Kano Emirate

By Abdullahi Mukhtar Algasgaini

A Kano State High Court presided over by Justice Amina Aliyu, has restrained lawyers from granting reporters interviews in the ongoing Kano Emirates Tussle case.

Justice Aliyu gave the order on Thursday during the court proceedings.

“I am giving an order to lawyers not to grant any interview with journalists before and even after my ruling on the respondent stay of proceedings application pending the hearing and determination of the appeal,” the Judge said

The applicants in the case are the Attorney General and Commissioner of Justice of Kano State, Speaker Kano State House of Assembly, and Kano State House of Assembly, through their counsel Ibrahim Isah-Wangida filed a motion exparte dated May 27.

The applicants are seeking the court to restrain the deposed Emir, Aminu Ado Bayero, and four other dethroned emirs of Bichi, Rano, Gaya, and Karaye from parading themselves as emirs.

The respondents in the suit are Alhaji Aminu Ado-Bayero, Alhaji Nasiru Ado-Bayero Bichi emir, Dr Ibrahim Abubakar ll, Emir of Karaye, Alhaji Kabiru Muhammad-Inuwa, Emir of Rano and Alhaji Aliyu Ibrahim-Gaya, Emir of Gaya.

Others are the Inspector General of Police, Director of State Security Service, Nigeria Security and Civil Defence Corps, and Nigeria Army.

By Ibrahim El-mu’azzam 

Four years ago, we witnessed the removal of Mallam Muhammadu Sunusi II as the Emir of Kano and the splitting of the Kano emirate a few months earlier. As they say, what goes around comes around.

Since then, many people have prayed, predicted, and foreseen that the action would be reversed. Thanks to time and destiny, we are now witnessing the return of the Emirates to one and the reinstatement of Muhammadu Sunusi II to Gidan Rumfa and the throne of Dabo. People forget too soon; if not for that, this wouldn’t have made these trends and surprises.

Muhammadu Sanusi II was legally appointed as the 14th Emir of Kano by Gov. Rabi’u Kwankwaso in 2014, following the passing of Alhaji Ado Bayero, the 13th Emir of Kano. Although he initially faced the usual opposition from some people, his appointment was eventually accepted by all, including the family of his predecessor, the Emirate council, the people of Kano, and the global community.

After about six years, a personal-political misunderstanding arose between him and the then-government of Dr Abdullahi Ganduje. This personal-political interest had no adverse effect on the Emirate or the good people of Kano state. However, despite calls from respected individuals and institutions worldwide, as well as a court order, Ganduje, in a display of power, divided the ancient Kano kingdom into five different kingdoms and proceeded to dethrone Sunusi on groundless grounds.

Ganduje didn’t stop there. He took the former CBN governor, the 14th Emir of Kano, an Imam, and the chartered Economist to Loko and later to Awe villages in Nasarawa state, where there was reportedly no stable electricity and water supply. His actions were only halted by the intervention of Malam Nasiru El-Rufa’i, the then-governor of Kaduna state.

You see, I’m not a big fan of SLS. I disagree with some of his takes, but this is an apparent disrespect and damage not only to him but also to the Kano Emirate, the people of Kano, and the entire Kingdoms of Shehu Usmanu Ɗanfodiyo. It pained me more to divide the Kingdom into pieces than to even dethrone the King.

Alhaji Aminu Ado succeeded the central Kano Emirate and performed admirably. I admire his personal qualities, demeanour, lifestyle, and effective handling of the throne. I often tell people that Sarki Aminu Ado embodies more of the traditional King’s character than Sarki Sunusi II. But sad, Aminu Ado was alive and well when his father, Bayero, the 13th Emir, passed away, and Sunusi was appointed. Despite Aminu’s charisma, love of the people, and competence, Sarki Sunusi was chosen by the Almighty to ascend to the Kano throne.

Ever since the campaign of the current governor of Kano state, Engr. Abba Kabir Yusuf, there have been suggestions to reinstate Sunusi and restore the Kingdom to its previous state. I supported this idea, but I didn’t fully agree with the decision to remove the Kano Emir again. I wanted the Kingdoms to be returned, with Aminu continuing as the King. I hoped Sunusi would oversee and move forward, especially with the furtherance that occurred and continue to befall him, like the Khilafa of Tijjaniya and more. I strongly oppose the idea of our honourable Kings to be played like toys by democratically elected governments. I even think of how unaware people were when the law of dethroning a King was made like this.

