Opinion

By Muhammad Rabiu Jibrin (Mr. J)                 

Isn’t the religious institution now on the brink of suffering the same fate as the traditional institution, whose integrity, moral authority, and influence have been swept away by the political hurricane?

Historically, the Nigerian traditional and religious institutions were best known as the custodians of culture and justice, commanding immense respect and dignity. They were no-go areas with clear boundaries known to politicians. Their political neutrality, ethical brevity, and golden silence made them stand out, shielding them against political threats and disrespect. But with the gradual mental shift and negligence of purpose, the passage of time paved unnoticeable ways for political interference in their affairs, rendering them into a vulnerability that warms what once cooled them.

Although the Constitution of the Federal Republic of Nigeria does not clearly prohibit traditional rulers from engaging in politics, it expects public officeholders, including traditional rulers, to remain neutral. The state laws of most states, if not all, prohibit traditional rulers from participating in partisan politics, as such acts can be seen as a breach of their traditional duties and a justification for removal.

History has shown that most allegations against Emirs were connected to issues like partisan politics, outspoken nature, and mismanagement, among others. On March 9, 2020, the Kano State government under Governor Abdullahi Ganduje officially dethroned Sanusi Lamido Sanusi as the Emir of Kano. His grandfather, Emir Muhammadu Sanusi I (1953–1963), faced the same issue under the Premier of the Northern Region, Sir Ahmadu Bello, on April 10, 1963. Similarly, Emir Mustapha Jokolo of Gwandu (1995–2005) was deposed in June 2005 by the Kebbi State government under Governor Muhammad Adamu Aliero, while Emir Abubakar Atiku of Zurmi (2010–2012) was removed from his position by the Zamfara State government in 2012.

Having successfully influenced traditional institutions, are Nigerian politicians not now attempting to test the same waters on religious institutions through their appointments and donations services?

How our religious leaders glorify and endorse politicians while also criticising one another on political matters in mosques, churches, or during their religious sermons is akin to setting a bushfire that would consume all its inhabitants. It is not difficult for politicians to offer them lucrative sums of money, gift them extravagant cars, and so forth, enabling them to manipulate their views and dilute their words during sermons for material gain.

The silver lining is that the spiritual blueprints and the footsteps that guide them would resolutely remain unchanged till eternity, no matter their deviation.

The recent verbal altercation between Sheikh Sani Yahaya Jingir and Sheikh Muhammad Kabir Gombe, which stemmed from the issue of the ‘Qur’an Festival,’ is disheartening. I view Sheikh Sani Yahaya Jingir as a cleric who strives to speak the truth but often talks excessively. He is a mature, responsible Sheikh who should not demean himself by engaging in disputes with younger individuals like Sheikh Kabiru Gombe. His reputation, knowledge, and age should elevate him beyond such conflicts. He ought to discourage the young, emerging ‘Shuyukh’ under his mentorship from becoming involved in such matters, let alone involving himself.

As for Sheikh Kabiru Gombe, I see his utterances as disrespectful and illogical toward a man of that age, no matter the heat of the moment. If two ‘Shuyukh’ and their followers resort to ranting and calling each other names, what credibility do their preachings hold, and how will their followers perceive them? Where is the unity, patience, and love for one another that Islam teaches and which they claim to promote? No matter the misunderstanding, religious leaders should be careful with their words toward one another in all circumstances.

In conclusion, unless our religious leaders fight selfishness among themselves, adhere to the teachings of Islam, respect one another despite divergent views, and remain united, the future will unravel unfavourably. Only by adhering to the holistic teachings of Islam and the prophetic tradition can they stand resolute against any factor that seeks to erode their strength.

Muhammad Rabiu Jibrin (Mr.J) wrote via muhammadrabiujibrin@gmail.com.

By Ishaka Mohammed

My employers often commended my efforts, increased my salary and gave me bonuses even when I didn’t see any significant impact of my tutelage as a private school teacher. I was worried about my studentsʼ poor comprehension, negative attitude towards learning, and low morals. I couldn’t even stop them from cheating in tests and exams.

Although it was safe to link my failure to a lack of formal teaching qualifications, I expected the impact of the workshops I attended. And to cap it all, most of the teachers I knew (with the required qualifications) weren’t getting any better results. I was frustrated; I blamed parents, society and inadequate facilities—in that order.

However, I was joyous to get a job with an international school in 2024. The school offered excellent educational facilities, teacher training, a six-figure salary, pension, heavily subsidised lunch, and transport and accommodation allowances, among other things. Everything about the school was promising.

Nonetheless, my first meeting with the students ended my excitement. I worked harder than ever before, but as each new week brought tougher challenges, I conceded that I could neither minimise nor tolerate the disruptive behaviour and utter disrespect of the children of politicians, diplomats, business tycoons, etc. They came to the school for two reasons: to have fun and build rapport with their future business partners or political allies.

I quit the job after a term. While I was leaving, some senior colleagues commended my courage to do what they had been unable to do for years despite facing the same challenges that prompted my resignation.

I became jobless but happier, and I didn’t wish to teach again. But a call from a school proprietor in a distant state changed my mind. The head of the department I resigned from recommended that I attend a school he believed would suit me.

This happened when I was already preparing to start a new position in a different industry. My prospective employer is notorious for delaying salary payments.

After weighing the salary factor and the state of education in Yorubaland, I chose to return to teaching, and bingo! My new students meet all my criteria, particularly regarding their morals. Even though they come from privileged backgrounds, they are humble, respectful, and eager for knowledge. 

