Kano State

Police apprehend 198 suspected criminals in Kano

By Muhammad Aminu

Kano State Police Command said it had apprehended 198 suspects for various criminal activities in the State.

Police Commissioner, Sama’ila Dikko, made l this known while briefing journalists on Thursday in Kano.

CP Dikko explained that the suspects were arrested between 27th June to 21st July in different parts of the State in their efforts to “protect with courage and serve with compassion”.

He stated: “From our last Press Release of 27th June 2022 to date, i.e. for 24 days, the Command arrested One Hundred and Ninety-Eight (198) suspects for major offences which include; Armed Robbery, Kidnapping, Car Theft, Fraud, Thuggery (Daba), Drug Abuse, etc., most of which were charged to court for prosecution.”

According to Dikko, the suspects arrested are “Forty-Two (42) Armed Robbery Suspects; Nine (9) Kidnapping Suspects; Sixteen (16) Suspected Fraudsters; Two (2) Human Trafficking Suspects; Twenty-Seven (27) Motor Vehicles and Tricycles Thieves; Twelve (12) Suspected Drug Dealers; Ninety-Two (92) Suspected Thugs (‘Yan Daba).”

The Police Chief further said they rescued trafficked persons and recovered weapons, “Five (5) Human Trafficking Victims; Twenty-Five (25) Rifles, including Three (3) AK-47s, One (1) Micro Uzi, One (1) Pistol, One (1) Pump Action, Ten (10) locally made Pistols and Nine (9) Den Guns; One Hundred and Twenty-Two (122) Knives and Ninety-Six (96) Other Rod-made Sharp Weapons.”

He said the command also recovered stolen vehicles and motorcycles “Twelve (12) Motor Vehicles; Seven (7) Tricycles and Three (3) Motorcycles.”

Dikko further revealed that some drugs and substances were found in possession of the suspects.

“Two Hundred and Sixty-Nine (269) Parcels and Two Hundred and Sixty-Five (265) Wraps of Dried Leaves Suspected to be Indian Hemp valued Two Million, Seven Hundred and Twenty Five Thousand Naira (N2,725,000:00); Seventy-Four (74) Bottles of Suck and Die Substance and Two Hundred and Eighty (280) Pieces of Exol Tablets.”

Other recoveries include four (4) laptop computers, 134 Mobile Phones and 16 Plasma TV.

He said the Police are committed to community-based and citizen-led policing in the State.

He applauded other security agencies, residents and civil society organisations for their support and cooperation toward ensuring a crime-free Kano State.

How philanthropists support the crusade against drug abuse in Kano

By Usman Ibrahim

For a long time, Kano State has battled the enormous increase in drug abuse and trafficking of illicit drugs. Most commonly, many people directly or indirectly abuse drugs. In the past, only male youths aged 18 years and above were the major players in the business. But these days, it is more heart-aching that underage boys and girls, including married women, are into drug abuse, and it is increasing by the day and assuming top spots on the statistics.

People often see drug abusers as jobless who consume the drugs to forget their problems of unemployment and poverty. The precarious situation makes them steal from their families, friends, and even their communities.

Drug addicts are particularly vulnerable to politicians who utilize them to cause havoc during elections and protect them from the wrath of the law after their arrest. When they don’t get the opportunity to become the “boys” of the politicians, they resort to their communities and continue to cement their legacies as the greatest criminals of their time.

In addition, they sometimes make it uncomfortable for people in their communities to commute to some streets. Unfortunately, though, others see drug abuse as something one chooses to do due to peer group influence. Unfortunately, even teens living in stable and affluent homes are also into this drug addiction – many rich teens are into drug abuse despite all the care their parents have shown them.

Badawa in Kano State is one of the communities notorious for drug abuse. It is an intensely multi-ethnic setting harbouring diverse ethnicities but deeply troubled by illicit drug sales and consumption for over a decade. In an interview with a teenager into selling these intoxicants, he admitted that he couldn’t stop selling illegal drugs because he earns a lot from it, and many people from distant places come and buy from him at expensive rates. I also asked him whether he was aware of the anti-drugs agency or the vigilante groups who would arrest him, and he said he was aware. Still, he cannot stop because it is the only way to source his income.

But a philanthropist defies all odds to change existing narratives in the community. Seeing the height of the problem has made the anonymous Good Samaritan solve the menace. With his own money, he purchased three cars, walkie-talkies and uniforms to help arrest hard drug dealers and employed some men in the community’s vigilante group to assist in the fight.

