Kano State

Why the North needs to stand for Abba Gida-Gida

By Sani Umar Adamu

It’s said “An injustice to one is an injustice to all”. The cursory in justice would be an insincere simulacrum that spells the rogue society, but only to who knows must say the least. Going by the saying ‘what the heart thinkenth the tongue speaketh’ with all viable indications the awaiting judgement would not serve and do away with stud whom were racing to twist the world known mandatory, just on the floor of pristine judgement which by the way would be the Nigeria’s biggest justice robbery.

Abba was returned elected and officially declared winner by the INEC, the election which was supervised by both the internal and external observers was believed to be freed from any howl, in fact; it was an afflatus to stimulate by other states. Only greedy and depredator would cease the rectitude of the election and thinkenth to reverse the will of millions. We have known that the only substitute to the lies and unfairness is shaping the mendacity to bring in seizing, itch and threatening of the democracy. 

We became tootles in reticent the voices of our concern are in taciturnity where we no longer feel the pain in others; the pain of my neighbor is no longer threatening, as if telling the truth is synonymous to being a workshy. The naked truth has become something invisible – that which can not be seen simply because the ambitions and hopes are tied to president’s apron string. To cleanse the Augean stable – we definitely need to voice up our concern learn from the history of Hercules who was to clean the stables of Augeas King of Elis in which were 3000 oxen and which stables had not been cleaned for thirty years. Hercules performed the task in a single day by leading the rivers Alpheus and Peneus through the farmyard… this is to show how quality of trusting and voicing the concern is. So on no account we should lay out our hands, our voices and our fortitude to this least moiety-imballlance  we have received from the judgement of the Kano state governor. With menacle or co-adjutor, with wantonness or pride we all have to coalesce to break the unspeakable inept trench drawn between justice and injustice. 

To secret or not to do the Injustice is lethal and apparently we shouldn’t live in negation to it’s very existence, the wrath horror would summon the every existence of our survival. And when the fury unleash it wouldn’t spare the opulents or the one in abject poverty we all be the receiving edge and in the midst the pollutants disseminate the unity in our lands and finally mock the affirmation of our peaceful coexistence. 

A close shave to this prospicience is to replete the almost will of justice towards its impartial equilibrium. That’s the Justice must be served in no conjunction or appeliation to party membership, it should be served on the ground of impartiality. The crooked or inanimate cupidity to topple the incumbent and democratically elected Governor will be checked  and stopped on the spot. It’s truly beyond comprehension to figure out why all this hatred in the name of polity? Comparisons are odious, and an empty bag will not stand upright. Decisively this justice miscarriage sensed the intended failure to oust the duly elected Governor. At length the plutocracy is in sight and this will bring the collapse of our youngish democracy and it’s an injure to the prescribed rule of law and when this happens just wait for the time to commiserate the down fall of the entire system at large.

Sani Umar Adamu (Kawun Baba) can be reached via umarhashidu1994@gmail.com.

ReplyForward

Kano State’s scholarship debacle: Outstanding fees leave bright minds in limbo

By Dr Sagiru Mati

I was one of the beneficiaries of the 501 Scholarship Scheme during the Kwankwaso-Ganduje administration in 2012. Eleven of us were selected to pursue Master’s Degrees in Civil Engineering, Economics, and Software Engineering at Near East University. All expenses for tuition, accommodation, meals, a monthly stipend of four hundred US dollars ($400), flight tickets, and other necessary costs were covered and transferred to the university’s account. Towards the end of our program, an additional one thousand US dollars ($1,000) per person was also provided as a ‘thesis allowance.’ We are grateful to the Kano State government for this, and we hope that all scholarship schemes can be as hitch-free as ours.

Upon completing our master’s programs, approximately 50 students of Kano origin, primarily teenage girls, were transferred from India to Near East University. Additionally, a new group of undergraduates and post-graduates were granted scholarships under a new program initiated by the Ganduje-Hafiz administration. Unlike us, their fees and stipends were to be paid in instalments. Unfortunately, they faced numerous challenges, including delayed monthly stipends, despite their dedication to bringing pride to their parents and Kano State through hard work.

They comprise individuals holding PhDs (11 males and 1 female) and an MSc (1 female), alongside 47 undergraduates in Medicine (29 females and 5 males), Nursing (8 females and 2 males), Pharmacy (2 females), and Dentistry (1 female). In summary, there are 47 undergraduates and 13 postgraduates. These students showcased exceptional brilliance, making significant strides in their respective fields of study. Notable among them is Dr. Sani Isah Abba, the top PhD graduate in 2020, a distinguished researcher, and among the top 2% of world researchers in Artificial Intelligence. Assistant Professor Abdullahi Garba Usman stands out as the first postdoctoral scholar at Near East University, honoured with the Young Scholar Award, boasting over 800 citations.

Moreover, a married couple, Drs Auwalu Saleh Mubarak and Zubaida Said Ameen, received recognition from Near East University for two years in a row for their remarkable contributions to Biomedical Engineering research, accumulating hundreds of citations under their belts. Dr Rabiu Aliyu Abdulkadir is notable for having amassed more than 500 citations. At the same time, Dr. Abdulmalik Ahmad Lawan specialises in utilising technology for assessing autism spectrum disorder, and Dr. Umar Aliyu Shuaibu excels as an expert in assessing economic policy.

Similarly, the top three graduating medical students were Dr Ismail Adnan, securing the first position; Dr. Khadija Yusuf, ranking second; and Dr. Amina Aliyu Sambo, claiming the third spot. Likewise, Aliyu Nuhu Salihu distinguished himself as the top graduate in Nursing.

Despite these achievements, the Kano State government has not settled their tuition fees, stipends, and airfare for their return home. They were compelled to arrange their own means to travel back home. Near East University has withheld their certificates since 2019 due to the outstanding fees, which have escalated from around two hundred million Naira (NGN200,000,000) to approximately eight hundred million (NGN800,000,000) due to the depreciation of the Naira. Any further delay may increase this amount.

