United Kingdom

By Muhammad Abubakar

British/Nigerian-born professional boxer Anthony Joshua has survived a fatal road accident on the Lagos-Ibadan Expressway that claimed two lives.

The accident occurred on Monday along the Shagamu Interchange axis of the busy expressway. Confirming the incident, Lagos State Commissioner for Information, Gbenga Omotosho, said the crash involved multiple vehicles, resulting in the deaths of two persons at the scene.

Joshua was reportedly involved in the accident but escaped unhurt. Details surrounding the circumstances of the crash and the identities of the victims were yet to be fully disclosed as of press time.

Emergency responders were said to have arrived promptly, while traffic was temporarily disrupted as authorities cleared the scene and commenced investigations into the cause of the accident.

By Dr Samaila Suleiman Yandaki

Nigeria is once again in the global spotlight in the wake of its redesignation as a Country of Particular Concern and the accompanying threat of U.S. military action by the Trump administration to save Nigerian Christians from “genocide”. This narrative is as dangerous as it is familiar, evoking the old imperial logic that simplifies and distorts our complex realities to justify external intervention. As a student of the politics of history and identity conflict, I find this portrayal beyond perturbing and perilous. 

I witnessed firsthand how such perilous narratives were debated in international policy circles when I joined other Nigerian and British stakeholders at a high-level summit at Wilton Park in February 2020 for a dialogue on “Fostering Social Cohesion in Nigeria”. Situated in the serene estate of Wiston House, Steyning, West Sussex, Wilton Park is an Executive Agency of the UK Foreign, Commonwealth and Development Office, widely recognised as a global space for peace dialogues and post-conflict reflection. The meeting was part of the UK government’s follow-up to the Bishop of Truro’s Independent Review on the persecution of Christians worldwide, in which Nigeria was identified as a major flashpoint of “religious violence.” The Truro Report asserted that Nigerian Christians are facing systematic persecution and called upon Western governments to do more to protect them. 

At Wilton Park, we were offered more than an interfaith forum to dialogue; we were given the opportunity to deconstruct the dangerous oversimplifications that have come to characterise Western discourses on Nigeria. Unlike the imperialist gimmicks and threats emerging from Washington today, the British government, through the Foreign and Commonwealth Office, convened diverse stakeholders from Nigeria and the UK – religious leaders, politicians, diplomats, academics, and civil society representatives – to deliberate on the multifaceted security challenges confronting Nigeria and explore ways of building social cohesion. I am not permitted by the Wilton Park Protocol to name participants or cite their specific interventions, but suffice it to say that, with few exceptions, those present were individuals who matter in Nigerian and British policy circles.

The participants spent three days discussing the farmer-herder crisis, the Boko Haram insurgency, and the persistent communal conflicts in the Middle Belt. What struck me most was the consensus among Nigerian participants — Muslims and Christians alike — that the “Christian persecution” framing was profoundly misleading. We emphasised that the reality was far more complex than the narrative of religious persecution suggests. The problem, as several participants observed, is not that Christians do not suffer violence, but that violence in Nigeria is indiscriminate, affecting all communities. To single out one group as uniquely persecuted is to misread the nature of the crisis. 

The Wilton Park approach reflected a subtle but significant shift– the need to appreciate the broader social, political, and environmental dynamics of violence in Nigeria. While the Truro Report relegated these factors to the background, we strongly highlighted them, showing that Nigeria’s crisis is a shared national tragedy rather than a targeted religious war. The goal was to nurture a more nuanced understanding, one that resists the reductive opposition between Muslim perpetrator and Christian victim. 

The meeting concluded on a high note with consensus around the “sensitivity and diversity of conflict narratives,” recognising that every victim’s voice deserves to be heard. It was agreed that shifting the narrative from “Muslims against Christians” and other binary categories must therefore be a priority if we are to avoid deepening existing divisions. The meeting recommended that the Nigerian government should “commission and fund independent, credible research on climate change, number of attacks, crime victims, cattle routes and patterns; develop strategy on how to use data to proactively educate, myth-bust and shape narratives for both sides of the argument; justice and peace training to be included in schools; Government of Nigeria to appoint a National Reconciliation Adviser; establish a Joint Religious Coalition to ensure accountability of government for insecurity and politicisation of conflict; develop religious engagement strategy; and commence dialogue to facilitate creating ‘Code of Conduct’ for religious leaders,” among other actionable recommendations. This later became the groundwork for further peacebuilding engagements between Nigerian and British stakeholders. The Wilton Park dialogue is a model of thoughtful engagement, the kind of thoughtful diplomacy the world requires in times of conflict, not the militarised moralism coming from Washington. 

