Kano State

By Usama Abdullahi

Nothing could be scarier than seeing some people sympathising with the ruthless murderer of little Haneefa Abubakar. Anyone who does that does it out of unflinching apathy toward human’s life. Liu Jan, a Chinese billionaire businessman, was convicted of murder and executed in February 2015 simply because he ran a mafia-style gang. Likewise, one of his siblings and some other three associates were executed. 

If this could happen in a well-evolved, progressive and most populous country on earth, I wonder why it wouldn’t happen here in Nigeria. Does it mean Nigerians are the most softhearted people in the whole wide world? Of course, no. If issues of sympathy arise, I bet many Nigerians would bury themselves in shame because they are wont of barbarism.

Our hypocrisy knows no boundary and is second to none. It’s deep-rooted, and we seem not ready to change for the better. Innocent poor people are cruelly barbecued as chickens and kidnapped daily, yet the (un)repentant criminals are warmly received and mollycoddled. Their barbaric actions are overlooked. Unfortunately, those wounded and displaced to new unfavourable suburbs are left unaided.

It’s a grave sin to glorify or pardon criminals whenever they fake repentance. This is why our country breeds a generation of stubborn criminals and why insecurity thrives. Actually, we do no justice by neglecting the fact that those criminals are worthless and deserve to be tortured to death just as they did to our brothers and sisters.

We escalate the precarious situations of our dear nation by being soft on criminals. No doubt that laws in this country are imposed upon the labouring classes or less privileged ones. If the needy steal to feed their bereaved or starved families, they are burned to ashes when caught by mobs who are thieves themselves. Those disadvantaged are primarily refugees and victims of bad governance. I’m not trying to justify their crimes either. No, I am not. 

But who do you think should be burned to ashes unhesitatingly? Yes, the real unsparing and often politically sponsored criminals, I suppose. It’s true that the so-called sympathisers neither mourn the slain nor denounce the slayers. On the contrary, they are quick to condone and gloat over innocent people’s death. One who sympathises with a criminal is either crueller or no different than the criminal himself.

By excusing barbarism, we are trying to eliminate these two words, “deterrence” and “justice”, from our constitution. If criminals are not punished accordingly, there’s no “deterrence”; many people will probably carry out their unlawful activities without fear. And if justice can’t be done too, then this society is lawless. Until Haneefa’s murderer, Abdulmalik, faces the death penalty, I will never forgive our judicial system.

Usama Abdullahi wrote from Abuja, Nigeria. He can be reached at usamagayyi@gmail.com.

By Ambali Abdulkabeer

More than any other incidents, the recent killing of one Hanifa Abubakar in Kano state by her wicked school head, Mr Abdulmalik Tanko, has been making the rounds on social media. People have angrily commented on the gory incident and demanded that the perpetrator be immediately killed in return. However, more than the angry ocean of comments made by parents who put themselves in the shoes of the diseased’s parents, it would be depressing to construe the motive behind the action. If truth be told, we live in a world rife with sheer inhumanity.

Based on the reports published by several newspapers, Mr Tanko, who is a father of three, had kidnapped the deceased and demanded 6 million ransom weeks before he eventually murdered her. He did that, according to reports, because the innocent girl recognized him. I can’t wrap my head around this. But, while we feel battered by his action, we should not forget that Mr Tanko is a representative of a larger, utterly redolent society.

In several parts of the country, such a case is rising. Our society has degenerated into a theatre of inexplicable death while we continue to pretend nothing is happening. It is not out of point to mention that ours is a world of wolves in sheep’s clothing. We no longer value human souls. Instead, we belittle the significance of life as enshrined in the sacred books available to us. Daily, people’s interactions are shaped by motives that stray away from the principles of humanity.

In all of this, I think we have to reflect on the happenings in our world. The fact that suspicion, manifest in hypocrisy and sheer wickedness, defines our relationships as a people should remind us of the destruction that has befallen the human race. As far as I know, no religion justifies the termination of the human soul on flimsy reason. No culture encourages such. What is wrong with us?

For instance, ALLAH reminds us in Qur’an 5:32 that killing of the human soul is a grave offence: “For that, cause We decreed for the Children of Israel that whosoever killeth a human being for other than manslaughter or corruption in the earth, it shall be as if he had killed all mankind, and whoso saveth the life of one, it shall be as if he had saved the life of all mankind.” Several Hadiths of the noble prophet Muhammad (SAW) also remind us of the enormous aberration that unjustifiable termination of human souls represents.

