Pilgrimage

By Sabiu Abdullahi

Kaduna State Governor, Uba Sani, has presented 300 Saudi Riyals each to pilgrims from the state currently performing the 2026 Hajj in Saudi Arabia.

The governor handed out the gifts during a visit to the pilgrims at their tents in Muna on Thursday night.

A statement issued by the Chief Press Secretary to the governor, Malam Ibraheem Musa, stated that each pilgrim would receive the equivalent of about N114,000 based on the current exchange rate.

According to the statement, Governor Sani praised the pilgrims and the management of the Kaduna State Pilgrims Welfare Agency for the successful conduct of this year’s Hajj exercise.

He also commended the Kaduna State Hajj Delegation Committee led by Alhaji Abubakar Mustapha for ensuring a smooth operation throughout the pilgrimage.

The governor said his administration made every possible effort to ensure that pilgrims from the state enjoyed a successful Hajj exercise.

He, however, apologised for any minor shortcomings recorded during the exercise, stressing that they were not intentional.

Governor Sani stated that “as human beings, we can only plan but only Allah(SWT) determines the final outcome.”

While narrating his experience during the visit, the governor explained that the distance between his tent and the pilgrims’ location was estimated at between two and three kilometres.

“The distance from where his tent was situated and where the pilgrims are staying, was estimated to be between 2 to 3 kilometers. Averagely, I would have arrived here in no time.

“However, all roads leading to this area have been blocked and I had to trek for four to five hours before reaching here,” he said.

The governor urged the pilgrims to continue praying for peace and stability in Nigeria, noting that development cannot thrive in an atmosphere of insecurity.

He also prayed for Allah to guide those causing unrest in society if they are willing to change, and to distance them from society if they refuse to abandon their actions.

According to him, political ambition and the pursuit of public office should never be placed above the lives of Kaduna citizens.

In his remarks, the Executive Chairman of the Kaduna State Pilgrims Welfare Agency, Malam Salihu S. Abubakar, said Governor Uba Sani had consistently approved requests aimed at improving pilgrims’ welfare and enhancing the Hajj exercise.

He thanked the governor for supporting the agency and easing challenges associated with the pilgrimage.

Also speaking, the Auditor General of Kaduna State, Alhaji Abubakar Abdullahi, said no Kaduna governor had visited pilgrims in their tents since 1999 until Governor Uba Sani’s visit.

He urged the pilgrims to continue supporting the governor and praying for lasting peace and development in Kaduna State.

By Ibrahim El-Caleel

I can’t understand this obsession with the population at Umrah this year. Some people are taking it too far. Asking why should people be going for Umrah when poverty is biting harder.

The Haramain have been under restricted access since the global Covid-19 blues in 2020. Extremely few people accessed the Haramain throughout the year 2020; just a little above that accessed it in 2021.

In 2022, the Haramain have resumed operations in full swing. The world has moved on Covid, becoming more attentive to Putin’s war.

If the Haramain has remained under restricted access for two consecutive years, commonsense should tell you that a lot of people will troop in immediately everything is back to normal. You have a ‘merger’ sort of attendees from three years – 2020, 2021 and 2022. Also, it is something of joy and divine praises that finally, we can visit the sacred sites to their fullest capacities.

This is only a fair idea on why it is this full. It could have even been fuller than this had it been its affordable.

You come across writings that “recommend” or “advise” Umrah attendees on a ‘better use’ of their money, towards feeding than lesser pilgrimage. We do so with all dictatorial might as if going to the Ramadan Umrah is a misplacement of priority. Social media has helped show how some of us can be more dictatorial than Hitler himself.

Why do we feel this sense of always telling rich people what to do with their money, especially in religious matters? The entitlement is beyond me.

Umrah is not a mere tourism. It is an act of worship. Umrah in Ramadan is even a more serious act of worship, lucratively rewarding with the sincere intentions.

In a hadith, Prophet Muhammad (Peace Be Upon Him) said, “an Umrah made in Ramadan is equivalent (in reward) with performing Hajj with me (the Prophet)”. This hadith is authentic, and has been transmitted by both Imamul Bukhari and Imām Muslim. At least.

This is why apart from Dhul Hijjah, Ramadan is the next month you see Muslims traveling to the Haramain Al-Shareefain. It is with purpose. They have the money to go after a specific huge reward, that’s why. In most cases those of us who don’t have money don’t even pay attention to ahādith like these. I remember the late Shaikh Albaniy Zaria in his Saheehul Bukhari lessons in Kitabuz Zakah. The Shaikh saw a lot of people sleepy, dozing off. So he said, one of the reasons why some people sleep off during Zakah lessons is because they don’t even have the wealth which qualifies for Zakah. They are not rich. This is why they find it hard to pay attention to understand the topic. Rahimahullah.

Therefore, Umrah and Umrah in Ramadan are not tourisms please. Rich people have their reasons for embarking on them. Good, valid reasons. Do not be talking as if they are misplacing priorities. Saying they should use the wealth to feed the poor, instead of doing Umrah. Do you know whether they are already doing so? Or since when did you become the divine regulatory directorate where people must come and confess their acts of deeds so that you are aware?

I think it is important we get down from this moral horse. You have an iPhone, a Redmi Note, an expensive Versace shoe, a Toyota Corolla. You buy 10gb mobile data monthly. Have you ever considered down-tiering from these things to cheaper things so as to use the differentials to feed the poor? Why don’t you sell off your Toyota and buy a Lifan motorbike, and use the balance to feed the needy in this Ramadan? After all, all you need is a transporting automobile. It doesn’t have to be a car, talk less of being a Toyota!

If you haven’t been doing this, do not get obsessed with ‘advising’ people on how to rank their Nawafil acts of deeds based on your perceived scale and degree of importance. It ain’t your place. It ain’t my place either.