Muslims

By Salisu Yusuf

Saturday, September 11, 2021, marks exactly 20 years since the attack on the USA allegedly by a group of Arab Muslims. Forget about conspiracy theories; the 9/11 attack will continue to raise unanswered questions on America’s foreign policy on Muslims and their countries. Issuance of visas and visa bans on some Muslim countries, America’s Green Card, former President Bush’s ‘ you’re with them or with us’ rhetoric reminiscent of the holy war are all glaring issues of stigmatizing of Muslim community for a supposed fault of a few. 

The bizarre and mob driven death of former Libyan leader, Muammar Ghaddafi in 2011, Saddam Hussein’s decapitation while being hanged in 2006, America’s attitude towards the deposition of democratic Muslim Brotherhood in Egypt and the strange death of its leader, Mohammed Morsi, during his trial say a lot about Muslim countries in the eyes of America.

The above actions and inactions strip America naked of all her so-called democratic garments. Today, Libya is rocked, divided and destroyed. Yet, America folds her arms and watches as hundreds of people get killed daily. Setting up Guantanamo Bay in Cuba, where hundreds of allegedly Al-Qaida and Taliban fighters and sympathisers were held, tortured is the biggest of human rights abuse. Some were recently released after undergoing a series of traumatic experiences. They could neither be indicted nor tried for lack of evidence. Why were they captured and detained in the first place? Because they’re Muslims, so they should be stereotyped? 

America’s occupation of Afghanistan is the biggest mistake of all. Thousands of Afghans, Americans and other nationals are still being killed. Recently, Americans realised their mistake, the cost of the war, and Afghanistan’s ungovernable nature without the Taliban. Thus, they reached out to Qatar, called out a summit between former President Ghani and the Taliban. Earlier, they’d designated Taliban terrorists, then met with the terrorists and handed over Afghanistan to terrorists with a pact that the terrorists must not accommodate any foreign terror group!  

The 9/11 attack will continue to be a mystery. Khaled Sheikh Mohammed (KSM), a Kuwaiti national is under America’s custody for 20 years, yet, for 20 years, he could neither be indicted nor tried. An FBI agent called Pellegrino had pursued Khaled for over 3 DECADES in connection with terrorism before the 9/11 tragedy, yet, America couldn’t capture Khaled to avert the 9/11 attack! His lawyer (an American) recently told the BBC that it might take another 20 years to complete the longest trial in history.  

Moreover, Pellegrino, the man who had interrogated Khaled, who’s also to serve as a witness, delayed his retirement from the service by 3 years in the hope that Khaled’s MILITARY TRIAL trial at Guantanamo would be completed. 

The FBI also linked Khaled in connection with the 1993 bombing of the World Trade Center. In 1995, he was also linked to a plot to blow up multiple international airliners over the Pacific. The question is, are all these allegations mere suspicions and assumptions? If not, come open, try, convict and sentence him as murderers and killers are tried in American courts. According to the BBC, in 2003, Khaled was arrested in Pakistan because the FBI’s Pellegrino had reported him. He’s taken to ‘Black Site’ (is an obscure camp in Pakistan where criminals are tortured) using ‘enhanced interrogation technique.  

In Guantanamo and America, Khaled was waterboarded at least 183 times (BBC). Waterboarding is a torture technique where a wet rag is placed in the mouth, pouring water through the rag into the victim’s mouth. As a result, the victim would torturously feel like drowning in a sea. He and hundreds of other prisoners were also subjected to rectal rehydration (a technique where victims are fed through the anus). Other techniques used by the CIA on innocent Muslims include stress position (where a victim may be asked to stand on the ball of his feet for hours), sleep deprivation (where you’re denied sleep). 

Khaled’s MILITARY TRIAL that began in 2008 had 8 judges who presided over the case. The recent one is the 9th! Many of the judges resigned over abnormalities in the trial. A trial in New York wasn’t successful, nor were those in Guantanamo. The excuse is that Covid-19 compounded the trial. Poor Covid! Currently, there are over 35,000 pages of previous hearings and motions before the current judge starts presiding over the case. ” It’s the most controversial trial,” says the BBC.

Salisu Yusuf writes from Katsina. He can be reached via salisuyusuf111@gmail.com.