The question is, what are the true intentions of Trump? Is he genuinely motivated by a humanitarian desire to protect Nigerian Christians, or is this another exercise in the US geopolitical and imperial crusade? History offers little reason for optimism. We know that humanitarian and messianic pretexts always precede Imperial interventions. In the 19th and 20th centuries, colonial logic was a “civilising mission”; today it is “defence of persecuted Christians”. The language changes, but the logic remains the same —define and rule, borrowing from Mahmood Mamdani. The Palestinian literary critic Edward Said describes this imperial habit of defining how others are perceived and how their suffering is interpreted. Therefore, classifying Nigeria—a complex, plural, and Muslim-majority nation—as a persecutor of Christians is a convenient casus belli for Trump, masquerading as a humanitarian concern. 

Meanwhile, I congratulate the proponents of the “Christian genocide” narrative in Nigeria and beyond. We are now officially a Country of Particular Concern, polarised and divided. As the advocates of the narrative await, with self-righteous anticipation, an American-led “rescue mission”, I want to remind them of the devastation that American invasion has brought to nations in the name of salvation: Libya, Iraq, Afghanistan, Syria, Vietnam, Somalia. Each intervention was couched in the language of freedom, yet each left behind broken societies and deepened resentment.

The “Christian genocide” narrative is doubly dangerous: while deepening domestic divisions, it legitimises foreign intervention. This is not to deny the suffering of Christians in parts of Nigeria. Their pain is real and deserves acknowledgement. But this is equally true of Muslims and others who have suffered the same fate. The question is not who suffers most, but how that suffering is framed. 

Ultimately, the Nigerian state bears the greatest responsibility for its failure to protect all its citizens. Endemic corruption, elite impunity, and the persistent inability to provide security for Nigerians have created fertile ground for such divisive narratives to thrive. Unfortunately, the citizens themselves have collectively failed to hold the government accountable for these failures. Instead, they are busying themselves competing for victimhood, thereby creating the conditions for external powers to intervene discursively and politically. It is this vacuum that the Trump administration is filling.  

The task before Nigerian scholars, faith leaders, and policymakers is to reclaim the narrative, not through denial, but through a more honest, inclusive, diplomatic and historically grounded understanding and framing of its own complex realities. The federal government must strengthen its security institutions and reassert the primacy of equal citizenship. All lives matter in Nigeria—Christian, Muslim, and traditionalist alike.

Dr Samaila Suleiman writes from the Department of History, Bayero University, Kano.

By Muhammad Abubakar

The BBC has suspended Aliyu Tanko, the editor of its Hausa Service, due to bullying allegations, and has refused his resignation attempt.

Tanko, who took charge of the service in 2020, was handed a three-month suspension after former staffer Halima Umar Saleh accused him of mistreatment. The BBC has now launched a full investigation, with a team flown in from London to Abuja.

Sources say Tanko tried to resign a day after his suspension, but the corporation refused, insisting he must follow due process — either serve a two-month notice period or pay in lieu.

In an interview with Daily Nigerian, Tanko confirmed that he had resigned but declined to comment on the allegations. Attempts to reach him directly were unsuccessful.

Halima Umar, now a Senior Digital Editor at TRT Africa, had earlier spoken out in an interview with Arewa24, alleging Tanko maltreated her during her BBC days. The clip was later pulled down, sparking debate on social media.

BBC Hausa, with more than 40 staff across Nigeria and beyond, is the corporation’s biggest African language service. It reaches over 23 million weekly radio listeners and drives 10 million website visits. 

Under Tanko’s leadership, the service rolled out hit shows like Daga Bakin Mai Ita, Ku San Malamanku, and Mahangar Zamani.

By Muhammad Ubale Kiru

A quiet but growing crisis is taking shape across societies, especially among young adults. It’s not about inflation, unemployment, or politics; though all of these play a role. It’s called the sexual recession; a noticeable and measurable decline in sexual activity among people, particularly those under 35. And while it may sound like a trivial or even humorous phenomenon to some, the consequences run far deeper than the surface suggests.

What Is a Sexual Recession?

A sexual recession refers to a consistent and significant drop in sexual activity within a population. In recent studies from countries like the United States, United Kingdom, Japan, and even parts of Africa, researchers have noticed that young adults are having less sex than previous generations. Not just slightly less, but in some cases, drastically so. But sex, in this context, is not merely about physical intimacy, it’s tied to deeper themes of connection, intimacy, identity, mental health, and even national population stability.

Why Is It Happening?

Several interwoven factors explain this modern-day phenomenon:

1. Digital Distractions and Virtual Living

Smartphones, social media, online gaming, and streaming platforms now consume a major chunk of young people’s time. We are more “connected” than ever, yet lonelier than any generation before. Many now prefer screens over real-life interactions, and as a result, dating, emotional bonding, and physical intimacy have taken a back seat.