Although I have some doubts, I wanted everything to be very amicable, especially since all the parties are descendants of Malam Ibrahim Dabo—the same family, living in the same house and sharing the same bloodline. However, Sunusi’s return and acceptance of the reinstatement should not be blamed.

Firstly, for Emir Sanusi, it’s a repetition of history. The same thing happened to the King whose name he bears, Muhammadu Sunusi I. So, to cleanse their lineage of misfortune and bad luck, he can take this as a starting point.

Secondly, he was the last occupant of the undivided Kano throne. It is suggested that the five created kingdoms should be dissolved. Sarki Aminu has not been sworn in for the undivided Kano kingdom. If he is the one to continue, there must be an elevation that extends the continuity of the process. With this, reinstating Sunusi is more legal and straightforward. 

Furthermore, if Aminu is to continue, it will likely be forever prohibited for Sarki Sunusi to visit his origin, the Gidan Dabo. This is a hardly bearable consequence with the opportunity at Sarki Sunusi’s disposal. More importantly, everything is believed to be done on baseless grounds.

We should be reminded that the ultimate desire of every heir to a throne is to be crowned. In addition, Sarki Sunusi’s got the government at hand, the similar power that dethroned him before. Therefore, I don’t view this action as wrongful but rather corrective. The criticisms of Sarki Aminu’s supporters are expected and accepted.

Dr. Ganduje, the prior architect of the dilemma, is currently in a position where he has to watch everything unfold. He is even facing challenges in his current role. Whether he initiated this with a positive or negative mind, it’s up to him to reap. The important lesson to remember is that power is transient. If you have it now, use it wisely; it may turn against you in the future.

In conclusion, it is very significant to call on the Sultan, the high-ranking Emirs, and other stakeholders to address the law that allows Governors to singlehandedly dethrone their Emirs. It doesn’t make sense at all. These Emirs were the foundation. They founded these communities and controlled them for centuries. Then why on earth should a borrowed phenomenon dominate the founding one? Why should an Emir be selected or dethroned without the consent, not even the approval, of the Sultan or his Emirate council? This is the major issue that needs to be addressed.

For Gidan Dabo. Sarki Sunusi, Sarki Aminu, and Sarki Nasiru, you all come from that house. It’s your base and heritage. Why would you allow the government or any external party to distort your peace and relationships?

Sarki Sunusi and Sarki Nasiru lived in the same room for over a decade. Sarki Sunusi’s first wife, Sadiya Ado Bayero, is a biological sister to Sarki Aminu and Sarki Nasiru. Sarki Ado Bayero was on good terms with Sarki Sunusi I. It’s your family. Why would you let an outsider tear you apart? Assume the government dethroned Sarki Sunusi II in the first place, and you all disagree with it; none of you accepted it. Can Ganduje give it to an outsider? “Sai bango ya tsage ƙadangare ke shiga” – “It’s when the wall cracks that a lizard gets a passage,” as Malam Bahaushe says. Please give this a concerned look.

I believe it’s high time for the Emirs and Kings of our respective Kingdoms in Nigeria to stand firm in upholding their dignity and that of their kingdoms. It’s hard to believe that an Emir needs the consent of his local government chairman for his outings and some of his activities. I understand the importance of the position of a local government chairman, but when compared to that of an Emir or a King, there’s a clear distinction. Let’s face reality, set aside selfishness and personal interests, and work together for the betterment of our lands.

A person’s power is his greatest enemy. He either uses it well, or it uses him well.

Sarki Muhammadu Sunusi II (the 14th and 16th Emir of Kano), may Allah protect and guide you. Sarki Aminu Ado, Sarki Nasiru Ado, and the others, may the Almighty accept the right you have done and overlook the wrong. May the blessings of the Almighty be upon all of you for eternity.

Ibrahim El-mu’azzam wrote via elmuazzammail@gmail.com.

By Uzair Adam Imam

The Federal High Court sitting in Kano has adjourned the hearing regarding the removal of Kano Emir Aminu Ado Bayero to June 13, 2024.

The lawsuit, filed by Aminu Babba Dan’agundi, a title holder and senior counsellor in the Kano emirate, challenges the repeal of the 2019 Emirate Council Law by the Kano State House of Assembly.

Presided over by Justice Abdullahi M. Liman, the court has set the case for ruling on June 13, 2024. Aminu Babba Dan’agundi, represented by Barrister M. S. Waziri, argues that the repeal of the 2019 law unlawfully stripped both the Emirate Council and the plaintiff of their powers.

Counsel to the 1st and 4th respondents, Mahmoud Abubakar Magaji SAN, urged the court to decline jurisdiction to entertain the matter, citing that the law has gone through legislative processes and the order was made after the action was done.