According to Badar, one of the vigilante members, “At least we have arrested more than ten drug dealers in which some of them are in prison”. However, he also states that their work involves too much risk because some drug dealers walk along with knives, sharp horns and machetes, among other dangerous local weapons. So they are always cautious in handling their operations. And they work hand in hand with NDLEA to give them more information about the community.

The National Drug Law Enforcement Agency’s (NDLEA) significant role is exterminating illicit drug trafficking and consumption in Nigeria. And also, it is for the sake of protecting the country from the dangers of hard drugs. Since the agency’s establishment in 1989, the war against hard drugs has been increasing yearly. The agency tries its best to tackle drug trafficking and importation of hard drugs such as cocaine, marijuana, cough syrups and other hard substances. However, the activities of philanthropists cannot be underscored because of the rapid increase in violence, especially during elections and among drug addicts in communities.

Therefore, combating drug abuse as well as securing the lives and properties of Nigerians needs collaborative efforts between security agencies, community leaders as well as philanthropists. If there is a time when these collaborations are desperately needed, it is now.

Usman Ibrahim is a level 200 student from the Department of Information and Media Studies, Bayero University, Kano. He can be reached via usmannibrahim66@gmail.com.

From false dignification to blasphemy: My take on Abduljabbar Nasiru Kabara (II)

By Alkasim Harisu Alkasim

I think Abduljabbar hires out for the Western world. AlhamdulilLahi! Our learned scholars bird-dogged his heinous acts and pulled him down. In his illusions, he aspired to transform Islam and thought he could play sports with the scholars of Kano. He did this to buy himself a public advantage and attention. In his book, Minhajus Sunnah, the erudite scholar Ibn Taimiyyatal Harrani quoted Nana A’isha thus: the Prophet says that he who seeks public attention by sinning against Allah, Allah will draw the attention of people to him and make them love him. But in the end, Allah will turn people against him … (My paraphrase).

Truth be told, Abduljabbar is not well-read. As of late, he was asked by a government lawyer about his studentship. He affirmed that since his father’s death in 1996, which is 26 years now, he has stopped learning before a teacher. He has only been revising for all that long. For your information, when his father died, Abduljabbar was in his mid-twenties. I can bet my last dollar that, at that very moment, he could not have completed the study of the six books of hadith. I also doubt if he has ever read a single many-volumes book from start to finish. A person who knows Abduljabbar very well and shares blood with the family of Sheikh Nasiru Kabiru once told me that the former had not completed the jurisprudence book titled Almukaddimatul Iziyya when he fled the majlis his father taught people. 

How Abduljabbar translates and misinterprets prophetic traditions that do not sit well with his faulty faculty shocks many people. This leads him to ascribe to the Prophet what even the likes of Abu Lahab, Abu Jahl, Walid bn Mugira had never done to the Prophet. His mistranslating of prophetic traditions illustrates how he lacks the nitty-gritty of translation. The fact that he has never taken his time to be adequately mentored destroys him. I have never seen as big a laughingstock as Abduljabbar. He thinks he is glorifying the Prophet despite all these horrible things. How can one magnify the Prophet by describing him with names even Satan will feel angry when one addresses him with?

I suspect this man is selling the secrets of his religion. I was wondering if a sensible person would ever do this. I can remember a tradition he once cited that reduced the Prophet’s charm. The first time I glanced at it, I got physically numb. As I checked the reliability of the reporters in Alhafizuz Zahabi’s book Mizanul I’itidal fi Naqdir Rijal, the hadith turned out to be counterfeit thanks to the weakness of the reporters. Sure enough, such traditions he falsified are mind-boggling and should not be attributed to the person of the best of Allah’s creatures. Therefore, I advocate his refusal of such traditions.

What is funny with Abduljabbar here is his ignorance of the fact that there are books whose singular themes are the history of reporters of hadith. There are also those books that did not necessitate only authentic or sound traditions. Thus, one can find all sorts of traditions ranging from the authentic, sound, and weak to even false ones. While giving the history of a reporter, the scholars mentioned some of the traditions they reported through him, directly or indirectly. If the reporter were weak, they would exemplify (a) weak (a)hadith he had reported. Such books comprise Tariku Baghdad by AlKadibul Baghdadi; Tariku Dimashqa by Ibn Asakir, to mention a few.