I have often pondered the following questions: Could it be because resolving their issues wouldn’t enhance political popularity? Is it because they don’t belong or lack connections to political families? Is it because there’s nothing in it for the government officials? Is it because the government lacks the funds to settle the debt?

I implore the government to act with compassion and understanding to settle this debt and safeguard the future of these bright minds before it becomes irreparable. They have demonstrated unwavering dedication to their education, and they deserve to have their achievements celebrated through the issuance of their certificates. The government should honour its commitment and restore the hope once ignited in these aspiring scholars’ hearts. They deserve the opportunity to reclaim their futures, proudly display their certificates, and embark on the careers they have diligently prepared for. Furthermore, Kano State needs human resources, predominantly female medical doctors in our hospitals and lecturers in our universities.

Sagiru Mati, BSc (BUK, Nigeria), MSc, PhD (NEU, North Cyprus), can be reached via sagirumati@yahoo.com.

The making of a leader: What young politicians can learn from Kwankwaso’s leadership

By Abdulgaffar Tukur Kalgo

As an aspiring young politician in Nigeria, there are several key lessons you can learn from Dr Rabiu Musa Kwankwaso’s exemplary leadership and political career.

As a leader, you most likely admire the political and leadership influence of Kwankwaso. His rise through the ranks of Kano politics demonstrates how one can gain political influence through vision, hard work, and perseverance.

Kwankwaso began his political career with his election as a Nigerian House of Representatives member at just 26 years old. His rise from humble beginnings to governor of Kano State and Nigeria’s presidential candidate is a valuable lesson for young leaders to learn to build a meaningful political career.

Kwankwaso focused on grassroots development and empowering youth and women, which gained him a reputation as someone who could get things done.

Though his presidential bids were unsuccessful, Kwankwaso’s accomplishments showcase how vision, courage, relationships, and mentorship can shape a leader. He illustrated that a leader can emerge from anywhere through hard work and perseverance. For aspiring leaders, Kwankwaso exemplifies the dedication and skills needed to lead in Nigeria’s complex political landscape. By learning from his experiences, young leaders can work to shape a brighter future for their region.

Key Leadership Qualities of Kwankwaso:

You must cultivate certain vital qualities to become an influential leader like Kwankwaso.

Vision and Purpose

Effective leaders have a clear vision and a sense of purpose that motivates and inspires followers. During his governorship, Kwankwaso envisioned a Kano State that invested in education and infrastructure and worked tirelessly to make that vision a reality. Young leaders should develop their vision for positive change and pursue it with passion and perseverance.

Integrity and Ethics

Leaders build trust through integrity, honesty and ethical behaviour. Kwankwaso was praised for his incorruptibility. Aspiring leaders must demonstrate strong moral principles and lead by example.

Confidence and Decisiveness

While seeking input from others, leaders must ultimately be confident and decisive in their judgment. Kwankwaso pursued his agenda boldly and took action when needed based on the information available. Young leaders should trust their abilities while also accepting responsibility for their decisions.

Communication Skills

Effective communication is essential for motivating and guiding followers. Kwankwaso connected with his people and groups through charismatic and persuasive rhetoric.

To build a meaningful career, you must develop a vision for progress, take risks, make alliances, and empower others.

I think that’s Kwankwaso’s Political Philosophy.

Abdulgaffar Tukur Kalgo wrote via abdulgaffarkalgo@gmail.com.

Kano State Governorship Election Petition Appeal Judgement: A Slip of the Pencil or A Freudian Slip?  

By Rabi’u Gama

I almost spent a sleepless night reading the Court of Appeal’s judgement on the Kano State Governorship Election Petition. The 72-page document has raised many questions and generated mixed and confusing reactions among millions of people, particularly in Kano, immediately after its release to the public.

After a calm reading of the judgement, it is evident that there is a significant error in the conclusion of the lead judgement. The conclusion of the lead judgement, which “…resolve all the issues in favour of the Appellant (AKY) against the 1st Respondent” and “…set aside the judgement of the Tribunal” and finally “awarded the sum of one million Naira in favour of the Appellant against the 1st Respondent” is just a mistake; a grave mistake, though, in my opinion, not fatal or unpardonable.

If you read the judgement carefully, you will see that the reasoning of the court on the merit of the case was decisively against the Appellant (AKY) in favor of the 1st Respondent (Gawuna). The only error – a very grievous error – is with regard to the conclusion of the lead judgment. This becomes more obvious when you look at the fact that all the two concurring judgements found the appeal to be “bereft of merit” and also (just like the lead judgement) “…dismissed it and upheld the judgement of the Trial Tribunal”.

From the reasoning of the Court, that conclusion is just what it is: a slip of the pencil or a clerical error – so to speak – which can be, in fact, should be, waived aside with a single nod of the head. That mistake alone cannot reasonably change the preceding reasonings and findings of the court. The error is grave. Or was it a Freudian Slip? By the way, a Freudian Slip is an unintentional mistake that reveals a person’s subconscious thoughts, wishes, or desires.

Therefore, in my humble opinion, AKY lost this appeal. The mistake in the lead judgement’s conclusion (a slip of the pencil) will not change a thing. AKY should head to the Supreme Court, as he has already expressed his intention to do so. A clerical error like this should not deter a further appeal to the Apex Court of the land. Otherwise, there will be stories that will surely break and destroy many hearts.

However, there are many questions: how could such a serious mistake go unnoticed? Didn’t my Lord re-read the judgement after drafting it for grammatical corrections and possible typographical errors? In their concurring judgements, the two other Justices on the panel said: “They have read the lead judgement in draft (as it is customary for fellow judges to do) and adopted all the reasonings and the conclusion therein as theirs?”. Does that mean they, too, did not see that serious mistake while “reading the judgement in [the] draft”? What about the Registrar of the Court? Didn’t he also see the mistake before releasing the Certified Copy of the judgment to the world? So many questions to ask.

Rabiu Gama is a student from the Faculty of Law at Bayero University, Kano. He can be reached via rabiuminuwa327@gmail.com.

On Abba Kabir Yusuf and human capital devt

By Anas Abbas

In recent years, there has been a growing emphasis on infrastructure development as a key indicator of progress and development in many countries. Governments often prioritize the construction of bridges, roads, and other physical structures as a means of showcasing their commitment to progress.

