Social Media

By Ahmed Abdulƙadir

Recently, I came across an announcement by Deutsche Welle (DW) Hausa Radio that it will cease transmitting its Hausa Programs on the Shortwave (SW) frequency channel. Instead, it will continue broadcasting through its partners on FM Radio throughout West Africa and through its various platforms on social media.

This decision brought to mind the gradual but noticeable paradigm shift by traditional media toward the use of social media in its operations.

Social media has significantly impacted the practice of traditional media in several ways. One major change is the shift in content distribution. Traditional media outlets, such as DW, are adapting to this shift by utilizing social media platforms to reach a broader audience. For instance, DW’s decision demonstrates the recognition of the growing influence of social media in reaching its target audience.

Social media also allows for more interactive and immediate engagement with the audience. Traditional media used to have limited interaction with its audience, with communication limited to letters or phone calls. However, social media platforms provide a platform for direct engagement, enabling real-time feedback, comments, and discussions. This creates a more dynamic and engaging relationship between media outlets and their audience.

Additionally, social media has given rise to citizen journalism, in which individuals can share news and information in real time. This has challenged the monopoly of traditional media in reporting news events. With the widespread use of smartphones and social media platforms, anyone can become a content creator and share their perspectives, breaking news, and images. This has forced traditional media outlets to compete with citizen journalists and adapt their reporting practices.

Furthermore, social media has transformed the way news is consumed. With the rise of social media algorithms, individuals have more control over the content they consume. They can choose to follow specific news sources, topics, or individuals, creating personalized newsfeeds. This has led to a fragmentation of news consumption, where individuals are exposed to diverse perspectives and sources of information, rather than relying solely on traditional media outlets.

Aside from DW, there are several examples of traditional media outlets that have made similar shifts toward utilizing social media platforms. One prominent example is the British Broadcasting Corporation (BBC). The BBC has recognized the importance of social media in reaching and engaging with its audience. It has established a strong presence on platforms like Facebook, Twitter, Instagram, and YouTube, where it shares news updates, videos, and engages with its viewers through comments and discussions. The BBC has also developed specific social media strategies to cater to different demographics and regions, ensuring a wider reach and engagement.

Another example is The New York Times (NYT), one of the leading newspapers in the United States. The NYT has embraced social media as a key component of its digital strategy. It actively shares its news articles, videos, and multimedia content on platforms like Facebook, Twitter, Instagram, and LinkedIn. The NYT has also invested in creating engaging content specifically for social media, such as short videos, infographics, and interactive stories, to cater to the preferences of its social media audience.

Furthermore, Al Jazeera, a global news network based in Qatar, has also recognized the impact of social media on journalism. It has established a strong presence on social media platforms and actively engages with its audience through live streams, interactive discussions, and user-generated content. Al Jazeera also utilizes social media platforms for real-time reporting, breaking news updates, and citizen journalism contributions.

These examples highlight how traditional media outlets such as the BBC, The New York Times, and Al Jazeera have embraced social media as an integral component of their media strategies. They have adapted their content distribution, engagement, and reporting practices to harness the power of social media and reach a broader audience.

But not only is the traditional media making a paradigm shift and embracing the social media in its modus operandi but the profound change is gradually catching up at the individual and personal levels. Starting with my self observation, I’ve come to realize that I’m more inclined towards getting my news content through the social media rather than the usual traditional media.

A further observation reveals that even media owners, especially heads of government in Nigeria, are rapidly losing interest in the coverage of their activities from traditional media in favor of social media. This has resulted in the neglect of their traditional media organizations in favor of a more robust interest in social media.

In summary, social media has changed the practice of traditional media by altering content distribution, enabling direct audience engagement, empowering citizen journalism, and transforming news consumption patterns. Traditional media outlets like DW are adapting to these changes by utilizing social media platforms to reach a wider audience and engage with their viewers and listeners in a more interactive manner.

The rise of social media and its impact on traditional media cannot be denied. It has brought about significant changes in content distribution, audience engagement, and news consumption patterns. Traditional media outlets like DW, BBC, The New York Times, and Al Jazeera have recognized the importance of social media and have adapted their strategies to include these platforms.

However, it is important to note that social media is not completely replacing traditional media. Instead, it is transforming the landscape and forcing traditional media to evolve and adopt new methods of reaching and engaging with their audience. Traditional media still holds a certain level of credibility and trustworthiness that social media platforms may lack. It continues to play a vital role in providing in-depth analysis, investigative journalism, and reliable news sources.