By Mohammad DonHussy

Tuesday was exactly 20 years since the breakdown of peace among communities and the beginning of the so-called ethno-religious conflict in Jos. Since then, thousands of innocent lives have been mercilessly killed, properties worth billions of naira destroyed, and hatred has been deeply entrenched, more than ever before, in the minds of the younger generation; vengeance has become a mantra on their lips. Thus, 7th September was a dreadful day that shouldn’t have repeated itself. But, unfortunately, it became the beginning of an era of chaos, conflicts and incessant killings.

Two things led to these horrible events. Firstly, religious leaders from both sides of the aisle did much to spawn the conflict either by abstaining from condemnation and reprimanding their audiences or fanning the flame with hate preachings. Secondly, and more morally reprehensible, politicians agreeably encourage the clash by not stepping up to quell the prerequisites that lead to the unrest. As a result, the conflicts have become a potent political weapon exploited by the elite to either consolidate power or amass luxury. Thus, the masses became pawns who reap the harmful consequences of the seed they never sow.

The crises have been heaped around many myths—that the conflict is an ethno-religious conflict is not only a hoax but an absurd claim that seeks to cast an illusion on the minds of the masses. Again, that Hausa-Fulanis have any grand plan to take over the helm of affairs in Plateau State is false. And, conversely, that the Christians are collectively responsible for the destruction of Jos Main Market, which plunged the Hausa’s into economic hardship, is equally false.

Few cabal members engineer these unfounded narratives to swerve the attention of the masses from demanding accountability from their incompetent leaders and have paved the way for kleptomaniacs and opportunists to reach up and embezzle our funds. To understand this better, reflect on what Samuel Ortom, the governor of Benue State, said, and I quote, “As Jesus died on the cross for Christians, I am prepared to die for Benue people.” The same person has now refused to pay civil servants their salaries and remain negligent on development and infrastructure. Scenarios similar to this are countless. By the way, Shari’a was once exploited by northern governors to mislead gullible Muslims. So it is more about vested political interests and amassing of wealth than faith or ethnicity.

Luckily, the panacea to this menace is within reach of the masses; all they need is the necessary introspection to grasp the problem for what it is: class warfare. And it’s also to resist the temptation of acquiescing in the vile tactics of divide and rule. If one scrutinises the conflicts, the masses, not elites, are constantly the victims of the mayhem. What sort of a people will be so adamant about inflicting such untold suffering to each other?

Does the killing of fellow humans strengthen anyone’s determination or make anyone’s life better? Why then the insanity and the insensitivity towards each other while those vultures are relentlessly sucking the masses and plundering the state’s treasury? The masses must understand that they share a common enemy, whether Christians or Muslims and that their enemies are within their respective faith or ethnic group. Regardless of any differences, the elite are hellbent on enriching themselves; neither their children nor closed ones participate directly in any conflict for whatever reason.

It is time for the masses to reflect on their actions, grasp reality and tolerate one other. The series of events that unfolded from the onset of the first crisis to today have caused indescribable suffering to the people of Plateau. It has slowed development and clogged prosperity. However, peace has no alternative, and tolerance is the only rational covenant.

Mohammad DonHussy writes from Jos. He can be reached via donhussy95@gmail.com.

By Muhammad Sulaiman

In recognition of their significant contribution to scholarship, research and development at the Faculty of Arts and Islamic Studies (FAIS), the governing council of Bayero University, Kano (BUK) has approved the promotion of Dr Sani Umar R/Lemo, Dr Umar Sani Fagge, others, to the coveted professorial positions.

The following faculty members have been promoted to full professor status: Shehu Ahmad (Arabic), Aminu Lawal Auta (Nigerian Languages), Usman Sani Abbas (Islamic Studies), Sani Ayagi ( Islamic Studies) and Umar Abdulkadir (Islamic Studies).

Furthermore, the following have been promoted to associate professor status: Umar Sani Rijyar Lemo (Islamic Studies), Aliyu Harun (Islamic Studies), Nura Sani (Islamic Studies), Isa Yusuf Chamo (Linguistics), Aishatu Umar (English), Tijjani M. Naniya (History), Muhammad Wada (History), Umma Aminu Inuwa (Nigerian Languages), Maryam Mansur Yola (Nigerian Languages), Halima Abdulkadir Dangambo (Nigerian Languages), Ahmad Salisu (Arabic), Matabuli Shehu Kabara (Arabic) and Umar Sani Fagge (Arabic).