There was a day when we didn’t have enough teachers to invigilate the tests, and I was the only one who seemed concerned. Two halls were left without invigilators, yet everything went smoothly. I was impressed by the students’ maturity and honesty.

My meeting with these students has reminded me of many things, one of which is the importance of being oneself. While I recognise the significance of adaptability, I still believe that some principles should not be compromised. I appreciate the gentleman who referred me to my new employer. I commend the parents and guardians of these learners, the school management, and all the staff for nurturing such remarkable members of society. Once again, I am optimisticthat Nigeria will be better in the future.

Ishaka Mohammed wrote via ishakamohammed39@gmail.com.

By Dr. Muhammad Sulaiman Abdullahi

In Nigerian landscape today, people need help. Almost everyone needs one form of help of another. This is especially since after Buhari’s brutal leadership which took Nigerians 20 years backward. Baba Tinubu promised that he would continue, not to change and turn things around. And Nigerians are really witnessing a massive and huge form of suffocation, where everyone is gasping for air and therefore, many people don’t care much about what the leaders should do or not do.

A lot of people are hungry as a result of the reckless driving of the nations drivers. You won’t understand the depth of the challenges in Nigeri’as political arena until you engage some politicians, especially those who are genuinely interested in contributing positively to the community. That’s why people like us—who are so much inquisitive—struggle a lot in this field!

I don’t particularly enjoy discussing or praising politicians because whatever they do, they are just doing their jobs. However, there are some reasons that compel me to write on the MB Shehu’s empowerment program, and God willing, I will not do it to flatter; I will only share what I know about that support program, and I know that God is my witness regarding what I write. I also speak from a position of being part of the support committee.

MB Shehu is the current member federal house of representatives, representing the good people of Fagge. During his campaign rallies, he has mentioned and promised many things he intended to do to his people if elected. Today, he is the member, representing Fagge in Abuja. As part of promise fulfillment, he distributes, or rather, he has already distributed a lot of items, to his constituents, to mitigate and cushion the sad and bad effect of the T-pain. While I do not know where he got the idea for this kind of distribution, I believe it stems from the large number of people he has attracted politically, most of whom are needy and in dire need of such support and assistance. He has promised them that he will do good for them if given the opportunity and he is now doing exactly what he said.

Someone might ask, what is more important: meeting the needs of one person or meeting the needs of many people? Many will tell you that meeting the needs of many is more significant. However, how can one meet the needs of the entire community if one doesn’t start from individual people?

Initially, I don’t personally see such “empowerments” as worthy programs, but now, having seen the actions taken and how they have been implemented and also, hard situation which most of the beneficiaries are battling with, I believe that a leader, should, in such kind of situations, do two things:

1) Assist their community in a way that is pleasing to God, through proper channels—those that the people desire (not necessarily highly sophisticated and systematic way), even if a leader sees other ways as more beneficial.

2) A leader should strive to seek and identify certain vital good initiatives that are beneficial, even if many in the community do not see the immediate advantages. This is because most people lack the knowledge or understanding to discern what is more important for them.

Both the above two ways should be integrated! There should be plans for political accountability, and there should be thoughtful and dignified initiatives that can be recognized as good deeds even after one’s life.

During the opening ceremony of the program, the executive Governor of Kano, Abba Kabir Yusuf, aka Abba Gida-gida, inaugurated the program, and it was expected that around 3,000 people will directly benefit from the empowerment, indeed it is serious. Here are some of the items being distributed to the community members:

i) Cars
ii) Motorcycles
iii) Mechanic toolboxes
iv) Car diagnostic gadgets
v) Sewing machines
vi) Deep freezers
vii) Industrial sewing machines
viii) 50,000 Naira to over 1,000 people, with the total number reaching 1,107
ix) Welding machines
x) High-powered cameras, etc

These are just a few of the items I have seen, and some I have heard about.

The Governor of Kano, Abba Gida-gida, who was present during the inauguration of the support program, expressed his happiness and said that he was at a loss for words due to his joy. He added that he had never seen any member who did something like what MB Shehu has done.

This is indeed a significant achievement, and I know that MB Shehu is committed to implementing more initiatives. Anyone interested in knowing about such initiatives can contact Alkanawy, as they are the ones disseminating news and promoting the activities of the legislator.

Before the empowerment, a very strong committee was formed under the leadership of Professor Bashir Yusuf Fagge, and genuinely, there has been a commitment to identifying deserving beneficiaries. I can confidently say that a great effort has been made, day and night, to ensure this work is done perfectly.

In this current political climate under Tinubu, if someone gives you a car, motorcycle, or money, you certainly should appreciate them. Because in Nigeria, especially now, if they don’t give you, there’s nothing you can do. Many elected members do not contribute anything to their constituents and nothing happens.

Finally, some people oppose this empowerment due to their personal reasons or grudges against the one who did it, the committee members or the process. No one can do things that can be accepted by all. Just do your best and move on. No one (especially the politicians) would loved or hated by all. This is why doing things with great foresight and consultation is invaluable. I saw happiness in the faces of the recipients. I hope the money and items given will metamorphose and multiply into bigger fortune.

I call upon the respected member to continue working diligently, to fear God more in carrying out his responsibilities, and to keep doing good for the people. Amen.

