Sheikh Bala Lau

By Zayyad I. Muhammad

Traditionally, in northern Nigeria, Ulamas have been expected to remain reserved, focusing solely on Da’awa while relying on handouts, Sadaqa, Zakat, and gifts for sustenance. However, this should not be the case.

Islam teaches that success comes through effort and striving while trusting Allah. A believer should work hard, avoid laziness, and seek lawful earnings, as this is part of being a responsible Muslim and an exemplary scholar. The Qur’an and Hadith of the Prophet Muhammad (SWA) emphasise the importance of self-reliance, hard work, and lawful livelihood. Islam teaches hard work and self-reliance.

The Qur’an: Surah Al-Jumu’ah (62:10) says, “Then when the prayer has ended, disperse in the land and seek the bounty of Allah, and remember Allah often so you may succeed.” — This verse encourages people to work hard after fulfilling their religious duties.

Quran: Surah An-Najm (53:39) also says, “And that man will have nothing except what he strives for.” — This verse highlights that people will only benefit from their own efforts.

The Prophet Muhammad (SAW) said, “No one has ever eaten a better meal than that which he has earned with his own hands. The Prophet of Allah, Dawud (David), used to eat from what he earned with his own hands.” (Bukhari, 2072) — This Hadith encourages individuals to earn through their own efforts rather than relying on others.

The prophet (SAW) also said:

“The upper hand (the one that gives) is better than the lower hand (the one that receives).” (Bukhari & Muslim)— This Hadith discourages dependence and promotes financial independence and generosity.

Recently, there has been a debate about some Nigerian Ulamas, their associates, or companies receiving government contracts. However, this is neither a crime nor contrary to Nigerian law or Islamic teachings. Ulamas are human like everyone else and can make mistakes, but their participation in business benefits society, themselves, and Islam. It provides them with financial independence and the ability to speak the truth, no matter how difficult it may be.

The involvement of Ulamas in business is neither a new phenomenon in Nigeria nor globally. The late Sheikh Mahmud Gumi consistently encouraged his students and Ulamas to avoid relying on others and instead pursue careers in business or the public sector. 

A shining example is the late Khalifa Isyaku Rabi’u, a billionaire businessman and renowned Islamic scholar. He established Isyaku Rabi’u & Sons in 1952, initially trading in sewing machines, bicycles, and religious books before becoming a major distributor for Kaduna Textiles in 1958. By the 1970s, his company had diversified into real estate, manufacturing, insurance, and banking. His children, including Abdulsamad Rabi’u, Chairman of BUA Group, and Rabi’u Rabi’u, owner of IRS Airlines, continued his entrepreneurial legacy.

Similarly, the late Muhammad Auwal Adam, also known as Albani Zaria, was not only a respected scholar but also a businessman and IT expert. He established the Albani Science Academy and Safwa Technologies Limited. Professor Isa Ali Ibrahim, an Islamic scholar, is also a businessman, international consultant, and technocrat who served as the Director General of NITDA and Minister of Communications and Digital Economy. Sheikh Dahiru Usman Bauchi is a globally recognised scholar, businessman, and entrepreneur .

A younger example is Abu Jabir Abdallah (Pen Abdul), a successful architect, entrepreneur, and Islamic preacher. He is also the CEO of SPW Limited and the Principal Partner at Diamond4 Architect. Dr. Idris Dutsen Tanshi in Bauchi State is a scholar, farmer, and entrepreneur. Sheikh Sani Yahaya Jingir,National Chairman of the Council of Ulama Jama’atu Izalatul Bid’ah Wa’Ikamatis Sunnah (JIBWIS) National Headquarters in Jos, is also a scholar , farmer, and entrepreneur. 

Before and after assuming the role of Imam at the Doubeli  Juma’at mosque in Jimeta-Yola, Adamawa State, many remember Sheikh Bala Lau as a dedicated farmer, entrepreneur, and businessman. His security company, AL-AHLI SECURITY GUARDS LIMITED, has been operational for over 20 years. Today, he engages in large-scale mechanized farming, international trade, as well as scholarship and Dawa’a, serving as the leader of Jama’atu Izalatil Bid’ah Wa Iqamatis Sunnah (JIBWIS) in Nigeria and Africa.

Islamic scholars around the world have historically balanced religious scholarship with business, demonstrating that economic success and religious devotion can coexist.