Moreover, while social media allows for immediate and interactive engagement, it also comes with challenges such as the spread of misinformation and the lack of editorial oversight. Traditional media outlets have the responsibility of fact-checking and providing accurate information to counteract these challenges.

In conclusion, social media is undoubtedly reshaping the practice of traditional media, but it is not replacing it entirely. The two can coexist and complement each other in providing diverse perspectives, real-time updates, and engaging content to the audience. It is up to traditional media outlets to adapt and leverage the power of social media to stay relevant in the ever-changing media landscape.

Ahmed Abdulkadir wrote from Katsina via ahmadakadir@yahoo.com.

By Bello Hussein Adoto

When COVID-19 came, we switched from receiving exegeses of the Qur’an and Hadith from masājid and physical gatherings of knowledge to virtual ones. We attended Facebook Live and Zoom sessions to listen to our favourite scholars. We followed their tafsirs on Mixlr, Google Meet, and Telegram.

These were supposed to be temporary solutions to the social-distancing mandates that COVID-19 imposed, but they have become the norm. It is about time we returned to the masājid to restore their beauty and secure the blessings of learning physically from scholars.

This Ramadan is a great time to start.

Allāh says in the glorious Qur’an, “I did not create mankind and the jinn except to worship Me.” The masjid is central to this worship. We observe the congregational ṣalāt at the masjid, perform iʿtikāf there, distribute the zakāh, and listen to explanations from our scholars.

Beyond worship, the masjid unites us as a community by bringing us together with our Muslim brothers and sisters as members of a shared community, united by faith. In preserving this faith and community, we must find a way to restore the essence of our masajid, even in the age of online communities.

Why should we return to the masjid?

Islam is not against technological innovations that would benefit Muslims. Indeed, we use microphones to project the adhan, telescopes to observe the moon, and smartphones and other devices to spread the message of Islam beyond the masajid. Therefore, we are free to seek and adopt goodness from any source.

However, attending virtual lectures or learning at online madrasahs or Islamic institutes should complement, not substitute, listening to lectures in the masjid or learning physically at the feet of scholars.

The masjid creates a veritable platform for teachers, scholars, and students to connect physically and leverage the elements of the surroundings—the sound, the sights, the mannerisms, and the divine blessings—to achieve maximum benefit from the engagement. Besides, it is the most common place to connect as brothers and sisters and focus solely on learning and worship without distractions.

So, how can we return to the masjid?

Start small

Returning to lectures at the mosque or taking in-person classes would be challenging in the first few days. You are changing a routine and need time to adjust.

So, start small. Instead of joining Twitter Spaces for morning reminders, stay back for three to five minutes to listen to short tafsirs of the Quran and Hadith. If that is unavailable at your masjid, introduce the idea to the masjid committee. Then, you can listen to your virtual sessions on your way home.

Commit to optimizing Jum’ah sessions

The Jum’ah prayer is our weekly chance to gather in our numbers to worship Allah. Thankfully, Imams deliver khutbahs on salient issues that can provide us with much to ponder for the week. We can optimize our schedules to prioritize the Jum’ah sessions.

Set out early to secure convenient spots. Those of us who sleep through the khutbah can nap before going for Jum’ah. That way, we are more likely to stay sharp until the end of the service and earn the full reward.

Leverage your local masjid

The scholars at the mosque you pray at may not compare with the exotic collection of scholars you can listen to online, but they offer a great platform to keep you grounded in your community’s realities.

They speak your language, use local examples to explain Islamic concepts, and are easier to reach than those you listen to online. Physical sessions with these scholars and teachers also provide a social presence unmatched by virtual ones.

The mere fact that they are live before you strengthens your connection and primes you to appreciate better the content and context of the lecture or discussion. So, start with your local masjid and see how a virtual platform can help you improve.

Remember, the masjid offers more than learning

Think back to the last time you were at the masjid. Perhaps you met a brother you hadn’t seen in a while or made a new acquaintance. Whatever the case, you must have said tasleem, shaken a hand or two, or even felt the warm embrace of your brother in the Deen. Such is the richness that comes with the masjid, the one that strengthens our brotherliness and fetches Allah’s mercies.

We can listen to podcasts for hours and join Mixlr, Zoom, Google Meet, Facebook, or YouTube live sessions to follow our favourite scholars. Still, they cannot and should not replace our intimate experience of physical sessions.