Muhammad Kano

By Zayyad I. Muhammad

Nigeria is one of the most important countries in Africa and a key player in the global Black community. Its economic strength, strategic geographic location, and influence (on its own rights) in international affairs have made it a significant hub for investment and business. Therefore, it is no surprise that Binance and its leadership were drawn to Nigeria, seeing the country as a lucrative market.

However, recent developments involving Binance executive Tigran Gambaryan have raised serious concerns. His wild and unsubstantiated allegations against high-ranking Nigerian officials and lawmakers are not just an insult to the nation but a blatant attempt to blackmail and tarnish Nigeria’s international image. Such reckless accusations should not be ignored, as they undermine the country’s sovereignty and credibility on the global stage.

The Nigerian government must not take this matter lightly. To ensure that such behavior is met with firm consequences, further diplomatic, legal, and economic measures should be pursued against Tigran and his company, Binance. If Nigeria fails to act decisively, it risks setting a dangerous precedent—one where foreign actors can manipulate narratives, evade responsibility for economic crimes, and attempt to pressure the country through international channels.

This situation is not happening in isolation. In early 2024, Binance was accused of operating illegally in Nigeria, manipulating forex, and conducting economic activities that destabilised the Naira. Both Tigran Gambaryan and Nadeem Anjarwalla were arrested and charged with money laundering and illicit financial transactions. While Anjarwalla managed to escape, Tigran was released on diplomatic, health, and compassionate grounds—a gesture of goodwill that is now being repaid with hostility.

Nigeria cannot afford to tolerate individuals like Tigran, who engage in questionable financial practices and resort to baseless and outrageous accusations against the country’s leadership. If strong and unapologetic action is not taken, we will likely witness more figures like Tigran exploiting diplomatic loopholes and using ‘below-the-belt’ tactics to evade accountability for their economic crimes.

The Nigerian government must further explore all available legal options, including international legal action and targeted economic sanctions against Binance, to hold those responsible accountable. Nigeria is not a playground for foreign business entities looking to manipulate its financial system while disrespecting its institutions and high-ranking officials, including lawmakers.

Nigeria has the capacity to defend its interests and safeguard its economic stability. It must act decisively to ensure that those who attempt to undermine its economy and reputation face the full weight of the law. International diplomatic channels should be leveraged to demand a formal apology from Tigran Gambaryan if necessary.

Nigeria’s sovereignty, financial stability, and international standing must be protected at all costs. Any attempt to blackmail or pressure the country must be met with strong resistance, ensuring Nigeria remains in control of its economic and political destiny.

Zayyad I. Muhammad writes from Abuja via zaymohd@gmail.com.

By Amir Abdulazeez, PhD

In ancient times and through the Middle Ages, people used autobiographies to share hidden truths, make confessions and communicate genuine experiences. Nowadays, they are used by politicians and world leaders for self-justification and self-glorification. Whether in the West, across Africa, or within Nigeria, the pattern remains the same—political figures use autobiographies to rewrite history in their favour, often ignoring their failures or controversies.

Between 1948 and 1954, former British Prime Minister Winston Churchill published multiple volumes of memoirs portraying him as World War II’s hero. While Churchill was undeniably a key figure in the war, his narratives downplayed criticisms of his leadership, including his alleged role in the Bengal Famine of 1943, which resulted in the deaths of millions. His autobiographical works cemented his legacy as a wartime leader while sidestepping his more controversial decisions.

Modern political memoirs have increasingly become exercises in selective storytelling, where leaders carefully articulate their narratives to present themselves in the most favourable light possible. Former United States President Richard Nixon used his autobiography, The Memoirs of Richard Nixon, to repair his image after the Watergate scandal. After lying about the possession of weapons of mass destruction as a justification to invade, Tony Blair’s A Journey and George W. Bush’s Decision Points cruelly and shamelessly attempted to justify their baseless war in Iraq in 2003. 

Across Africa, many leaders have also engaged in the practice of using autobiographies to deny or justify their shortcomings. As good as they were, Ghana’s Kwame Nkrumah, Zambia’s Kenneth Kaunda, Tanzania’s Julius Nyerere, and Kenya’s Jomo Kenyatta have all been accused of using autobiographies to exaggerate their legacies, downplay their shortcomings, and ignore controversies around their stewardships.

In Nigeria, Olusegun Obasanjo’s 2014 book My Watch has been widely criticised for being self-serving. While Obasanjo portrays himself as a patriot and a visionary leader, he conveniently overlooked his authoritarian tendencies and allegations of corruption and electoral fraud during his tenure.  

Despite all the glaring circumstances that led to Dr. Goodluck Jonathan’s decisive defeat in the 2015 Presidential elections, in his 2018 book My Transition Hours, he tried hard to justify and downplay his actions while also constructing different conspiracy theories that gave the impression that he didn’t lose the elections freely and fairly. 

Just when we thought we had enough of all these politicised autobiographies, former Military President General Ibrahim Badamasi Babangida has released his own memoirs. While often and correctly presented as one of Nigeria’s finest soldiers, strongest leaders, and elder statesmen, we cannot expect his memoirs to differ significantly from those of other Nigerian, African, and world leaders. IBB is unfortunate to be one of the most studied and documented Nigerian leaders, and there are numerous controversies, inconsistencies, and tactical deceptions associated with his tenure that no autobiography can reconcile. 