What motivated the above scholars and their likes to write down these ahadith was their thirst to show their absolute lack of authenticity. They brought forth the ahadith under the history of a particular reporter, as said earlier. For instance, any reporter of hadith, whether strong or weak, provided he had ever been to either Baghdad or Dimashqa, they wrote about him. 

Additionally, there are hadith texts whose authors preoccupied themselves with reporting ahadith a la classifying their teachers in alphabetical order. Such authors did not care to report even false ahadith they heard from their teachers. For instance, AlMuujamul Kabir, Ausad and Sagir by AdDabarani. Therefore, one can say it is a sin to report or mention a false hadith. Thus, it is noteworthy that such hadith scholars reported counterfeit traditions to show the world their falseness for people to avoid them.

There are books singled out to mention only false traditions, such as Abdullahi Bn Adiy’s book Alkamil fi Du’afa’ir Rijal, etc. Strangely, Abduljabbar cited ahadith from this book, not knowing that it was purposely written to give accounts of weak hadith reporters. This faux pas has illustratively emphasised the ignorance of Albduljabbari. Therefore, this and other shockers are enough to discredit his scholarship.

The Scholars’ Verdict on Blasphemy

Doubtless, the abominable utterances Abduljabbar has made against the Prophet demonstrate him as blasphemous. Like it or not, he is a blasphemer who has tried to tarnish the image of the Prophet, his companions and their righteous followers. His badmouthing of the religion of Islam cannot be reduced to writing. The extent to which his muddy utterances have reached in reducing people to tears is enough to tell you about the gravity of the situation. A young girl listened to one of such unprintable assertions of this fake scholar and immediately broke into tears.

Indeed, any Muslim that blasphemes against Allah or His Prophet deserves death. After citing many other scholars, Iyad bn Iyad bn Musa and Ibn Taimiyyah ruled that any Muslim that blasphemes against the Prophet will be condemned to death even if he repents. His repentance neither spares him nor assures him Allah’s forgiveness. Contrarily, if a nonbeliever blasphemes against Allah or His Prophet, he can be spared if he converts to Islam. Otherwise, he will go to the gallows. 

Last, the right action should be taken against any blasphemer regardless of their rank in society. This is to make people revere the Prophet all the more and watch their tongue. May Allah guide us, amin.

Alkasim Harisu Alkasim wrote from Kano via alkasabba10@gmail.com.

Police re-arrest Kuje prison escapee in Kaduna 

By Aminu Muhammad

The Nigerian Police Force’s Kaduna State command has announced the re-arrest of Ali Shuaibu, 60, a suspected prison escapee from Kuje.

According to a statement made by Mohammed Jalige, the command’s public relations officer, Shuaibu, who was on his way to Kano State, was detained.

The Kano State native admitted that he was one of around 800 prisoners that fled the Kuje Correctional Center in Abuja when terrorists raided the prison, according to a police official.

The police statement reads, “Sequel to the Commissioner of Police Kaduna Command’s directive to all tactical commanders and Divisional Police Officers (DPOs) to mount purposeful surveillance across all inlets to Kaduna State in response to the recent infamous Kuje Jail break as instructed by the Inspector General of Police, the operatives without prejudice to existing crime prevention measures, responded effectively which has started yielding a positive result with the arrest of a suspected escapee on the 17th July 2022 at about 1930hrs.

“The suspect, one Ali Shuaibu 60yrs of age and an indigene of Kano State, was apprehended by the police operatives at a location in Kaduna, while on transit to Kano based on active intelligence.

“The suspect on preliminary investigation revealed that he is part of the inmates who escaped during the recent attack on the Kuje medium security correctional centre.

“The Commissioner of Police, Kaduna Command, Yekini A. Ayoku, directed that necessary protocols be carried out before handing the suspect over to the Nigerian Correctional Service for proper placement.

“He further tasked officers not to relent in their effort to effectively tackle all forms of crimes and criminality in all critical areas of the state.”

From false dignification to blasphemy: My take on Abduljabbar Nasiru Kabara (I)

By Alkasim Harisu Alkasim

It took me a while to make up my to write on the embattled Abduljabbar Nasiru Kabara owing to the gruesome nature of what he has done. The misfortune still disturbs me. This controversial pseudointellectual prides himself on acquiring and accumulating an unmatched Islamic scholarship. He also boasts remarkable erudition and impressive oratory. But those who know him inside and out cannot be easily misled into believing this. In short, he fakes in-depth Islamic knowledge. Funnily enough, thanks to his persistent demand for a debate, the little braggart was granted his request. Abduljabbar has been blowing his own trumpet for as long as one can recall. He also despises the scholarship of the Kano ulema. He did not quit his prideful ways even when under house arrest.