More members from other faculties have been equally promoted based on their value of excellence in teaching and scholarship, and service to BUK. However, as of during filing this report, the lists were still incomplete.

By Muhammad Abdurrahman

Today, the Abuja Central Mosque Imam, Prof. Ibrahim Maqari, formally withdrew his lawsuit against Dr Abdallah Usman Gadon-Kaya, seeking N20 million in damages for defamation.

The Daily Reality reported on September 1, 2021, that Dr Gadon Kaya’s lawyers had yet to receive any formal request to withdraw the lawsuit as of then. Instead, according to Barrister Ibrahim Umar Abere, all they saw was Prof. Maqari’s viral video alleging that he was compelled to withdraw it.

However, after appearing at the court today (6/9/2021) to defend their client, they got an official request from Prof. Maqari’s lawyers wherein the plaintiff withdrew the lawsuit in pursuit of peace.

Reacting to the reports that the defendant and his lawyers were preparing to file a counterclaim, Barrister Abdulrazak Kabiru Kofa said they had also shelved that plan. He cited a Quranic verse that says, “Peace is best” (4:128).

Recall that on July 23, 2021, Dr Abdallah Uthman Gadon-Kaya delivered a Friday sermon in a mosque in Kano State. That sermon did not go down well with Prof. Ibrahim Maqari. Thus, he appeared in a video warning Dr Abdallah to withdraw parts of the statement or meet him in court, which he eventually did.

The court order showed the case was due for hearing on September 6, 2021. Maqari demanded that Gadon Kaya retract the said statements, publish an apology in national dailies or pay the N20 million in damages.

By Muhammad Auwal Ibrahim

This article is an attempt to highlight the leaders we need in our society. This becomes more relevant as election season comes and goes. We ought to know the leaders that are the best for us if we only want to succeed. This article, thus, would go a long way in addressing some of our major problems.

I am a Nigerian, and I am part of her in every situation, no matter how it may be. Be it good or bad; we share the feelings altogether. It is unfortunate that at this age of Nigeria, things are still happening upside down. Things are still falling apart. It is shameful.

Today, in Nigeria, any person can aspire to be a leader and be chosen either legitimately or illegitimately. But, mostly illegitimately, as asserted by Dr Usman Bugaje said in a paper he presented during Dr Sulaiman Kumo Memorial lecture at Gombe High School in 2018. This is one of the reasons that made me pen this.

However, Prof. Salisu Shehu, sometimes back, stated in his book Social Justice Leadership Responsibility in Islam that “It is because of the so-called democracy…”. I agree with him because even as young as I am, I still observed that some of our leaders are not competent or just, but they are still there to lead us. Some don’t even know where to start. Some still need to be trained and disciplined.

Dear Nigerians, do you vote for good leaders or looters with your eyes widely opened? Do you vote for competence or richness? Do you vote for your future wellbeing or for your present wellbeing that can perish in less than a day? Do you vote for the prosperity of your children: for them to enjoy the dividends of democracy, i.e. one who, if voted, would build schools, hospitals, construct roads, develop our infrastructures? Do you give somebody the mandate to rule you without paying particular attention to his qualities? Is it somebody that kills our economy, offers stimulants to our youth, destroys our society that you want to represent us?

Do you vote because you can or because it is an obligation and a right at the same time? Should we sit and fold our arms and watch them continue with their ruination, plundering, looting/embezzlement and squandering of public funds? What can we do, and how can we start? Think carefully about these questions.

The need for good leadership has been stressed earlier on. It is our fault since we failed to learn and implement the Islamic teachings, some of which the Sokoto jihad leaders deliberated on. Like the qualities of a leader. We cannot just stop on those mere democratic qualities.

Another critical point is that our people today seemed not to know their roles and obligations. This is not only in the case of the ruled but also the rulers. Why? The answer is very apparent. We need no further consultations. Sadly, most of them are not educated enough on leadership, not to mention their followers. This is indeed painful.

If I may ask some of our leaders, how many read books written on this topic of discussion ‘leadership’ by Sokoto jihadists like Shehu Usman Danfodio, his brother, Abdullahi Fodio, his son, Sultan Muhammad Bello and the rest of them? I think only a few would boast answering yes if any.