One major criticism of IBB’s memoir is its timing. The delayed release suggests a strategic waiting period for public emotions to cool and memories to fade. Apart from the main actors, many others in a position to validate or refute whatever he might say in his book are deceased. In fact, the majority of the current generation of Nigerians were not even born when he left power in 1993. In a nutshell, while Babangida’s autobiography may attempt to rationalise many of his decisions, the scars left by the events he oversaw, such as the Structural Adjustment Programme, state executions, public corruption, and the endless and wasteful transition programme, will remain fresh in the country’s memory.

In Nigeria, what have these autobiographies taught us? Many leaders and political figures have left behind terrible legacies that they cannot afford to entrust to impartial storytellers. While they ought to spend the remainder of their lives in regret and reflection, they prefer to add salt to the wound by publishing half-truths and falsehoods as autobiographies. When they do this, they invariably have other elitist co-conspirators, who benefited from their actions and inactions in power, gathering to celebrate them as heroes. 

As a former Nigerian leader, as long as you are alive and influential, you can always find a way to redeem your image despite your atrocities. I often ask people to imagine if General Sani Abacha were still alive; who would dare to recover any foreign loot associated with him? Who doesn’t have skeletons in their cupboards? Unfortunately for Abacha, apart from being dead, he had also stepped on most, if not all, of the toes that would have protected him, and again, one of the most affected became President just 11 months after his death.

Not everyone is the same. There are patriotic Nigerian leaders, statesmen, and freedom fighters who deserve to write autobiographies. Unfortunately, when they do, their works often get drowned in the ocean of the more negative ones who are wealthier and more popular. By tradition, Nigerians tend to promote and accept things that are popular and glamorous rather than those that are truthful and sincere. This is why you don’t hear trending biographies about Gani Fawehinmi, Abdulkadir Balarabe Musa, and others.

Ultimately, everyone has the right to their own opinion and narrative of events as they wish others to perceive them. While autobiographies offer valuable insights into the minds of world leaders, they should be read critically. Readers must recognise that these books are not always honest reflections of history but are often carefully crafted narratives aimed at preserving a leader’s legacy. 

The memoirs of political leaders frequently function more as instruments of image control than as genuine historical accounts. The ultimate judgement of political leaders should not lie within the pages of their autobiographies but rather in the lived experiences of their citizens and the tangible impacts of their policies. 

I read three autobiographies recently, and I found them to be outstanding and honest: Sir Ahmadu Bello’s My Life, Nelson Mandela’s Long Walk to Freedom and Mahatma Gandhi’s The Stories of My Experiments with Truths. Sardauna’s was simple, least self-glorifying and occasionally self-critical. Mandela’s was strictly a chronicle of collective struggles, only mentioning but leaving out details about subjective issues and cleverly terminating his story to the point he was inaugurated as President. He left the story of his presidency to be told by others. Gandhi’s was the best; when he was literally forced to write his memoirs in 1925, he named it ‘My Experiments’; the translators added the word ‘autobiography’. He never wanted to write because he believed that if your actions were right, there was nothing to boast about; for the wrong ones, there would always be many people to help you write them.

Twitter: @AmirAbdulazeez 

By Nasiru Ibrahim

“The introduction of AI and automation is a double-edged sword: it holds immense potential for efficiency, but its consequences on job markets, especially in developing economies like Nigeria, need to be addressed through strategic workforce planning and skills development” (Bessen, 2019).

This article examines the positive and negative impacts of AI on the workforce, supported by economic theory and real-life examples from Nigeria.

Artificial intelligence is the direct opposite of human intelligence. It showcases the ability of machines, such as computers, to carry out tasks that require human intelligence. AI performs tasks such as writing, problem-solving, analyzing data trends, driving self-driving cars, harvesting fruits on farms, and other tasks traditionally performed by humans.

AI automation involves the use of artificial intelligence and technology to automate repetitive tasks that humans traditionally carry out in their daily lives. It enhances productivity, efficiency, and scalability, reduces production costs, and ensures round-the-clock availability for services such as banking.

AI depends on data to perform tasks and learns from humans through data annotation or labelling. This indicates that it cannot recognise images, interpret voices, or understand statements unless trained by humans. Generative AI like GPT–4 is transforming the labour market while influencing the demand and supply of labour in the overall economy. The automation of repetitive tasks in both skilled and unskilled jobs by companies has raised concerns about whether AI will harm or benefit the workforce. This debate has led to the application of traditional economic theory to explore and explain the economic effects of AI.

Economic Theory on AI

Austrian Economist Joseph Schumpeter’s theory of creative destruction explains how new technology and innovation reshape economies by replacing old jobs and technologies with new ones. This theory supports the argument that AI can create new industries, jobs, and opportunities, as seen in Nigeria’s growing tech sector, which includes Fintech, E-learning, E-commerce, and Agritech. Below, we explain these theories with examples from across Nigeria.

Firstly, in Fintech in Lagos, companies like Flutterwave and Paystack now employ AI engineers and data scientists to develop fraud detection systems and personalised banking tools.

Secondly, in E-learning in Abuja, platforms like Ulesson use AI for tailored learning experiences, creating roles like app developers and AI trainers.

Thirdly, in E-commerce in cities like Lagos and Kano, Jumia and Konga use AI for supply chain optimisation and chatbots, fostering jobs in logistics tech and digital marketing.

Fourthly, in Agritech in Kaduna, Thrive Agric employs AI for farm monitoring and analytics, generating demand for data analysts and field specialists.