In his wildest dreams, his scholarship surpasses that of everyone in the whole of Africa. He once boasted about knowing the Arabic language like the back of his hand and that nobody knows the language as he does in the African continent. He also claims super excelling in learnedness, hotshot scholar Nasiruddeenil Albani in the science of hadith – a field in which he had made a name for himself.

Abduljabbar also thinks he outclasses the Sheikhs Usaimin and his tutor, Bn Baz, in jurisprudence. Overall, he bests all the scholars that ever lived. As a wishful thinker, he wishes to renounce the traditions of the last Prophet. He means to cleanse prophetic traditions of impurities. But I don’t know the clearing up he is giving them. Because for a long, scholars have already worked on them. They have classified the authentic and the sound traditions and discriminated between the acceptable and the unacceptable traditions.

Abduljabbar is a charlatan aspiring to falsify ahadith. He considers any hadith his feeble mind fails to understand as a whopping lie against the Prophet. Shockingly, he judges Islamic rulings in line with his understanding – whichever he fails to comprehend, he, without much ado, invalidates. As a wish fulfiller, he describes Al-Bukhari as a concocter of traditions and a liar. He equates himself with Al-Bukhari and sometimes asserts that he is not even the match of this otherworldly scholar whose book has been prized as the second most authentic compendium after the Holy Qur’an (See Assuyudi’s Alfiyyatul Hadith and, AnNawawi’s Tadribur Rawi). This ill-intentioned fraud fakes profound knowledge. He is also a scatterbrain. Because he quickly forgets what he says, what transpires in court sessions, illustrates this. When given a chance to rack his brain, he can never remember what he had said in the past. I can remember listening to him contradicting himself and denying utterances he once made.

Abduljabbar’s denouncing some traditions in Sahih Al-Bukhari as false is hair-raising. He bragged about burning the midnight oil, reading and writing. This had become commonplace until the erudite hadith scientist Dr Sani Rijiyar Lemu revealed to the teeming public the sources from which he obtained his information. The hadith guru unveiled that Abduljabbar often copied the exact words of the scholars he plagiarised.

I could not help wondering how Abduljabbar keeps exaggerating his spending all night researching. The crooked pseudo-scholar did nothing but “copy and paste” in academic jargon. The deceitful Abduljabbar professionalises in plagiarism. Often, he ignorantly or knowingly plagiarises the works of occidentalism-inclined scholars and other orientalists. His concocted ideas and those of the Shiites are through and through worlds apart. A Shiite came out to deny ties with him not long ago. This had occurred a short while before that hot debate featured.

I was delighted at the news of the Mukabala. But my happiness prematurely died when the crude debater failed to prove himself and carry his points. The Mukabala demonstrated his utter incompetence all the more. On that day, he enormously flopped. He kept repeating himself and flip-flopping. He is used to switching to irrelevant topics whenever he runs out of ideas or feels slightly caught out. His Mukabala with the well-read and retentive Sheikh, Alkasim Umar Jibril Hotoro, exemplifies this. Fortunately, the one organised by the Kano State Government caused his empty boasts to run down. Surprisingly, he sweated all over in an air-conditioned room. “Mara gaskiya ko a A.C gumi yake” (loosely translates as the liar will sweat even in an air-conditioned room). This proverb is a remake of the familiar one, which reads, “Mara gaskiya ko a ruwa gumi yake” (the liar sweats even in water).

To defend his failure to speak for his views, Abduljabbar shamelessly said that the timeframe he was given to reply to questions was not enough. He said he could not clarify questions he took years discussing. He has forgotten, like the forgetful he has always been, that he often said he could answer any question when he awakens from a deep sleep. More so, as stated earlier, Abduljabbar bragged that even Albani, Bin Baaz and Ibn Taymiyyah could never catch him. Why the boast!

