Opinion

By Auwal Umar

The burden of expectation is often hard to shoulder. However, that won’t make the hope of the Kano people fade away on the good wish they bear for Abba to deliver Kano and bring the state out of the mess that engulfed her in the last eight years. Therefore, my constant prayer to Governor-elect Abba is: may the burden of expectation never dampen your indomitable passion, courage and vigour to serve and save Kano.

The menace of phone snatching is unimaginable. The slightest mistake of succumbing to the give-me-your-phone threat can easily land one in the most severe trouble of the loss of whole life. No being in the universe can create the wing of a fly. Imagine the priceless value of the Human soul! Think of how God created man most beautifully among all his creations. Unfortunately, some dim-witted dudes and miscreants, ungrateful and ruthless rascals, reduce human life to 20k or 30k. Sometimes, one’s life in their psyche is not worth 20k. 

Tackling phone-snatching head-on should be one of Abba’s plans. The threat dashes hope to see able-bodied men killing and maiming innocent humans for just some tokens they might forcefully make you depart this world and render the world into a darker place by destroying Allah’s beautiful creation that has no equal or duplicate. The perpetrators mostly go scot-free daily because impunity has already taken over the course of justice in the land. The absence of justice or lack of it can singlehandedly expedite the alarming rate with which new breeds of phone snatchers are hatched daily to get on with the dubious business as usual. 

This is the brain behind the meteoric rise of the devilish act of phone snatching. Placing a Sharp knife on one’s throat in a give-me-your-phone threat is no longer newsworthy as it has been reduced to the new normal in Kano. No one, I mean no one, can accurately estimate the number of people killed or rendered casualties from this unspeakable atrocity.

The joint task force should be initiated and equipped with modern security apparatuses in conjunction with vigilant groups in every nook and cranny of the state, with particular emphasis on the major roads that have almost become the constant targets and hubs of the perpetrators. Moreover, they should always have a system that may guarantee the check and balance process to sanitise the system from being hijacked by the invisible hands of the clandestine gangs of connivers.

The justice system should be sped up and established, or else jungle justice might be the last resort to curb the precarious acts of these people. I fear us all when people decide to have a recourse to bring them to justice through the backdoor without formal judicial proceedings. May the hand of justice be the mouth to speak the language and criminals understand better.

By Dr Musab Isah Mafara 

I think Muslims need to be careful with this ‘alphaness’ ideology that some of our brothers are advocating among Northern Nigeria’s netizens. They seem to encourage men not to sympathize with women, especially their wives, and to show no empathy when dealing with these women entrusted with them as wives. Most of these views come from what is termed ‘taken the red pill,’ essentially, men who have been awakened from feminist delusion to the supposed reality that society is fundamentally misandrist and dominated by feminist values.

This is contrary to the teachings of Islam. And while ‘taken the red pill’ advocates go this extreme as a counter to the other extreme of feminist ideologies that openly promote rebellion and hate against the menfolk, both perspectives tend to be against the teachings of Islam, which expect Muslims to take the middle course, often. And although we see writings from some Muslim women in the North suggesting that they have imbibed these feminist ideologies, there is no justification for going the other extreme.

The Prophet (SAW) said women were created from the most crooked rib, and if you insist on straightening her, you will break her, which means to divorce her. He (SAW) taught Muslim men not to expect perfection from women. Even his wives, the mothers of the believers, were cautioned in the Qur’an on some of their behaviours towards the Prophet (SAW). How, then, could one expect perfection from other Muslim women?

Yes, Islam expects total obedience to husbands from women in what is not Haram, and a woman who fails to obey her husband is living in sin. She is to serve him and should not even go out of her home without his permission, among other duties. The Prophet (SAW), after an Eid prayer, went to the women’s side and informed them that one of the reasons that some of them may be taken to hellfire on the last day is their disobedience towards their husbands.

But as humans, some women will fail in fulfilling the rights of their husbands just as some men will fail in their responsibilities too. Some women are evil in their actions and treatment of their husbands, just as some men are next to Satan in the way they treat their wives. These are by no means reasons to hate on the womenfolk, in general, nor the men in toto.