Human Capital Theory

Human Capital Theory, developed by Gary Becker and Theodore Schultz, emphasises the importance of education and skills in economic productivity. In Nigeria, the demand for human capital has increased in sectors such as machine learning, data annotation, and AI development. The rise of AI has fostered a need for expertise in areas like data science and machine learning. Initiatives like Data Science Nigeria are aiding individuals in acquiring these skills, enhancing their employability and contributing to the nation’s economy. This aligns with Human Capital Theory, which asserts that investing in education and skills enhances productivity.

Pareto Optimality

AI has the potential to increase productivity and efficiency in Nigeria’s economy without worsening the condition of any particular group, achieving Pareto optimality. AI in Nigerian healthcare, such as AI tools for diagnosing diseases, is helping both patients and doctors. These tools make diagnoses faster and more accurate, improving care without harming anyone. This is an example of Pareto Optimality, where everyone benefits without undermining the benefit of anyone.

Dr. G. Yoganandham (2024), Professor & Head of the Department of Economics, in his paper titled Impact of Artificial Intelligence (AI) on the Economy, Politics, Ecosystem, Innovation, and Promoting Inclusive Workforce Frameworks (2024), stated:

“The global economy could benefit by $13 trillion from artificial intelligence by 2030, although 375 million jobs may be displaced. The workplace is one of many areas where AI will bring a revolutionary impact. It can streamline processes, reduce costs, and enhance decision-making. AI can also improve customer satisfaction by analysing data for predictive analytics, reducing accidents in construction and manufacturing, and creating new employment opportunities in data science, machine learning, and AI education.

However, workplace AI raises ethical concerns about racial bias, privacy, security, and democracy. While some argue it may lead to robotic employment, there is ongoing debate about its potential to foster innovative work, create new career paths, and improve judgment.”

From the above theories, it can be deduced that on the one hand, AI, ceteris paribus, could have a positive effect on the expanding workforce in Nigeria, in terms of:

Firstly, AI fosters the creation of new jobs and opportunities. It fosters the emergence of new industries and job roles, particularly in data science, big data technology, AI engineering, and cybersecurity. Companies like Data Science Nigeria (DSN) are equipping Nigerians with skills in data analytics and machine learning, creating employment opportunities in the tech industry.

Secondly, AI enhances productivity and efficiency. It reduces production costs and streamlines processes, enabling businesses to operate more efficiently. In agriculture, Hello Tractor uses AI to connect smallholder farmers with tractor owners, increasing farming efficiency and reducing costs.

Thirdly, improving demand forecasting and profitability. AI tools optimise supply chain management and demand forecasting, leading to increased profitability for businesses. Jumia, Nigeria’s leading e-commerce platform, employs AI algorithms to predict customer preferences, enhance inventory management, and boost sales.

Fourthly, upskilling the workforce. AI encourages the development of skills that align with technological advancements, offering workers better career prospects.

On the other hand, AI could have a negative impact on the workforce in Nigeria, in terms of:

Firstly, job displacement due to the automation of repetitive tasks can affect low-skilled workers, particularly in the manufacturing and service sectors. In Nigeria’s financial sector, banks such as GTBank have adopted AI-powered chatbots (e.g., Habari), thereby decreasing the need for human customer service representatives.

Secondly, bias in hiring and decision-making. AI systems trained on biased data can create discrimination, particularly in hiring processes.

Thirdly, ethical and privacy concerns. AI-driven technologies often raise privacy, security, and data misuse issues.

Fourthly, there is limited access to AI resources. Many Nigerians, particularly in rural areas, lack access to the infrastructure and education required to benefit from AI advancements. For example, I live in Gwiwa Local Government Area, Jigawa State, but the entire local government lacks basic ICT facilities, let alone advanced technological resources that would help people understand artificial intelligence.

While AI promises to increase efficiency and productivity in various sectors in Nigeria, such as agriculture, the question remains: Will the benefits outweigh the job losses, particularly in a country with high unemployment and underemployment?

In Northern Nigeria, where more than 50% of the population is engaged in agriculture, a phased approach is urgently needed. Before AI can be widely adopted, attention should be directed towards improving mechanised farming techniques to enhance food security and tackle inflation. 

Given the shortage of skilled labour prepared to use AI in agriculture, it is essential to prioritise education and training, followed by the mechanisation of farming practices. This would ensure that the workforce is adequately prepared to embrace AI when it is introduced. AI has the potential to boost agricultural productivity by facilitating the timely harvest of crops and minimising the risk of poor yields.

The lack of education in Northern Nigeria exacerbates these challenges. According to the World Bank, the literacy rate in Nigeria stands at approximately 31%, with the Northern region experiencing a significantly higher illiteracy rate. This deficit in educational access has fostered a profound sense of frustration, as many individuals find it difficult to survive amid escalating economic hardships.

People in these regions often face unmet needs, yet politicians offer solutions that don’t address the core issues. This disconnect between the people’s needs and the actions of those in power further deepens the divide and hinders progress. Many feel that immediate economic policies, such as harsh taxation and subsidy removals, are prioritised over long-term, sustainable solutions. There is an urgent need for more inclusive and sustainable economic policies that address the technological transformation driven by AI and tackle the underlying social inequalities.

While AI adoption in agriculture has the potential to boost productivity and reduce costs, the key to its successful integration lies in addressing the fundamental issues of illiteracy, poor governance, and lack of infrastructure, particularly in the Northern regions. Only through a concerted effort to improve education, promote mechanised farming, and gradually introduce AI can Nigeria hope to mitigate the potential displacement of jobs while reaping the benefits of technology.

