Muslims

By Franziskus Kazimierz (Casmil)

The Al-Mubarak International Film Production LTD movie Mutuwar Aure (Hausa: Death of the Marriage), produced in 2018, tells a story set in a modern-day Hausa community by and large dealing with the common, or perhaps a rather notorious topic of divorce in the Hausa cultural context. Thus, set exclusively within a family context, the film’s plot tells a narrative between a family drama – or what it may be for “Hausa eyes” – and a love-triangle story. It also heavily proselytizes Islam and defends its values and proscriptions – especially prayer – and against sorcery – a generally well-pronounced motive within Northern Nigeria’s Kannywood. It is, arguably, also against the oppression of women being pronounced by critics outside and within the community. 

But beyond the mentioned main themes in the film, Mutuwar Aure develops a pretty interesting plot structure on its own, awaiting the spectators with unexpected turnarounds and slightly mixing genres, thereby making the plot’s twist even more curious.

To give an overview of the film’s plot – which primarily involves but a few characters only, making the film more understandable but maybe giving it too much “soberness”. It will certainly not be a spoiler to cheat about its beginning, when Abbas hands over a divorce letter to his wife, Rahma, containing the emotionally charged words “Náà-sàkee-ki” – I divorce you. By that, Abbas, a young man maybe in his early thirties, cuts one of the three possible ropes (igiyoyi) – with three cut ropes making reunification of the couple almost impossible. The twist of gloom on Abbas’ face makes the story’s plot seem predetermined, making him the “bloody antagonist” within the film – and Rahma, his victim, to be defended.

It is in this pattern the plot seems to be starting, but it is also precisely from this moment on that the story takes the unconventional twists mentioned above. In defence of Rahma, her family – in whose house Abbas is living – with a strong accent on its women seems to be ready to do everything for her – pronouncing it in a very hostile manner. By avoiding showing the strength of reconciliation, Mutuwar Aure heavily resembles Fuska Biyu (dir. Yaseen Auwal, 2018), a well-known Hausa movie containing similar features of adult women’s aggressiveness in order to fight for the interest of their own family. Throwing Abbas’ possessions out of the house, he also has to leave – having tried himself to send Rahma and their children away before. What is unknown to the spectators at this time is that the house where Abbas and Rahma had lived was granted to him by Rahma’s dad out of generosity. Therefore, by working heavily with fading-in back plots and visualized daydreams, the viewers may get the impression of Abbas being more than an antagonist while also being shameless and ungrateful.

Still, the movie contains more secrets to reveal. The more Abbas comes to Rahma, her dad and her family, the more it also becomes clear that there is something more to the divorce. Rahma was rude to him when she suspected that Abbas was having an affair with his secretary, Zainab – in this regard, we can observe a reversed love triangle.  

Thus, shortly before Abbas can marry his secretary, Zainab, they can reunite by the strength of Rahma’s prayers – while Zainab is being rejected for using sorcerers to conquer Abbas’ heart – finally, the superiority of prayer over magic is demonstratively portrayed.

It can, therefore – also looking at the whole film – not be underlined enough in what grade the film proselytizes the traditional Islamic way of life. Rahma and her family, whom some might surely cheer in their fight for women’s rights initially, drop to be full of naivety and false morals, constantly humiliating a righteous man asking for their forgiveness. Rahma’s father finally admits that he had called him names for nothing.

Abbas, on the other side, a poor teacher at primary school who seems to be doing nothing but exploiting Rahma and her family until they don’t seem to be profitable anymore and moralistically reciting the Qur’an, changes to a mistakenly humiliated, righteous character. Rahma, herself, finally asks for his forgiveness.