If anything, their many limitations—the distractions, the weaker connection between scholars and students, speakers and listeners, the transient sense of community that virtual platforms foster, and even the difficulties that come with setting up virtual sessions and following them—show that we need our masājid and our ḥalaqah now more than ever.

Ramadan is here. It’s time to return to the masjid.

By Abbas Datti

Both Islamic and Hausa traditions instruct women to cover up their bodies and guard against indecency when it comes to dressing. But sadly, in the modern age of social media, the issue of indecent exposure of bodies by women on TikTok, Instagram, Facebook and other social media platforms has become a problematic issue.

It is sad to note that the ease with which social media allows people to post whatever content they wish to share has created and exposed potential Nicki Minajs and Rahama Sadaus living in the comfort zones of our different homes.

While many women use social media platforms to express themselves and market their commodities for trade, some choose to show their bodies for public viewing. One wonders how this Indecent exposure emerged, raising questions about the potential consequences and societal well-being

We must blame Hausa Kannywood actresses and Nollywood celebrities for promoting this indecency to boost their social media handles and gather many more followers. It has now become a usual trend, particularly on TikTok, to see girls of different age brackets dancing and shaking their asse, exposing their naked cleavages, thereby promoting provocative sexual desires in our youths. 

The portrayal of the woman’s body has recently found its way into public spaces through various social media platforms, prompting discussions on one’s reputation and its impacts on younger audiences.

This phenomenon has also sparked discussions on the responsibility of social media platforms to regulate content, with calls for stricter guidelines to maintain a balance between freedom of expression and preventing the normalisation of explicit content.

As conversations evolve, finding common ground that respects individual expression while considering the broader societal impact remains challenging. The digital age demands ongoing regulations about the changing norms and ethics of online behaviour, urging individuals, influencers, and platforms to reflect on their roles in shaping the online landscape.

Abbas Datti writes from Kano via abbasdatti448@gmail.com.

By Al-Jannat Mohammed

The distinction between one’s private and public life is becoming more and more hazy in a time when social media dominates. Celebrities, who were formerly admired for their abilities and accomplishments, now have to navigate a world in which the public is interested in every aspect of their lives.

The younger generation has been influenced by this culture of perpetual exposure, as they readily divulge personal information online, undermining the idea of privacy. The story of Nigerian actor, Yul Edochi, and his second wife is a compelling illustration of this phenomena, and offers a prism through which to consider the effects of this invasion of privacy.

Without a doubt, the emergence of social media has completely changed how people communicate, making it possible to share information instantly with anyone on the planet. The loss of personal boundaries that results from people voluntarily disclosing their private lives to the world is the drawback, though.

Because they are in the public glare, celebrities have been hardest hit by this cultural change. For example, Yul Edochi’s second marriage turned into a social media show, with every detail of their union, family dynamics, and personal hardships visible to everybody with an internet connection.

Beyond just celebrities, this tendency affects the younger generation as well, who have grown up in a time of continual communication. Many people reveal personal information about themselves online because they want to be validated and accepted by others.

The younger generation frequently compromises privacy in the chase of likes, comments and virtual acceptance, whether it be for relationship milestones or personal struggles. This raises questions about how such behaviour may affect people’s general well-being, self-esteem and mental health in the long run.

Although the loss of privacy is a complicated problem with wide-ranging effects on the society, there may be ways to lessen its effects. Above all, it is critical to teach the next generation the value of establishing and upholding limits. Giving people the skills to decide what parts of their lives are best kept private helps them feel more in charge of their own story.

Prioritising digital literacy education is important, with a focus on the lasting nature of online content and the possible repercussions of excessive sharing.

Social media sites can also be extremely important in encouraging responsible sharing. Pop-up reminders and privacy checklists are two examples of features that can be implemented to encourage users to reconsider sharing sensitive information and prevent impulsive sharing.

Platforms should also make investments in strong privacy settings so that users may decide who can see their content. Encouraging social media usage in a way that is balanced and respects one’s personal limits sends a strong message about how important privacy protection is.

In the end, the degradation of privacy in the era of celebrity culture is a complex problem that calls for cooperation from people, organisations, and digital platforms. Fostering a healthier connection with the digital world requires finding a balance between the advantages of connectedness and the maintenance of personal boundaries.

We may endeavour to create a culture that values and respects privacy in an increasingly connected world by embracing responsible sharing behaviours, encouraging digital literacy, and setting positive examples.