Ibrahim is a graduate of the Department of Economics from Bayero University, Kano, and writes from Jigawa.

By Usman Mujtaba Shehu

The National Youth Service Corps scheme idea was to expedite contacts across cultural zones and bridge the cultural gaps, and surmount cultural stereotypes.

Being in an NYSC dress is a dream come true for me. Having visualized how it would feel or how I would look in it about two decades ago, I’m thrilled to experience it finally. When I was younger, I used to wear my father’s NYSC ceremonial shirt. Although it was oversized, the tip reaching my knee sparked my interest in the NYSC program.

The question isn’t just about the dress but about the experience and feeling of being a Corp member. That’s what many people long for. During the registration process, I didn’t encounter many hitches. The main challenge was the duration of my university program, which was prolonged due to the long ASUU strike and the emergence of the COVID-19 pandemic.

Apart from these two reasons, all the delays were natural, stemming from the nature of my school’s (ATBU) calendar. The NYSC registration, receiving my call-up number, and anticipating my state of deployment were challenging. I spent 13 hours in the CAFE in the queue waiting to be registered. Additionally, I waited several more hours to receive my call-up number and was eventually deployed to Dakin Gari Orientation Camp in Kebbi State.

When I saw the call-up letter, I was sad, and my mind wandered to the 1-day, almost 12-hour journey ahead. After arriving at Birnin Kebbi, I had to find a taxi to the camp, which was a struggle. It took me 4 hours to get a cab and another 2 hours to reach my destination. I arrived at the camp in the evening, around 5:30 pm. Luckily, the registration queue had been reduced, so I didn’t have to wait.

After checking my bag, I proceeded to the admin block for registration. I discovered my platoon from my state code, which was like a registration number. And from the last digit, I knew I was in platoon 4. I collected my meal ticket, which served as a food ID, and was given a mattress and bed space in the Boys’ Hostel (3).

After settling in, I attended another registration session conducted by the platoon officer. Once completed, I received a set of light-green khaki, the NYSC ceremonial shirt, an orange boot, a white cover shoe, a customized cap, and two pairs of short white trousers and shirts. I felt mixed emotions, reflecting on the future and how it would unfold.

Is it true that the orientation is difficult? In the NYSC Orientation Camp, you feel a sense of belonging regardless of your background or who you are. This is rooted in the NYSC act and the orientation design, which aligns with their motto of “humility and service.” The process is humbling, bringing together people from diverse tribes, such as Yoruba, Hausa, Igbo, Ebra, Tiv, and Fulani.

Religious activities are also accommodated, with three Christian prayer points and one mosque. This allows Corp members to practice their faith without discrimination.

The sense of togetherness is reinforced by the uniform dress code, which includes white shirts and trousers, customized shirts with NYSC alphabets emblazoned on the front, and khaki trousers with boots and customized caps for ceremonies. Trust among Corp members develops quickly as they view themselves as similar or familiar, united by their platoons.

Platoons unite Corp members, and my platoon (platoon 4) leader, a Yoruba from Lagos, exemplified this unity. With 10 platoons, each comprising over 100 Corp members from different states, backgrounds, languages, and cultures, we were united under a shared platoon identity designed by NYSC to foster unity and patriotism.

People tend to trust those within their in-group, and belonging is a primal instinct. When Corp members display attitudes, beliefs, or platoon membership, others tend to like and trust them more. My response to lowering the Nigerian flag every 6:00 pm still amazes me. Every activity would come to a halt when the trumpet was blown.

My new identity became my platoon. I made new friends across all platoons, but Platoon 4 became like family. Competitions were organized to strengthen bonds within platoons. I participated in the football competition and cheered for my platoon in the parade competition, cooking, cultural dance (Edo Dance), and other events.

I attended over 30 lectures and sensitization sessions with my platoon, covering education, health, relocation, finances, and more topics. I only separated from my platoon during the Skill Acquisition and Entrepreneurship Development (SAED) launch. Corp members were allowed to choose their training. I attended and listened to about 30 lectures and sensitization sessions with my platoon. The lectures cover almost all areas, including education, health, relocation, finances, etc.

That was how we were shared with eight different skills Acquisition classes. I chose ICT and learned basic Data analysis and graphic design using pixels.

The orientation is rigorous and tedious. But when I reflect on the whole objective of the NYSC initiative itself, it’s worth it. It’s not a pointless activity but a scheme meant to instil discipline, love of country, and love of one another. As mentioned in the national anthem: ‘Though tribes and tongue may differ, in brotherhood we stand’.

Usman Mujtaba Shehu wrote via usmanmujtabashehu@gmail.com.

By Garba Sidi 

Historically, in Jigawa State, no member had served in the House of Representatives three times before Ibrahim Usman Kamfani Auyo did so. Although there is no tenure limitation for the House of Representatives position in the Nigerian constitution — from Section 65, which states qualifications to contest the position, to Section 66, which outlines details of disqualifications — nowhere does it state the tenure limitation for.

Members like Hon. Musa Sarkin Adar served from 2003 to 2015, representing Kebe and Tambuwal Constituency, and Hon. Aliyu Madaki served from 2003 to 2015, representing Dange-Shuni, Bodinga, and Tureta Federal Constituency, all from Sokoto state, North West. Hon. Muhammed Tahir Mungono served from 2003 to 2015, representing Mungono, Marte, and Nganzai federal constituency, and Hon. Babagana Kingibe served from 2003 to 2011, representing Biu, Kwaya, and Bayu federal constituency, both from Borno State, in the North East. 