While dealing with a fascinating plot, the way of making it a film probably could be better. The setting resembles Risala (dir. Abubakar S. Shehu, 2015) – as it is set in a different time – than other films being set in the modern day  – by being quite sterile. There are hardly any scenes beside the Abbas’ house, making it appear like filmed theatre – the exact production environment for many, especially early, Kannywood movies. Though constantly in the background, music doesn’t play any role like in vocal numbers. By the combination of these circumstances, the film looks pretty puristic. It might be, therefore – although there are significant differences, why not (?) – a counterpart of Risala set in modern times portraying Abbas to be an innocent man being persecuted. Interestingly, though – of course – the place where Mutuwar Aure is set in – does contain modern equipment, the modernity is not really to feel, probably by missing liveliness.   Also, in the end – and somehow similarly to Risala – the happiness is again relativized by new – though unreasonable – suspicions of Rahma.

Still, the plot is full of exciting and probably unconventional twists opening a broad horizon for this kind of movie. Though it could have been livelier and more trenchant in its actions, it still has a powerful message and is, by that, fitting to be talked about, if not purely for entertainment.

Casmil wrote from Cologne, Germany, via kafrakize@aol.com.

By Isa Muhammad Inuwa

Thousands of Muslims in Kano, Nigeria, had Thursday converged at the Umar Bin Al-Khattab mosque, where they offered funeral prayer in absentia for the repose of the soul of the deceased Sheikh Youssef Al-Qardawi, who passed on in Doha, Qatar, recently.

Leading the congregation, Imam Sheikh Yahaya Tanko delivered the prayer interluded with four Takbirs (Allahu Akbar! chants) and supplications.

Addressing the crowd shortly after, Sheikh Tanko recalled that the distant funeral prayer was first conducted by the Prophet Muhammad (SAW), in Medina, for the soul of Al-Najjashi, the then late Emperor of Abyssinia (present Ethiopia). Al-Najjashi was deemed to have converted from Christianity to Islam before his death.

Also speaking to the gathering, Professor Muhammad Babangida of Bayero University, Kano, announced that the late Sheikh Al-Qardawi was “a famous Islamic scholar of international standing, who spent the largest part of his life contributing to Islamic knowledge, through his teachings, writings and extracting solutions to religious matters (Fatwa)”.

He added that the late Al-Qardawi authored no less than 170 books, some of which consisted of several volumes. He said he was head of numerous Islamic bodies and that he migrated from his home country Egypt to Qatar because of threats to his life by anti-Islamic forces.

He described the deceased as a moderate jurist who maintained a middle course in proposing solutions on matters of Islamic jurisprudence. “He neither swerved to the extreme nor tilted to the most lenient side”, adding that he was very apt in addressing current issues arising in modern life in his publications and jurisdictions.

The scholar also described Al-Qardawi’s death as a significant loss to the entire Muslim World, whose replacement is difficult to find. He then asked God to forgive the deceased and rest his soul in the highest abode of Paradise. 

By Uzair Adam Imam

A man diligently taking care of a house meant for Muslim converts in Gwale LGA, Kano State, has opened up on the tough times the people are going through.

Malam Hassan Tela described to The Daily Reality how the Kano State Government had abandoned the house located at Hauren Wanki, Gwale LGA, without food and basic necessities for over 11 years amidst the biting economic hardship in Nigeria.

Hassan Tela said that the forsaken converts are now under the care of a few individuals who shoulder their responsibilities since the government had turned its back on them.

He stated that the house is under the Kano State Shari’ah Commission, founded by the former governor of the state, Malam Ibrahim Shekarau, in his first tenure in 2004.

The Daily Reality gathered that during the Shekarau administration, the converts were well taken care of and had their foodstuffs provided every month, including soaps and detergents to wash their clothes.

The end of Shekarau’s tenure throws converts into a dilemma

However, the end of Shekarau’s term opened the door of hardship and hunger for these abandoned converts for over a decade, leaving them stranded and, sometimes, starved.

Tela said, “During Shekarau administration, the governor provided foodstuffs such as rice, beans, maize, yam and other items to the converts, including the pocket money.

“The government also sponsored the children to continue their studies from primary to tertiary institutions. Books, shoes, bags, and uniforms were also provided for them. Life then was smooth. I also had my N15,000 allowance every month.”