Ibrahim Isah Wangida, counsel to the 2nd and 3rd respondents, aligned himself with Magaji’s submission, stating that the applicant’s rights were not breached as the 2024 law was repealed and accented to before the applicant filed the action.

Sunday Ekwe, counsel to the 5th and 6th respondents, stated that they did not file any issue on jurisdiction, as the duty of the police is to maintain peace and wait to carry out the court’s order.

The court requested written submissions from both sides and will review them before rendering a decision on June 13.The respondents in the suit include the Kano State Government, Kano State House of Assembly, Speaker of Kano State House of Assembly, Attorney General of Kano State, Kano Commissioner of Police, Inspector General of Police, NSCDC, and DSS.

This legal battle is part of a larger crisis revolving around the emirship in Kano, following the dethronement of Aminu Ado Bayero and the reinstatement of Muhammadu Sanusi II by the Kano State government, creating tensions in the ancient city.

Currently, both emirs are holding court from separate palaces, with Sanusi operating from the main emir’s palace and Bayero presiding from the Nasarawa GRA mini palace.

By Aliyu Dalhatu Adamu

Kano people are known as peace-loving, as inculcated by the longest-serving Emir of the kingdom, Alhaji Ado Bayero,who led for over 50 years. His charisma and love for his people made him unique among all African traditional rulers. 

Kano people were traumatised by His Highness Alhaji Ado Bayero’s demise in June 2014, and the loss remained irreplaceable until 2020 when His Highness Alhaji Aminu Ado Bayero became the Emir of Kano. His emergence renewed the hope of the Kano people because he exhibited the same characteristics as his father. This makes him earn the love that people have for his father, which no one has in Kano.

The recent development of the Emir and reinstatement of the deposed Emir Sunusi Lamido Sunusi have seriously disrupted peace and stability in the state. This has opened doors for hooligans and thugs to widen their operations in the state.

It is a known fact that hooliganism and thuggery threaten the security of lives and property in every society. Hence, leaders are saddled with the responsibility of maintaining law and order to prevent potential offenders from engaging in such acts. 

It is unfortunate to say that the current administration of Governor Abba Kabir Yusuf has begun to do the other way around, as hoodlums and thugs are allowed to take over the Kano palace in the name of protecting the selfish and politically motivated interest of his political godfather. This has become a serious threat to the peace and safety of people in Kano as the hoodlums are harassing and intimidating people at will within the vicinity of the Kano Emir’s palace, all in the name of imposing Sunusi on the throne, which is facing outright absolute rejection by the good people of Kano.

This unbecoming attitude is becoming an eye-opener for young children who are now growing to witness this evil as a condoned behaviour. This may contribute to making hooliganism a wider phenomenon, a useful symbol, and a social obsession in the future tradition of the Kano Emirate traditional system.

Since the reinstatement of Sunusi Lamido Sunusi to Gidan Dabo, the palace and areas such as Kofar Kudu, Kano Municipal, Gwale, Dala, and the surrounding areas become the headquarters of thugs. Even medical workers at Hasiya Bayero Paediatric Hospital were attacked on the 27th of May, 2024. The Nigerian Medical Association (NMA) issued a statement condemning the barbaric development. Many other people living in the neighbourhood are not spared either.

This situation arose when the city’s public spaces were “swarming” with thousands of newly armed groups mandated to “protect” and pay allegiance to Emir Sunusi. These groups were recruited by the Kano state government only to praise their political master at the detriment of public safety.

Indeed, Gov Yusuf’s incompetence, ineptness, and clueless leadership style are undoubtedly taking Kano back to square zero. The pickle of the Kano emirship brawl is a cessation of Kano peace and stability as a courtesy to Senator Rabi’u Musa Kwankwaso, former Governor of the state Kwankwaso, by Governor Yusuf and the former Emir Sunusi Lamido Sunusi, in a bid to drag Kano to the state of anarchy. 

Hooligans also came to represent the dangers inherent in loosening constraints on society. Even when hooligans victimised people far from their concerns, the increase in their numbers, the apparent pettiness of their motives, and the savagery of their actions within Gidan Dabo suggested that certain members of the lower classes were either very beastly or very angry and that the mechanisms of state’s control were no longer in place to checkmate this.

Now, what we ask is, does the state government prioritise praising its political godfather over protecting the blood of theKano people?

Ironically, hooliganism and thuggery that previous administrations fought have now been revived by the present administration as the number 2IC in the government triggered the infiltration and indoctrination of youth into hooliganism and thuggery.