It is high time we began to pay attention to virtue in our society. I have always felt that Nigeria is descending into a society where morality and values are no longer cherished. People are driven by wealth, and this practice is not unconnected to the litany of woes that our society experiences. Cases of young people dying in their quest for ‘quick money’ are numberless. Unarguably, the high rate of unemployment, mismanagement of resources by those at the helms of affairs, utter cynicism evident in our religious institutions and others have also been cited as reasons people engage themselves in the unimaginable.

However, we would help our society a lot by refusing not to be driven into egregious acts such as killing innocent people, as Tanko did. He didn’t even think about Hanifa’s innocence, her parents and the fact that she had a future. Mr Tanko’s action, in other words, is a manifestation of the death of ethics in our evil society. George Bernard Shaw was right when he said, “The nation’s morals are like its teeth; the more decayed they are, the more it hurts to touch them.”

Mr Tanko should be punished according to the gravity of his offence. He doesn’t deserve mercy, and the law must not be altered to excuse his egregious act as not deserving of death. For subjecting the deceased’s parents to endless grief, for showing that the human soul doesn’t matter to him, for doing the unimaginable, Mr Tanko must not go scot-free. May ALLAH bless the deceased and comfort her parents.

Ambali Abdulkabeer writes in from Ilorin. He can be reached via abdulkabeerambali@gmail.com.

By Uzair Adam Imam 

The governor of Kano State, Dr Abdullahi Umar Ganduje, has said that the traditional institutions have a role in tackling the insecurity bedevilling the country over time.

Ganduje said being the traditional institutions as the custodian of history, culture, values, morals and ethics, their role in fighting insecurity is tremendous.

He stated this Thursday at the coronation lecture held at the Kano University of Science and Technology, Wudil, as part of events for the coronation and presentation of Staff of Office to the Emir of Gaya, Alh. Aliyu Ibrahim Abdulkadir.

A statement signed by the Chief Press Secretary to the Deputy Governor of Kano State, Hassan Musa Fagge, disclosed this on Monday.

The statement added that Ganduje, who was represented at the occasion by his deputy, Dr Nasiru Yusuf Gawuna, the traditional rulers have been managing and leading people in their domain by ensuring peace and stability through conflict resolution, in fact, they are respected for the way they handle issues and resolve them amicably.

“Traditional Institutions are led by people who are knowledgeable and revered by their people.”

“The Traditional Rulers possess qualities such as experience and wisdom and give advice that prevents and solve conflicts,” he said.

However, Ganduje went on to say that knowing the role of the traditional institutions towards national development made his administration create additional emirates. 

He added that the aim is to harness their contributions and potentials with the aim of bringing more development to society.

By Yahuza Abdulkadir

Many a time, I listen to people expressing their feelings and emotions, telling their beautiful and ugly stories, talking about the experiences they encountered through their journeys.

But then, there’s this story I wanted to write, but I couldn’t. Whenever I tried to, fear overwhelmed me. So, I overcame my fears and summoned the courage to write this story today.

In April 2021, while travelling to Funtua in Katsina State, I had a dreadful experience that left a big scar on my heart.

On that day, I reached Kano at around 6:30 PM and boarded the ‘Adaidata Sahu’ tricycle to Rijiyar Zaki Park because I was told that it’s only there I could get a car that would take me to Funtua by that time.

We started the journey to Funtua at around 9:00 PM. It was late and a lovely friend who happened to know how the road used to be at night advised me to stay till morning. But I couldn’t heed her advice because I wanted to reach Funtua that night and complete my assignment the following day.

I started regretting why I embarked on the journey when our car spoiled at Malumfashi. The driver tried to get the car back to work for almost an hour but no progress. Finally, he decided to walk a few metres away to get a mechanic. And we were lucky that he came back with one. After several trials, the car engine started, and it got back to work.

I can still echo the voices of the two women seated at the back, pouring blessings upon the mechanic who helped fix the car’s problem. He really tried, but God’s miracle has taken place, I believe.

As we continued the journey – chatting and listening to other passengers telling their stories, I fixed my eyes on the road, and many thoughts knocked me on the head. When I noticed no car coming from the other side of the road, fear robbed my mind. My heart kept beating. I wanted to tell the driver that I was uncomfortable with this journey, but silence kissed my lips. I kept mute for some minutes. But deep inside of me, I wasn’t feeling okay.