However, when Engineer Rabi’u Musa Kwankwaso was elected as Kano state governor in 2011, he stopped the feeding and the allowance. Likewise, Governor Ganduje, whose administration has marked its 7th year.

Our reporters gathered that despite all the pleas by Tela and his Da’awa preaching colleagues, the government turned a deaf ear to the plight of the converts and those taking care of them. This development has forced many of the converts to drop out of school.

‘We sell our preaching bus to feed converts’ – Tela

“Because we cannot keep human beings without food, and the converts numbering thirty-seven, we had to sell our bus we used to go for preaching to sustain this activity.

“Some people that came to our rescue purchased a tricycle (Adaidaita Sahu) for us. After spending some years and the machine was old enough to work, because it broke down almost every day and we didn’t save anything because we used the money for our daily shopping, we had to sell it too to buy foodstuffs.

“In those days, when goods and services were cheap, N2500 was enough for me to do all the shopping, but now, I spend N5000, and we are still managing.

“But Alhamdulillah, the founding fathers of Hanan and Abu Hanifa schools, including the current deputy governor of Kano State and a few others, have lent us their helping hands.”

It’s difficult for us – converts

Some of the converts that spoke to The Daily Reality have voiced a passionate plea to the government to come to their aid.

A convert, Aisha Hassan, pleaded with the government to come to their aid, saying, “Sometimes we would wake up, and we have no money to shop.”

A convert, Ummu-Salma Musa, said, “Some of us are in school, but we don’t have reading materials such as books and bags, and we also need some clothes to wear.”

Another convert who identified herself as Hafsat, and has completed her diploma programme, said, “We really face many challenges including lack of soaps, detergents, slippers and sandals for our younger ones going to primary and secondary schools. We also hope to further our education.”

Aisha Danjuma said, “We also need to learn some skills as some of us are not going to school.”

When contacted, the Director Public Enlightenment of Kano State Shari’ah Commission, Malam Aminu Musa, said he could not comment on the allegations.

He said, “I know of the issue. But as of now, honestly speaking, I cannot say anything about it. In addition, there have been changes and appointments in the commission, and I am one of those appointed that assumed duty on Monday.”

By Ibrahim Siraj Adhama in Mecca

Baba Sayinna Goni Mukhtar and Musa Ahmad Musa, both from Borno State, are competing in the second and third categories of the competition, respectively.

The preliminary stage was held between Saturday and Sunday in the hotel where all the participants are lodged and only successful reciters will make it to the final stage which will be conducted under full public glare within the precincts of the Grand Holy Mosque starting Monday.

Participants in the competition were drawn from Muslim countries around the world as well as representatives of minority Muslim communities.

The International Competition, which is returning after two years suspension due to the Covid-19 pandemic, promises to be exciting with the introduction of Qira’at category (now first category) and an upward review of cash prizes to be won.

Highlights of this year’s competition include visits to important religious sites in Mecca and Medina.

The competition will draw to a close on September 21 with the announcement of winners and distribution of prizes.

By Ahmad Deedat Zakari

The Catholic Bishop of Sokoto Diocese, Bishop Matthew Hassan Kukah, said there was no rift between Muslims and Christians in the country.

Bishop Kukah said this while responding to questions on TVC News Breakfast Show on Monday, September 5, 2022. He said Nigeria’s problem is irresponsible leaders who weaponize religion as a tool of exploitation and oppression.

“There is no problem between Christians and Muslims. There is a problem with irresponsible leaders who don’t want to govern properly, irresponsible religious leaders who have now seen religion as a tool of oppression, instead of a tool for liberation.

“This has been the thrust of my argument because these are two areas of study. With all sense of modesty, I have spent a good part of my life studying theology and studying religion and society,” Bishop Kukah stated

Bishop Kukah, while commenting on the role of religion and ethnicity on Nigeria’s politics, also said the leaders have failed at building governance that prioritize the affairs of the citizens.

He explained, “If you are watching a football match or any game at all, that’s why there are referees. If the referee does not do what needs to be done and allows supporters to jump onto the field, you can see for yourself that referees are punishing coaches who overreach themselves by stepping even if it is just one inch, into the field. They are punished; sometimes they are taken off the pitch.