However, it is important to recognize that true development goes beyond just the physical infrastructure and involves the development of human capital.

While infrastructure development is undoubtedly important, it is equally crucial to invest in the development of human resources. This includes providing access to quality education, training, and opportunities for personal and professional growth. Human capital development is essential for creating a skilled and knowledgeable workforce that can contribute to the overall development of a nation.

A recent example of the emphasis on human capital development can be seen in the actions of the current Kano state government. Instead of solely focusing on infrastructure development, it also recognized the importance of investing in human capital develop. The administration sponsored numerous students who had graduated with first-class honors to pursue their Master’s degrees in India. This intervention is set to enable the beneficiaries to advance their education and acquire valuable knowledge that can be applied in the development of the state and the nation.

This programme us not new in the state. During Rabiu Kwankwaso second tenure as governor of the state, he sponsored over one thousand students abroad to pursue their Master’s degrees in different countries of the world.Infrastructure is doubtlessly important for the development of a nation, but it is crucial to recognize that human capital development should be the top priority If you critically observe the society today, you will find out that infrastructure can deteriorate over time and require continuous maintenance and investment, human capital development is enduring and can be needed for such maintainance need.

The knowledge and skills acquired by individuals remain with them and can be passed on to future generations, creating a lasting impact on the nation’s development. This initiative highlights the significance of human capital development in driving sustainable development.

By investing in the education and training of individuals, governments can empower their citizens to become active participants in the development process. These individuals can then use their expertise to address local challenges, drive innovation, and contribute to economic growth.

Furthermore, human capital development has a ripple effect on society. When individuals are equipped with knowledge and skills, they are better positioned to create positive change within their communities. They can become leaders, entrepreneurs, and advocates for social and economic progress. This, in turn, can lead to a more inclusive and sustainable development that benefits all members of society.

I found it laughable when in the trending Kaduna vs Kano online banter sparked by one Hafsat Paki video in which she talked Kano people down, many commenters paid undue attention to buildings as a way to show that Kaduna is more developed than Kano (Kano has fair share of beautiful buildings if you ask me). For me the ongoing effort in place by the government to better the human capital of the state deserves more attention than anything thing else.

In conclusion, while infrastructure development is important, it is equally crucial to prioritize human capital development as a key component of overall development. The recent initiative by Governor Abba Kabiru Yusuf to send students abroad for further education serves as a powerful example of the value of investing in human capital.

By focusing on human capital development, governments can create a foundation for long-term sustainable development that empowers their citizens and drives progress from within.

Anas Abbas is communication student at Bayero University, Kano . And can be reached via anasabbas2099@gmail.com

What Hisbah truly does

By Usama Abdullahi 

The Hisbah corps members have come under criticism for their recent activities, which include raiding or disrupting a hotel or social gatherings where immoral actions are being condoned. I’m surprised about its criticism. Just like any other institution or agency, Hisbah has its flaws. But to write it off merely because of what it’s doing lately isn’t morally right. 

I wanted to stay clear of this issue. Still, I felt the need to chip in after listening to a minute-long interview the Commander-General Kano Hisbah, Sheikh Aminu Daurawa, granted to BBC Hausa regarding the backlash that greets their actions. In that interview, the Sheikh logically stated why they raided such “illegal” gatherings. 

Through his revelations, I realised that they don’t just raid a hotel or any social gathering for their selfish concerns, but they first receive calls for an investigation. You see, Hisbah doesn’t carry out things as badly as some people would have us believe. They simply do the bidding of their people. The calls are often made by the people living near the places where such social vices occur. 

Once they suspect something unusual in the said places, they do not fail to raise the alarm by calling Hisbah to carry out some investigations. And when the Hisbah Corps arrive at the scene of the “crime”, they don’t harass the suspects. Nor do they raid the entire place as they so wish. However, they go straight to the hotelier or owner of the place and inform them of their plan.

When they have the offenders in their custody, they usually preach to them and caution them against the consequences of their actions. But if they encounter serial miscreants, they take them to the court of law. So, if I may ask, what’s wrong with that? This is right on all fronts- both religiously and morally because they mainly target brothels where sex trafficking takes place. 

Those arrested during their first raid were those from different states or countries. This tells you that the situation is far beyond what you hear. However, Hisbah, as a morality police, is doing what most security personnel fail to do. It’s simply doing the job of a police officer and that of parents.

Only when we look past our sentiments can we acknowledge the benefits of what Hisbah is bringing to society. No matter how you twist, you cannot deny that Hisbah has achieved what the police force hasn’t for years. If you argue that Hisbah is trampling on the rights of their victims, then I’ll put this question to you: how many rules have the so-called victims broken so far? I understand that two wrongs don’t make a right, but there’s no way a law can work without having the law-breakers face their full wrath. 

Usama Abdullahi Writes from Abuja and can be reached at usamagayyi@gmail.com.

On our nonchalant attitude towards preserving and maintaining infrastructure

By Muhammad Dauda Muhammad

About two years or so, I was in Jimeta, the capital city of Adamawa State, where I went to visit my family. And, from my observation, the city had witnessed a significant infrastructure improvement and, more significantly, the roads. 

I was amazed to see many areas where new roads were constructed. In the past, I would have never imagined that those places would one day be tarred, but all thanks to the former and the present administrations.

Now, I will state what triggered me to develop this piece. During my visit, I noticed something ill about people’s behaviour towards the new road infrastructure put in place to ease their daily routine, especially in the rainy season. 

Though I am not an engineer by profession, from experience, I know that roads that have already been constructed don’t need any form of substance to stay on them, be it water, oil or anything such. But instead, for people to be more careful and ensure the cleanliness of the roads, they choose to make the drainages built beside the roads for the successful passage of water a place to dump wastes. However, this act congested the drainages, thereby resulting in the stoppage of the water flow, making it spilt all over the roads.