We, the subjects or more preferably the ruled or the led, have our various contributions to good governance at multiple levels of life. Aside from obedience and compliance with rules, so long as they are not evil and terrible. There are other positive contributions, like constructive criticisms, advising the government on good things and warning against evil and prayer, as asserted by Prof. Salisu Shehu in his book (Social Justice Leadership Responsibility in Islam). But today, we are relentless to all of these. Not all, but only a few of us are doing that.

Justice is an essential aspect of any given society. A leader, therefore, must be just. Consequently, we should pay special attention to this quality before selecting any leader.

Knowledge should be considered. Knowledgeable can be found in our learning institutions. Therefore, institutions should be put in place to teach our younger ones leadership traits before it becomes too late to overcome the present challenges. 

Competence is another most appealing quality. A leader’s ability to overcome situations and handle matters mattered a lot. But do we care? We should not just go ahead and select a person to represent us, knowing that that person is not competent.

These are the few characteristics of a leader. Some books address such issues. These include: Social Justice Leadership Responsibility in Islam and Shugabanci a Mahangar Musulunci: Yadda Al’amarin Yake A Nijeriya. I hope they will serve as a guideline to aspiring leaders.

In the end, I hope our young leaders will take heed of all these. Further, I pray that all aspiring leaders learn what leadership is all about before clinching any position of power.

Muhammad Auwal Ibrahim is an award-winning journalist, fellow African Investigative Journalism Conference (AIJC) 2020, Wits University, Johannesburg, South Africa. He can be reached via awwalbinibrahim@gmail.com.

By Muhammad Abdurrahman

On July 23, 2021, Dr Abdallah Uthman Gadon-Kaya delivered a Friday sermon in one of the mosques he leads prayers in Kano State. That sermon did not go down well with Prof. Ibrahim Maqari. Thus, he appeared in a video threatening Dr Abdallah to withdraw parts of the statement, or they would meet in court. On July 26, Dr Abdallah received a letter from Prof. Maqari’s lawyers, giving him a 7-day ultimatum to withdraw those “remarks” or face legal action.

Many media organisations, including online newspapers, reported the recent development. But no media reported Dr Abdallah’s side of the story. So the Daily Reality (TDR) spoke with one of his lawyers, Ibrahim Umar Abere.

Barrister Abere told TDR that “We initially received a letter from Prof. Maqari stating that his lawyers were charging Dr Abdallah for defamation. And he was given seven days to withdraw his utterances against Prof. Maqari. If not, he must appear before the court to stand a trial.

“In the letter he sent, his lawyer said that he knew Dr Abdallah had not mentioned Prof. Maqari’s name, but it was clear to them that the things said were directly referring to Prof. Maqari. [This means they were the ones who said that to their client]. We wanted to reply to them instantly. All of a sudden, the Department of State Service (DSS) from Abuja intervened, asking the two parties to sheath their sword and that both parties should report to the DSS office in Kano for reconciliation.”

“We went to the DSS office. I was there; Dr Abdallah was there, and Prof. Maqari, represented by his lawyer, was there. They said that Dr Abdallah must go and withdraw his utterances publicly on his pulpit. We said this is impossible because what happened was that Prof. Maqari spoke, and Dr Abdallah also spoke in their sermons about the things happening. Though some clerics already asked Dr Abdallah to withdraw those remarks that some people felt were harsh. He did so and apologised to all and sundry.

“The DSS stated that they were aware Dr Abdallah had apologised to anybody who misunderstood his sermon or felt any pain. We were satisfied with that. For this, there’s no reason for Abdallah to go and apologise for the second time.

By Allah, this was what happened. The DSS personnel also reminded us that both Abdallah and Maqari have followers; therefore, unless handled cautiously, the issue might become a grave conflict. That was why we did not respond to their letter. Because we take what authority said seriously, that was how our sitting ended,” said Abere.

On August 24, a copy of a summons showing that Prof. Maqari sued Dr Abdallah in an Upper Sharia Court at Rijiyar Lemo, Kano State, trended on social media.

In reaction to that, Abere told TDR that “We have seen that. It means they disagreed with the reconciliation made by the DSS a few weeks ago. That was why they went to court. On hearing that, we had to call the DSS and told them that these people took the case to court despite the fact the dispute had been resolved. For this reason, we had replied to their letter for them to know our stand. We told them that we were also charging Maqari with defamation and other things.