Dr Zakir Naik of India – An Islamic scholar and entrepreneur, he founded the Islamic Research Foundation (IRF) and owns media networks like Peace TV.

Caliph Uthman Ibn Affan (RA) – The third Caliph of Islam and one of the wealthiest companions of the Prophet (SAW). A major trader, he was known for his generosity and famously purchased a well in Madinah, making it free for public use.

Abdur-Rahman Ibn Awf (RA), one of the ten companions promised Paradise, a leading businessman in Makkah and Madinah, and a generous philanthropist who funded many Islamic causes.

Imam Abu Hanifa (Rahimahullah), the founder of the Hanafi school of thought and a wealthy textile merchant, was known for his honesty and fairness in trade.

Sheikh Muhammad Ibn Uthaymeen (Rahimahullah) – A renowned 20th-century scholar from Saudi Arabia who invested in businesses and financially supported Islamic education.

Sheikh Saleh Al-Fawzan is a contemporary Saudi scholar who has investments in various sectors while continuing his role as an Islamic scholar.

Islam has a strong tradition of combining scholarship, knowledge, and business. While Ulamas should avoid unlawful practices and corruption, they should actively participate in business—both in private ventures and government contracts. This will grant them financial independence and the freedom to speak the truth without fear.

By engaging in lawful business, Ulamas set an example for the Muslim community, demonstrating that economic empowerment and religious integrity are not mutually exclusive.

Zayyad I. Muhammad writes from Abuja via zaymohd@yahoo.com.

By Ibrahim Ado Kurawa

Nigeria is consistently one of the most successful countries in the annual international Qur’anic recitation competitions. It is blessed with many learned Ulama and pious populace but unfortunately it is also notorious for neglecting Almajirai (Qur’anic school pupils). Therefore the prestige of the Glorious Qur’an is relegated to optics not inculcating the true teachings of Islam of honoring its pupils and their teachers.

Recently, the Ulama closely associated with the president Ahmad Bola Tinubu propagandists and cronies have come under scathing criticisms because of their planned “Qur’anic Festival”. Dan Bello, the popular social media influencer, was the first to bring public attention to the project [contract] though negatively depicted. He exploited the prevalent anti-Tinubu sentiments. This is because, Tinubu is widely perceived as having betrayed the Ulama who supported the Muslim-Muslim ticket.

Shaykh Abdullah Bala Lau, the leader and National Chairman of Jama’atu Izalatul Bidi’ah wa Ikamatus Sunnah is the promoter or convener of the Festival. The Shaykh made a video clip that has become viral in support of the initiative. His most important reason for initiating the Festival is to promote the unity of the Ummah, which is laudable. He has been engaged in such efforts of bringing together leaders of various sects and factions in the past especially during national crises.For example, his most recent effort was in public diplomacy and it culminated in his leading the Ulama mediation team that visited Niger Republic to meet its military president on the tension between Niger and Nigeria over ECOWAS feud. That has immensely enhanced his image. In addition, he is widely respected within the Salafi circle as a man of compassion and friendliness. He has also been able to win some Sufi leaders who are also battling with their factional crises just like him. This is a major political asset, which could translate to votes hence politicians always visualize and exploit it.

Unfortunately, the Shaykh and many other Ulama and activists are not treated fairly by the politicians who are only concerned with exploiting the social capital of the Ulama. This is because, there are states where president Tinubu lost the election, but their politicians are now the major beneficiaries of his government more than the promoters of the Muslim-Muslim ticket – the most important strategy that brought him to power.

Tinubu’s handlers are only interested in using the Ulama for political gains. Hence Dan Bello’s insinuations always resonate with the poor masses no matter how hard the Ulama try to distance themselves from the ineptitude of the Tinubu’s administration.

The big questions people are now asking is, is the Qur’anic Festival going to be financed by Tinubu, his propagandists or cronies? Is the Qur’anic Festival for the benefit of the Muslim Ummah and at what cost? Shaykh Bala Lau must be careful in his dealings with politicians. Because he didn’t clarify the sponsors of the Qur’an Festival.

Though, in a widely circulated video clip, one of the Shaykh’s lieutenants alluded that the Shaykh and a senior official of the government initiated the idea. So, who’ll bankroll the exercise?

The Ulama must resist temptation of taking money from government officials past or present, without knowing the source of the money, otherwise, they will suffer the same fate of loss of integrity as clerics of other faiths. Although, the Shaykh’s followers never doubt his integrity, however, dining with politicians is a dangerous gamble.