Forget about Adamawa state, which is like a development area compared to states like Lagos and Kano. Kano State is not an exception when it comes to the issue of lack of maintenance of infrastructure. Looking at the ongoing road construction along Gwarzo Road, one will wonder why and how a whole road construction company will block a road for years, all in the name of construction, which is causing more damage to the already constructed road than is good. I am referring to those places they blocked planning to build a new roundabout.

This negligence didn’t stop on properties owned and controlled by the government alone but also in learning institutions like ours. Look at the Ibrahim Gambari Square, built and commissioned a few years ago and the first on our campus. 

Almost all the features set for the beautification of the facility have lost their structure. The fine bulbs that lighten and brighten up the place at night, the concrete chairs that students use to sit and catch a glimpse, the taps that splash water stylishly in the air, and the water flow system that has already been blocked. 

It has not stopped there, but some roads need urgent attention due to eruption, not to mention the grasses that have taken over so many places, greatly threatening the people and the environment.

NB: this piece is not an exposè but a mere candid call to all concerned citizens, both from the public and those in authority, to work collectively in ensuring a transparent and dirt-free society.

Muhammad Dauda Muhammad is a final year student of Mass Communication, Faculty of Communication, Bayero University, Kano. He can be reached via muhammaddaudamuhammad@gmail.com.

Cyberbullying and female social media users in Northern Nigeria: A story of Zainab Naseer Ahmad and her struggles

By Nusaiba Ibrahim Na’abba

Over time, social media platforms have gained unmatched acceptability over the legacy forms of communicating or exchanging messages – newspaper, radio and television. Their rapid rise has also corresponded with the swift increase in the development of social media platforms – Facebook, Twitter and WhatsApp – widely embraced by youths in Nigeria.

According to Statista, a known global database organisation, as of 2022, Nigeria has approximately 84 million internet users despite economic hardships that have affected the majority of Nigeria severely throughout the years.

This report projects that there will be a significant rise of 117 million internet users in 2027. “Nigeria is one of the most populous countries worldwide, more internet penetration amounted to over 38 per cent of the population in 2022 and is set to reach 48 per cent in 2027,” read a Statista report.

Already, there are several projections about a massive increase in the population of Internet users as the population increases.

Social media platforms are acknowledged worldwide as important communication forums facilitating wider discussions that cannot necessarily be done offline. Discussions here are indeed quite pervasive as opposed to one-on-one or group discussions. According to Dingli and Tanti (2015), in their study titled ‘Pervasive Social Network’, a pervasive social network is an extension of the traditional social network. The most important aspect borrowed from the traditional social network is the recent intrusion in the field of mobile technology – mobile social networks.

In the past decade, social media platforms such as Facebook, WhatsApp, and Instagram have proven to perform exceptionally well in aspects of e–commerce, changing perspectives of business dealings with a touch of speed and inclusiveness. USAToday (2019), over the past ten years, social media has evolved mainly from keeping in touch with others to flaunting what we have for attention or curating unrecognisable versions of ourselves.

Adding to its purpose of improving personal interactions, social media platforms have enabled youths worldwide to be engaged in businesses by creatively coming up with marketable ideas through unique content creation strategies. Such include online learning, personal life blogging and politics, among many others.

Most businesses use online marketing strategies such as blogger endorsements, advertising on social media sites, and managing user-generated content to build brand awareness among consumers (Wang and Kim, 2017).

People worldwide have embraced the vast opportunities created by social media and have greatly transformed them into gigantic opportunities. In Northern Nigeria, several blogs, including Open Diaries and Northern Hibiscus, have vast followership, raising the bar of social discussions around various topics on relationships, marriage, divorce and digital marketing. From 2016 till date, Northern Hibiscus has over 521,000 followers, while Open Diaries, which also started in 2016, has over 248,000 followers.

According to Rani and Padmalosani (2019), “Social media activism is a form of media activism which brings in a larger audience because of its interactive features towards a great mass. The information that breaks in social media becomes viral in fractions of a second”. More so, “the campaigns and protests-related information on social media can increase the number of supporters. Thus, social media is far superior to traditional media. There are various social media platforms like WhatsApp, Facebook, Twitter, and Instagram, where information can trend in no time”.

Zainab Naseer Ahmad, a social media activist whose role is to influence people on social media, has raised the bar of activism and opened the doors for women to contribute their ideas and suggestions for societal development on social media platforms. From 2019 till date, Ms Ahmad has toiled through the toxic infiltrated space to support the development of beneficial government policies for the larger society in Kano State and beyond.

Gender-based cyber-bullying and trolling

In Nigeria, there is widespread gender-based violence through electronic communication devices, according to Premium Times. Furthermore, “it was noted that technologically facilitated gender-based violence occurs in Nigeria amid a climate of pervasive gender-based violence. The new digital era has given bigotry and misogyny new opportunities to thrive. This is in addition to Nigeria’s different cultural makeup and traditions that have made toxic belief systems that reaffirm patriarchal views that seek to silence women and restrict their liberties in all settings, offline and online, even worse”.

The renowned online newspaper also explains that “Violence against women online is often perpetuated via digital social media platforms like Facebook, Instagram, TikTok and Twitter. This form of violence, especially suffered by women in the public eye and feminist activists, has a detrimental effect on their rights to freedom of expression, keeping them from actively participating in discourse and silencing their voices”.

The online bullying and trolling women face in the online space is an extension of the existing gender-based violence that engulfs a larger part of Northern Nigeria communities. As a result, it is very easy for users to use condescending statements to women, especially on Facebook, which is a massive community of networks.

As a social media activist, Muhammad Khalifa believes that “most of the female activists are seen as a wayward, and their activities are a departure from the generally accepted norms and values of a typical northern woman”. According to Muhammad, “Every northern Nigeria woman is supposed to have a sense of modesty of abstaining from social discussions that happen online.

Khalifa’s claims corroborate some of the experiences shared by Zainab after she decided to become a social media activist. Her phase of activism began in 2018 when she led the commencement of a movement tagged “free pads for girls” on Facebook. 

The campaign was rebutted by fierce backlash from her community and the online community, who saw the concept as mainly indecent and capable of corroding existing values that a “lady” should have in the North. The campaign was purposely led to ensure the availability and accessibility of sanitary napkins for young women in schools.