Hon. Emmanuel Jime served from 2007 to 2015, representing Makurdi and Guma Federal constituency of Benue State. Hon. Ahmed Idris Wase served from 2007 to 2019, representing Wase federal Constituency of Plateau State, both from North Central.

Hon. Femi Gbajabiamila Served from 2003 to 2023 representing Surulere Federal Constituency of Lagos State and Hon. Lasun Yusuf Served from 2011 to 2019, representing Irepodun, Olorunda, Osogbo and Orolu Federal Constituency of Osun State, both from South West. 

Hon. Nkeiruka Onyejeocha Served from 2007 to 2023, representing Isuikwuato and Umunneochi Federal Constituency of Abia State and Hon. Ifeanyi Chudy Momah Served from 2003 to 2011, representing Ihiala Federal Constituency of Anambra State both from South East. 

Hon. Essien Ayi Served from 2003 to 2015, representing Oron, Mbo, Okobo, Udung-Uko and Urue-Offong Federal Constituency of Akwa Ibom State and Hon. Leo Ogor Served from 2007 to 2023, representing Isoko Federal Constituency of Delta State, both from South South. 

All of these members served more than two terms, as listed above. Section 14(2)(a) of the Nigerian constitution states, “The security and welfare of the people shall be the primary purpose of government. ” This section implies that members of the government, including the House of Representatives, have a responsibility to serve the interests of their constituents. 

As we know, the responsibilities of a member of the House of Representatives as outlined in the Nigeria constitution, are to play a crucial role in creating and voting on laws, they are expected to: assist their constituents, addressing their concerns and helping them navigate government services, members also can speak on the House floor to express their views on legislation, policies and issues affecting their constituents, members vote on bills that impact their constituents, ensuring that their voices are heard in the legislative process, doing all these they must ensure that they are in the best interest of their constituents.

Looking at these responsibilities laid out in the backbone of Nigeria’s leadership framework (Constitution), every good citizen should abide by the rule of law documented in it. Kamfani Auyo initially accepted these responsibilities, but after being sworn in, he turned away from the law and acted in ways that pleased only himself and his party leaders. We have often heard that he gifts cars and other things to these leaders to gain their support so that he can run as he likes. 

Some people in his constituency feel that Kamfani Auyo has not fulfilled the responsibilities that rest on his shoulders. Their criticism concerns his inability to raise motions among his fellow members and address some pressing issues in his constituency. Some argue that his lack of deep western education is the reason for this, but I oppose that notion. 

If we consider how his fellow member from the same state, Hon. Muhammed Gudaji Kazaure, representing Kazaure, Roni, Gwiwa, and Yankwashi, used his unpolished grammar to address his people’s problems, it became a habit for the Speaker of that reign, Femi Gbajabiamila, to ask Kazaure if there was an issue he needed to bring to the House. 

So, why can’t he learn from Kazaure and do what is necessary for the interest of his people? We didn’t vote for him to simply sit and watch his fellow members discuss their people’s problems while there are numerous issues in his constituency, day by day, putting the lives of many at risk—like kidney disease, which is primarily affecting the elderly, leaving their families in grief and sorrow to this day. 

Many federal roads require reconstruction due to the accidents they cause, which result in the loss of limbs and, all too often, lives. Yet, inaction persists, as funds are merely allocated to purchase motorcycles for a select few, while a portion is distributed as small amounts of capital to a few of his political associates, which they then boast about on social media—that’s all. 

Their low IQ prevents their supporters from urging their masters to prioritise lasting solutions for themselves and future generations. They consider the sums he occasionally gives to them—taken from the millions in the constituency’s treasury—sufficient, even though they cannot even cover their basic needs. Their online defenses are full of unpolished rhetoric and spelling errors. He is merely using them for his own benefit. Unfortunately, their cognitive sense is not in a good condition to understand this. 

May God be our helpers.

Garba Sidi wrote via sidihadejia@gmail.com. 

By Ukasha Sani Idris

Recently, strange “activism “ by former governor of Kaduna State, Malam Nasiru El-Rufai on his social media platformshas reaffirmed the rumor that he’s no longer on good terms with his successor, the current governor of Kaduna State.

On X (formerly Twitter), El-Rufai responded to a follower’s claim that he would be arrested if he returned to Nigeria.

Malam responded by saying, “ …Your post below refers. I have been hearing these same rumors of arrest, detention and torture in some dungeon in the NSA’s office (where Emefiele was allegedly tortured to resign as CBN governor), since July 2024 when the so-called report of the Kaduna Assembly began circulating…”

El-Rufai VS His benefactors

This development has sparked renewed interest in El-Rufai’s history of betraying his benefactors. Farooq Kperogi’s August 2023 column highlighted El-Rufai’s “serial betrayals,” noting that he turned against former Vice President Atiku Abubakar, who brought him into the national spotlight, and later betrayed former President Obasanjo. In it, he mentioned:

“Of course, El-Rufai later betrayed Obasanjo—and everybody else that has propelled his career or extended favors to him.”

“El-Rufai seems congenitally incapable of being loyal to people who feather his aspirations. “

“What’s happening to El-Rufai now actually pales in comparison to the depth of his serial betrayals of his benefactors. It’s a case of live by the sword, die by the sword.”

Who is the biggest casualty?