Al-Janat Mohammed is an NYSC corps member with PRNigeria in Abuja

By Aminu Mohammed

This article was inspired by a recent post by Dr Muhsin Ibrahim on Facebook regarding money belonging to someone named “Hassan Idris” sent through his PayPal account. Muhsin made the post asking the person to identify himself by sending him a message. However, soon after, he was inundated with messages from people seeking help in various forms. Some even asked him for money, assuming he had won a lottery or had ample cash stocked somewhere.

This issue not only worried me but also made me sad about the attitude of our youths. So that you know, I also live in Germany. I am yet to fathom the reason for the sudden influx of requests based on a Facebook post. Is it desperation, greed, ignorance, or the belief that money grows on trees in Europe?

I have thought about this issue and wondered why this behaviour occurred. Is it that the economic situation in the country has impoverished a large segment of society, making people desperate and in dire need of free money? What could be the reason behind this attitude?

I want to make it clear that I am aware of the difficult economic situation in Nigeria due to inflation and other factors. I also understand that there are genuine people who are in dire need of help and who reach out to Muhsin for support. However, I want people to know that just because Muhsin lives and works in Germany, it does not mean he is rich.

The Untold Story About Europe

Europe is often seen as a paradise with streets paved with gold and abundant wealth. However, the reality is different. Life in Europe is not as easy as it seems. Homelessness and begging are common in countries such as France, Italy, the Netherlands and the United Kingdom. In London alone, at least 167,000 people are homeless due to the high cost of living. Comparably, a great number of immigrants, among them Africans, are stuck in Europe and unable to return home because they are afraid of what is ahead.

 Although the standard of living is high in Germany and the government provides stipends for jobless citizens, there are still poor people, beggars and homeless people in the country. In my former city, Kiel, I have seen people sleeping in public buildings and bank corridors, even during the harsh winter months. I recently saw a naked woman amongst the homeless folks at the Hamburg Central Station, probably suffering from mental illness. It was heartbreaking.

Despite these challenges, there are still opportunities for people with relevant skills to excel and succeed in Europe. Even without a university education, one can live a good life in Germany by being disciplined and hardworking.

Rising Living Expenses

The ongoing war between Russia and Ukraine has brought about significant economic changes in Europe, particularly in Germany. As a result of Germany’s reliance on Russia for affordable energy, particularly gas, to power its numerous industries, the country has been severely impacted. Germany had to look for alternative gas sources, mainly from Norway and the Middle East. This has led to an increment in energy costs and subsequently affected the cost of living and production.

The high cost of living has affected many families, with numerous individuals struggling to pay their bills monthly. The rat race has worsened, and many people live paycheck to paycheck. Groceries and the prices of other goods have doubled or, in some cases, even more. This is in addition to an increase in rent, energy, water bills, etc.

2024 Goals

It is an incredible experience to step out of your comfort zone and explore new places in life. However, before travelling to any country, please conduct thorough research and set reasonable expectations. Life is not always easy, but you can succeed with diligence, perseverance, and hard work.

Set your goals for this year, and take concrete steps to achieve them. Additionally, aim to acquire new digital skills to increase your earning potential. I wish you the best as you enter the New Year with renewed energy and determination.

Aminu Mohammed wrote this article from Ingolstadt, Germany. He can be reached at gravity23n@gmail.com.

By Abdelghaffar Amoka

I have read comments from some ladies on social media that they can’t marry a man who earns less than a certain value, for example, N300k. I have no issue with setting such a minimum. I am of the school of thought that a man should be able and ready to take care of a woman before making that marriage decision. It is okay to set a minimum amount that the man must bring to the table. But that means you must have also set a minimum you are bringing to the table. So, what are you bringing to the table?

Don’t tell me about your body because we all have a body we are bringing to the table. Of course, your fine face and body shape may be the first point of attraction to a man. He will be wow! See beautiful face! See fine shape! Lower your gaze, bro. But that is just a motivation. A man needs more than a pleasing face in a woman/wife to keep him going. In the words of Jim Ryun, “Motivation gets you started, but habit keeps you going”. There must be something to keep you going, or else it crashes. 

In 2012, shortly after returning from the UK, I got into a talk with a lady I really liked. She told me she, too,really liked me, but her feelings for me were not enough to survive a lifetime relationship. I was happy with her honest submission. That was the most honest response I have got from a lady. So, both parties must bring something that will keep a lifetime relationship. That thing is most likely beyond your pretty face and his 300k. 