“In our reply on July 30 to Prof. Maqari’s lawyers, Dr Abdallah unreservedly denied all the allegations forwarded by Prof. Maqari. We also gave the lawyers a 7-day ultimatum to withdraw some defamatory remarks in their demand letter. They call Dr Abdallah derogatory names such as liar, lawless, mischievous, reckless, heartless, penchant for hate speech, high-handed and threat to public peace. Otherwise, he [Prof. Maqari] too will face a legal battle,” he lamented.

Surprisingly, Prof. Maqari appeared in yet another video on Saturday, August 28 2021, telling the public that some prominent personalities in the country had intervened on the matter. Therefore he left the case in their hands. This means there would be no court case against Dr Abdallah.

“We have thoroughly prepared to appear before the court on September 6, 2021. All our defences and counter-charges or claims are ready. Then we suddenly saw Prof. Maqari again on social media in another video saying that some people talked to him and now the case is with them.

Does that mean he had withdrawn his charges against Dr Abdallah? If that is the case, that is now how it is done. For Prof. Maqari to withdraw his charges against Dr Abdallah, it should be in a written form. Until now, we have not received any official letter. We just heard about it on social media. People should not seriously regard what has been said on social media or in a video,” concluded barrister Abere.

By Lawi Auwal Yusuf

The Tsangaya system in northern Nigeria started more than a century ago. It is a traditional and informal system of Islamic education where male children are taken to a far place from home to memorise the Qur’an and study other religious books. This will help them to concentrate more on their studies than in the comfort of their homes. They can be seen in every part of the region, and they mostly come from rural areas and are predominantly taken to the cities, while some come from neighbouring countries.

It has taken a parallel dimension in the last decades as there has been a massive influx of these young children into the urban areas.

This rural-urban migration is exacerbated by rising poverty in the countryside, dilapidated infrastructures, unemployment, rising cost of living and a corresponding decline in the standard of living. Moreover, monetisation of the rural economy, desertification, effects of climate change and lack of social amenities worsen the situation.

Similarly, this mass movement has its repercussions on the metropolitan areas such as overcrowding, squalor housing and homelessness, poverty, the spread of diseases, starvation, poor sanitation, joblessness, criminal activities and fanaticism.

The pitiful and awful plight of these vulnerable children, including minors of about five, is very sorrowful, disheartening, and sympathetic. These oppressed kids below the legal age of responsibility and accountability roam in nooks and crannies of cities hungrily begging for food wearing tattered, shabby and ragged clothes without shoes in the scorching heat. They wander from house to house, in marketplaces, on the streets, motor parks/stations, mosques, traffic intersections and social gatherings in search of livelihood. They scavenge through refuse and garbage, looking for food and other valuable materials. These miserable children sleep on the roadsides, under bridges, marketplaces, uncompleted buildings and other unfortunate places under intense bites of mosquitoes and other insects.

Moreover, they defecate in the open as there are no toilets to use. They equally lack access to safe drinking water, prophylaxes, vaccines and immunisations that can help to prevent them against dangerous diseases.

Some of them are not much acquainted with their parents, siblings and other extended family members. They know little about their hometowns. They depart home when they are too young and are rarely visited or go home to reunite with their families, while others never return. Some years ago, I overheard one of them narrating his ordeal that there were only two rooms in their mud house. One was for the parents and the other for the children. The father wanted to marry a second wife while there was no vacant room to accommodate the bride. So he enrolled them in Tsangaya school and arranged the children’s room for her. This is why tribal and political bigots revile and vilify the Northerners on this savage and barbaric behaviour.

These filthy children are left to fend for themselves as no one cares about them. Everyone abandons them. They do not get the psychological support, love and affection of their parents and the bond of kinship ties. They live their entire unwholesome lives away from home. In addition, they also fall victim to child labour, exploitation and abuse. Hence, the teachers and other older co-students ruthlessly maltreat the younger ones and confiscate the food and money they get.