2. Economic Pressures

The global economic situation is squeezing young people. Unemployment, underemployment, and the rising cost of living mean that many are postponing marriage or serious relationships. Some even avoid dating entirely due to financial insecurities. How can one think about love and intimacy when they are burdened with survival?

3. Pornography and Unrealistic Expectations

The proliferation of free, high-definition pornography has created skewed views of sexuality, leading to performance anxiety, addiction, and emotional detachment. For some, the convenience of porn replaces the effort of real relationships, leading to a drop in desire for real-world intimacy.

4. Mental Health and Social Anxiety

Depression, anxiety, and other mental health challenges have skyrocketed, especially in the post-COVID world. These conditions directly reduce libido, motivation, and the ability to form or sustain intimate bonds.

5. Cultural Shifts and Delayed Adulthood

More people are delaying traditional milestones like marriage, childbearing, or long-term commitments. In some societies, casual sex has also become emotionally draining and less fulfilling, leaving many opting for celibacy, not out of religious devotion but out of fatigue or disillusionment.

6. Hyper-Individualism

Modern culture promotes extreme self-focus: “me first, my goals, my space, my needs.” While self-development is essential, intimacy requires self-sacrifice, compromise, and shared vulnerability. Hyper-individualism often undermines those values.

Why It Matters

Some might argue: “So what? It’s their choice.” But this trend has ripple effects across society.

1. Lower birth rates: Several countries now face demographic crises due to declining fertility.

2. Weakened family structures: Relationships suffer, and social cohesion weakens when people lose touch with intimacy and emotional bonding.

3. Mental health decline: Healthy sexual relationships are closely linked to emotional wellness, self-esteem, and a sense of belonging.

4. Rise in transactional relationships: A vacuum in meaningful intimacy often leads to exploitative or shallow alternatives.

The Way Out: Rebuilding Intimacy in a Fractured World

The solution is not one-size-fits-all, but here are some pathways forward:

1. Teach Healthy Relationship Skills Early

Schools and parents must go beyond basic sex education to include emotional intelligence, communication, boundaries, and empathy. Healthy relationships don’t come naturally – they’re learned.

2. Reduce Digital Dependence

We must encourage digital detox and revive real-world connections. Host physical meetups, foster community spaces, and create tech-free zones to rebuild social skills and real interactions.

3. Address Economic Insecurity

Governments and institutions must tackle the youth unemployment crisis, offer affordable housing, and create environments that make long-term relationships more feasible.

4. Reframe Masculinity and Femininity

Many young men and women are confused about gender roles in today’s world. Society must create balanced narratives that honor emotional vulnerability in men and ambition in women, without turning either into enemies.

5. Prioritize Mental Health

We must normalize therapy, create accessible mental health services, and integrate emotional wellness into everyday life. A healthy mind is a prerequisite for healthy intimacy.

6. Faith and Values

Religious institutions also have a role to play in guiding people toward meaningful love, purposeful relationships, and sacred sexuality. Not through shame, but through compassion, mentorship, and support.

In conclusion, the sexual recession is not about libido; it’s about loneliness, disconnection, and a society drifting away from human intimacy. If we ignore it, we will wake up to a colder, lonelier, and more fractured generation. But if we confront it with wisdom, compassion, and courage, we can rebuild the bonds that make us truly human. It will be naive to wait for more statistics to confirm what we already feel. Let’s act before love becomes extinct.

Muhammad Ubale Kiru wrote in from Kano and can be reached via muhdjkiru@gmail.com

By Maryam Ahmad

Arsenal midfielder Thomas Partey has been officially charged with multiple sexual offences, the Metropolitan Police Service confirmed on Thursday.

In a statement, the police said the Crown Prosecution Service (CPS) had authorised the charges following a file of evidence submitted by detectives. Partey, 32, of Hertfordshire, faces five counts of rape and one count of sexual assault.

The alleged offences are reported to have taken place between 2021 and 2022.

“The Met has issued a charge and requisition to Thomas Partey… in connection with the following offences: Five counts of rape, One count of sexual assault,” the statement read.

Further details about the case have not been released, and a court date is expected to be announced soon.

Partey and his representatives have yet to make a public statement regarding the charges.

By Hadiza Abdulkadir

A UK court has sentenced Nigerian health worker Adewale Kudabo to six months in prison for kissing a vulnerable patient in his care, in what the judge described as a “serious abuse of trust.”

Kudabo, who was employed at a care facility in England, was found guilty of engaging in inappropriate and non-consensual physical contact with a patient. The court heard that the victim was emotionally and mentally vulnerable, and unable to provide informed consent.

Presiding Judge Alex Menary said Kudabo’s actions represented “a gross violation of professional boundaries,” and stressed the duty of care owed by healthcare workers to those they serve.

Henry Fernnandez, the prosecutor, said Kudabo was allocated to bathe the patient who was in a lot of pain.