With the excessive prices of sanitary pads in supermarkets, Zainab joined forces with other online users to call on the government to take the initiative on the health issues confronting learners.   She said, “My worry was how students in Government-owned secondary schools can have access to proper hygiene with relative ease”.

Paradigm Initiative, an initiative that works to connect underserved young Africans with digital opportunities and ensures the protection of their rights,  condemns online violence against women, sexual harassment online, cyber-stalking, doxing, online trolling, targeted hate speech, and identity theft. Also, Paradigm Initiative reports that “Reports from the Federal and State Ministries of Women Affairs in Nigeria have shown that there has been a 149% rise in reports of gender-based violence from March to April 2020 in 23 out of 36 states in Nigeria in which data is available”.

The experiences narrated by Zainab and other female online social media users indicate that even women of older ages are not exempted from cyberbullying. Ziyaatulhaqq, formerly FatIbolady, who surfaced on Instagram, had a bitter experience with social media trolling and bullying. During an interview with Mahangar Zamani on BBC Hausa, Ziyaatulhagg said, “From 2016 to 2018, the same thing happened in my life: over 20 accounts were opened, and peddling lies about my life. It was pure hell”.

Not only Zainab, Ziyatulhaqq and Aysha, but many women also lament the blackmail, lack of confidence, self-sabotage and body shaming online. This is also another challenge for women activists in cyberspace. The challenge also destroys their ideas for development or a desirable change.

Abba Gwale, an active social media user for ten years in Kano State, said, “There is a general assumption among society that women are not capable of participating in activism and sees any girl involved in such online activities as immoral.”

 “They think women should not engage themselves with issues on social media platforms such as marriage, politics, etc,” said Gwale.  These are the experiences shared by Zainab and other female social media users.

The positive influence of female-led social media activism

With the increase in social media usage and the realisation of business opportunities in tech and digital platforms, there has been a rise in positive contributions by women, which societies at large have felt. The global COVID-19 pandemic significantly disrupted businesses in Nigeria, especially Kano State, a known hub for commercial activities. It also opened new doors as women creatively leveraged the Internet to start remote businesses.

The popular social media influencer Aisha Falke engaged a large community of women and men who taught different ideas in tech, businesses and several online opportunities on social media. Numerous youths were exposed to the immense online opportunities available, and many benefitted.

Like other social media users, Zainab also climbed the ladder to prominence. Zainab says visibility on social media platforms takes time, effort and consistency. “I’ve been an active social media user for over five years now, but I only used to chat with friends before 2018. It was in 2018 that I developed a passion for social issues and decided to harness the social media platform – Facebook”.

To have a noticeable impact, you’d have to spend appreciable time on a particular platform and consistently nurture your niche. According to Aysha Tofa, the co-founder of ‘Start-up Kano’, a tech hub that incubates youth businesses in Kano State, the hub has mentored over 500 start-ups, and women have proven to be very capable in the online space. “Many businesses are single-handedly run by women who have gained with significant returns,” said Tofa.

Despite cyberbullying, women are gaining prominence in the online space. Zainab Naseer was able to receive about 700 pads that were handed to vulnerable women in Kano State. “This is one of my greatest accomplishments, and I’ll cherish it forever,” she says. In recognition, Khalifa Muhammad, a social media user who has spent over eight years on Facebook, shares that “there are some issues that can only be discussed by women because of cultural and religious norms and ethics. The few women online like Zainab are doing well to educate our communities on that”.

On the part of other women, the likes of Zainab have opened the doors of opportunities and how to overcome greater challenges ahead in cyberspace. Hannatu Suleiman, an active social media activist and an aspiring journalist, has also gathered the courage to post on social issues bedevilling her community in Kano. She says, “Zainab is one person that I look up to in cyberspace. I’m now confident about writing online despite the challenges of bullying and trolling”.

Zainab was strategic during Dr. Abdullahi Umar Ganduje’s just-concluded term as the Governor of Kano State. Her sanitary pad campaign propelled the government’s decision to distribute sanitary pads to secondary school students for free.  She says, “It was a big achievement to me when I heard that, as it was what I have been advocating for”.

Future Prospects of Social Media and Digital Rights for Women

As technological opportunities continue to gain accolades and acceptance, women are hopeful of embracing their deserved rights online. They would also be acting more responsibly to present other social challenges tormenting the lives of women at local levels.

Before becoming the President of the Youth Society for the Prevention of Infectious Diseases & Social Vices (YOSPIS), Zainab mobilised youth in Kano State to peacefully protest the killings that surfaced in Northern Nigeria. She gained recognition from her live videos on Facebook. The protest left trails of its effects as she was invited to answer some questions by the Department of State Security (DSS).

Zainab said, “I was softly cautioned to refrain from the protest as it may lead to unwarranted results. This made me desist from the protest”.

Through YOSPIS, Zainab has conducted many online and offline activities, including raising youth awareness of the negative impacts of social vices and election monitoring, among other things. The organisation has been particularly keen on equipping youths with information about their relevance in development.

According to Zainab, “Women can only own their sect in the online space by supporting each other. Women must understand that the online space is a free space that seeks the contribution of all people. There’s also an opportunity to report cases of bullying and trolling like I once did, and action was taken. I had to report to the Kano State Police, which summoned the culprit. He was interrogated and later asked to apologise on the Facebook platform he used after confessing he used my photo with a derogatory statement without my consent on his page”.

She adds, “From that moment, all blackmail, insults and other sorts of cyberbullying against me has drastically reduced. There are several privileges to meeting with influential people which are necessitated by social media platforms among thousands of opportunities”.

According to Mr Abdulhameed Ridwan, a lecturer in the Department of Mass Communication at Skyline University Nigeria, a cybercrime act in Nigeria was established to serve as redress for cyberspace crimes such as cyberbullying, cybersecurity, and cyberstalking, among others. When offenders are caught, taken to court, and found, they either pay a fine or spend a substantial time in prison, depending on their crime.

Despite the availability of the law, there is still a low level of awareness on the part of social media users, and other users feel there is a delay in the judicial system, he added. His views corroborate well with that of Zainab, that many social media users in Nigeria are unaware of their rights and the available laws for protecting them.