Husbands, as leaders, are expected to be full of forgiveness and understanding and should show appreciation for the good side of their wives. Qur’an Chapter 30:21 says, “And of His signs is that He created for you from yourselves mates that you may find tranquillity in them, and He placed between you affection and mercy. Indeed, in that are signs for a people who give thought.” This is the way a couple should be seeing themselves.

Again, being kind, helpful, and emphatic to your wife is Sunnah. It is even commanded in the Qur’an, Chapter 4:19 says, “… And live with them in kindness …” The Prophet was helpful to his family in every way possible. He wasn’t washing plates nor sweeping the apartment every day as some Muslim women want to emphasize, but it is on record that he did help – maybe a few times. A Muslim man will earn rewards if he helps with the intention of following the Sunnah. He will earn rewards when he is helpful, kind, and generous to his wife(s). He (SAW) said the bests among you are those who are best to their wives.

A wise man once said to me that one of the ways to have a healthy marriage is to be as patient as possible with your wife when she fails to fulfil your rights (not adorning herself to your taste, for instance), but you should not ignore her actions when the rights of Allah are not fulfilled (for instance, when she is committing sins, you have to stop her because she is under your care and you will be asked by Allah). 

As Muslims, we do not ‘throw women on the street’, and our women do not ‘belong to the street’ regardless of how much we feel they wronged us. We call our wives even if they do not call us; we just assume they are busy with the children or work. We do not live in a tit-for-tat kind of setting with our spouses in which we take revenge for every wrong one does. We do our bit as Islam commands us, even if the other party is not reciprocating as they should. We believe this temporary world is a test, and we do our best to pass this test with the hope that Allah will reward us with the best of His Jannah in the hereafter.

Both men and women should learn from the Prophet’s teachings in their marital lives and not copy the tone of the ‘red-pilled.’ They are reacting to the misandry that they believe is prevalent in the Western world.

Musab Mafara, PhD, can be contacted via nmusabu@gmail.com.

By Mukhtar Jarmajo

It is startling to learn that for most politicians and their supporters, elections are simply the means to grab power by hook or crook. Perhaps, for many politicians, politics, especially in Africa, is a power struggle for the sake of bad governance. Or better still, politics, as it is played here, is not about the promotion of the citizens’ quality of life. Rather, it is about ruling them for gaining access to excessive personal wealth and pleasure.

For this reason, politics here is hardly issue-based. It is mostly about religious, regional, ethnic or regressive political and socio-economic sentiments predicated on the desire of grappling power to rule based on personal gains, thereby subjecting the people to untold hardship.

Here in Bauchi state, the story is no different, as evidenced by the miasma of hopelessness with dead public schools, ineffective healthcare service, vulnerable women and children, moribund industries, poor housing schemes, ineffective food production system and dead civil service. Yet, all that some politicians care about is retaining power.

Sadly, this crop of politicians wants to remain in power, not because they have ever shown any propensity for making the lives of the people any better as they hold sway, but because being there, for them, is a means of survival even if that is at the expense of the masses. Surprising as this is, more surprising are the supporters of these regressive politicians who are at the receiving end of the actions and (or) inactions of their political leaders.

It beats every imagination that there is anyone out there who consciously endorses ideas that aim to reverse progress, suppress change as well as ensure social, economic and political retrogression. Maybe, this is a pointer to the fact that our people need more enlightenment on the concepts of government, governance, democracy and politics.

Jarmajo wrote from Kukadi/Gundari ward, Misau Local Government.

By Aliyu Abubakar

Kannywood actors Ali Jita and Ali Nuhu recently took to the stage at Success Hall in London on Saturday, April 22, 2023, showcasing the talent and artistry of Northern Nigerian culture for the first time as part of the 2023 Eid celebration party. Their performance not only highlighted the cultural richness and diversity of the Hausa and Arewa people but also demonstrated Kannywood’s growing reach and influence beyond Nigeria’s borders.

As Ali Jita and Ali Nuhu performed in London, their fans watched in awe as they seamlessly blended music and dance to showcase the beauty of Hausa and Arewa culture. The audience was treated to a stunning performance that celebrated the talent and creativity of the actors and showcased the unique heritage of Northern Nigeria.