There are different kinds of wives. The normal wife and the Trophy wife. Do you want to be a Trophy wife? Your body is all that is needed to be. You can be brainless; it doesn’t matter; your value is in your physical appearance. You are just a status symbol who has to ensure a flawless look to enhance the social status of your husband. He sure knows you need that money to spend on your looks to stay attractive to him and the clients you are to impress. He will make provision for that. They (Trophy wives) seem to serve the same purpose as models. 

For the normal wife, your value is not your physical appearance but your personality. The same personality that made you feel he would be a great husband and father to your kids. Husband and wife are full-fledged partners in making their home happy and prosperous. They are supposed to be loyal and faithful to one another and genuinely interested in each other’s welfare and the welfare of their children. A woman is expected to exercise a humanising influence over her husband and to soften the sternness inherent in his nature.

While a fine face could be the motivation for a lifetime relationship, we are expected to bring our heads to the table. We should be able to share ideas. He should be somebody to look up to and be able to be your guide. He should also be able to tell you the ideas in his head for your input and criticism. You should be his second opinion. You should be able to help him grow his ideas.

A man is enjoined to also educate and develop the women in his care so that they cultivate the qualities in which they, by their very nature, excel. You should be willing for that development. You should be able to transform your ideas into a product, even from your kitchen, to support yourself. He will want to come home and be told: “Sweetheart, I have done so and so to transform the 100k you gave me the other time to 120k and have got so, and so plans to re-invest it for more gain”. He will be like, Yeah! That is my wife.

He may not need the money as he is responsible for taking care of you. But you should be able to support yourself in some things. You can also voluntarily support him without asking. Marriage is about growing a family. It’s not just about bringing a minimum of N300k to the table. The N300k may still not be enough if she doesn’t have what it takes to manage it. It is having what it takes to help him manage and maximise his resources for the family. 

You are not a commodity. You are priceless. Stop objectifying yourself. Your worth and potential are in your head. It does not lie on that flaunted sexualised fatty part of the body. Your value is unquantifiable. Stop putting a price tag on yourself. Not even the pleasure derived from talking with each other can be priced. No amount of money can buy that. Take a lesson from those humble, beautiful women and wives who are professionals and entrepreneurs. There are a number of them that I admire every day.

To brothers, if you are looking for a Trophy wife, ensure you have the cash to maintain the trophy. Her flawless look must be kept intact against all odds. 

Dear friends, be yourself and listen to yourself. Relationships are not destined to be or not to be. They work because the people involved find something interesting about themselves and are willing to make sacrifices to make it work. I hope to write about my mother someday. Don’t live by social media. Don’t get carried away by social media euphoria. Don’t let some frustrated individuals on the net confuse you. The value of family is priceless. Let’s bring our heads to the table to build that small empire for a beautiful family. 

Abdelghaffar Amoka Abdelmalik, PhD, wrote from Ahmadu Bello University, Zaria. He can be reached via aaabdelmalik@gmail.com.

By Sa’id Sa’ad

Earlier this year – when Bello Galadanci’s videos were becoming popular on digital platforms – a colleague posted a video of his skit on his WhatsApp status. From what might be a simple curiosity, I asked him if he knew who the person was – of course, expecting him to at least know a bit – but he replied that he did not know him beyond his not-so-much-funny recent “comedy skits.”

That was weeks after the publication of my recent essay, A Crack on Hadiza Gabon’s Wall: Humanizing Northern Nigeria Storytelling, where I described what the show meant to storytelling in Northern Nigeria and the impact of what I called “hypocritical denial and intentional lack of acknowledgement” from the northern community. As it has always been, I bumped into a tweet where a young person from “northern” Nigeria condemned the entire comedy skits made by Bello Galadanci. If I weren’t from the North, I would have wondered why Northern consumers always find a way to devalue Northern content creators in whatever discipline. But I didn’t, because I understood the game. So. Well. It is nothing to raise a brow at, mainly because, as creatives, criticism as such is often expected, “Thanks for the PR” was the short response Galadanchi gave him.

Even with the recent trooping of young creators into the skit-making industry in Nigeria, majorly due to its financial and digital-popularity lakes tunnelled by TikTok, Instagram and YouTube, one could guess accurately – as most other useful or even useless “developmental” growth – that adoption of content creation as a business by young people in Northern Nigeria, came very late, as well. It is difficult to mention by name – the northern skit creators who began early – and still maintain the same consistency as one would mention Taoma or Aproko Doctor or Mr. Macaroni from the South. Only Galadanchi and a few others still retain their craft consistently.