This work was produced due to a grant from the Africa-China Reporting Project at the Wits Centre for Journalism at the University of the Witwatersrand. The opinions held are of the author(s). Nusaiba can be contacted via nusaibaibrahim66@gmail.com.

Reminiscence: My 21-day experience at the NYSC orientation camp

By Muhammad Muzzammil Bashir

She is a tall, plump, fair lady from the South. For the sake of privacy, let us call her Joy. She looked at me from head to toe and hissed, saying, “You should by now be in level 100 or 200.” I smiled uncomfortably. She added, “In fact, you’re supposed to be writing JAMB by now.” I asked her why. She replied, “You are too small to be in camp.” I managed to smile again and asked her how old she was. With a sheer, larger-than-life composure fully materialising on her face, she answered, “I’m so-and-so-year-old.” I humbly replied with my age number, and it became clear to us that I was two years older than her. She was full of apologies instantly. And guess what transpired after? We became friends.

It never occurred to me to write about my life on the camp until a day before our passing out when I was lying on my bed reflecting on the experiences I had had on camp. I wanted to write this piece immediately after we were out of camp, but many things took my attention elsewhere. I pray this piece may inspire those yet to enter the camp to open up their minds and embrace the life they are about to find inside the camp, as well as the general public to keep an open mind whenever they find themselves in a strange environment.

The National Youth Service Corps (NYSC) is a one-year mandatory service that Nigerian graduates under 30 must undergo to teach unity and discipline. I had the opportunity to camp in Kano State in Batch B, Stream I. The camp opened on the 12th of July and closed on the 1st of August. It’s located in the Kusala Dam area of Karaye local government. The camp is bounded by the dam to the west and an army barracks to the north. The east border is where the local communities are settled, and the camp’s main entrance is at the south border. I read and heard a variety of suggestions from people who had camp experience on when I should set my travel to report to the camp on either the first day or on the second or third day, with some even suggesting one week after opening the camp while backing the benefits of their claims.

I weighed the options based on what I wanted to experience and achieve during camp. I chose to schedule my travel to reach camp on the first day. I got to the camp on Wednesday, July 12th, around 11 a.m. The first thing I noticed from the gate where our luggage was being checked before we moved on to the registration process was how the NYSC officials and the security personnel treated the corps members (CM). We were treated cheerfully with dignity and respect. After completing my registration, I moved to my hostel while others were going through the same process I went through. At around 3:45 p.m., the soldiers—instructors—asked us to go and wear our white shorts and T-shirts, the dress we were to spend our 21-day stay on camp wearing except on ceremonial occasions.

Among the first things you will hear from the NYSC officials at camp is that you do not own your time. The camp officials acknowledged it. They are the ones who tell you what to do at what time. You have to abide by it if you want to finish your orientation course in peace; otherwise, you will be decamped or punished depending on the severity of your misconduct. At around 4:05 p.m., they started blowing the bugle, a valveless sound instrument that serves as an alarm system in the military or paramilitary barracks. All the CMs that were able to finish their registration were marched to the parade ground, where we started receiving training on the basics of the match pass from the instructors after the usual welcome pleasantries. We were not released until 6:30 p.m., leaving most of us tired and stressed. After the Maghrib prayer at around 8 p.m., we went to the kitchen to collect our dinner. We were told there were no other activities for that day since it was our first day at camp. We, the Muslims, went to pray the Isha prayer and joined the rest at the mammy market to buy some items and other consumables for some of us who could not cope with the camp food. By 9:00 p.m., most of us had retired to the comfort of our beds to relax our bodies from the weariness of travel and parade activities so that we would have enough sleep and make tomorrow upbeat.

We sometimes hear many things about camp life before we enter camp. One such is that soldiers wake you up from sleep as early as 3:00 a.m. On our first night at the hostel, around 3:00 a.m., most guys were awake, fully kitted out in their whites, awaiting the bugle sound. The guy in my corner tried to wake me up at that time. I refused and told him we still had enough time to sleep because I had already checked it on the orientation guidebook given to us. I managed to cope with the noise and continued my sleep until 4:10 a.m., when I set my alarm before sleeping.

Alas, the sound of the mighty bugle came at around 4:45 a.m. By then, I was fully set to go out. The Muslims went to the mosque to do our Subh prayer, and the Christians went to the parade ground to observe their morning prayers. We joined them on the floor for morning meditation. The camp officials and instructors were there. Man O’War was there too. The camp PRO is in charge of moderating most of the events on base. She is a lady of average height, chubby, and black in complexion. She came to the front, took the mic, and greeted us, and we greeted her back. She then introduced the staffers, gave some instructions that would guide our peaceful stay on camp, and told us the schedule of activities for that day. She taught us the NYSC anthem and the national prayer (second stanza).

The first two to three days on camp are the most stressful for most coppers. We were subjected to only physical exercises and rehearsals for the swearing-in ceremony for those three days. The ceremony was scheduled to take place on Friday. So we started rehearsing on Wednesday afternoon of our first day of arrival. We were stressed out doing drills on the parade ground for most of the second day; even on the ceremony day, we did a final rehearsal in the morning before we were allowed to go and dressed up in our khaki trousers, crested vest, and jungle boots. The ceremony started at around 1100 hours after the arrival of the deputy governor of Kano State. After all the pleasantries and salutary parade went off, we were sworn in by the representative of the chief judge of Kano State.

From then on, the deputy governor gave his speech in English and Hausa and declared the orientation exercise open. We were then allowed to move around, socialise, and take pictures for memorabilia after the deputy governor was escorted back to his motorcade by the quarter guards and the NYSC officials. While on the parade ground during the ceremony, the sky started to go cloudy, giving all signs to start raining; we were forewarned that we were not allowed to move anywhere if it began to rain whenever we were on the parade ground, and more in particular during the ceremony in the presence of the special guest. Fortunately, in the first place, the rain started dropping lightly and stopped abruptly within a few minutes.