“Now, this is really what a state is supposed to be because, without the state, it will be all of us against each other. And that is why the state is called a leviathan. You put so much power so that the state can protect us. The Nigerian state has proved itself to be incompetent, grossly malfunctioning, unwilling to commit to the welfare of citizens as the principal basis of governance.”

By Uzair Adam Imam

Hundreds of people have clamoured for the immediate prosecution of the two suspected killers of a Yobe-based Islamic cleric, who are alleged to be personnel of the Nigerian army.

The news of Sheikh Goni Aisami’s murder went viral at the weekend and threw thousands of people to express shock and outrage at such a significant loss in the country, especially to the Muslim North.

 Reports from Yobe indicate that Aisami was gunned down Friday at about 10 pm while en route to Gashua from Nguru after he gave a lift to one Lcpl John Gabriel.

 DSP Dungus Abdulkarim, the spokesman of the Yobe Police Command, said the suspect claimed to be a soldier attached to 241 Recce Model Battalion, Nguru.

Gabriel bites the hand that fed him

Abdulkarim stated, “Aisami was driving his car to Gashua from Nguru when the principal suspect, who was in mufti and carrying a camp bed, pleaded with him for a lift to Jaji-Maji.

“On approaching Jaji-Maji, the cleric stopped the car to urinate,” he said, adding that as soon as he returned to continue the journey, the principal suspect brought out an AK-47 and shot him twice to death.

Abdulkarim further stated that the suspect tried to run away with the Sheikh’s car but failed, as it got stuck in the mud and the vehicle could not start.

“He put a call through to the second suspect, who drove another vehicle to the scene. Unfortunately for him, his drive shaft broke.

“The two suspects then requested help from a vigilance group in Jaji-Maji. When the group arrived at the scene to tow the broken down vehicles, incidentally, Aisami’s body was found at the scene,” he added.

‘It’s so traumatic; bring perpetrators to book’

A lecturer with Bayero University, Kano, Malam Aliyu Yakubu Aliyu, who expressed deep concern, said the development was deplorable.

He said, “It is very unfortunate to have read that the security personnel were the people involved in this criminality. Their job is to protect lives, not to take them.

“Often, the security personnel at different levels hatch in plotting to do unlawful things in various places, including schools and banks,” Aliyu decried.

A Kano cleric, Sheikh Abdussalam Baban-Gwale, decried the traumatic incident, calling on the government to exercise justice.

He said, “Government should ensure social justice and security in the country. Back in February this year, we were also attacked by unknown gunmen on our way to Bauchi from Jos.

“Often, society does not know about the end story of such criminals. Government should, therefore, ensure their prosecutions public to help end criminality in the country.”

In a Facebook post, a security analyst, Barrister Audu Bulama Bukarti, called on the government to prosecute the people behind the killing of Sheikh Aisami.

Goni Aisami’s murder regrettable – Gov Buni

Governor Mai Mala Buni of Yobe State has expressed sadness over the murder of the Sheikh and commiserated with the family over the loss.

In a statement issued in Damaturu by his Director-General Press and Media Affairs, Alhaji Mamman Mohammed, Buni described the circumstances surrounding the murder as sad, regrettable and most unfortunate.

“The alleged circumstances surrounding the death are most unfortunate and will be investigated thoroughly. [The] government will ensure that every detail is investigated and anyone found wanting will face the full wrath of the law.

“The state government will work closely with the security agencies to unravel every detail to ensure justice is done,” he said.

Buni also called on the residents to remain calm and law-abiding as an ongoing investigation would be pursued to its logical conclusion.

By Mallam Musbahu Magayaki

On Thursday, 11 August 2022, my elder brother and I went to charitably donate a mini solar inverter under the auspices of Babayo Mustapha Charity Foundation, founded by Bello Mustapha (Kogunan Katagum), to a mosque behind “Gidan Babale”.

