Tafiyar Matasa

Ismail Hashim Abubakar

In a previous article published by The Daily Reality on October 06 (Why All Patriotic Must Support The Youth Movement), I stress the significance of supporting the emerging youth movement as a necessary political option left for Nigerians. I strongly recommend that Nigerian citizens should, in their entirety, support and align themselves with the struggle. This is becoming necessary as the masses are increasingly getting disappointed with the present administration’s policies headed by President Bola Ahmed Tinubu, but also sceptical of the democratic culture practised in Nigeria since the return of civilian politics in 1999.

In the present essay, I specifically address the youth movement’s founders and offer some points I hope they may consider valuable and worthy of reflection.

I begin by calling on the movement to intensify its efforts to sell out this ideology through massive advocacy, comprehensive sensitization, and awareness campaigns that go beyond social media and cyberspace and extend to what will be akin to door-to-door community tours embarked upon by field staff of polio immunization and vaccination programs.

Interestingly, the founders of this struggle have made it clear right from the onset that once one is a Nigerian and is mainly concerned with the plight of his fellow compatriots, they are automatically a member of the movement, and it is left for him to see in what ways or capacities could they contribute in the struggle. This means that with the exception of some politicians, especially the ruling class at various state and national levels and possibly their blind cronies and biased allies from all sectors and constituencies, all Nigerians are now or should be, by default, adherents and promoters of this movement.

Moreover, in the process of mass mobilization, it seems that people are to be made fully aware that this movement is purely a self-rescuing mission and a liberation effort. It is not a venture that one can invest financially in the typical fashion of Nigerian politics, aiming to reap personal benefits after an election victory. It is neither a soft machine nor a cheap ride on whose back one can mount and easily grab power. It promotes selfishness and displays arrogant romance with authority and privileges invested in public office holders. It is instead a clarion call for those who are willing to put a stop to a dangerous political trend which, if allowed to go unmitigated, will deprive the posterity – the future citizens of this nation – of the residual right to live, breathe and move about freely in their land.

It remains a question, I am sure, with youth leaders to deliberate on whether the struggle will adopt one of the existing political parties or push to create a new, special party, with mainstream party structures from grassroots to higher levels, which will identify with the cause of youth as movers and engines that steer and spearhead the liberation struggle. One of the possible effective platforms to gauge the movement’s strength may be adopting an existing party or forming a new party that will field candidates to contest in the 2027 general elections.

However, I also have a firmer belief that this movement should not just be well-conceived and rapidly embraced by the masses but only have a brief influence that will wane and fizzle out quickly. This is very possible when things are hastily done, especially if the ideology of the struggle is not yet fully understood and inculcated in the minds of the majority of Nigerians. I am sure the brains behind this nascent movement are aware of the inevitable possibility of corrupt politicians hijacking the likely fruit-yielding struggle or covertly infiltrating it to impede and sabotage its progress. I am also conscious that pioneers of this struggle are erecting insurmountable forts that will resist all forms of internal and external intimidations and temptations.

Meanwhile, I strongly recommend that while the leadership of this struggle continues to enlighten Nigerians and encourage them to embrace its ideologies and identify with and support its cause, the forthcoming 2027 elections may be utilized as an experimental ground to test the public understanding and acceptance of its mission, but which should be done on a purely nonpartisan basis. By this, I mean that the movement shall publicize its aims, objectives, principles, and priorities and open its doors to every politician willing to contest for an elective post.

The politician must be ready to comply with all the movement’s missions and can ultimately work towards ensuring that it realizes its vision of creating an egalitarian society in which a poor man will have a say in how he is governed and his social, educational, and economic rights, which guarantee his healthy and meaningful survival, are protected.

Any politician who is set to promote these values and can sincerely commit himself to these ideals and sacrifice the last drop of blood in him is eligible and can present himself to the movement for support. A contract agreement of a promissory note shall be written and documented by the movement on behalf of Nigeria’s populace, which employs such politicians through an electoral process. The agreement must explicitly state that if the politician breaches any terms after being elected, he may be liable for prosecution, besides public wrath that drastically affects his future political ambitions.

The movement has to work assiduously to screen willing contestants without any prejudice to the party on whose platforms they contest. After that, it will make the public fully aware of the agreement it entered with contestants and the detailed clauses and terms contained in the contract, including penalties in case elected officials fail to uphold and keep their campaign promises. 

In this way, the movement will be able to, through the successful candidates whose election it actively supports, infiltrate state and national assemblies, thereby producing determinate, resolute, patriotic, populist and incorruptible legislators who have no business in their legislative chambers than to uphold the rule of law and ensure that executive councils implement policies and execute programs and projects that positively serve Nigerians. This means that a massive reform and nonviolent political revolution can be prosecuted mildly as the youth movement succeeds in hijacking and dominating the second arm of government, thus reviving the constitutional roles and responsibilities legislative assemblies are expected to discharge rather than becoming appendages of the executives. If this mission triumphs, it will expose the opportunist camp among politicians who will hopefully be rendered a minority and target of the electoral wrath of Nigerian citizens.

If the mission of the youth movement is fully understood and wholly embraced by the majority of Nigerians, particularly if it becomes the only most guaranteed and safest winning platform during elections but also an unprecedented movement that liberates ordinary Nigerians, its ideals and objectives will permeate the ranks of the executive and be easily upheld by various types of people in every sector including royal and traditional societies, technocrats, civil servants, members of the academia, legal industry, private and group entities.

Ironically, this may be the trial stage in the display of commitment and maintenance of integrity and principles needed. Scaling through this situation will be a grand marker of a democratic triumph that will go down in history as one of the greatest and most progressively fruitful political revolutions to have been demonstrated by the “Giant of Africa” throughout the region’s postcolonial period. 