They have equal rights to benefit from the state resources and the public treasury like every citizen. They have equal rights with the children of the so-called prominent personalities, the President, governors, ministers, lawmakers and traditional rulers whose kids are taken to Europe and America to study. They also have the rights to normal life, adequate healthcare, decent shelter, and qualitative education with the requisite skills to make them marketable in the labour market and equal opportunities. Unfortunately, they have been deprived of these constitutional rights and are treated in their fatherland as sub-humans.

In their teenage, they spend much of their time on the course of their subsistence than their studies. Therefore, only a few of them receive the desired education. The unfortunate ones grow up without adequate knowledge, socialisation, professional training, and skills that necessitate them to wander the street and do menial jobs. Appallingly, some end up in theft, mugging, thuggery, drug dealing/addiction, sexual and other street offences.

It is very irritating that these vibrant, vigorous and exuberant youths are not made very productive to our nation. It vexes me to see them idle, redundant and wandering freely without a specific purpose or destination. Had they been adequately trained and made more productive to the society, they would have become professionals in different fields and therefore facilitate its development. It would have been more advanced than it is now. Sadly, all the intelligence, talent and youthful exuberance are being squandered negligently and not made helpful for their benefit and the whole society.  This is why Nigeria still lags behind its peers.

This mindlessness of the Nigerian authorities resulted in the December 1980 fracas in Kano. Maitatsine took advantage of this and brainwashed thousands of his students into extremism and fundamentalism. The conflict, which lasted for almost three weeks, put the city at an impasse and led to the loss of nearly 5,000 lives, including Maitatsine himself and enormous property worth millions were destroyed. The survived students initiated another tumultuous disturbance in the subsequent years, whereas in Bulumkuttu, Maiduguri and Kaduna in October 1982, over 3,000 lives were lost. Other riots broke out in Yola in 1984, where over 1,000 people were killed, and more than 60,000 people were displaced. And it also took place in Gombe in 1985.  

Furthermore, Boko Haram is more destructive, disastrous, and catastrophic that analysts see as an offshoot of the Maitatsine sect re-emerged with similar ideologies, putting the country in a war for more than a decade. Maiduguri has the largest concentration of these students, where you can find a Tsangaya school with thousands of students. Since the beginning of their offensive attacks in 2009, tens of thousands of lives were lost, and more than 2.3 million people were displaced, and roughly 250,000 fled to the neighbouring countries. The Global Terrorism Index declared it the world’s deadliest terror organisation in 2010. They have engaged in mass kidnappings of innocent civilians, including schoolgirls in Dapchi and Chibok and aggravated famines and food insecurity.  

The government should reinvigorate the Nigerian educational system to meet international standards. Similarly, there is a need to introduce an integrated educational system that will completely uproot the dichotomy between Islamic and Western education that will correspond with our religion and culture. A system that will give room for the memorisation of the Qur’an, Islamic subjects alongside the other conventional subjects to be acceptable to all. This was what Muslim countries like Sudan, Libya, Malaysia, Pakistan, Saudi Arabia, Egypt and many others have done. A similar provision should be put in place for Christians to be fair and just to all. In addition, primary education should be entirely free, compulsory and accessible to all.  

The governments at all levels should make genuine efforts to eradicate poverty in the villages, combat desert encroachment and revamp agriculture which will help tremendously improve the income of the rural dwellers. And also provide adequate and effective infrastructures and social amenities to make their lives better and easier.

Apart from all these, the government should urgently evacuate and return them all to their homes and enact a statute that will be strictly and rigorously enforced outlawing this incessant desertion. The legislation should also oblige the parents to be responsible for their children’s custody, supervision, and safekeeping.

There is a difference between a man and a father. The latter is a title of birth and guard. So, it is natural to take up the mandate; it is unnatural not to.

Lawi Auwal Yusuf writes from Kano, Nigeria. He can be reached via laymaikanawa@gmail.com.

By Muhammad Sabiu

The Plateau State government has debunked reports making rounds that two luxurious buses had been set ablaze in Jos.

The report indicated that 2 luxurious buses conveying about 156 Igbo passengers had been set on fire.

This is coming a few days after violence erupted, which saw about thirty people killed.

The violence led to the imposition of a 24-hour curfew in the Plateau State capital, Jos.

Debunking the purported story, Mr Lalong, in a statement signed by his Director of Press and Public Affairs, Dr Makut Simon Macham, said it“is purely the handiwork of crises merchants mischief-makers who want to create panic and instigate violence and fear among the people.

