalid is among those who seemed to have fallen for this fallacy recently. In his clamour for Interfaith Dialogue, he recently claimed, among other things, that Interfaith Dialogue was necessary now given the bad light in which the terrorist organizations, like Boko Haram, are painting Islam and the high level of religious intolerance in the North.

If the Sheikh is right on Interfaith Dialogue’s effect on religious intolerance, he is very wrong on the Boko Haram claim. He is also very wrong in his charge that Muslims are to be blamed for religious intolerance in the region. Because of all the religious crises in this part of the nation, over ninety per cent were NOT caused by Muslims; they were just defending themselves.

Therefore, to insinuate that Muslims are to blame for religious intolerance in the country is insidious even if said in good faith, because it is a BIG lie.

It is flabbergasting to assume that had there been an Interfaith Dialogue, Boko Haram wouldn’t have happened, because among the reasons the terrorists have for fighting is what they called the systematic downplaying of religious teachings in order to please non-Muslims.

It is evident that both the terrorists and the Sheikh have agreed on the same erroneous definition of Interfaith Dialogue. Both seemed to give Interfaith Dialogue the definition of Syncretism. Many people speak about syncretism while they think they are discussing Interfaith Dialogue.

To differentiate between the two terms, just take the stands of late Nnamdi Azikiwe who said “We must forget our differences”, and that of late Sir Ahmadu Bello (Sardaunan Sokoto) who replied, “No, let’s understand our differences…” What Azikiwe said is syncretism while the stand of Sardauna connotes Interfaith Dialogue.

I don’t think anyone who knows that Muslims are the majority of the victims of Boko Haram or understood their mission will honestly insist that an Interfaith Dialogue would have been an antidote to their aggression.

Finally, while I am not saying (the Muslim) North is totally devoid of religious intolerance (this depends on your definition of the term), it is not true that we are the purveyors of intolerance, rather, we are at the receiving end of religious intolerance. This could be discussed in another piece.

Muhammad Mahmood writes from Kano.

By Salisu Uba Kofar-Wambai

By Abdulahi Majeli, Esq., AICMC