Most politicians pretend to work for national interest but in reality it is subordinated to their interests. When did our politicians ever consult any religious leader before implementing unpopular policies? They only do so when things get bad and are in desperate need of public support. This is not acceptable more especially because Muslim organizations made responses to the Presidential Advisory Committee (PAC) Policy Document with diligence and expertise probably more than any other politicians who are now the darlings of Tinubu’s administration.

Moreover, the Tinubu team never respected and honoured the contributions of the Ulama and Muslim intellectuals to the policy proposals of the PAC. Therefore, Shaykh Bala Lau has no reason to use the Qur’anic Festival for the benefit of Tinubu administration unless it changes its course because they will use and dump him.

Presently, there are video clips of some Salafiyya clerics drawing the attention of Shaykh Bala Lau that he’s now compromising his doctrinal position by “inventing” a new “bidi’ah” which his organisation claims to be eradicating. Of course, the unity of the Ummah is sacrosanct and yes, the Qur’an unites the Ummah. But focusing our attention and finding solutions to the issues of almajirai who are neglected by the society are more important than a convention or festival.

According to the Shaykh, 30,000 Qur’anic reciters from across the country will assemble at Moshood Abiola Stadium to promote Qur’anic recitation. How much is the cost? Conservatively it could reach N3 billion at N100,000:00 per head. There is no need for this, because every year there is a National Qur’anic Recitation Competition or Musabaqa with representatives from all over the country. So why spending billions on a similar competition?

Finally, Shaykh Bala Lau and supporters of this Festival should use their influence to mobilize resources for the Almajirai through the National Commission for Almajiri and Out of School Children which has not received up to N3 billion from the Government since its inception. And if the Shaykh and his team do not support the Commission, they should channel their resources and energy to confronting the challenges of the Almajirai through whatever means they believe in, rather than festivities or jamboree. No strategy has so far succeeded in alleviating the predicament of the Almajirai since 1960 when Sir Ahmadu Bello (Premier of Northern Region) initiated the process with the Committee of 100 Mallams. Is this not a shame for Muslims of Nigeria?

Ibrahim Ado-Kurawa is a renowned historian who lives and writes from Kano. He’s the editor of Nigeria Year Book and Who is Who. He can be reached via ibrahimado@yahoo.com

By Abdurrahman Muhammad

The Muslim Rights Concern (MURIC) has condoled the Chairman of Jamā’atu Izālatil Bid’ah wa Iqāmatis-Sunnah (JIBWIS) Nigeria – Sheikh Dr Abdullahi Bala Lau, on the death of a member of the executive of the organisation, Sheikh Abubakar Giro Argungu.

In the condolence message signed by its National Secretary, Malam Ibrahim Musa Yelwa Al-kisa’i, MURIC said that the deceased was reported to have passed away on Wednesday night and buried at his hometown cemetery in Argungu after Zuhr yesterday.

Giro was reported by his son to have sought forgiveness from his friends and family, and in the end, he uttered the Kalimatush-shahādah (the last testimony of belief in Allah). Sheikh Giro was known to be a committed and consistent Islamic scholar throughout his lifetime and had little or no attachments to worldly materials.

His death is indeed a national and international tragedy that befell Muslims, yet we admit that death is a necessary end, and it must be accepted by devoted Muslims in the right way.

The National Secretary prayed on behalf of the organisation for Allah to forgive the deceased and to give all those bereaved by his death the fortitude to bear the loss.

By Aisar Fagge

There were growing anger and threat between the Niger Republic and the Economic Community of West African States (ECOWAS) since the military coup in July that ousted the democratically elected government of Muhammed Bazoum. The ECOWAS, under the chairmanship of President Bola Ahmed Tinubu, demanded that the military junta should handover power Bazoum or else face its wrath.

Several media reports indicated that all attempts by the ECOWAS to peacefully restore power to Bazoum had failed, a development that exacerbated the already worse situation. On Saturday, the leaders of the Islamic groups from Nigeria met with the coupists in Niger. In this interview, Professor Salish Shehu, one of the Ulamas, detailed The Daily Reality about the purpose of their visit, how fruitful it was and what they have achieved.

TDR: Prof., can you please detail The Daily Reality about the purpose of your visit to the Niger coupists?