Look at the budding scholars that defeated him on that day. As a result, some of his fanatics parted company with him by calling it quits with his teachings. Finally, a person came out to declare his verdict in an audio clip. He bitterly regretted his keeping this Tartuffian scholar company. He announced that he had been with the fake scholar since his teaching one of his error-ridden books titled Asa Musa held at Gadon Kaya. When I read this book around 2015, as a budding student of hadith, I found unpardonable mistakes unexpected for a young student of hadith, let alone a guru. Even a toddler student of hadith could not make such enormously uncountable errors. Abduljabbar is not conversant with hadith jargon.

Alkasim Harisu Alkasim wrote from Kano via alkasabba10@gmail.com.

KAROTA personnel allegedly stab POS operator, brutalise spectators during durbar in Kano

By Aminu Muhammad

The personnel of Kano Road Transport Agency (KAROTA) have allegedly stabbed a Point of Sale (POS) operator and brutalised many others, including women in Kano, during the recent Eid-l-Kabir Durbar in Kano.

The victim, identified as Radiyuddin Tahir, who operated a POS service in the Sabon Titin Mandawari area in Gwale of Kano State, was watching durbar before his shop when the incident happened.

Radiyuddin sustains injury in the abdomen and is currently receiving treatment at Murtala Mohammed Specialist Hospital, Kano.

Eyewitnesses said the KAROTA personnel became furious when they alleged that onlookers yelled at them while they were following the entourage of Kano emir.

An eyewitness, a relative of the victim, Salahuddin Nams’aiki, narrated how the incident occurred: “the emir had passed while KAROTA were in the last part of the entourage rallying with their vehicle and weapons. They headed toward onlookers, and we were watching in front of our shop. They just came and started hitting people. That was how they stabbed him and injured other people, including women.” 

Another eyewitness said men of the KAROTA were passing in their vehicle rallying when some people yelled at them and started mocking them, which infuriated them to start beating people indiscriminately around the area, leading to stabbing the victim.

The young man’s parents have accused the KAROTA personnel of stabbing Radiyuddin with a knife in his business environment. 

Malama Balaraba Shehu, the victim’s mother, said the unfortunate incident traumatised her because Radiyuddin has been an essential family supporter, saying, “By Allah, he [the victim] has been supportive to the family and me. My child isn’t a thug. He doesn’t smoke. Why would they beat him like this? I pray God to come to our aid.”

KAROTA Public Relations Officer Nabulusi Abubakar Kofar Na’isa, who confirmed the clash, said they were yet to get the formal report because KAROTA and other security agencies were involved in the incident, which he said was not led by KAROTA.

He stated: “There was a clash, but it was a joint task force operation which included KAROTA, NSCDC, FRSC, Police etc. not KAROTA alone is involved in the operation. And it is not KAROTA that was leading the team. 

“Just like he was injured, KAROTA operatives and others were also wounded. Four KAROTA officers sustained injuries; three of them were hospitalised, but they were discharged earlier today. So we are waiting for the report of the incident before taking any action. We cannot say anything now.”

A legal practitioner in Kano, Barr Abba Hikima, said carrying weapons by KAROTA operatives contravenes Nigerian laws, adding “we often receive complaints from people on how KAROTA operatives hit people or people’s vehicles. There is no law that allows them to wield a weapon of any kind. It contravenes Nigeria’s laws. Commissioner of Police should arrest those carrying weapons because it is against public order.”

Police Public Relations Officer in Kano SP Abdullahi Kiyawa neither answered several calls to his mobile phone nor replied to a message sent to him.

The Police, however, in a statement by the spokesman Abdullahi Kiyawa said the Sallah celebration was peaceful in the State, but 85 thugs were arrested across five emirates of the State.

OBITUARY: Nura Mustapha Waye, the genius behind ‘Izzar So’

By Habibu Maaruf Abdu

On Sunday, July 3, 2022, Kannywood lost a colossus and a rare talent, Nura Mustapha Waye. Thousands of condolences started pouring from all angles as soon as the news of his death broke. Waye was the director of Izzar So and many other series and feature films. His sudden death came as a tremendous shock and left the Kannywood members and millions of their audience with tears in their eyes.

“Waye’s death is a significant loss to Kannywood, for he’s, I believe, the most prolific director today.” So says the Kannywood leading scholar-cum-critic, Dr Muhsin Ibrahim, in his short tribute to the late director.

Nura Waye, or Malam Nura, as he was respectfully called, proved unique among his peers in the Hausa film industry. He neglected its favourite musical love stories to make topical Islamic compliant productions. His dream of educating the audience prompted him to incorporate Qur’anic verses and prophetical sayings into the dialogues of his most of his films.

