Artificial Intelligence

By Abdullahi Mukhtar Algasgaini

The National Universities Commission (NUC) has announced the approval of thirteen new degree programmes for universities across Nigeria.

The move is part of an ongoing effort to modernize the country’s higher education curriculum and align it with global trends.

In an official memo signed by the Executive Secretary, Prof. Abdullahi Yusufu Ribadu, the Commission directed all Vice-Chancellors to circulate the newly approved Core Curriculum and Minimum Academic Standards (CCMAS) documents.

The new programmes reflect a focus on emerging technologies, security, and specialized fields.

The list includes cutting-edge courses such as B.Sc. Artificial Intelligence, B.Sc. Intelligence and Security Studies, and B.Eng. Nuclear Engineering. Also approved were programmes in Geomatics Engineering, Telecommunications Science, and Water Sanitation and Hygiene.

According to the NUC, the programmes were developed with input from experts within the Nigerian University System in March 2025.

The approval is intended to “strengthen quality assurance mechanisms and enhance academic relevance.”

Universities interested in offering these new degrees must develop their own 30% institutional component to complement the NUC’s 70% core curriculum.

The NUC stated that implementation can begin in the 2025-2028 academic session, pending a successful Resource Assessment Visit to the applying institutions.

By Hauwa Mohammed Sani, PhD

I thought I was making a simple, kind gesture—choosing an older gentleman’s cab late one night after a long flight. I figured it would be an easy ride. What unfolded next wasn’t just a navigation problem; it was a bizarre, real-time collision between the old way of the world and the new, AI-driven one. This true story of a taxi ride truly happened to me last week.

​It was late, the kind of late where the airport lights look sickly and the air is thick with fatigue. I needed a ride. Looking over the line of sleek, modern taxis, my eye landed on one driven by an old man—a true gentleman of the road, old enough to be my own grandfather. A small surge of pity, mixed with a desire to give him the fare, made me choose him. Little did I know, I wasn’t just hopping into a cab; I was walking into a generational drama.

​The man knew the general area of my destination, but finding the exact estate became an odyssey. We drove, we turned, we asked passersby—a frantic, real-world search in a fog of darkness and street names. Frustrated, I reviewed the apartment information on my phone and saw a contact number within the address details. I called it.

​The voice on the other end was bright and American. “Oh, that’s my apartment, but I live in the U.S.,” she cheerfully informed me. “I’ll have someone call you.”

​True to her word, a local contact called back. “I’ve sent you the location,” she said. “Just Google it.”

​And there was the rub. My driver—a man whose mind held a living map of the city’s every alley and backstreet—and I, a modern traveller, stared at each other. Neither of us was familiar with using Google Maps.

​The poor old man was desperate. “What are the landmarks? Describe the building!” he pleaded into the night air. The girl on the phone, however, was stubbornly one-dimensional: “Just follow the GPS. Google the location.”

​That’s when it hit us both. In that moment, the taxi cab became a time capsule. Here were two people operating on landmarks, intuition, and human description, battling against an AI generation that has completely outsourced its sense of direction. Simple communication—a left at the bakery, a right past the big tree—was utterly lost.

​The driver was absolutely fuming. He kept grumbling, “Where is our sense of reasoning? They’re being machine is programming them!” To him, this reliance on tech wasn’t progress; it was the crippling of a fundamental human skill. He saw creativity and simple reason dying, replaced by a glowing screen that gives an answer but can’t hold a conversation.

​We eventually found the place, not by Google, but by a final, desperate, human description from a local. But the lesson lingered: Technology is fantastic, but sometimes, when it replaces basic common sense, it really can feel useless. We need to remember how to read the world, not just the map.

The Climax: The Race for the Flight

The next day, it was time for my return. The old man—who I now affectionately called Papa—had promised to pick me up. He came, but he was late. I kept calling, reminding him of my flight and the town’s busy roads. He assured me we would take an “outskirt” route with no traffic.

We found otherwise.

The clock was racing, and the roads were choked. In his confusion, the poor man even pulled into a station to buy fuel, a detour that felt catastrophic. But the beautiful part? He kept accepting his mistakes. He was frantic, not defensive. We kept running against the clock, fueled by mutual anxiety.

By the time we reached the terminal, the counter was closed.

“Hajiya,” he said, using the Hausa honorific reserved for me, the Yoruba man’s passenger. “Don’t worry about the fare. Just run. Run and make your flight first.”

I rushed in and had to beg the counter staff to issue my ticket. I became the last passenger on the flight, all thanks to a desperate sprint.