Prof. Salisu Shehu: The purpose of our visit to Niger is very clear. The purpose is for reopening, so to say, the windows of dialogue on AMFAS between ECOWAS, on one hand, and the military junta in Niger. There is an apparent breakdown of communication since the refusal by the junta to receive the former head of state, General Abdussalam Abubakar and his eminence, the Sultan of Sokoto. You know people generally across the two countries are becoming increasingly anxious and are becoming increasingly afraid that violence may breakdown – there is palpable fear, actually. A collection of some Ulama felt that we need to meet the president of Nigeria and discuss this matter with him. And, when we met him, we emphasised the fact that dialogue should be the only thing and dialogue should prevail in this matter and he accepted. We asked him that he should give the chance to the Ulama to play their own role, to contribute to ensuring that dialogue prevails and to ensuring that the crisis is resolved amicably through peaceful means. And, therefore, it was for the purpose of contributing to the promotion of dialogue, contributing towards broadening consultations and engagement, that was actually the reason why we went to Niger and to meet the new military administrators in Niger with the view to engendering a sort of reconciliation process between the two purpose.

TDR: Sir, you said the visit was constituted by the group of some Ulama. Can you please tell us about the members of your entourage?

Prof. Salisu Shehu: The entourage constituted of scholars from different Islamic groups and Islamic sects. That why you can see that all the Islamic groups and organisations were represented in the composition. Beginning from the group of scholars that met with the president, foremost was Sheikh Dahiru Usman Bauchi, represented by his eldest son, Ustaz Ibrahim Sheikh Dahiru Usman Bauchi, Sheikh Abdullahi Bala Lau of the Izala group, Sheikh Qarbibullah, the leader of Qadiriyya in the whole of Africa; and then there academics like us and other da’awa wokers, like Professor Mansur Malumfashi, Prof. Mansur Ibrahim Sokoto, Imam Abdurrahman Ahmad; the Chief of Ansaruddin, Sheikh Jalo Jalingo, Sheikh Muhammad Haruna Gombe, Sheikh Yakubu Musa among others. These were also some few government officials that accompanied us.

Sheikh Bala Lau was the one that led us to Niger and he was the leader of team and he was the one that introduced us to the  military leaders. We met the military leaders together with the scholars of the same kind of categories we went in Nigeria. So all the the leaders of the groups – the Tijjaniyya, the Qadiriyya, the Izala groups, we all met in Niger. It was such a successful paternal visit.

TDR: Sir, what have you discussed and was your visit any meaningful?

Prof. Salisu Shehu: I can only tell you about the general discussion we had. But, it is not possible to broadcast the nitty-gritty details of our discussion, especially some of the very very specific issues we discussed with them. But, what we actually generally discussed was about the fact that we came as a group of scholars from Nigeria, having been permitted and approved to come by the president. Therefore, we were in Niger with the consent of the President, Asiwaju Bola Ahmed Tinubu, who is also the Chairman of the ECOWAS, that we could come and discuss with them as a demonstration of acceptance of dialogue and reopening of communication between them. So we emphasised the need for dialogue. We drew their attention to the fact that as long as we don’t reopen the door of dialogue, the animosity will keep increasing. And, hence, it is not going to be good for us. So, we made it very clear to him that we went there in order to avert violence, to avert military intervention and to promote peaceful and amicable resolution to the problem, actually. And, we also emphasised the need for the give and and take in the matter. That it will do no good for both of them and the entire West African sub-regions, that if both of them were not ready to give something and take something, if both of them maintain extremist positions, then it is not going to be good. And, they actually accepted. They were already told to make some concessions on the matters.

TDR: What have you have achieved in your meeting with the coupists?

Prof. Salisu Shehu: The most important achievement in this regard is the fact that that option of dialogue have so much sufficiently be promoted. And it is hopeful that this our visit has led the foundation for peaceful engagement between the two. So, I think this is an achievement. Another tremendous achievement is the fact that across the two countries, the palpable fear, that was so preponderant, has been allied and the people’s hope regarding the fact they will continue to live in peace, they will continue to leave as brothers and sisters, they will continue to live as neighbours, that spirit has really been rekindled even if it was about to die. People have so much been at rest and at ease now because of this visit. People have become more assured that there won’t be violence. And, I believe this is the most important achievement as far as this visit is concerned. Like I said, there is no reason actually to keep on avoiding meeting and discussion. So, we have to intervene in this way. And because we are not supposed to give specific details, there is no any discussion about the terms of agreement we had with them.