Many young people in northern Nigeria continue to comment, criticise, or label Bello Galadanchi and his skits in multiple ways.

Aside from the unpopular northern Nigeria population that perceives his skit as the “working-for-the-white” theory (or the painting north black belief), and the many who – due to educational standards and exposure – fail to comprehend the satirical nature of his contents, most of those who do not find him funny do so due to Broda-Shaggying or Sabinufying Galadanchi’s skit.

Unlike most skit makers in Nigeria, whose focus is majorly only on sowing laughter and entertainment into the market and reaping their golds, built on creative juice – Galadanchi’s contents are meant for social and political commentary using humour and satire. Backed by journalism, creative, and educationalist careers, it might seem almost impossible for Galadanchi – even by himself – to create non-questionable or fluid content only meant for laughter because creatives are muscled with the hunger to correct and change using their art. His could be simplified as addressing serious problems without being too serious.

Therefore, this makes it difficult for those Broda-Shaggying and Sabinufying him to comprehend the content as, thus, they expect a consciously endowed full-length comedy. I don’t mean to belittle content created by skit makers whose conscious aim is to create a hundred-percent comedy piece. However, expecting an all-comedy-induced piece from a skit maker whose purpose is challenging social and political ills using humour could be as good as expecting something from nothing.

While writing this essay, I shared on WhatsApp status a short clip from an interview Bello Galadanchi granted CGTN where he sat on stairs with three other Chinese, in a swagger-spirited looks with polished accent and blonde hair. Most GenZ’s (respectfully) responded to have known him only through his comedy and never “expected” him to be this “polished”, so far away from what they expected Dan Bello (his character) to be.

That means most of those who denigrate his content would have been from their “expected lens” through which they measure him to be. As argued in my previous essay above – could this also be what I called “hypocritical denial and intentional lack of acknowledgement” of the northern population for contents and creators coming from the north? Because, of course, what Bello Galandanchi is doing for northern Nigeria-specific social and political issues is what Aproko Doctor is exactly doing for Nigeria’s health sector and health-related issues.

Though satire could emerge in professional, amateur, elitist, and popular forms, those who do not comprehend his satire might also be due to their level of comprehension rather than the perceived educational standard or exposure. However, I believe both play a role here. Of course, satire is meant to use humour and irony to criticise, as in the case of the Nigerian writer Elnathan John with his famous book, Be(com)ing Nigerian. However, because Galadanci focuses on the “North”, he is quickly labelled with the “working-for-the-white theory”.

Perhaps if Elnathan’s book was a digital piece as Galadanci’s – and produced in the same form and language – the same label could have been blanketed for him, too. Sometimes, the theory sounds a lot like a comedy skit as well because even a deported northerner fighting the cause of his people – in any way different from the (usual) northern norms – would be considered brainwashed to work for the whites.

More so, those who do not comprehend the satire in the contents are often blindfolded from seeing the patriotism in these pieces. If not for a deep love for a people, I wonder how one would continue to create these provocative contents that question deep political ills in the region. While also soaking insults from young people in the same region who barely understood the depth of what his craft was uprooting.

However, looking at his pieces of art critically (beyond Broda-Shaggying them), how they are deeply immersed in satire and sheer creativity, one could vividly tell how varying it is from the contents created by other skit makers. If other skit makers called theirs “contents”, a creative could easily describe Galadanchi’s as a “piece of art”. The beauty in the work is so immense that one could smell creative fragrances all over the place.

Imagine if the digital youths in the north focus on – if not creating – promoting creators from the region rather than policing social media in the holy name of the north. Imagine if we all question the system in the individual creative juices deposited in us. Imagine if we learn to place a market value on the creators and contents from the north rather than wasting our time watching these wayward girls crowd-chasing nonsense on TikTok in Hausa and serving them to your screen back-to-back. Imagine if we focus on the problems rather than those who help us understand the problem. Imagine if we don’t call for the heads of those who create alphabets to remind us of where we are.

Galadanchi didn’t just find questioning the ill social and political system for Nigerians in Nigeria. He has lived with the system, experienced the system and carried dozens of scars from the system to wherever the world took him.

If these pieces of art are what come out from creatives whom the ill Nigerian system has wounded, then very soon, the Bello Galadanchi in all of us will prevail.

Sa’id Sa’ad is a Nigerian writer, poet, and playwright from Maiduguri. He won the Peace Panel Short Story Prize 2018 and the NFC Essay Prize 2018. He tweets @saidsaadwrites and can be reached directly via saidsaadabubakar@gmail.com.