“In filmmaking, there are messages you could send and get a divine reward from the Almighty Allah… I take film as a medium for propagating a particular policy or ideology. This is what primarily inspired me to venture into it,” he once told VOA Hausa in an interview.

Waye began his Kannywood journey in the late 1990s. He was an actor throughout his first five years in the industry. He, afterwards, switched to director to realize his ambition of making films with a didactic tone. His early films left no mark, and he remained unnoticed for over a decade. Kuru-Kuru (2018) was, perhaps, his first movie to get critical attention.

The movie, which deals with the issue of ‘incest’, revolves around a new bride whose husband finds to be pregnant. After a lengthy investigation, it’s discovered that her uncle is responsible for the pregnancy. The movie received positive reviews and was generally praised for its theme and steady plot. But Waye would never rest there.

He reached the pinnacle of his career in 2020 after creating the YouTube series IZZAR SO. It was a sensational hit, and it went on to become the most-watched Kannywood series on YouTube. Its remarkable success dictated the migration of the Hausa film business to the online platform. Muhsin describes it as a ‘game-changer’ and opines thus:

“There might be a few YouTube series before Izzar So, but many more emerged following its unprecedented success. This has inspired many filmmakers, both struggling and established, to resort to making series, serials and feature films for YouTube.”

For Waye, however, Izzar So was not just a success but a fulfilment. This is because it catapulted him to the top of his career, which was his ultimate goal. “I want Allah to elevate me to its top,” he said when asked about his dream in the filmmaking business.

Nonetheless, Waye’s films are only one aspect of his legacy. He, on another side, had a reputation for being a very gentle, peaceful man. He was also so decent that he hardly features an actress wearing a tight-fitting dress in his movies. These, together with his vivid love for the Prophet (S.A.W), endeared him to the Hausa-Muslim populace despite their hostility towards Kannywood members.

Finally, as a Kannywood movie reviewer, I affirm Nura Mustapha Waye’s rare creativity. I believe he will always be remembered as a socioreligiously-committed filmmaker who led to Kannywood’s migration to online space and, above all, ‘the genius behind Izzar So’.

Habibu Maaruf Abdu wrote from Kano, Nigeria, via habibumaaruf11@gmail.com.

Kano CP donates N8.9m to families of departed officers

By Muhammad Aminu

Kano State Police Commissioner, Samaila Dikko, has donated N8, 900,000 to families of the deceased police officer who lost their lives while serving the Force.

The next of kin to the seven families of the late police officers were given cheques of the money on behalf of the benefitting families.

In a statement sent to The Daily Reality, Police spokesman in Kano, SP Abdullahi Kiyawa, said the gesture was to ease the suffering of families before the entitlements of the deceased are paid.

“The Commissioner of Police, Kano State Command, CP Sama’ila Shu’aibu Dikko, fsi presents cheques amounting to Eight Million, Nine Hundred Thousand Naira (N8,900,000:00) to seventeen beneficiaries under the Inspector General of Police, IGP Alkali Baba Usman, psc(+), NPM, fdc Family Welfare Scheme.

The beneficiaries that were presented with the cheques are the Next of Kin of deceased Police Officers.”

CP Sama’ila Shu’aibu Dikko, fsi famously known by the good people of Kano State as “Nagari-Nakowa” urged the beneficiaries to judiciously use the money for the upkeep and welfare of the families.

He further stated that “the IGP’s welfare scheme was meant to ameliorate the suffering or hardship faced by the deceased immediate family before the benefits of such officers are paid. CP concluded his remark by praying for the departed souls,” the release noted.

The beneficiaries promised to make good use of the money as it comes at the right time for the families.

SP Kiyawa, however, did not mention how much each family received.

PDP National Chairman should resign – Shehu Wada Sagagi

By Muhammad Aminu

The Chairman of the People’s Democratic Party (PDP) in Kano Hon. Shehu Wada Sagagi has called on the National Chairman of PDP Dr. Iorchia Ayu to quit his position in the interest of the party.

Hon. Sagagi made the call today during a press briefing in Kano.

Hon. Sagagi said for peace, unity and giving a sense of belonging to PDP members from the southern part of the country, the national chairman should pave way for a southerner to replace him.

“In the interest of unity and success of our party, I would like to call on the national chairman of our party Dr. Iorchia Ayu to please honour his promise that he earlier did, that in case a Northerner emerged as a flagbearer of the party, he promised to resign.