The Unbreakable Trust

A display of profound, inter-tribal trust eclipsed that moment of panic. Here was Papa, a Yoruba man, sending off Hajiya, a Hausa woman, without a dime for his service, instructing me not to worry about payment until I was safely at my destination.

He kept calling me after I took off, checking on my travel and praying I made my connection. Not once did he mention money.

It wasn’t until I reached out and said, “Papa, please send me your account details,” that the drama of the day resumed (as expected, getting that detail was another adventure!). But in the long run, I paid Baba a generous amount—one he met with a flood of heartfelt prayers for my future.

This journey, from a confusing GPS battle to a race against the clock, taught me the most significant lesson: amidst all the conflict and generational friction, there is still peace and trust in connection. 

As I work on our research for the University of Essex London on conflict resolution and prepare for my ‘Build Peace’ conference in Barcelona, I realise that sometimes the greatest examples of peace aren’t in treaties, but in a simple promise between a Yoruba taxi driver and his Hausa passenger.

Hauwa Mohammed Sani, PhD, teaches at the Department of English and Literary Studies, Ahmadu Bello University, Zaria.

By Muhammad Abubakar 

China has taken a significant step in preparing its next generation for the digital future by introducing artificial intelligence (AI) education across primary and secondary schools. 

The Ministry of Education has announced that AI will now be included in the national curriculum, with lessons ranging from basic coding and machine learning concepts to discussions on the ethical implications of technology.

Officials say the program aims to build students’ digital literacy and give them early exposure to skills critical in the 21st-century economy. 

Pilot projects in cities such as Shanghai and Shenzhen have already shown strong interest, with students using AI-powered tools in mathematics, language learning, and creative projects.

Educators emphasise that the initiative is not only about technical training but also about fostering innovation, problem-solving, and responsible use of emerging technologies. “We want our children to understand AI as both a tool and a responsibility,” said an education ministry spokesperson.

The move reflects China’s broader ambition to lead in AI development globally, while also addressing concerns that young people must be equipped to navigate a rapidly changing technological landscape.

By Ibraheem A. Waziri

Artificial Intelligence has arrived, and in many ways, it is already surpassing humankind in numerous tasks – frominformation retrieval and decision-making to writing essays, diagnosing illnesses, and simulating human conversations. 

The rapid advancement of AI over the past decade is no longer a marvel; it is a living reality. With its relentless progress, we are standing on the cusp of a new era, an age in which the human mind and artificial intelligence may become intimately intertwined, both physically and cognitively. 

Over the next ten to twenty years, we can expect to witness the rise of brain-chip implants, neural devices capable of recording thoughts and memories, and integrating them with external data in real-time. This development, already underway in advanced laboratories, will redefine the limits of human cognition. Learning may no longer require years of study. Instead, information could be uploaded directly into the brain, rendering traditional education models obsolete or significantly transformed. 

The barriers to knowledge acquisition—once dependent on time, resources, and access—would essentially vanish. Everyone might stand on equal ground when it comes to information. In this sense, AI could appear to be the long-awaited solution to humanity’s historic struggle with ignorance. A world where information is no longer hoarded but instantly shared would mark a fundamental shift in human civilisation. 

Yet, in this possible future, one thing remains uniquely human: our conscience. The power of choice, the intention behind our actions, and the moral compass guiding our decisions stay beyond the reach of AI. The Islamic prophetic saying “Innamal a’malu binniyat”- “intentions judge actions” -takes on renewed weight. When knowledge becomes universally accessible, what will distinguish one person from another is no longer what they know, but how and why they use it. 

AI may provide the tools, but only our conscience can determine their application. In this new world, the essence of being human —the power to choose, to discern, and to act with purpose —becomes our most valuable trait. 

In writing and speech, large language models (LLMs) have dramatically reduced the burden of expression. AI tools can correct grammar, enhance clarity, and structure arguments. In this way, AI handles the “form,” allowing humans to focus more on “substance”: the meaning, purpose, and ethical significance of their message. 

Yet the human mind’s natural tendency to ask questions, to imagine, and to critique will not diminish. If anything, it will deepen. Humans are not passive recipients of knowledge; we are also its interpreters, critics, and re-creators. Far from becoming complacent in the presence of AI, people will begin to question it, reshape it, and rise above it. 

The reason is simple: the human mind cannot stagnate. It searches for meaning and thrives in ambiguity. Our ability to reflect, imagine, and dwell on abstract ideas remains unmatched. AI can mimic patterns and predict outcomes, but it cannot experience wonder, nor can it feel regret, nor grapple with moral ambiguity. 