For those who may not be familiar with Kannywood, the film industry produces movies in the Hausa language in Northern Nigeria. It has been gaining popularity recently, with a growing following among Nigerians and beyond. The success of Ali Jita and Ali Nuhu’s performance in London is a testament to Kannywood’s increasingly global reach and influence.

This achievement is a proud moment for the actors, their fans, and the entire Kannywood industry. Moreover, it marks a significant milestone in the growth and development of Northern Nigerian culture, highlighting the resilience and creativity of its people.

Ali Jita and Ali Nuhu’s performance in London was significant for the Kannywood industry and the Hausa and Arewa communities in the diaspora. For many Northern Nigerians living outside their homeland, the performance reminded them of their culture and heritage, bringing a sense of pride and joy to their hearts. In addition, the event provided an opportunity for the diaspora community to come together, celebrate their traditions, and connect with their roots.

The success of Ali Jita and Ali Nuhu’s performance in London also reflects the power of culture in fostering cross-cultural understanding and promoting unity. The event brought together people from different backgrounds and cultures, providing a platform to showcase the beauty and diversity of Northern Nigerian culture. It also helped to break down stereotypes and promote a deeper appreciation of the vibrant cultures that exist in Nigeria and Africa as a whole. As Kannywood continues to grow and gain global recognition, it has the potential to serve as a bridge between different cultures, promoting understanding and fostering unity.

In conclusion, Ali Jita and Ali Nuhu’s triumphant performance at Success Hall in London as part of the 2023 Eid celebration party is a significant milestone for the Kannywood industry and a proud moment for the Hausa and Arewa people. It celebrates the beauty and richness of Northern Nigerian culture and showcases the talent and creativity of the region’s actors and filmmakers. Furthermore, the event has helped promote cross-cultural understanding and foster unity, highlighting Kannywood’s potential to serve as a bridge between different cultures. As the industry grows, we can look forward to more exceptional performances from Northern Nigeria’s talented actors and filmmakers.

Aliyu Abubakar is the MD. Rbm e-Tech and Digital Services, Hadejia, Jigawa State. He can be reached via aliuabubakar852@gmail.com.

By Muhammed Baba Isah

The Nigerian Security and Civil Defense Corps (NSCDC) have for long been duped with serious — dereliction in time of accessing outstanding salary structure to some extent, this can be assessed — mostly among the youngest rank personnel. However, this paramilitary institution is much younger than that of the Nigeria Police Force and the Nigerian Armed Forces. Hence, there is still a need to revamp this sector due to a higher cost of living and other things similar that bedeviled Nigerians expecially household.

Likewise, even in this poor salary structure, this cannot even be, for once, enhanced for the mismanaging of their duty by collecting of fifty naira by the roadside from driver and also harassing them if cannot pay. This intimidation of less-privilege are not part of their work.

On that account, It’s not against the increments of recent police amount (or anything similar), but rather this will go a long way in reducing the rate of taking brown-envelope and mismanaging of government access by the corps. And, of course, this can increase the level of manpower capacity in engaging the bad elements that priotise the vandalism of government items to be drastically low.

Being a prime target of the enemies, also like any other human being — security personnel owned the privilege to shows their disinterest on anything obstacle that could result in deterioration — on the discharging their duty. Because they are mostly die in war front, hence, they are still worst paid unlike any other agencies.

And therefore, under the eye of this present Commandant-General (CG), Ahmed Abubakar Audi, Ph.D, mni, OFR. Much better achievement have been put in place already — Apart from the field of providing much security items by the corps to augment tackling insecurities across the all angles of six geopolitical zones — and indeed there are also — a bunch of putting effort in laying the foundation of many training schools aside from that (of Katsina, Bauchi, Enugu and Cross River State), this will help the young generations to be seriously manage this work accordingly.

On the other side, crime is one of the major issues bedeviling contemporary Nigerian society. The menace of crime is affecting not only economic development of Nigeria but also to tarnish the image of the country in the eye of international community.