One of the core missions of the NYSC is to foster unity among Nigerian youths. This is achieved at camp through social activities and competitions between the different platoons; this brings harmony, gives a sense of belonging to the CM, and keeps their stay at camp from being boring. On this note, the NYSC orientation exercise, as some of us thought, is not entirely about drills during the three weeks. There are a lot of activities that are organised for the CM. Among them are sensitisation lecture series from various government and non-governmental organisations, skills acquisition and entrepreneurship development (SAED) training, sports activities, cultural carnivals, social nights (where competition from drama to cultural and afro dances is observed), and cooking competitions, among others. After our swearing, the real camp life started, and we began to enjoy our stay there, with every day becoming increasingly impressive. Most camp friendships and love relationships form during this period and some even end in marriage. I made many friends, notably from the south and most from the north. From my short stay at camp, I cannot quantify the experience I gained, mainly from the coppers and some from the camp officials and non-camp officials (many market people). I had difficulty with the instructors’ (soldiers) language of instruction during the drills. They mostly give instructions in Pidgin English, and most of us from the North don’t understand it. I supposed they would use English, not vernacular, as a language of instruction since we are all graduates and should be treated as such.

One thing in common that most of my mentors have been advising me on is to seek leadership positions wherever I find myself. This will give me ample opportunities to gain leadership experience, build networking opportunities, and know how things are going in their grand scheme. This conviction led me to seek leadership positions and volunteer activities during my stay at camp. Everything in camp, from the level of the officials to the nonofficials and copper strata, is designed to have leadership roles. CM are each assigned to 10 different platoons by a computer algorithm. I found myself in Platoon 4. Each platoon is expected to have leaders who will coordinate its activities.

Leaders are mostly chosen through election or consensus by platoon members under the supervision of a platoon officer—an NYSC official. Hence, I had the opportunity to contest for the role of platoon leader. Two of us challenged: me and my colleague, Whinny. He was elected. Since we were both males who contested, an offer was thrown to the ladies for the position of deputy. Hence, I volunteered to take on the position of platoon secretary. Again, almost all the social activities have representatives from each platoon, mainly two people from each platoon. From social reps to sports reps, lecture reps, OBS (orientation broadcasting service) reps, parade commanders and their sub-guard commanders, and man o’ war, among others. These representative positions are primarily based on volunteerism and some on proficiency.

Upon all the rep’s volunteers during the process of selection, it never occurred to me to volunteer for anyone but lecture reps. I did that based on gut feelings; I instantly felt the urge to volunteer when it was announced. We were 20 lecture reps in number, two from each platoon. NYSC officials head the committee. Our main role is to come early in the morning, arrange the hall while morning meditation is going on at the parade ground, and help coordinate lecture activities. Also, six of us volunteered to take on the role of repertoires—the role of taking down key points of the lectures while they’re going on, typing them, and sharing them in our respective platoon WhatsApp groups for the sake of CM that were not around or not able to listen to the lectures attentively. This proved to be one of the two most demanding roles I had. It requires me to give my absolute attention to the lectures going on and, at the same time, take down important points. It deprives me of the informal opportunity to take a 2-3 minute nap that CM usually enjoy by cunningly dropping their facecap a little down to cover their eyes and escape being noticed by the officials during the lecture time. But the experience I had was worth the sacrifices. I met one of the most amazing people on camp on the committee. There is one of my Facebook friends, Abdoull Toro, whom I had never met face-to-face until in that committee. Surprisingly, we did not recognise each other until several days after we met in the committee during a normal chat we used to have while carrying out our assignment.

The other role that was so demanding was when I took on the position of Governor of Financial Inclusion Ambassadors with Chinecherem as my deputy, a very calm, intelligent young lady. This was during a 6-day training of financial inclusion ambassadors under the Federal Ministry of Youth and Sports Development in collaboration with NYSC and other sister federal agencies. The training aim is to train us with adequate knowledge to raise awareness of the knowledge and skills needed to manage individual, household, and business finances effectively, to build confidence in using financial products and services, and to strengthen participation in the formal financial sector in the community we are serving. This will serve as our CDS (community development service) during our service year, one of the four cardinal programs of NYSC; others include camp orientation, serving at the place of primary assignment, and winding up or passing out.

This training was one of the most insightful moments of my stay at camp. I found myself amid ambassadors who are majority holders of degrees in accounting, banking and finance, economics, and business administration, with me, a holder of a human anatomy degree, as their leader. The training session was mainly interactive and lively, to the point that time used to escape our notice. I met great people there who taught me many things about financial literacy and inclusion, especially our training instructor from the ministry, Mrs. Ruth Hussein, who was very accommodating and compassionate to us.

Even though holding a leadership position necessitates responsibilities, it usually comes with sacrifices. Among the camp activities I dearly missed were my drills. Members of our lecture committee do not usually attend morning meditations and parades. This left me only free to participate in afternoon parades when sports and rehearsals for parade competitions started. I was in first place among the competing parade CM. Then, out of the blue, financial inclusion training came, making me weigh my options. I chose financial inclusion based on personal convictions and other reasons. This caused me to be dropped from the parade group of my platoon because of my absenteeism. The six days of the training were the most stressful of my stay at camp. I will be in the hall from 5 a.m. until 7:30 a.m. in the morning for hall arrangements and morning lectures.

Then, I will return to the hall after breakfast from 9 a.m. until 2 p.m. for another lecture series while doing the repertoire work. By 2:30 pm, after taking my launch, I will move to the training class to be there before anyone else as a leader to arrange the class and provide everything that we may require for its smooth running. We will not leave there until 5:30 p.m. when I will have a chance to go and watch football and volleyball marches. Between the periods of Magrib and Isha prayers, that is where I mostly used to have time for chats with my roommates and other friends. Immediately after Isha’s prayer, I will move to the hall and locate a place, mainly in the front row, for social nights. I slept most days from around 11 p.m. to 4:30 a.m.; this enabled me to compensate for the siesta I was supposed to have in the afternoon and relieve my stress during the day.