When Madina Maishanu questioned Bello El-Rufai on BBC Hausa about the current feud between his father and former boss, the worry lines suddenly appeared on his face. Still, he tried to maintain a neutral stance and replied, “It’s not most desirable, but it’s part of life. Couples divorce. Friends fall out…”

When pressed on whether he would mediate a reconciliation between them, he stated that it is not his responsibility to mediate between his father and Governor Uba Sani; his responsibility is Kaduna North.

He also reaffirmed that Uba Sani is still his boss after reemphasising his strong bond with his father.

Where is Dadiyata?

In another response to the same diehard fan, Malam wrote:

“Be careful, Imran @IU_Wakilii……the Kaduna Kidnapping Team (I will reveal this next week, in sha Allah) will either try implementing the Danbilki Commander (abduct, whip and then offer money) or the Bashir Saidu (abduct and imprison) treatment on you. Please keep away from Kaduna and stay safe wherever you are.”

MALAM shouldn’t only reveal the “Kidnapping Team” without telling us when and how it started and the architect behind this torture, perhaps his information would take us back to Dadiyata’s abduction that occurred when he was the sitting governor of the state where Dadiyata was abducted.

Life Lesson:

“Do unto others as you would have them do unto you.”

1. El-Rufai’s recent social media outbursts seem to be a reflection of his own bitter experiences. Many are suggesting that he’s facing the consequences of his own actions.
2. If the biological son of MALAM can maintain a neutral stance, at least in our view regarding this matter, why are the sons and daughters of “Nobody” so eagerly rushing to inherit other people’s feud?

I cherish the virtues of honour, respect, and integrity; however, I am in no way justifying betrayal and distrust. I also pray I never find joy in someone’s downfall.

Ukasha Kofarnassarawa wrote via ukasha_sani@yahoo.com.

By Nura Abdullahi Bagwai Esq.

The recent recognition from the Senate Press Corps has highlighted Deputy Senate President Barau I. Jibrin’s extraordinary legislative achievements, as he leads the 10th National Assembly with an impressive record of 21 private member bills within just 18 months.

This remarkably unprecedented feat has earned him the Highest Development Driven Bills Sponsorship Award, demonstrating his unwavering commitment to Nigeria’s advancement through legislative excellence.

Senator Jibrin’s legislative portfolio showcases a comprehensive approach to national development, with bills spanning crucial sectors such as education, infrastructure, environmental sustainability, and technological advancement. As the Senator representing Kano North Senatorial District, his crowning achievement came with President Bola Ahmed Tinubu’s this year’s assent to the North West Development Commission Bill, establishing a vital institution for regional development.

In a significant development, the Commission has been allocated over 500 billion Naira to facilitate rapid transformation across the entire North West region. The breadth of Senator Jibrin’s legislative initiatives reflects his deep understanding of Nigeria’s contemporary challenges. His sponsorship of two bills, the amendment of the Agricultural Research Council Act and the Renewable Energy Bill of 2024 demonstrate his forward-thinking approach to food security and sustainable energy development.

Meanwhile, the Occupational Safety and Health Bill, 2024, underscores his dedication to protecting Nigerian workers’ welfare, whilst the National Identity Management Commission (Repeal & Enactment) Bill, 2024, reveals his grasp of digital infrastructure’s importance in modern governance.

Education stands as the bedrock of Senator Jibrin’s transformative agenda, evident not only through his legislative accomplishments but also through his initiatives.

Demonstrating his profound commitment to nurturing future leaders, the Barau I. Jibrin Foundation recently launched an ambitious scholarship programme, sponsoring 70 promising students from Kano State to study postgraduate courses like Forensic and Robotic Sciences, Artificial Intelligence and Cyber Security at renowned international institutions. These scholars received comprehensive support packages, including laptops and essential study materials, embodying his belief in equipping young Nigerians with the tools they need to excel in global academia.

His parliamentary efforts have significantly expanded educational access across Northern Nigeria, notably through the establishment of Federal Polytechnic Kabo and the historic transformation of Federal College of Education, Kano, into Yusuf Maitama Sule Federal University of Education, Kano.
His dedication to constitutional reform is evident through multiple Constitution Alteration Bills, suggesting a profound understanding of the systemic changes needed to advance Nigeria’s democratic journey. The Government Performance and Accountability Bill, 2024, further demonstrates his commitment to fostering transparency and effective governance.

What distinguishes Senator Jibrin’s approach is not merely the quantity of bills sponsored, but their strategic focus on key developmental challenges. The Development Planning and Project Continuity Bill, 2023, for instance, addresses one of Nigeria’s persistent challenges: the abandonment of projects following governmental changes. Similarly, his attention to cyber security through the Cyber Crimes (Repeal & Re-enactment) Bill, 2023, demonstrates foresight in safeguarding Nigeria’s digital future.

As Deputy President of the Nigerian Senate, Senator Barau I. Jibrin exemplifies that effective leadership in the legislature requires more than holding a position – it demands a proactive approach to addressing national challenges through well-considered legislative actions. His records position him as a pivotal figure in shaping Nigeria’s development agenda, particularly in the northern region.

The impact of Senator Jibrin’s legislative work extends far beyond mere statistics. Each bill represents a carefully considered response to specific national challenges, from environmental protection to economic development, from educational advancement to technological innovation.

As Nigeria continues to navigate complex developmental challenges, leaders like Senator Jibrin demonstrate that dedicated legislative work can serve as a powerful catalyst for national transformation.

Bar. Nura Abdullahi Bagwai is a Legal Practitioner and Politician. He wrote from Kano, Nigeria.