On this note, we are calling on the federal government, security agencies, intelligence communities, Nigerian Bar Association (NBA),  northern traditional rulers, religious leaders and all other relevant authorities to intervene. They should also advise the Kano state government to obey the court order restraining them from reinstating the deposed Emir Sunusi Lamido Sunusi and dissolving the remaining four Emirates in the interest of the good people of Kano. This will bring an end to hooliganism, public disrespect, defiance, chaos, and violence that are capable of destabilising the peace and security of Kano State.

Aliyu Dalhatu Adamu wrote from the Federal University, Dutsinma, Katsina State, via

aliyudalhatuadamu@gmail.com.

By Abdullahi Aminu Mudi

The intriguing question is, what makes Kano State what it is today? Coming from Kadawa on Zaria Road, into Unguwa Uku, and on Eastern By-Pass, going up to Mariri, and getting to Wudil, back to Hadejia Road, going up to Dawanau and Bichi, and finally, moving to Janguza on Gwarzo road, is a sprawling and a densely populated city. Its growth in number matches its enterprising exuberance. Kano is a commerce city with a large market covering northern, extending to many parts of central and southern Nigeria, and linking up to the Central African Republic, Niger, Cameroun, and Chad.

As business and entrepreneurial opportunities abound in Kano, due to a large population, it represents a sordid state with a grubbily degenerating condition. Its growth depicts chaotic organization, unplanned settlements, lack of, in many aspects, the absence of sanity in the society and the public system. This is the intriguing question that points to a paradox and a binary of opposites; from one angle, one sees the positive outlook of Kano, and another perspective provides insight into the deplorable and annoying situation that has engulfed the state.

The impetus for this write-up emanates from the disorganization that has become of Kano. Given its status and development, the state has metamorphosed over the years into what it is today. Therefore, setting a clear path, and for us to understand and appreciate the status of Kano, its historical and evolutionary development must be looked into. This will shed light on its present condition and the challenge of managing a cosmopolitan state. Building on this, having understood its current situation, an attempt will be made in the second part of this article to suggest pathways towards addressing such challenges and rebuilding Kano to claim its rightful position.

Like many other cities, towns and states, Kano’s evolutionary and historical development to what it has become cannot be linked to or reduced to a single factor. Cumulative actions by different actors and events, not what some historical accounts say, of the decline of Katsina as a city of commerce, or the trans-Saharan trade, have influenced and shaped Kano’s growth and ascendency. Ruled through a combination of efforts and collaboration between traditional authority, merchants, and religious leaders, over the years, from pre-colonial, through colonial and post-colonial times, Kano has transformed and developed. During the colonial era, the traditional leadership took active steps by changing key institutions and making the Native Administration a functional system in a way that key social and economic sectors were made to be responsive. Thus, industrialization and economic reinvigoration were made to match statecraft. Under Alhaji Abdullahi and Alhaji Muhammadu Sunusi (I) as emirs of Kano, the Challawa and Bompai Industrial layouts were established. These were made and established to industrialize the state. Their impacts, so enormous were they, relative self-sufficiency was achieved, jobs were created, and set Kano in an envious position.

This collaboration and the state’s central role in development and planning continued in post-colonial Kano, principally with Audu Bako’s government prioritizing agriculture and its value chain. Based on the prevailing macro-economic, social and political climates, subsequent military and civilian regimes enhanced Kano’s industrial atmosphere and production base. The state, capable of competing and compared with any other important state in Africa, became significant. As a consequence of the phenomenal economic activities, an aviation hub and centre emerged, serving the domestic market, and connecting regional and international routes.

Amid the oil boom in the early 1970s, shortly after Nigeria’s civil war, the federal government’s indigenization and nationalization policies led to the emergence of industries in many states. Manufacturing and assembly plants became catalysts for economic activities. In Kano, Bompai and Challawa became beehives of activities. With the progress made and subsequent expansion, Sharada Phase I and II came on stream serving Nigeria and many other African countries. These developments were made possible through the active interplay between various institutions, political actors, and the merchant class.

The collaboration, as stated earlier, over the years, to what prevailed in the 80s, made Kano a centre to be reckoned with, then, even with the subsequent economic decline and collapse of industries in the following years. This collapse signals the frightening condition that was to become of Kano from the 80s to the present. In the last three decades, the aftermath of this collapse from the 1980s has seen a persistent increase in unemployment, rise in social vices, failure in social and political institutions and general discontentment, coupled with excessive population growth. Kano’s position has continued to degenerate and placed it on a gargantuan precipice. Kano’s enduring decay represents a classical negation of positive and functional development. It is not the case here; it is neither growth without development but a community geared towards self-destruction and eventual destruction.   