When finished bathing the patient, Kudabo reportedly kissed her on the lips

“The patient was dependent on your care and protection,” Judge Menary said during sentencing. “Instead, you exploited that vulnerability.”

In addition to the prison sentence, Kudabo has been removed from the health care register and is barred from working in the care sector in the future.

By Muhammad Abubakar

A young Indian family’s new life abroad ended in tragedy when Air India flight 171 from Ahmedabad to London crashed this morning, killing 241 people on board, with one miraculous survivor.

Among the victims were Dr Pratik Joshi and Dr Komi Vyas, both accomplished medical professionals, and their three children: aged 9, 6, and just 18 months. Their story, tragically, has come to embody the human cost of an unthinkable disaster.

Dr. Joshi, 38, had been living and working in London for the past six years, laying the foundation for a new life in the UK. Tirelessly working through the red tape of immigration and professional certification, he had long dreamed of reuniting his family abroad and offering them a brighter, safer future.

That dream was finally within reach. Just two days ago, Dr. Komi Vyas resigned from her job at a government hospital in Gujarat. The couple had packed up their lives, said their goodbyes, and looked forward to turning the page. Friends and relatives recall their excitement and plans to settle in South London, enrol their children in school, and continue their medical careers.

Before boarding the flight, the family took a photo after boarding and sent it to relatives with the caption: “One way to a new beginning.” Minutes later, the aircraft lost contact with air traffic control moments after taking off.

The Indian diaspora in the UK, especially among the medical fraternity, is mourning the loss. “Pratik was more than a colleague; he was a friend and a father trying to do right by his family,” said Dr. Meena Chauhan, who worked alongside him at St. George’s Hospital in London. “He was so excited they were finally joining him. It’s just incomprehensible.”

Back home in Vadodara, grief has swept through the neighbourhood. Friends and family gathered at the now shuttered family home, still echoing with recent packing sounds. A neighbour, clutching the last family photograph, said, “They were finally going to be together. They had waited so long.”

In a world fixated on the future, this family’s tale serves as a profound reminder to value the present—to embrace life, to express love, and to never delay happiness.

By Maryam Ahmad

Anti-migrant riots have spread across parts of Northern Ireland, with violent mobs attacking police and targeting migrant communities.

Clashes erupted in several towns, leaving police vehicles damaged and officers injured. The unrest, sparked by anti-immigrant rhetoric online, began in a Belfast suburb and quickly spread.

The Police Service of Northern Ireland condemned the violence and confirmed multiple arrests. Community leaders and rights groups have called for calm and urged protection for vulnerable communities.

Authorities continue to monitor the situation.

By Maryam Ahmad

In a landmark decision, the UK Supreme Court has ruled that the terms “woman” and “sex” in the Equality Act 2010 refer exclusively to biological sex, thereby excluding transgender women from the legal definition of “woman” under this legislation.

The unanimous ruling stems from a legal challenge by the feminist group For Women Scotland against a 2018 Scottish law that included transgender women in quotas for women’s representation on public boards. The Court determined that such inclusion would render the Equality Act incoherent, as it would create two sub-groups within those who share the protected characteristic of gender reassignment.

Supporters of the ruling, including author J.K. Rowling, hailed it as a victory for women’s rights and legal clarity. Conversely, LGBTQ+ advocacy groups such as Stonewall expressed deep concern, warning that the decision could lead to increased exclusion of transgender individuals from essential services and spaces.

While the ruling clarifies the legal definition of “woman” under the Equality Act, it does not diminish existing protections against discrimination for transgender individuals based on gender reassignment. The practical implications of this decision will depend on future implementation and interpretation by institutions and policymakers.

By Anwar Usman 

The Minister of the Federal Capital Territory, Nyesom Wike, hosted suspended Rivers state house of assembly lawmakers in the United Kingdom on Monday.

The Senior Special Assistant to the Minister on Public Communications and Social Media, Lere Olayinka, posted on X.com on Tuesday that the lawmakers, who are in the UK for “legislative capacity building,” were hosted to a dinner by the minister.

He stated that “Yesterday, the FCT Minister, Nyesom Wike, hosted Rivers State House of Assembly members who are in the United Kingdom for Legislative Capacity Building, to a dinner.

Reports have it that on Sunday, the suspended Rivers lawmakers, led by the Speaker, Martins Amaewhule, departed Nigeria for a tour in the United Kingdom.

Amaewhule was said to have declared open the 10th Rivers Assembly Legislative Tour of the United Kingdom on Friday.

He emphasized that the legislative tour would allow the House to learn new things outside Nigeria, which would improve members’ capacity for the tasks ahead.

On March 18th, President Bola Tinubu declared a state of emergency in Rivers State and suspended Governor Siminalayi Fubara, Deputy Governor Prof Ngozi Odu, and members of the state House of Assembly.