Patiently, we waited for a while before Mallam showed up in order to inform him of the donation we had brought about by this foundation aimed at helping the vulnerable, low-income, and most importantly, upgrading the true religion of Allah (Islam) by contributing to what is needed in rendering religious services based on the foundation’s economic status.

As Mallam came out of his house to attend to us, we sat faithfully before him and exchanged pleasantries, after which we briefed him of what had brought us there. After giving him all the details, he agreed to receive the package but insisted that he wanted to know the actual donor, to which we reluctantly replied that it was Bello Mustapha (Kogunan Katagum), the son of the late Alh. Babayo Mustapha.

Upon hearing that famous name, Babayo Mustapha, he asked us to sit down properly. He wanted to share a good testimony of the late Alh Babayo Mustapha’s acts, which he didn’t want to reveal to anyone, including his family and friends during his life.

Mallam starts by saying that the deceased provided the plot of land where that mosque was built. And he was the first religiously concerned individual who began laying the mosque’s foundation up to its completion. He extensively went on to state that there were several mosques within and outside Katagum built by the late Alh. Babayo Mustapha. But he didn’t want the mosque preservers to tell the general public that he was the person who built them.

Sincerely, Mallams’ words keep ringing in my ears, demonstrating what the late Alh. Babayo Mustapha left behind are seemingly following in their father’s footsteps by taking over from where he ceased. In the sense that they are fully committed to rendering all sorts of religious contributions in the likeness of their late father.

In conclusion, I pray for the late Alhaji Babayo Mustapha to have the highest place in Jannah for promoting his religion. And I would like to equally encourage those he left behind to continue stepping up their efforts in doing similar religious services as their father.

Mallam Musbahu Magayaki writes from Sabon Fegi, Azare.

By Hassan Ahmad

Isn’t it surprising that despite the widespread public outcry, there is no real effort by any arm of government, traditional rulers or influential individuals to resolve lingering strike action by university teachers? This is just one of numerous simple but logical questions we should ask ourselves. 

As diverse as Nigeria is culturally, religiously, regionally, and even developmentally, her elites are the most united people you can find. But this unity managed to be sustained with a price: making sure the masses were united in hunger, unemployment, insecurity, lack of good education, access to poor amenities and others too numerous to mention. 

For instance, only ignorance would make Christians in Plateau revolt against Ja’iz bank’s reconstruction of the Terminus market based on a PPP agreement with the state government. While a Christian-dominated government sees its benefits, the common Christian masses wouldn’t see it that way. 

Isn’t it poverty that makes the northern Muslim send his child to the city to be fed by the public under the façade of pursuing Islamic knowledge? This same man would use all his energy to defend a politician from his region because he doesn’t want another man from another area to be his president.

Then you’ll have another set of educated and informed masses. The elites use this set as defenders. They are the intermediaries between the elites and the ordinary people and serve as their social media warlords. They defend their misdoings and praise their good acts no matter how unsatisfying. These people are stuck on a narrow path. They are not meant to be offered jobs in “juicy” government organizations and parastatals according to the design made by the elites. 

President Buhari, in his Sallah message, mentioned, “We don’t have jobs in government anymore. With technology, governments are becoming smaller, nimble and efficient”. He did not lie, but the truth remains that there will always be jobs for the children of the elites. 

What is more frightening is that you’ll find even the educated folks among the masses fighting the shackles of poverty not to better themselves and show a pathway to others but to belong to the elite class and continue with the abysmal state of dualism. 

In making sure they create a small world for themselves and their progeny, the elites put aside their differences – religion, region or political affiliation. This, in no small measure, makes them comfortable. They know that no matter who is at the helm of affairs, their businesses, investments, properties and status remain intact and unchallenged. 

Hence, a business mogul from Kano can go to Lagos to establish a refinery without being uneasy about it. Likewise, another owner of a travelling company from the east can have his vehicles go round the country to fetch him money. Again, a Northern governor can give out his daughter in marriage to the son of a South-Western governor. 