A few kilometres to Bakori, we spotted torchlights reflecting from a close distance. And I heard the driver saying, “Inna-lillahi Waa Inna Ilaihir-rajiun,” meaning: “From Allah we are, and unto him is our return.” He tried turning the car to escape the trap in our front, but the sound of gunshots flying in the air made him stop the car.

I couldn’t remember what happened, but I saw people with guns and torchlights telling us to get out of the car. We went out, and I was terrified. Some voices began to whisper into my ears, “Had I known, I could have stayed in Kano till the following day like my friend said, but my stubbornness got me into this, it’s not my fault; this is my fate.”

That night we were robbed. “The Children of the Night” collected all our money and that of the driver. Then, they took away our cell phones and walked into the bush, shooting in the air.

When they left, I got into the car, shivering. Then, I realized that my smartphone was inside my small travelling bag, which I kept close to where I sat. I put the phone into the bag earlier because its battery was flat. So, I was lucky that my smartphone was still with me, though they took my small phone I used for calls. I know that we were lucky enough to be alive that night.

We stayed there till dawn because our car couldn’t get back to work again. We were thinking of what to do next when a car carrying bags of maize showed up. We waved hands for the driver to stop. And he did. He got out of the car and headed to where we stood. We told him about the incident, and he showed his concern, sympathizing with us. He told our driver that he was rushing to get to his destination. Then I saw him removing some money from his pocket and offering it to our driver. The driver thanked him and asked us to do the same. This man is very kind. Humanity lies in his heart, I whispered.

We kept waiting there till an empty commercial bus came. Then, after discussing with its driver, he asked us to get in. And we headed to Funtua. Our driver left his car with the intention to get a mechanic at Funtua who could repair it.

When we reached Funtua, I wished the other passengers well and prayed for their safety everywhere they would be. Then, I took my travelling bag and walked to my destination.

Although I have been travelling along the Damaturu-Maiduguri highway, I have never felt shocked and frightened like this before.

This was the most dreadful experience of my life. It’s a memory I can never forget.

Yahuza Abdulkadir wrote via yahuzaabdulkadir50@gmail.com.

By Maryam Muhammad Lawan

“Baby sis! I’m craving for something spicy,” I said in a cosseted voice. 

“Don’t worry, please. Your lazy sis will take care of you today. Guess what! No, I’m not even telling you anymore. Just wait for it,” sis said. 

I jabbed at her amusingly while saying, “Go and prepare whatsoever it’s please”.

“So, you’re poking fun at me. I’ll surprise you today”, My sister said while cackling.

“Yeah, don’t surprise me with rubbish, please, “I teased while she guffawed and moved on. “What a sis? Bless her ya Allah, “I said silently.  

I was left alone in the room when I logged into my Facebook account and started scrolling. Why do I see Haneefah’s pictures on almost every post? Did those other sets of humans release her? So I decided to read, to discover what it is. 

SubhanAllah! AstagfiruLah! I read as many updates as possible, for I couldn’t believe what I read from the first update. But eventually, I realized even the first update was as right as a trivet. 

“Don’t tell me you couldn’t wait for me to finish. I want to cook delicious food, so be more patient, please,” My sister said as she heard my footsteps towards the kitchen. I stood there, and she quickly looked at me. “Okay. Cry, cry, baby, what’s wrong again? Let me turn off this cooker before this mood of yours spoil my hot spicy meal,” sis said aggressively.

I couldn’t spell out even a word, maybe because I was emotional. So all I could do was to extend the phone to her. 

She used her hands and closed her mouth. Tears had no option rather than to roll out of her eyes.

“Innaa lillaahi wa innaa ilaihi raaji’uun! AstagfirulLah wa atubu ilaik! Ya Allah, have mercy on us. The girl I so much like? Though I don’t know her, the girl I always pray for Allah to protect her wherever she’s, and from the evil of those men?” she said with a sorrowful voice. She continued reciting, “HasbunalLahu wa ni’imal wakeel”.

“Her school teacher did this, then, if learning places are not safe, where on earth then? What a wicked world, Ya Rahman, have mercy on us. Ya Razzaq, grant her parents the fortitude to bear this loss,” My sister prayed

I replied, “Ameen ya Rabb,” while giving her a shoulder to cry on.

Maryam Muhammad Lawal wrote from Kaduna via mmafamam@gmail.com.