Thus, it rising serious concern about law and order in the society. And, it’s a known fact that the security and welfare of the people is primary responsibility of government — in other to address this challenges confronting Nigerians. The corps through his watch (Commandant-General), has ensure protection of lives and properties and protect the public items against vandalism as well as assist other agencies in crime prevention and control.

The Nigerian Security and Civil Defense Corps has also succeeded in playing so many other roles — ranging from arresting so many criminals and controlling many variety of criminal activities. It empowered to maintain 24-hours surveillance over infrastructure, sites and project for the federal, state and local government.

Muhammed Baba Isah is an NSCDC personnel at Nasarawa State Command Headquarter. Writes from Jos, Plateau State. He can be contacted via muhammedisah080645@gmail.com.

By Dansaleh Aliyu Yahya

The way time skyrockets must frighten the humanity of every human. It was like yesterday we started to fast the holy month of Ramadan, but today, it has gone like a blink of an eye. And, later, it will come back like a sudden show of lightning—those that will live to the time will see it.

For the reason above, I would like to advise us all by saying; that time isn’t something we’ll play with—one has to milk every opportunity that comes to them. And, don’t dare to lose any worthwhile thing that may come to you in your life—when you do so, it’s challenging to have the ability later.

Secondly,  we all remember the good deeds we did during Ramadan, give, read the Quran, perform Tahajjud, and learn numberless things and teachings by listening to our scholars that did Tafseer during the month. So let us continue doing all the profitable workouts, by doing so, our societies will change into a splendour that must attract all people around the globe.

Ultimately, I’ll use this medium to admire each Muslim from every part of the world — precisely, those from Africa who fasted under the taxing situation of sunshiny days and many obstacles. Although, they could eat in their closed rooms and drink when performing ablution, in toilets, offices, and others. However, they didn’t,  due to their beliefs that their creator is with them everywhere and in every situation. Therefore, we must be praised, indeed!

May Allah SWT accept our deeds, amin.

Dansaleh Aliyu Yahya wrote via dansalealiyu@gmail.com.

By Muhsin Ibrahim

Part One

It was 2005 when I applied for admission into Bayero University, Kano (BUK). In Nigeria, getting admission without knowing someone at the university is pretty hard. My late father was working there as an accountant, but remembering how my immediate older brother couldn’t secure admission a year before despite our father’s efforts, I did not bother to ask for his help. Our eldest brother (Yaya Babba), now late, was nonetheless a student. Knowing he was not an ‘ordinary’ student due to his age, I approached him for assistance.

I was lucky Yaya Babba knew Malam Jamilu Ahmad Salim. I cannot say what his position at the University was then, but he could help, Yaya Babba assured me. My only fear was my SSCE result, which was neither WAEC nor NECO, the two conventional entry exams. I had NABTEB and was applying to the Faculty of Education. But on the other hand, my UTME/JAMB result was excellent.

Yaya Babba met Malam Jamilu during a Hajj pilgrimage the previous year, and they clicked. To those who knew our brother, he was almost everyone’s friend. Thus, they maintained a cordial relationship after the Hajj. When we met Malam Jamilu, he calmed me down, virtually assuring me of admission. Although I got the admission without his help – or anyone’s but Allah – in the end, how he treated me was fantastic and fatherly.

Part two

After graduating in 2010/2011, Bayero University employed me as a lecturer. Fast forward, I got another lecturing position and admission for my PhD at the University of Cologne, Germany, in 2017. I signed a bond and left BUK on a Study Fellowship in late August. Months later, I thought about the implication of collecting two salaries, something I didn’t plan for. I thought I would only be a Teaching Assistant à la the American university system. I discussed this confusion with selected colleagues, including my contemporaries and seniors. Opinions differed. Confused, I decided to go to the top.

With the intervention of a friend, I met Malam Jamilu, now a Director of the Establishment. He advised me as if I were his child on what I should do when I met the Vice-Chancellor, Prof. Yahuza Bello. So, I did, and it worked like magic. Appreciating my sincerity, Malam Jamilu thought the University could (should?) release me – on a Leave of Absence (LOA) – without paying back the few months’ salary I received. So, he asked me to request that in my application letter. Although it didn’t work, I remain eternally grateful for his rare kindness and generosity.