“So I will like him to toe the path of honour so that unity returns to the party, so that Atiku Abubakar will be successful in the 2023 election because the Southerners in our party need to be given sense of belonging,” he said.

The PDP Chairman further said: “A situation where the national Chairman is from the North, Chairman of Board of Trustees is from the North, the Chairman PDP Governors Forum is from the North and the presidential candidate is also from the North, I think there is no sense of fairness.”

Hon. Sagagi emphasised that unity and success of the party should be the priority while the Chairman should consider his resignation as a necessary sacrifice for the PDP.

“I call on Dr. Ayu, as a statesman, to honour his promise and consider it as a sacrifice he should make for the party to move forward. And So, his resignation will go a long way in forging unity in the party so that at least a southerner should emerge as a National Chairman of the party for unity to prevail and peace will return to the party.

“And we promise to be law-abiding members of the party and we will heavily campaign for our presidential candidate Alh Atiku Abubakar to win the forthcoming 2023 general election,” he added.

The Chairman further dispelled the rumour that they are hobnobbing with other political parties and candidates other than PDP.

He added: “On behalf of the Kano State Executive Committee (SEC), I dispel the rumour that we have any association with any political party or candidate. Our party still remains people’s Democratic Party PDP and we are committed to its success at all levels.

“We call on the party SEC in the State and our governorship candidate to engage in aggressive Party membership drive in all the wards and 44 local governments in the Kano State for the success of the party in 2023.”

Hon. Sagagi also appealed to aggrieved members of the party to sheath their swords and join hands with them for the success of the PDP.

“We would like to use this medium to call on all aggrieved members of the party to sheath their sword to come and let’s join hands to work together as a party so that victory is ours in 2023.”

He commended SEC and party members in the State on the successful primaries. He congratulate all candidates who emerged successful after the primaries at the state and national levels.

“I congratulate the national leadership of the PDP for the successful national convention. I applauded the Election committee together with all our party men and women in Kano State for their dedication and commitment.”

Police arrest 5 for robbery in Kano, recover stolen items

By Muhammad Aminu

The Kano State Police Command has arrested 5 armed robbery suspects terrorising some parts of the State.

The suspects were said to have specialised in breaking into people’s residences in Tishama Hotoro Quarters where they operated as a syndicate.

Kano State Police Public Relations Officer, SP Abdullahi Kiyawa, in a statement sent to The Daily Reality said the suspects were arrested after an investigation following complaints by the residents.

According to Kiyawa, four suspects were arrested while another suspect who received stolen items was also apprehended.

The statement read: “Between June and July 2022, there was public outcry at Tishama Hotoro Quarters Kano on the activities of a syndicate of hoodlums that specialized in House Breaking and Armed Robbery. One Kabiru Tukur, ‘m’, of Tishama Hotoro Quarters Kano, further complained that the syndicate of four went to his residence twice and robbed him of his Plasma TV and Four Mobile Phones. Four-Armed Robbery cases were recorded in the area with the same “modus operandi”.

“On receipt of the reports, the Commissioner of Police, Kano State Command, CP Sama’ila Shu’aibu Dikko, fsi raised and instructed a team of Operation Puff Adder led by CSP Mansur Idris, Divisional Police Officer (DPO) Hotoro Division to arrest the culprits. The team immediately swung into action.”

“Sustained efforts coupled with intelligence-led surveillance patrol led to the arrest of all the syndicate members as follows:-

i. Idris Mohammed, ‘m’, 19 years old,

ii. Nasiru Abdulhamid, ‘m’, 24 years old,

iii. Sunusi Ibrahim, ‘m’, 27 years old,

iv. Bashir Yunusa, ‘m’, 25 years old, All of Tishama, Hotoro Quarters Kano.

“On investigation, the suspects confessed to all the Armed Robberies committed in the area. A discreet Investigation conducted by a team of Detectives at the Command’s Criminal Investigation Department led by CSP Ahmed Abdullahi resulted in the arrest of the receiver, Rabi’u Sani, ‘m’, 32 years old of Tishama, Hotoro Quarters Kano. Four Plasma TV and Eleven Mobile Phones were recovered from them.”

The Police would charge the suspects to Court and thorough investigation.

He called on the general public to continue to support the Nigeria Police in trying to protect the lives and properties of residents of the State.