By Uzair Adam Imam 

Kano State Deputy Governor, Dr Nasir Yusuf Gawuna, has revealed that the State Agro Pastoral Development Project (KSADP) in the year 2021 achieved 123.43% of its disbursement projection.

A release signed Monday by the Chief Press Secretary to the Deputy Governor of Kano State, Hassan Musa Fagge, disclosed.

The release added that the Deputy Governor who is also the Commissioner of Agriculture stated this on  Monday while chairing the State Steering Committee of the project meeting at the Government House, Kano.

He said: “There is no any agricultural project in the state that has attained this level. This feat of progress is the highest achieved by any Live and Livelihood Fund Project (LLF) funded by the Islamic Development Bank (ISDB) in Africa.

“In my recent discussion with the ISDB Vice President and report reaching me from LLF, KSADP is the fastest project in fact the progress made by it has gingered the Bank to support Kano State with various interventions such as Structure Agro Processing Zones, National Program for Food Security and Bilingual Project.

He further said:  “The project will be tasked in the year 2022 with the delivery of project outputs to the intended beneficiaries,” adding that 2021 did not call for many oversights supervisory visits by the steering committee being a year for planning, designs, capacity building and strengthening of stock route committee members.

“2022 is going to add value to what the project has started and will be full of physical activities as the previous year has been for planning and consultancies,” he said.

By Hussaina Sufyan Ahmed

The Kano State Government has revoked the license of all private schools in the state.

Kano state’s Commissioner for Education, Honorable Sanusi Kiru Sa’id, stated this at a press conference held on Monday, January 24, 2022.

This news came up as a follow-up after the brutal murder of a five-year-old school pupil, Hanifa Abubakar, by her teacher and school proprietor, Abdulmalik Tanko.

The state government also announced the arraignment of Mr Tanko before a magistrate court in the state. The accused and two others are remanded in the correctional facility pending the next hearing.

On the suspension of the operational permits for private schools, Hon. Kiru said the government would set up a designated team for guidance on the next line of action.

By Hussaina Sufyan Ahmed

When the coronavirus, also known as COVID-19, broke out in Nigeria in 2019, things changed, and lifestyles metamorphosed.

The virus moved from an imported case and elitist pattern to community transmission; its fatality rate stood at 2.8%, while the country recorded an upsurge of about 52% of total cases of the transmission of the virus even during the short lockdown.

The preventive measures of the virus popped out, hence the dissemination of awareness through media outlets – radio and television jingles, set up programs, sensitisation workshops, newspaper pages and even films.  

The use of facemasks, hand sanitisers and hand wash basins also became common. In addition, the practice of distance communication strengthened: no handshake, no hugs and no body contacts except with those already tested negative.

The spread of the coronavirus in Nigeria started as a sceptical phenomenon. Some towns and villages found it hard to believe a global plague could affect Africans directly. This notion is a myth that has lived in Africa for donkey years.

Some Africans believe that the Black man can hardly contact the virus because of melanin pigment in their veins, which preserves the dark skin. Therefore, for these Africans, the Black man is super strong and has immunes that fight against global pandemics and illnesses. However, with the strictness in lockdown worldwide for a year, many Nigerians and Africans who never believed Covid-19 existed were left to believe in it, hence the use of nose masks.

The nose masks market became a target for most traders. The high demand it continued to attract made it seem like the coronavirus never subsided, and this example is visible in Kano state. Nose masks became the equilibrium product of that time; demand, supply and price at active points.

The Nigeria Center for Disease Control (NCDC) reported that the total Covid-19 cases in Kano remained at seventy-three from 22nd of April to 24th of April, during the initial stage of the outbreak. These infection statistics remained at seventy-seven from the 25th of April 2020. However, there was no report from the 25th to the 27th of April 2020. This caused a gap in the state’s record of the infected and non-infected.

The reactionary steering that emanates after an opinion article is released might be expected as this introduction is achieved. So, what is next?

The rise in theft and immorality is relative; however, what is not relative is the understanding of societal norms and inscriptions. The use of nose masks has increasingly seen to the less spread of the virus. What is, however, not really questioned is the increase in crime and immorality in Kano state following the adoption of nose masks.

It is uncommonly common to find out that cheating in marriages grows by the day in Nigeria. This is because many marriages lack communication, leading to the partners engaging in extramarital relationships. However, this article is not about the reasons why couples cheat on each other, but about the narrative the nose(face)mask pushes in achieving the aim of stopping the spread of the virus.