While navigating the hilly valley camp life, trying to carry out all the responsibilities on my shoulders, as a human being with a desire for knowledge and life ambition, I have to make sure I create time for extracurricular activities that keep me spiritually active and intellectually creative. Under normal circumstances, even when I was in school, when it was time for semester exams, what I normally did first thing in the morning after Fajr prayer was my recitation of the glorious Qur’an before embarking on any other activity.

Camp life comes with different scenarios, and I don’t have the liberty to own my time for the time being. Despite that, I found time to recite 1-2 hizb daily throughout my camp stay. This enlightened my heart and gave me a sense of connection with my Creator. Even though all these were going on, as an avid reader of books, spending 1 or 2 days without reading makes me feel like a part of my body is missing, which I must find and place back to feel complete. I managed to read one book in camp—the book that we were reading at The Literati Book Club that month. This at least gave me a sense that I’m still moving on the right path towards my life purpose.

Apart from the experience I gained from the leadership positions I held and the volunteerism in which I engaged myself, I was given favours from the officials I interacted with and some from friends and colleagues during my stay at camp. Since before my graduation from the university, I have had the ambition to serve in Kano due to its ample opportunities, particularly in the commerce sector. My ambition later changed to Lagos, which I dropped for some reasons. Our call-up letter was not uploaded to the portal until a day before the commencement of camp in the afternoon.

I was so happy when I saw I was posted to Kano State, the state I desired. I had nothing better to do than thank the almighty God. Under normal circumstances, CM seeks to relocate to their desired state for health issues, marriage, or personal reasons. Some CMs follow the lawful means to get approval for their relocation if they meet the criteria. While some follow unlawful means, resulting in many of them falling prey to scammers. My engagement with officials gave me the privilege to relocate wherever I wanted. But what I wish to do is Kano. I was privileged to choose where I should be posted for my primary assignment. I did not have anywhere in mind. My response was always anywhere that is pretty good.

My 21-day stay at the NYSC orientation camp is momentous, with bundles of experience, knowledge, and networks I will continue to cherish.

Muhammad Muzzammil Bashir wrote via mbashir199@yahoo.com.

From school bench to professorship: The inspirational journey of Dr MI Aminu

By Tijjani Ahmad, FCA

Our lives are often shaped by the people we meet along the way, and for me, one of those people has been a dear friend whose journey I’ve witnessed since our junior secondary school days. Dr MI Aminu’s life is a testament to the power of determination, hard work, and the pursuit of excellence, leading to his remarkable success as an academic and career professional.

Our paths first crossed in junior secondary school, where we shared the challenges and triumphs of those formative years. From there, we ventured into senior secondary school, navigating the complexities of education and personal growth side by side. But our educational journey was far from over. After completing our senior secondary education, we took a significant step in our academic paths by attending the College of Arts, Science and Remedial Studies (CAS), Kano, for IJMB A-level. During these pivotal years, we solidified our friendship and embarked on a shared journey of intellectual growth.

It was after our time at CAS that our paths diverged. Dr Aminu pursued his dreams at Usman Danfodio University, Sokoto (UDUS), where he chose to study Business Administration, driven by his passion for business and entrepreneurship. Meanwhile, I ventured to Ahmadu Bello University (ABU), Zaria, to pursue a degree in accounting, charting my unique course.

While our locations and fields of study differed, our friendship remained steadfast. We supported each other from afar, exchanging stories of our academic pursuits and experiences. It was evident that a shared desire for knowledge and personal growth drove both of us. After completing his studies, Dr. Aminu entered the corporate world, working tirelessly in the banking sector for four years. During this time, his dedication to knowledge and personal growth never wavered.

The academic world beckoned at this stage, and he answered its call. He left his banking career to pursue an academic path, starting with Kano State Polytechnic. This transition reflected his commitment to knowledge and desire to inspire the next generation of leaders and entrepreneurs. His academic journey reached a pinnacle when he set his sights on a PhD in Entrepreneurship. This pursuit took him to Malaysia, where he immersed himself in research and scholarship, guided by the erudite Prof. Rosli Mahmood, one of the foremost professors in the field of management and entrepreneurship in Asia. Under Prof. Mahmood’s mentorship, Dr Aminu honed his expertise in the area he was so passionate about.

Upon earning his PhD, Dr Aminu returned and found his way to one of the prestigious universities in Nigeria, ABU, Zaria, where he was welcomed as a faculty member. His dedication to research and scholarship is evident in his publication of over twenty articles in reputable journals, leaving an indelible mark on entrepreneurship, as reflected in the impressive 160 citations garnered by his works.

Beyond his scholarly achievements, Dr Aminu’s commitment to education shines brightly through his mentorship of over 20 MSc and PhD students. With a generous spirit and fervour for guiding the next generation, he imparts the values of perseverance and academic excellence. Dr Aminu’s unwavering commitment to research and his nurturing of future academics epitomises his lifelong dedication to knowledge and personal growth, serving as an inspiring testament to the transformative influence of education and mentorship.

But the story doesn’t end there. Dr. Aminu recently achieved another milestone in his academic career – he was promoted to the coveted position of Associate Professor of Entrepreneurship at ABU, Zaria. This promotion is a testament to his years of dedication to academia, rigorous research, and his commitment to entrepreneurship. It is not just a title but a recognition of his contributions to the academic community and his impact on countless students over the years.

Dr MI Aminu’s remarkable journey reminds us that the pursuit of excellence and the fulfilment of one’s dreams are endeavours that require unwavering dedication and the courage to navigate diverse paths. His story underscores the profound impact of mentors and the importance of nurturing the next generation of leaders. It teaches us that regardless of the challenges we face or the twists and turns in our journey, with resilience and a steadfast commitment to our aspirations, we, too, can achieve greatness. His life is an enduring testament to the boundless possibilities that await those who embrace lifelong learning, pursue their passions, and inspire others.

Today, Dr. Aminu stands as a beacon of inspiration to all who have known him. His journey from our school days to his current position as an Associate Professor at Ahmadu Bello University, Zaria, is a testament to his unwavering commitment to education, entrepreneurship, and personal growth. May his story continue to inspire us all as we pursue our paths to success.

Tijjani Ahmad wrote from Kano via ahmatee123@gmail.com.