But then, when you come down to the masses, the tomato seller from the North is the number one victim of regional tension in the South. So also, the Igbo trader who finds his way to the remotest village in the North becomes the victim of religious tension—forgetting that they are all victims of misrule and deliberate segregation from the elites. 

As the situation grows further, it becomes more dangerous from the masses killing their relatives in the northeast in the name of establishing an Islamic caliphate to those killing their brothers in the southeast as separatists and bandits from the northwest terrorizing the poverty-ridden villagers.  

In all these, while the masses are the perpetrators, the masses are also the victims. But things have already gone so bad. The elites, too, are not guaranteed safety if the advancing motorcade of the C-in-C can be attacked. 

At this stage, the elites are under necessary, if not compulsory, reciprocity to make Nigeria stable again. The country has done so much for them in the past. The chickens are back home to roost. There is no need to point fingers at each other. 

To do this, the government must make sure that social justice prevails over any sentimental arrangements that have been in place. The government must understand that there is too much illiteracy and poverty in the land, and since they are the primary tools that lead to criminality, efforts must be made to curb them. 

The next administration can be said to be the most important in the history of our country. It mustn’t get it wrong. 

To the masses, we should understand that we are at a crossroads. As we can see in our country’s situation, we need not be begged not to sell our votes. You can sell your votes at the expense of your safety. If things go south, the elites have places to go around the globe in their private jets. You and I will be left to face our deaths in the hands of exciting gun-wielding criminals. Some of us were already asked to take arms and defend ourselves in Zamfara and Katsina states. The handwriting is already written on the wall. 

So please, don’t sell your votes and vote wisely. 

Hassan Ahmad Usman is a student of economics at the Federal University of Lafia. He can be reached on basree177@gmail.com or 77hassan.a.u@gmail.com.

By Ahmad Deedat Zakari

Adam Muhammad, who lives in the UK, said he cried when he first arrived at Makkah for the 2022 pilgrimage. 

“I cried when I first arrived,” He told reporters. 

According to a report by Islamic Channel, the 53-year-old electrical engineer from the UK travelled around 4000 miles on foot to reach Saudi Arabia. 

He thanked the Saudi government for granting him and his family Hajj permits.

“The Saudi government granted my family and me Hajj permits when it knew I was travelling from the UK to Makkah on foot. I met with my family in Madinah after they arrived from the UK and walked together to Makkah. I feel grateful to them,” Adam said. 

While commenting on the journey, Adam said it was difficult, and he made it solely for Allah’s sake. 

“I would feel mentally exhausted, unable to eat or drink too. But then something inside me would tell me that what are you afraid of? You have Allah by your side, and you can make it. I have lived for 52 or 53 years for myself. Why can’t I dedicate 10 or 11 months to Allah?” He said. 

According to reports, Adam reached Ayesha Mosque in Makkah on June 26, where a huge crowd received him. 

Adam had documented the progress of his journey on TikTok, where he is very active with over 2.8 million likes.

By Bala Muhammad

Every Israeli Prime Minister makes it an article of faith to attack Palestine – both the West Bank and the Gaza Strip. But as the West Bank is usually led by the compliant and complacent so-called Palestinian Administration of PLO inheritors, it is mainly spared the fury of Israel. But Gaza, the home of HAMAS and Islamic Jihad, always takes the brunt whenever an Israeli leader wants to flex muscle and show ‘manhood’.

With each passing day of the Israeli aggression against the Palestinians, with each additional death of a child or mother, Muslims worldwide are becoming more militant, more fundamentalist, and more jihadic. This is very ominous for the West, on whose behalf Israel is doing what it is doing.

Samuel Huntington, who died not too long ago, wrote Clash of Civilisations. Now, more than ever before, this Clash is at hand. If there is any cause that unites Muslims today, it is the Palestinian Question; if there is any future war that Muslim youth would gladly join and wage, it would be the Jihad to liberate Al Aqsa, Al Quds and Palestine. But for the Western-propped-up Arab regimes encircling Gaza, many young people would have gone into the Strip to join the martyred army of Hamas and Islamic Jihad.