By Muhammad Sabiu

The national leadership of the Jama’atu Izalatil Bid’a wa Iqamatis Sunnah (JIBWIS) alias Izala, headed by Sheikh Abdullahi Bala Lau, has in a meeting held in Abuja on Wednesday asked its controversial national secretary, Dr Ibrahim Jalo Jalingo, to desist from discussing and publicising controversial issues.

This is coming amidst the criticism and bashing Dr Jalo receives, especially on social media, over his position that the parents of Prophet Muhammad (SAW) “would not be in Heaven.”

The Islamic organisation’s statement released through its Facebook page said the meeting was held by its top-ranking executive members. It has resolved to make it necessary for any member cleric to have a knowledge-driven discussion before publicising any controversial topic.

It also asked all its social media handlers to pull down any content that promotes the controversial thought of the secretary, adding that what is now required is prayer looking at the security challenges bedevilling the country. 

Many people describe Dr Jalo’s position as balderdash and disrespectful to the person of the Prophet (SAW).

By Mohammed Zayyad

Recently, an event happened that will serve as a vital lesson to the people of northern Nigeria and the old generation of the region’s leaders in particular.

On September 10, 2021, a former Commissioner of Works in the Governor Abdullahi Ganduje administration, Engr. Muaz Magaji posted on his verified Facebook account that a renowned Islamic cleric and the National Secretary-General of the Jama’atu Izalatil Bid’ah wa Iqamatus Sunnah, Sheikh Muhammad Kabiru Haruna had in a phone call conversation told Governor Mai Mala Buni of Yobe State that he would decamp from the ruling All Progressive Congress (APC) if the former Kano State Governor, Rabiu Musa Kwankwaso is allowed to join the ruling party.

Some hours later, Sheik Gombe also posted on his verified Facebook account a 12-hour ultimatum to Engr. Muaz to withdraw the statement, or the Sheik will file a legal suit against the former Commissioner of Works over alleged defamation of character. Sheik Gombe said he had never meet Gov. Buni. And, he is neither a politician nor partisan. His only job is preaching.

On Saturday, September 13, 2021, a truce was reached. After that, Muaz visited Sheik Gombe at his residence in Abuja. In attendance were the National Chairman of Jama’atu Izalatil Bid’ah wa Iqamatus Sunnah, Sheik Abdullahi Bala Lau, National Leader of The Tijjaniya Youth Africa, Ahmadu Tijjani Umar Maigeru. The outcome of the meeting: Muaz had withdrawn his statement, apologised, and a friendship was born at that moment.

A deep look at this event and the people involved will serve as a big lesson to northern Nigeria, which faces social disorder and insecurity due to the eroded beautiful culture and norms.

First, the whole idea of the meeting between Sheik Kabiru Gombe and Engr. Muaz Magaji was initiated and implemented by the National Leader of the Tijjaniya Youth Africa, Ahmadu Tijjani Umar Maigeru, a frontline gubernatorial candidate in Kaduna State. Ahmadu Tijjani is of the Tijjaniya sect while Kabiru Gombe is of the Izala. This has shown the rekindling of the old habit in the north – humanity first – where sect, race, tribe, and geography don’t matter. Ahmadu Tijjani must be commended for such foresight in initiating the meeting to reach a truce, Sheik Gombe for being magnanimous while Muaz for being levelheaded.

Second, for accepting to withdraw his statement, apologising, and making friends, Muaz has helped society in some ways. Fake news can quickly be decimated if a high profile person that shared it will come out to denounce it and apologise as well. And, differences between individuals or groups can be resolved with dialogues and understanding.

The coming together of these men to resolve a matter that was supposed to be settled in a Court of Law is a clear case of the need to rekindle the old north where every issue is resolved within the community, people were their brothers’ keepers, who, every day bring out from their homes their breakfast, lunch and dinner for neighbours, including even strangers to eat.

In the old north, your father’s friend is automatically your father and can decide on you without first consulting your parent. In the old north, people allocate some portion of their houses to strangers to settle. In the old north, no child will be seen wandering around without the community showing any concern. That’s was the monolithic North! It has to be rekindled as a one-step in solving some of the region’s current social problems, especially insecurity. 

Zayyad I. Muhammad writes from Abuja, zaymohd@yahoo.com.