Coming into Kano’s airspace from Lagos or Abuja, pleasing as it is, as one nears home, descending into the town, one’s happiness changes into a burning gloom, as one comes into a full glimpse of Kano as a poorly planned city or an unplanned one. From 1999, with the coming of new civilian administration, Kano witnessed drastic changes and massive development in socio-economic and commercial activities. It also heralds crystallization, from the rise of industrialization in the 60s up to the early 80s, of a downturn and further decline and collapse of manufacturing. As political leadership collaborated with the merchant class in bringing about industrialization in Kano state, their cumulative efforts and inactions derailed the state’s progress in this dispensation even against their enlightened self-interest.

It would seem, looking at the myriads of challenges, nagging and unmanageable as they have been, institutional bottlenecks might have hampered development. Indeed, institutional failure, especially in the public sector, dramatically contributes to escalating the challenges facing the state. Against itself, the public sector operates in a complete variance of its mandates, sowing discord and seeds of its destruction and weakening its sustainability. The civil service cannot be relied upon to carry out government business or regulate life in civil society. One cannot understand this failure in isolation and a vacuum.

Since 1999, Kano has been managed by four regimes belonging to different political parties. Successful implementation of policies of each administration relies on an efficient and effective civil service. However, and to our dismay, none of these regimes ever contemplated reforming the civil service so that contemporary challenges are tackled, visions translated into policies, and their implementation carried out. Expediency, which is a hallmark of utility, necessitates a system of succession that is vital and critical to the survivability of the public system. There is a need to do a lot to fix these and other problems, especially in recruitments and promotions in the civil service.

Mr Mudi sent this article via aamudi28@gmail.com.

Adamu speaking at the Coronation Lecture of his highness, the emir of Kano, Alhaji Aminu Ado Bayero, which Kano Emirate Council organized in conjunction with the Bayero University, Kano held at the Convocation Arena of BUK on Thursday, July 1, 2021.

While delivering his paper titled “Kano Emirate: Yesterday, Today and Tomorrow”, Prof. Abdalla Uba Adamu argued that “Of all the grand emirates of northern Nigeria, none has the spectacular and expansive history and cultural anthropology recorded like the emirate, now the emirates of old Kano.”

In the historiography of Kano, Adamu traced that “Kano was founded in the 7th century by a group of wandering blacksmith seeking for iron ore from Gaya Town.” The versatile scholar used the typology of urban cultures developed by Fox (1977).

Adamu classified Kano as a ritual city, administrative city, mercantile city, scholastic city, colonial city, industrial city, and a bustling hub. He reiterated that it maintains the famous cultural jingle “Kano ko da me ka zo an fi ka”, loosely meaning: Kano is simply the best. 

Despite its greatness, Adamu lamented the increase in crimes and other social vices in Kano, adding that “these are the characteristics of any prosperous urban state.”

In his welcome address, the Vice-Chancellor of Bayero University, Prof. Sagir Adamu Abbas, said that it was a privilege to choose the University to host this maiden lecture. “It was a wise decision to introduce a public lecture into the activities of the coronation as it signals [a] new archetype in the affairs of Kano Emirate Council.”

Abbas commended the decision of the Kano State Government to formalize the Coronation of Sarkin Kano as that “demonstrates love and commitment towards ensuring a stable society and hopes Sarki Aminu Ado will use this opportunity to move Kano and the traditional institution to greater heights.”

Also speaking, the chairman of the occasion, His Eminence, The Sultan of Sokoto, Alhaji Muhammad Sa’ad Abubakar, reminded the audience of the significance of traditional leaders as the custodian of cultural heritage. 

In his remark, His Royal Highness, Alhaji Dr Aminu Ado Bayero, the emir of Kano and the 15th Fulani ruling amir, described the relationship between Kano Emirate and Bayero University as that of “hanta da jini” [blood and liver]. Being a former student of Bayero University, mass communication programme, Sarki Aminu was delighted to see his former teacher, Prof. Cecil Blake, in the audience. 

In his speech, the Executive Governor of Kano State, His Excellency, Dr Abdullahi Umar Ganduje, said the title of the paper presented by Prof. Adamu “is apt.” Ganduje expressed happiness with the current peace in Kano State when many northern states are fighting insecurity. 

The event was attended by many politicians, academics, business people, traditional and religious leaders from and outside Kano State.