In the matter of HAMAS, Faith will always be Triumphant. Incidentally, The Faith Triumphant is the title of Chapter Eleven in one of the most important books of the Islamic Movement, Ma’alim fit Tariq (Milestones), written by the Movement’s leading intellectual and Martyr, Sayyid Qutb (1906-1966) of the Muslim Brotherhood, Ikhwan al Muslimun.

In Milestones, Qutb wrote: “Allah says, ‘Do not be dejected or grieve. You shall be the uppermost if you are Believers’ (3:139). The first thought which comes to mind on reading this verse is that it relates to the form of Jihad, which is actual fighting, but the spirit of this message and its application with its manifold implications is greater and broader than this particular aspect. Indeed, it describes that eternal state of mind that should inspire the believer’s consciousness. It describes a triumphant state which should remain fixed in the believer’s heart in the face of everything, every condition, every standard and every person; the superiority of the Faith.

“It means to be above all the powers of the earth which have deviated from the way of the Faith, above all the values of the earth not derived from the source of faith, above all the customs of the earth not coloured with the colouring of the faith, above all the laws of the earth not sanctioned by the Faith, and above all traditions not originating in the Faith. It means to feel superior to others when weak, few and poor, as well as when strong, many and rich. It means the sense of supremacy which does not give in before any rebellious force.

“Steadfastness and strength on the battlefield are but one expression among many of the triumphant spirit which is included in this statement of Almighty God. The superiority through faith is not a mere single act of will nor a passing euphoria or a momentary passion but is a sense of superiority based on permanent Truth centred on the very nature of existence.

“The person who takes a stand against the direction of the society – its governing logic, its common mode, its values and standards, its ideas and concepts, its error and deviations – will find himself a stranger, as well as helpless, unless his authority comes from a source which is more powerful than the people, more permanent than the earth, and nobler than life.

“Conditions change, the Muslim loses his physical power and is conquered; yet the consciousness does not depart from him that he is most superior. If he remains a Believer, he looks upon his conqueror from a superior position. He remains certain that this is a temporary condition which will pass away and that faith will turn the tide from which there is no escape. Even if death is his potion, he will never bow his head. Death comes to all, but for him, there is martyrdom. He will proceed to the garden while his conquerors go to the fire. What a difference!”

So wrote Sayyid Qutb. Let us now end today’s treatise with the following story on Challenge, the type the Palestinians are facing: “The Japanese love fresh fish. However, the waters close to Japan have not held many fish for decades. So to feed the Japanese population, fishing boats got bigger and went farther. The farther the fishermen went, the longer it took to bring in the catch. If the return trip took more than a few days, the fish were not fresh. The Japanese did not like the taste.

“To solve this problem, fishing companies installed freezers on their boats. They would catch the fish and freeze them at sea. However, the Japanese could taste the difference between fresh and frozen, and they did not like frozen fish. So fishing companies installed fish tanks. They would catch the fish and stuff them in the tanks, fin to fin. After a little thrashing around, the fish stopped moving. They were tired and dull but alive. Unfortunately, the Japanese could still taste the difference. Because the fish did not move for days, they lost their fresh-fish taste. The Japanese preferred the lively taste of fresh fish, not sluggish fish. So how did Japanese fishing companies solve this problem?

“To keep the fish tasting fresh, the Japanese fishing companies still put the fish in the tanks. But now, they add a small shark to each tank. The shark eats a few fish, but most of the fish arrive in a very lively state. Because they are challenged, they kick and protest and ultimately arrive fresh. Or martyred.”

Allah has put a tiny shark (Israel) in the Arab tank. Only some fish called Hamas, Islamic Jihad and Hezbollah are kicking. The others are frozen stiff. RIP. After all, L. Ron Hubbard once wrote: “Man thrives, oddly enough, only in the presence of a challenging environment.”

May Allah help the Palestinians.

Dr Bala Muhammad wrote from Kano, Nigeria. He can be reached via balamuhammad@hotmail.com.