By Fadhila Nuruddeen Muhammad

The journey towards becoming a doctor often begins in childhood, driven by a deep desire to help others and positively impact people’s lives. For many, like myself, the path may take unexpected turns, leading to different callings. I recall my childhood fascination with medicine, even playfully emulating the role of a doctor in my school days, using improvised tools such as cloth face masks and hand gloves to “perform surgery” on classmates’ pens. I’d then transfer the ink from one tube to another, all to save my classmates from running out of ink. Life has a way of guiding us, and for me, that path led to journalism.

Tijjani Ibrahim, however, followed his childhood passion to become a committed and dedicated young medical doctor. His journey was filled with promise, but it took an unfortunate turn when he was diagnosed with advanced Chronic Liver Disease, Liver Cirrhosis, a consequence of Hepatitis B Viral Infection in June 2023.

Dr Aisha Danbatta, a medical consultant at Murtala Muhammad Specialist Hospital, explained Hepatitis B as a global health challenge that targets the liver, causing both acute and chronic illnesses. “This virus can be transmitted through various means, such as from mother to child, unscreened blood transfusions, exposure to contaminated materials, sexual contact with an infected partner, and even through saliva. Unlike HIV, Hepatitis B has a longer lifespan, making it easier to transmit.”

Dr Danbatta emphasised the prevalence of undiagnosed cases due to a lack of immunisation, leaving many unaware of their condition. Those diagnosed often struggle to afford vital tests like viral load measurements, which determine the quantity of the virus in the blood and assess the extent of liver damage. Physical examinations, ultrasounds, and fibroscans are also crucial in evaluating liver fibrosis and scarring monitoring the progression of the disease.

Dr Tijjani was first at the National Hospital, Abuja, where he was doing his house job and diagnosed with Liver Cirrhosis at the same hospital in June this year. The cost of his treatment was quite high, and he could not afford it. The National Hospital Abuja could only support his medical bills by creating an official memo. He was later transferred to Aminu Kano Teaching Hospital in Kano.

Hamza Danyaro, a friend of the late Dr Tijjani Ibrahim, explained that “his return to Kano was motivated by the hope that the National Medical Association (NMA) Kano State chapter could provide support. However, it was revealed that to benefit from their assistance, he needed to complete his National Youth Service Corps (NYSC), pay his dues, and work for at least a month or two before becoming eligible.”

“Tijjanii was not strong enough to go through these. Instead, we rallied to seek help from dignitaries such as politicians, the House of Representatives members of his local government in Kumbotso, and organisations. Unfortunately, the lengthy protocols inherent in today’s politics prevented direct outreach,” Danyaro added.

Tijjani was left with no other option than to seek funds. His friends organised the fundraising. The campaign was expected to raise a sense of urgency and necessity to help support a young medical doctor with funds to support his medical bills. This kind of transparency can prompt people to contribute to the cause. But only a tiny amount was raised after several days of campaigns.

Fauziyya D. Sulaiman, a philanthropist with a heart of gold, shared her disappointment on social media, writing, “It’s unfortunate that despite our community boasting politicians and business leaders among us, we couldn’t muster N25,000,000 to support Tijjani. If this were about some trivial matter, you would have seen some of us at the forefront. This is undeniably a disgrace.”

Dr Khalid Sunusi Kani, a medical doctor and health advocate, penned an open letter addressed to President Bola Ahmad Tinubu through Solacebase online newspaper. In this heartfelt letter, he expressed the critical need for Dr Tijjani Ibrahim’s services in Nigeria, emphasising the pressing issues within the country’s healthcare sector and the alarming rate of “brain drain syndrome.”

He wrote, “Your Excellency, Nigerians too are in desperate need of his services, looking at the manpower deficit in the health sector and the rate at which we suffer from ‘brain drain syndrome.’ I strongly believe Nigeria and Nigerians are unprepared and cannot afford to lose someone like Dr. Tijjani Ibrahim.”

Chronic Hepatitis B places individuals at a high risk of cirrhosis and liver cancer, leading to severe health consequences. In July 2023, the World Health Organization revealed that 296 million people were living with chronic hepatitis B infection in 2019, with 1.5 million new conditions occurring yearly. While there is no specific treatment for acute hepatitis B, medicines can effectively slow the progression of cirrhosis, reduce the incidence of liver cancer, and improve long-term survival.

Dr Tijjani Ibrahim died on September 6, 2023. His dedication to the medical field and his efforts to make a difference in the lives of others will be remembered and cherished.