He added: “For the avoidance of doubt, the security situation in Plateau State is very much under control as security personnel have been deployed to all parts of Jos to enforce the 24-hour curfew still in force, as well as to ensure compliance with the dusk to dawn curfew in Jos South and Bassa LGAs.”

By Abdullahi Adamu Faggo

There is nothing which, indisputably, guarantees peace and harmonious existence than justice. Justice alone can end banditry, kidnappings, communal clashes and ethno-religious crises, amongst others. A lack of it espouses the notion of reprisals, retaliation, and jungle justice within the affected areas. It allows marauding hoodlums, bandits and thugs to unleash an onslaught on equanimous, meek and defenceless communities. 

Islam promotes justice, provides practical solutions to lingering and inexorable brawls in different communities. Therefore, I expect that any perspicacious and sagacious leader/follower will accept that justice is the only mechanism that protects the inalienable right of everyone, guards against the plundering of properties by brigands and prevents the inviolable souls from being attacked. 

Further, most incessant attacks on various communities continue to linger because the culprits, accomplices, and syndicates usually go scot-free. For example, the recent attack on innocent Muslim commuters in Rukuba, Jos, where suspected disgruntled Christian militias killed about 28 of them in cold blood, unchallenged. The incident has portrayed the level of lawlessness and injustice in our society. Likewise, atrocities committed by some Muslim/Christian herders on both Christian and Muslim communities are also part of the examples of dominant and pervasive injustice by our leaders for deliberately refusing to bring the malefactors to book for justice to prevail.

In contrast, the system of justice, which was both advocated by Jesus and Muhammad (may Allah be pleased with them both), ensures proper retribution for the wronged, the subjugated, the oppressed and defenceless citizens. Exultantly, this system was the one that Prophet Muhammad (SAW) used to end the sustained hostility and animosity between Al-Aws and Al-Kazraz, who happened to be the archenemies of one another.

Thus, when Prophet (SAW) migrated to Madina, he signed a treaty between them (Aws and Kazraj), Muhajirun (immigrants) and even non-Muslim allies. This had provided lasting solutions that brought about peace and harmony between them. Below is part of the treaty they gave credence to in the presence of SAW, as contained in Ar-Rahiq Al-Maktoum:

1. They should resist and stand against injustice or seek to appropriate something unfairly, encroaches upon or causes mischief among believers;
2. They all should stand against one who does so even if he were one of their offspring;
3. If one kills a believer intentionally and there is evidence for that, he will be retaliated in like, unless the family of the slain person pardons him;
4. All believers are to take a stand against him;
5. A believer is not allowed to advocate or give shelter to an initiator of evil or troublemaker. 

If our society today will adhere to these teachings, extrajudicial killings will indubitably come to a standstill.

Abdullahi Adamu Faggo is an academic staff at the Bauchi State University, Gadau. He can be reached via abdullahiadamufaggo@gmail.com.

On a day like this, three decades ago, Taraba State was created from the defunct Gongola State. Unarguably, one of the most promising states at the time of creation.  Being the third-largest state in Nigeria in terms of landmass, most of it being overly fertile. There is hardly a crop that grows in Nigeria that does not grow well in Taraba. In fact, many thrive best here.

While I cannot call myself an Agriculturist, I certainly know one or two things about farming being someone who is very proud of this profession and has had experiences that will forever remain green in my mind because of Agriculture. I am extremely passionate about Agriculture. I know the potentials that we have in Taraba. Unfortunately, states with far fewer potentials than Taraba have harnessed theirs and not Taraba for one reason or the other. 

Taraba state has tourist potentials that are unmatched in this country. It is aptly described as “Nature’s gift to the Nation”. As a result, we have some of the most beautiful places anyone can contemplate or dream of visiting in Nigeria. Travelling from: Sardauna to Zing, Ibi to Karim Lamido, Ussa to Yorro, Kurmi to Gassol. In fact, across the length and breadth of Taraba, all one sees is one of the most breathtaking scenery you can find in Nigeria.

The lush green countryside, amazing mountains, wonderful waterfalls, and sonorous birds give sounds that you may not be wrong to call music. Since my elementary music teacher taught me that music is the arrangement of sounds that are pleasant to the ears. On a serious note,  you have to fall in love with nature once in Taraba State; of course, I have done that. One has to. Taraba is that special: you can’t escape it.