Part three

Weeks before my four-year-long LOA ended, I received an email from my Head of Department that I should resume or resign. My love for BUK is more than you can imagine. But, of course, I love my new workplace, which offers me abundant opportunities, resources, and much more. Still, I hesitated to divorce my beloved BUK, where my academic journey began just like that. Nevertheless, my close family and friends suggested I bid BUK a final farewell. But how do I do it? Just tender your resignation, and that’s it, a voice told me. Another one said no, contact the ever-helpful Malam Jamilu for guidance – so I did.

Malam Jamilu, now a Registrar – the peak of his career – was much busier. He probably lost my number and couldn’t return calls from unknown callers. The friend who helped me the other time and his underling, Rabia Shour, told him that Muhsin called the other day. He apologised for not answering. Thus, when I called again, he quickly picked up. He was apologetic in his welcoming manner.

Upon hearing my story (again) and my current request, he didn’t mince his words on what he would do in my situation: resign. He added that that was a development we should all celebrate. He briefly lamented the condition of Nigerian universities and congratulated me.

I was about to drop the call when Malam Jamilu advised me to word my letter carefully and diplomatically. For instance, instead of titling it “Letter of Resignation”, it should read “Notice of Withdrawal of Service”, among other excellent tips.

The last part

I am sure Malam Jamilu did more for many more people in his decades-old career, four of which were as the University’s top administrator. He was an incontestably hardworking, dedicated and brilliant manager who rose through the ranks and contributed significantly to the university and its members’ growth and development. Since our father’s death in September last year, no other death shocked me as his. Wallahi, I spoke about him with a friend visiting me from Nigeria yesterday. We didn’t know he would die at the age of 59 later in the night!

May Allah forgive the shortcomings of Yaya Babba, my father (Alhaji Ibrahim Lawal), Malam Jamilu and our other loved ones. The list is getting longer. Everyone and everything will perish (Quran 55:26).

Muhsin Ibrahim, PhD, wrote from Cologne, Germany. He can be contacted via muhsin2008@gmail.com.

By Iranloye Sofiu Taiye

One of the essential elements that strengthen the unity of countries with numerous ethnicities is the mutually esteemed mode of communication, respect for their diversities, and by extension, mutual political relationship. But presently, the Nigeria social media fora are nothing but a channel for perpetrating, promoting, and sowing seeds of national discord, anchored on the uncivilised conduct of the politician and the supporters of political parties. It’s now conspicuous, apparent, and plausible that the spurious actions of the users of the social media platforms encompassing Facebook, Twitter, Instagram, and WhatsApp groups have nourished the already perturbed and suffocating political terrain. 

Glaringly, this is an indication that we have a long battle to wrestle with, considering the pandemonium that ravaged the online space aftermath of this year’s general election. It’s very disheartening and daunting that we now freely strike and attack each other on the online space devoid of decorum and let alone having regard for divergent political opinions, which ought to be the beauty of democracy. The uncultured and vulgar attitude of the Baptists, Obidient,s, and Articulators was very appalling, which invariably made users of social media jettison the esteemed hitherto cultural mode of interpersonal communication, alas! we’ve now regrettably substituted it with barbarous, sadistic, and wanton mannerisms. 

The magnificent of social media platforms being a free platform where people exchange ideas, audio-visual content, and debate political perspectives with the use of internet connection had forthwith metamorphosed into caliginous and obscurity due to the pretentious salvage rhetorically disseminated by politicians to their naive and gullible followers who have been brainwashed with the grandiloquence of their preferred candidate. Hence, mutual content-sharing and collaboration have become hallucinations in the social media space.

It’s a known fact that all the political parties now budget a humongous and whopping sum of money on social media purposely to manipulate the thinking of the people to kowtow to their interests. These are cliques and gangs the political parties recruited as an online army of soldiers to perform several tasks, including the following: cyberbullying, paddling false information, using hate hashtags, threatening and intimidating their opponents with their unguarded utterances and abusive statements, spreading derogatory anonymous articles and engaging in an illogical debate just to mislead the public. 