Creativity itself arises from three essential human components: conscience, emotions, and environment. AI may support this triad; it may even challenge or stimulate it, but it cannot generate it. AI is a product of creativity, not its source. And it cannot be the source of what it did not create. 

By automating routine tasks, AI liberates the human mind to think more deeply and act more boldly. It frees us from mechanical repetition, allowing for higher-order thinking, innovation, and artistry. Writers, thinkers, inventors, and designers now have more time for exploration and imagination, which remain the core of human advancement. 

This evolving relationship mirrors humanity’s relationship with the Divine. Just as no human can rival the wisdom or creative force of God, AI can never match the core of our humanity. It cannot outfeel us. It cannot outdo us. It cannot outvalue us. It cannot possess conscience, consciousness, or emotion; the divine triad that defines who we are. 

When AI becomes fully integrated into daily life, at work, in education, healthcare, governance, and homes, we won’t become less human. In fact, we will become more human. We will have to let go of much of the mechanical and embrace the reflective. We will have more space to think, more time to connect, and more clarity to imagine. 

And in this space, we may at last pursue what has always eluded us, even in our most extraordinary scientific and industrial feats: wisdom. While AI may provide us with access to vast amounts of information, only the human soul, guided by conscience, can discern what is just, what is meaningful, and what is beautiful. 

AI does not represent the end of humanity. It is the beginning of a new chapter, one filled with tools of immense potential. But as with all tools, their value depends on the hands that use them. In the age of AI, the accurate measure of a person will no longer be what they know, but why they act and how they choose to use what they have. 

AI may become the great equaliser of knowledge, but it is only the human conscience that can give that knowledge direction, purpose, and value. And that is a gift no machine can replicate.

By Anna Gabriel Yarima

When the internet and digital platforms emerged from the rapid growth of information and communication technology, journalism experienced a fundamental transformation. Traditional newspapers and mainstream media organisations around the world embraced these tools, prompting universities and journalism schools to introduce online journalism courses. The goal was clear — to equip students with the skills to navigate and manage digital media while preserving the profession’s core principles and ethics in a new online environment.

Today, another major technological shift is underway: the rise of Artificial Intelligence (AI). From established newspapers to online-only platforms, media organisations are experimenting with AI in reporting and content creation. But this raises important questions: Do all journalists possess the skills to use AI effectively and responsibly? At what point in the reporting process should AI be applied — and in what ways? For example, should it be used to create images for advertisements or event coverage? And if so, how do we reconcile that with journalism’s commitment to accuracy and objectivity?

If AI is here to stay in the newsroom, the profession must find ways to use it without eroding the ethical foundations of journalism. This makes it imperative for journalism educators, researchers, and training institutions to include AI literacy in curricula at universities, polytechnics, and media schools.

Professor Farooq Kperogi has written extensively on the potential dangers of AI in journalism and academia. In his commentaries, he has pointed out how misuse of AI can undermine truth and credibility, warning of ethical lapses and factual distortions if its use is left unchecked. His examples are sobering reminders of the stakes involved.

Integrating AI instruction into journalism training is no longer optional — it is essential. Without it, journalists risk damaging the profession’s reputation and eroding public trust. The benefits of such training are clear, especially when we consider recent cases that have attracted global attention.

A lack of AI literacy is already causing problems. Many journalists remain either unfamiliar with AI or unaware of the ethical implications of its misuse. For instance, The Guardian US reported on an experienced reporter who used ChatGPT to produce news stories, adding fabricated quotes that were later denied by the supposed sources. This journalist had 15 years of professional experience — a fact that raises serious concerns about what could happen when inexperienced or student reporters misuse such tools.

In another case, The Guardian exposed how the Chicago Sun-Times published a summer reading list generated by AI. While the authors named in the list were real, the books themselves did not exist. Titles such as Hurricane Season by Brit Bennett and Nightshade Market by Min Jin Lee were entirely fabricated. The paper later admitted the content had come from a syndicated partner, not its own newsroom, but still apologised and pledged to investigate. “This should be a learning moment for all of journalism,” the paper said, emphasising the unique value of human reporters and editors.

The fallout spread beyond Chicago. On Threads, AngelaReadsBooks accused the Philadelphia Inquirer of publishing the same AI-generated list, prompting outrage from library advocates who viewed it as a betrayal of journalistic integrity at a time when libraries are under constant pressure.

In Nigeria, the Nigerian Guild of Editors has recognised the risks and announced the creation of a dedicated fact-checking desk to address AI misuse and protect the credibility of the media.