Sadly, this has not translated to much development. I weep whenever I visit towns, villages, and hamlets in Taraba. I weep not only for the abundant natural resources being exploited but that should and would have been utilised for the benefit of all and the growing distrust and polarised nature of my dear state. Here are people who have refused to unite to defeat their common enemies: poverty, violence, unemployment, underdevelopment, drug abuse, kidnapping, etc. This shouldn’t be our reality.

Whoever fans the embers of disunity is not a good human being, to begin with, let alone being a good and responsible Taraban whether one is: a traditionalist, a Muslim, or a Christian. For God’s sake, we have all suffered for our failure to rise above prejudice, hate and do the needful for our dear state. We disappointedly all continue to play blame-games, while everything is ruined before our very eyes. Tarabans have to think and rethink whatever approach we have been using over the years have left a lot to be desired.

The truth is that we are all in this together. I know this for a fact because I get to mingle with Tarabans from all walks of life. My friend Jerry in Jalingo is no less a victim than my friend Ado in Yelwa, Sardauna local government. The old man I met in Dakka, Bali, local government struggling even at old age to feed his family is not different from the ones I meet in my hometown or any place I visit in Taraba.

The public primary schools in Jalingo, the state capital, don’t look much different from the ones in Borno Kurukuru, in Bali local government; the ones in Pantisawa In Yorro LGA and the ones in Kufai, Gassol local government, or anywhere in Taraba state. The difference is that some of our teachers do extraordinary things to nurture children that can become responsible citizens against all odds. So today, I pay tribute to our teachers and all those who defy all odds to develop our state. Thank you so much for your sacrifice and service to our dear State. 

The plain truth is that we are all victims in one or the other. Whether we agree or not, whatever faith we profess or the party we support. A selected few benefit in any state that constituted authorities have failed to live up to their responsibilities, and most of the time, even those that benefit the pleasure are ephemeral. 

We still have the opportunity to stem the tide and chart a new course for the only State we have and one that some of us love unconditionally. To change things for the better. But, we cannot do it alone. We must do it together: Christians, Muslims, and traditionalists. Until we unite, leaders or rulers will continue to exploit us and set us against one another. It is high time we commenced the building of a Taraba where merit matters and all Tarabans matter. A Taraba where things work and all that work hard within the ambit of the law can prosper without hindrance. A Taraba where the glass ceiling will be completely shattered. 

Happy 30th anniversary to my dear State, Taraba. You will be great despite all the apparent obstacles to stop that from coming to fruition no matter what happens. We will keep on trying until we get it right.

We today live in a state far more divided than ever. But I find solace that we still have good men and women from all parts of the state and of all religious beliefs who are sincerely ready to see a complete revamping of our dear State. These Tarabans give me hope. For just like me, most of them do not have a bean and have no political goals to pursue rather a whole state, and indeed, nation to build. 

I see hope boldly written on the face of my friend Jerry, a barber whose dream is to one day be a big employer of labour despite his financial constraints today. I  find strength in the words of my friend Abdulhamid who supports his family with the little that he has while working relentlessly with little dependence on the government.  

I know God willing things can and will change when Caleb, an ex-drug addict who has turned over a new leaf, advocates for peace and works towards our unity. Likewise, I believe we can change for the better when Zakiru freely works to better society and seeks success against all odds. Yes, Zakiru with even some hilarious jokes to it. 

I have no reason to believe things will continue the manner they are today, forever because of the realities of the moment. I know we can change. Although, the time is entirely dependent on how ready we are for that to happen as Tarabans. 

Today, I urge us all to mull over our challenges as a state. I plead with you all to reflect sincerely and see how we can all join hands to build the state that should be the envy of every state in the country because of our resources, which I know, once we get it right, Taraba will be the perfect example of how to move Nigeria forward being a state that can correctly be described as a mini Nigeria, with all that is inherent therein Nigeria. We must not fail our dear state as Tarabans; we have to stop failing this beautiful State now. 

Happy 30th anniversary Taraba State. God bless Taraba State, and God bless the Federal Republic of Nigeria.

Abdulrazak Iliyasu Sansani wrote from Turaki B, Jalingo, Taraba State.