This is quite terrible, horrendous, and awkward. Many youths have been cajoled and fed with negative thoughts and hatred about the country. After all, youths are the major users of social media, and this uncivil engagement is a stigma on the image of our nation State. The hate speech and this needless confrontation, brawl, and hullabaloo have set the citizens against each other, which is a setback to our nascent democracy and a violation of the expression of freedom, respect for the dignity of man and freedom of association as entailed in our national constitution. 

However, Since the ill-ambitioned politicians and the hatred-fed supporters of the political parties have no monopoly on expression and the online space is free for all citizens to utilise, then the intellectuals, scholars, and objective writers should brace up their pen to engage in thoughtful and analytical political discussions, and logical debates on the Facebook, Twitter, Instagram, and other online space, to stem this delinquency before it wakes up the sleeping dogs. Let’s remember that the pen is mightier than the gun.

Note a Yoruba maxim said, “When elders are in the market square, the head of a new baby cannot be laid upside down”

Iranloye Sofiu Taiye (Optimism Mirror) is a public affairs analyst, public speaker, writer, and youth advocate. He can be reached via iranloye100@gmail.com. 

By Ishaka Mohammed

There is a clause that is capable of solving many problems, but most of us often use it only to defend our flaws. The clause is: Nobody is perfect. Instead of internalising and living with this priceless statement, we tend to remember it only when people criticise our misbehaviour or mistakes. This clause is much more than a defence tool. Its proper use comes with an invaluable gift: open-mindedness.

Almost every time I come across a war of words (especially such that involves religion) between ordinary people on social media, I quickly blame our inability or refusal to listen to alternative views. I find it unfortunate that my guesses regarding such unhealthy behaviour are usually right.

We sometimes hold certain opinions so strongly that every other view becomes repulsive. This is one reason that makes me doubt if I will ever forget the year 2007. It was a time when I realised the danger of obstinacy. I discovered that a single source or person could never attain a true scholarship. Although it is still a work in progress, when I receive an important piece of information from anyone, I try to examine it or consult other sources to confirm its reliability. 

I’ll explain my point with a few examples. In my quest to upscale my communicative competence in English, I follow certain scholars online. One of them, a professor of English, once made a social media post about English grammar, and I noticed a “wrong” pattern in the post. In an attempt to know if that was an exception to the general rules, I told him what I knew about the pattern. He never replied; he only liked my comment. If it were today, I would try to ignore his “mistake” because, considering his status, such a question could embarrass him.

Three years later, I bought a book he authored, and I noticed about six “wrong” patterns, including the one I had asked about on social media. Although the book is an interesting read, when a colleague of mine asked how she could get it for her daughter, I discouraged her because I feared that the teenager might internalise some “wrong” patterns.

Much as I would refrain from stating categorically that the prof is completely wrong, all the sources I have consulted, including the Oxford Advanced Learner’s Dictionary, point to that.

Away from English grammar, there is a renowned Islamic scholar who has been on the international scene for decades. Today, like many other people, he stresses the need to avoid castigating Muslims who try to mend their ways in Ramadan, arguing that the season is an opportunity to turn over a new leaf. However, I once heard him criticise the same category of people, calling them Ramadan Muslims (who are disbelievers for 11 months, only to become the most sincere believers in Ramadan). I would say that his earlier statement was either a mistake or due to a gap in his understanding. He is a human being.

In addition, my little exposure has revealed certain mistakes my teachers (from elementary classes to university) made while I was under their tutelage. I have also realised some of my mistakes as a teacher. My students could discover even more.

This discussion points to one fact: Humans are fallible. If you pointed out one perfect human being today, I would argue that you do not know that person. Therefore, it is advisable to tread very carefully in our interactions with human beings. Although I respect my teachers, [religious] scholars and elders, I believe that there is no single person in the world today whose lifestyles are completely worthy of my imitation or whose statements are totally deserving of my adherence. Instead, I strive to expose myself to multiple sources before taking a stand on issues, especially religious ones. It is dangerous to be obsessed with a single scholar because nobody is perfect.