A sizable number of Nigerians among ordinary citizens, religious scholars, politicians, academics and intellectuals, journalists, community leaders, public office holders, businessmen, retired military officers, human rights activists, private organizations and all kinds of people within the civil society who are equally worried over Nigeria’s situation and are especially concerned with the plight of the masses and will be much willing to bring their wealth of experience and expertise to promote the cause of this struggle. I do not doubt that the founders of this movement are aware of them, and I am optimistic that the youth movement will carry them along without regard for their age or social status.

Ismail writes from the Advancing Education and Research Center (Rabat) and is reachable via ismailiiit18@gmail.com.

By Ismail Hashim Abubakar, PhD

I have had sleepless nights these days reflecting and worrying over the ordeal my fellow Nigerians are passing through that ranges from inflation, hunger, and fuel price hikes to insecurity, not to talk of the usual and condonable suffering of lack of social amenities as essential as electricity, water supply, education and healthcare provision, employment, roads and so on.

Poor Nigerians are now literally dying of starvation, and the government seems to be myopically unprepared to decisively fight famishment by countering the inflation of food items, much less than investigating and gathering the statistics of those who lost their lives due to lack of food. 

The hardship results from years of bad leadership and corruption that bedevil Nigeria. My worries worsen when I look at the right, left, and centre of Nigerian politics. I cannot envisage any tangible attempts to reduce or checkmate these unbearable life burdens and simplify things for my fellow compatriots.  It is so disheartening to see that matters which did not constitute part of our problems a few years ago are now huge issues that citizens have to grapple with for them to make ends meet, with millions of Nigerians now wishing to miraculously return to where they were less than two decades ago.

Nigerians are desperately looking for ways to articulate and reassert their essential human need for survival to hearing the deaf ears of their leaders, who are always mischievously claiming to be good listeners but who are viewed by their subjects as oppressors and draconian rulers. This explains why all the efforts of the government, which manifested in clerical interventions, propaganda and security threats, all to thwart the mass hunger protest organised and held by Nigerians in August, ended in fiasco, albeit, of course, it was later extinguished undemocratically with excessive use of force to disenfranchise Nigerians. 

The government would have mildly aborted the August hunger protest if it sincerely attacked hunger by arresting the increasing rise of prices of commodities and by restoring the fuel subsidy, which President Bola Ahmed Tinubu announced on the day he was sworn in even before stepping into his office. Nigerians are still shocked by how the government found solace in procuring a multimillion-dollar jet and yacht for the President as his subjects still languish in economic misery.

Nigerians are puzzled by the unresponsiveness of their leaders to public concerns. Organisations like the NLC and ASUU have lost their influence, and religious scholars and public speeches no longer hold the same sway over public opinion and elections. Nowadays, prominent clerics defend politicians, posing as their spokespersons. This shift marks a radical change in the relationship between the political class and religious elites. It’s important to remember that Nigerian politicians often have a give-and-take mentality when dealing with religious leaders. Some scholars compromise their truth by accepting gifts from politicians. While some scholars have joined the government and performed well, many have completely changed after doing so.

All these have combined to intensify the pessimism of the Nigerian masses, who are tired and so desperate, looking for solutions to their country, which is on the brink of precipice. The emergence of a movement mobilised by Nigerian youth, meant for all patriotic citizens in an actual sense, is a significant sign that things have reached the peak of their flashpoints.

From the speeches of the founders of the youth movement, one can infer that it is a mass struggle born out of tiredness with the current leadership system and which aims at displacing the despotism of the ruling and political class by way of justifiably hijacking the loyalty of citizens to partisan politics and redirecting them towards supporting selfless, sincere, committed, development-oriented, transparent, accountable and law-abiding governance which the nascent movement aspires to help produce. 

The movement seeks to prosecute a mild political revolution that will end regimes of impunity, lawlessness, corruption, bribery, lack of integrity, massive looting, thievery, embezzlement, sabotage, cruelty and all forms of vices that characterise the attitudes of the minority of people who run the affairs of Nigeria. The ambitious movement hopes to halt the situation in which a few people, just by being at the helm of affairs, monopolise the country’s wealth to service their selfish ends, greedily devouring public resources, treating the national assets as their estate, too hell-bent to exploit and feast on the local treasures while simultaneously refusing to improve public infrastructure and avoiding local healthcare, leaving the education system in dilapidated conditions. They race for medical care in foreign hospitals and send their children to study abroad. 

It is alleged that Nigerian leaders have already mortgaged millions of barrels of crude oil that the country is expected to produce within the next 30 years to foreign business institutions. Even if this allegation has not yet been proven, the kind of treatment the newly established Dangote Refinery receives from the Nigerian National Petroleum Company Limited (NNPCL) speaks volumes to the weight of such an allegation.

The youth movement is a herculean task that some may dismiss as practically impossible and utopian. For someone familiar with Nigeria and how it operates, the tip of the iceberg of which is only known by ordinary citizens, one may not accuse pessimistic sentiments towards reform of nurturing despair in this direction. At the same time, however, for someone who hears about or reads how some countries passed through similar tribulations and after some extraordinary efforts of some patriotic men they scaled through and overcame challenges, one cannot help but accept that the salvation struggle can as well succeed. There has to be a serious, sustainable and resilient plan, genuine will and invincible determination for all those who believe in the struggle to make strong dedications and major sacrifices.

Ismail is a Research Fellow at Advancing Education and Research Center (Rabat) and is reachable via ismailiiit18@gmail.com.