The population of men who visit Ado Bayero Mall, Kano, is seven times higher than that of ladies. They go to woo ladies. They begin with the “I am married” and end up with “be my girlfriend” or “be my wife”. However, the girlfriend narrative is not pushed to a lady in need of marriage. It is to a lady who wants to have the fun of the relationship.

These men use nose(face) masks to shield their identity. This is not to say they are not helping reduce the spread of Covid-19, but what happened to the disapproval of vast Nigerians in accepting the coming of this virus? So, the concept of maintaining extramarital affairs with nose(face) masks is relatable and, at the same time, unrelatable. It all depends on the aim, be it to help not spread the virus or spread the virus.

The women population at the Mall is exemplary in front of the exit gate. This is because more stern security personnel man the entrance gate, so as a pedestrian or one who has no business with entering, you can only go about daily transactions in front of the exit gate.

Females who stand in front of the exit gate pass coded messages to ladies who pass through. Research showed that your nose(face) mask indicates that you want your identity shielded, so the prototype is “shielding your face is a sign that you are in for some business transactions”. This caused some people to halt the use of facemasks except during the entrance of the Mall. This is to kill the notion that they want their identities hidden from some actions they might not be proud of to be seen doing.

Since shyness is part of faith, there is a need to be shy in welcoming transactions that people will stigmatise. However, this is done in the Covid-19 era, and it makes it more serious as we need to curb the virus.

“I seek for a lady that I will take home as I am into women only. Are you game?” This was a question from a woman in a car on nose(face) masks to one of the researchers.

Over time, phone snatching and theft have increased in crowded and isolated areas of Kano state. The increase in phone snatching shows the negative side of nose(face) masks. Some of these perpetrators use nose(face) masks to shield their identities. This helps them curb the spread of Covid-19, of course, but also helps put people in despair over the loss of their treasured asset – their smartphones.

The preventive measures of Covid-19 in Kano have grown more serious as the count of infected people has reduced due to the massive increase in the purchase of nose(face) masks. But then, what about hand sanitisers to match up with this patronage? Personal research discovers that hand sanitisers have gained a decrease in demand. This is to say that the hand sanitisers market does not match up in equilibrium with the purchase of nose(face) masks anymore.

It is important to know that this article should help share the “use nose masks” tag, but the writer will not support the use of the masks while the market of hand sanitisers continue to grow low. So, there is a need to encourage hand sanitisers while the increase in the nose(face) masks increases.

Hussaina Sufyan Ahmed wrote from Kano via sufyanhussainaahmed@gmail.com.

By Uzair Adam Imam

President Muhammadu Buhari has commiserated the death of a five-year-old girl, Hanifa Abubakar, whose teacher allegedly killed, in Kano on Thursday.

The Daily Reality had reported how Hanifa’s corpse was discovered dismembered and buried in a shallow grave at the premises of a certain private school in Tudun Murtala Nassarawa Local Government Area of the state.

Hanifa was a pupil of Abdulmalik Muhammed Tanko, who allegedly abducted her on her way to a school located in Kwanar Yan Gana in Tudun Murtala.

The commiseration was in a release signed Friday by the Senior Special Assistant to the President, Malam Garba Shehu.

Buhari has commended the commitment of the police and the secret service in unravelling the mystery behind the disappearance of Hanifa.

The President also prayed for the repose of the soul of the little school girl and urged her parents to bear the sad loss with courage and fortitude in God.

By Muhammad Abdurrahman

The former senator representing Kaduna Central Senatorial District and activist, Shehu Sani, advised Kano State Governor, Dr Abdullahi Umar Ganduje, to immortalise Haneefa Abubakar, the 5-year-old girl allegedly abducted and murdered by her schoolteacher in Kano.

He stated that in a Tweet, adding that Governor Ganduje should do that by “naming a major street or a public building or public school after her.”

Haneefa went missing while going to school in the Dakata area, Kano, in December 2021. Her abductors demanded and collected ransom from her parent.

However, fearing that she recognised one of them, he reportedly used rat poison to kill her. He mutated her body and dumped it at the school he taught in the neighbourhood.

The Kano State Police, in collaboration with the DSS, arrested the suspects yesterday, January 19, 2022. That led to the exhumation of Haneefa’s decaying remains. She has since been buried while the suspects remain in police custody.