Ishaka Mohammed wrote from Kaduna. He can be contacted via ishakamohammed39@gmail.com.

By Zayyad I. Muhammad

Now that the storm in the drama-filled Adamawa gubernatorial election has been subdued, the two big contenders, Aishatu Dahiru Binani and Governor Ahmadu Umaru Fintiri, will have the opportunity to retrospect and strategize for their next steps. 

On Binani’s path, there are two junctions. First, stick to the moment. Second, make a U-turn to a new path. 

The fact is, the actions of the now-suspended Adamawa state Resident Electoral Commissioner (REC) Hudu Yunusa have ‘dented’ Binani’s public sympathy, especially outside Adamawa. The REC’s actions have put the APC on edge. So, Binani needs both ‘on-the-shelves’ and ‘off-the-shelves strategies, as her next moves may make and mar her political future. She has three (3) options.

First, continue to insist that she is the Governor-Elect, as declared by REC, Hudu Yunusa Ari. In this case, Binani will approach the tribunal with a sole demand – the court to proclaim her Governor-Elect,  based on Section 149 of the Electoral Act 2022, which states that: ‘Notwithstanding any other provisions of this Act, any defect or error arising from any actions taken by an official of the Commission in relation to any notice, form or document made or given or other things done by the official in pursuance of the provisions of the Constitution or of this Act, or any rules made thereunder remain valid, unless otherwise challenged and declared invalid by a competent court of law or tribunal.

The second option for Binani is to pursue her cause through the tribunal while completely ignoring Hudu’s bizarre actions. She can reinforce her case by hammering on the alleged irregularities in some local government areas during the 18^th March 2023 gubernatorial election. Places like Governor Ahmadu Umaru’s village, Madagali LGA, which claimed a whopping 42.2% voter turnout

Binani’s third opposition is to retreat – congratulate Fintiri, discard the option of any litigation and move for the future.

These three options have implications for Binani, Adamawa politics, and Nigerian polity.

If Binani and her team decide to take the first option, she would be testing the effectiveness and the efficacy of section 149 of the Electoral Act 2023. While it will be good for democracy, as the court will interpret the section, INEC will do whatever possible to save its face.

The Bola Ahmed Tinubu government may be interested as well because it may want to distance itself from Hudu’s actions to show the international community and Nigerian ‘eagle eyes’ that the election which brought Tinubu to power was fair and that the umpiring was not jungle-like. Binani taking this option means that many heads will roll, as Hudu may spill the beans. Binani may also continue to lose support because Hudu’s actions were a ‘third-rate’ action in politics (elections are best won at the polling units). REC Hudu’s action has attracted many observers even outside Nigeria.

For the second option, Binani has good advantages over Fintiri if she can assemble an excellent legal team alongside experienced politicians, political experts, and intellectuals from Adamawa to provide data, facts and figures, and shreds of evidence to back up the claims of irregularities during the elections. Binani has a bright chance of winning the case based on technicalities, while Fintiri will face a lot of hurdles here. This option is very expensive and requires both political and individual commitment from Binani’s team.

The third option for Binani is to retreat, congratulate Fintiri, and move on. This is the most difficult option for her, in fact, for any politician who has come as far as she has. If Binani goes for this option, many of her supporters will be initially demoralized. But in the long run, she would relieve the entire polity of the suspense, uncertainty, and unknowns. In fact, the investigations on Hudu Yunusa, securities heads, and other people will be inconsequential.

Binani will rediscover herself, remove the dent of Hudu’s action on her political outlook, and technically trounces her adversaries in the Adamawa APC. She will create the road to becoming  Adamawa’s version of Kwankwasiya because of her well-known philosophical activities and for being an Iron Lady.

Furthermore, with this (third) option, Binani will ‘save the day’ for many people. But it is a very difficult option; only politicians operating with a complete mind of their own will opt for such an option. It requires foresight to see tomorrow from today.

 Binani may have depleted her arsenal, but she has had a good fight; Fintiri will not forget her in a jiffy.

Zayyad I. Muhammad writes from Abuja via zaymohd@yahoo.com.