Witnessing a doctor who devoted his life to saving countless others facing such challenging circumstances is genuinely disheartening. He dedicated his life to the mantra of ‘One Life, One Liver,’ yet our society struggled to come together to save his life. In a world where trivial issues on social media can garner an astonishing number of likes, it’s heartbreaking that Tijjani needed just 25,000 people to contribute a mere dollar each or someone who can just pay the total amount.

Tijjani’s story serves as a poignant reminder of the power of collective action and the importance of rallying together to support those in need, especially those who have dedicated their lives to serving others. Let us reflect on this unfortunate situation and take it as a call to action. Together, we can make a difference and ensure that the heroes who dedicate their lives to saving others do not suffer in silence.

“One Life, One Liver”: A heartfelt tribute to a fallen hero leaving an indelible mark on the world. May Allah rest his soul, amin.

Fadhila Nuruddeen Muhammad is a social media influencer based in Kano and can be reached via fadhilamuhd@gmail.com.

By Nafisa Ismail Sadiq

In a world brimming with distractions, it’s time for us to turn our gaze inwards and confront the pressing issues that plague our society. As citizens of this great nation, we often find ourselves ensnared by fleeting trends and shallow debates, all while the true problems continue to fester unchecked. It’s high time for a transformative shift, a change that will not only uplift us but also propel us towards a brighter future.

In Nigeria, a land rich in culture and potential, we are facing challenges that demand our immediate attention. Instead of delving into the depths of our problems, we gravitate towards inconsequential matters that only steer us away from progress. Our nation is grappling with issues like poverty, unemployment, and a crumbling education sector. These are the trends that should be at the forefront of our collective consciousness, yet they remain overshadowed by trivial concerns.

Consider the paradox of our society, where wrongdoers are hailed as heroes and those who strive to create a positive impact are left to languish in obscurity. Our universities, once shining beacons of knowledge, are now plagued by neglect and inadequate resources. Educators, who hold the power to shape the minds of the next generation, struggle to make ends meet. The rising cost of living juxtaposed with stagnant salaries has left them in a dire predicament.

Our dependence on imports further weakens our economy and undermines our potential for self-reliance. Instead of leveraging our resources to bolster local industries, we remain fixated on foreign goods that drain our wealth. We must learn from those who have charted their own course to development, adopting strategies that suit our unique circumstances while staying true to our cultural identity.

The power of social media is undeniable, yet we often wield it irresponsibly. We showcase the inconsequential, turning a blind eye to the stark realities that demand our attention. People are suffering, struggling to find their next meal, while the rich amass greater fortunes. The ever-widening wealth gap is a stark reminder of our misplaced priorities.

It’s time to redirect our focus, to channel our collective energy into tackling the issues that truly matter. Poverty, education, employment – these are the trends we should be confronting head-on. By acknowledging and addressing the hardships that many endure, we can foster a society that thrives on compassion and cooperation.

As we stand at this crossroads, let us unite to create a narrative of change and hope. Let us shatter the shackles of complacency and dare to dream of a Nigeria where progress is not just an aspiration, but a reality. The path won’t be easy, but it’s one that promises fulfillment, prosperity, and a legacy of positive transformation.

It’s time to rise above the noise, to champion the causes that truly define us. Together, let’s pave the way for a better tomorrow, one in which our efforts reflect our values and our actions resonate globally. The change begins with us – let’s make it count.

Nafisa Ismail sadiq is a 300-level student in the Department of Mass Communication, Bayero University Kano. She can be reached via nafisasadiq005@gmail.com

By Muhammadu Sabiu 

Elon Musk, the owner of Twitter, and its new CEO announced on Sunday that the social media platform would get rid of its bird emblem, change its name to X, and soon enter the payment, banking, and commerce sectors. 

According to the design website Creative Bloq, Twitter, which was founded in 2006, gets its name from the sound of birds chirping. 

The firm has used avian branding ever since purchasing a stock symbol of a light blue bird for $15. 

Late Sunday night, Twitter CEO Linda Yaccarino tweeted a photo of the company’s new logo: a white X on a black background. She wrote, “X is here! Let’s proceed. 

Later on the same Sunday, Musk also updated his profile image to the business’s new logo, which he dubbed “minimalist art deco,” and his Twitter bio to “X.com,” which now reroutes to twitter.com. 

“If a good enough X logo is posted tonight, we’ll make (it) go live worldwide tomorrow,” Musk tweeted.