Professor Umar Pate, a respected communication scholar, has also warned of the broader implications of AI in education and employment. Speaking at the University of Maiduguri, he noted that 92 million jobs could disappear in the coming years, even as over 100 new job categories emerge. As Vice Chancellor of the Federal University, Kashere, he confirmed that the institution is already preparing to teach students about the responsible and ethical use of AI. Extending such measures to journalism education nationwide would greatly strengthen the profession’s resilience in the face of technological change.

Anna Gabriel Yarima writes from the Department of Mass Communication, University of Maiduguri.

By Sunusi Abubakar Birnin Kudu

Accounting, traditionally seen as the process of recording, summarising, analysing, and reporting financial transactions about individuals, businesses, or other organisations, is currently facing a transformative shift due to technological advancements, especially in Artificial intelligence. AI-powered accounting software has taken over many routine tasks performed by accountants. 

AI now automates core accounting tasks such as categorisation, data entry, and reconciliation. These tools now efficiently deliver real-time financial statements and modern finance metrics. Thus, the shift creates the fear of job displacement and professional irrelevance among accounting students and accountants. This calls for accountants to adapt to those changes and avoid being irrelevant. A study published by Forbes supports these concerns, noting that among the factors that led over $300,000 accountants and auditors to leave their jobs between 2019 and 2021 is a fear of being replaced by automation. 

However, this assertion has a contrary narrative. A recent survey by an automation platform called DataSnipper indicates that auditing/accounting job vacancies rose by 25% in 2024. This was attributed to the high demand for accounting personnel, the retirement of those in practice, and the role of AI in cutting down auditors’ repetitive work. The survey also indicates that 83% of the auditors in the world tend to stay in companies with AI initiatives. 

These findings illustrate a key truth. AI has posed both threats and opportunities to accountants and the accounting profession. However, the determining factor lies in how accountants respond to them. 

Although AI can perform many accounting functions that accountants carry out, it can’t replace the human judgment required to weigh up different variables and make an informed decision. For this reason, accountants might have a respite. However, they need to evolve from being financial reporters to becoming strategic advisors, leveraging financial data analytics (DA) to interpret data, advise their clients, and enhance organisational performance.

Financial data analytics in accounting involves making critical financial decisions for an organisation. It enables accountants to keep track of the overall organisation’s functions. Accountants with DA knowledge can help organisations to make informed decisions. They can assist organisations in maintaining records, budgeting and financial forecasting, and setting targets and projections with high accuracy.

An accountant can use DA to guide company-employee relations by establishing key performance indicators to analyse employees’ overall financial impact on the company. Through AI-driven analytic tools like Zoho and Qlik, accountants can simplify complex financial circumstances into useful information. 

Furthermore, in tax consultancy and advisory services, accountants can use financial data analytics to guide clients through tax planning and compliance. They can also liaise with revenue agencies for efficient revenue collection. Data analytics tools can be harnessed by accountants based on the nature and circumstances of the clients. 

Accountants who transition from ordinary financial data processing to advanced financial data interpretation tend to be more relevant to the accounting profession. Adopting data analytics helps accountants stay relevant in a competitive labour market and improves their professionalism and expertise. 

The accounting profession is no longer limited to classification, summarisation, and reporting. It requires accurate data analysis and informed decisions. AI is an opportunity for accountants, not a deterrent. Accountants shouldn’t resist this development but rather adapt it, harness it, and grow. This is the only way to redefine their relevance in an AI-driven era.

Sunusi Abubakar (ACA in view) wrote this from Arawa B. Akko Local Government, Gombe State.

By Nura Jibo, MRICS

When John C. Maxwell wrote “The Power of Thinking Big,” it took me a few minutes to read most of it. In his book, Maxwell encourages human beings to think big and pursue their dreams.

Today, the world of science and technology has been corrupted by the global artificial intelligence (AI) euphoria orchestrated by so-called computer enthusiasts who are eager to sell something called AI in a manner that is far less, and implicitly below, the power of human imagination.

Whenever I see Americans, Japanese, Chinese, Germans, Asians, Arabs, and even my fellow Africans promoting AI beyond the banal and its quibbling superficiality, I genuinely sympathise with the world of science and technology “thinking” and what it holds for humanity.

AI, as it is, is a product of human imagination. It is always created using computer permutations and combinations of algorithmic packets and sets of calculated data encoded in computer microprocessors and central processing units. The computer system and its processes, which are subjected to the so-called futuristic determinations of events and activities, are again a product of human imagination embedded in what computer programmers prefer to call designed programs.

When I was in university, I was a poor student of computer programming because I didn’t take my computer teacher seriously. He failed to convince me about the processes, systems, and their creator. I spent my time playing with my classmates in the computer lab because I already understood that systems and processes are entirely products of human imagination. Indeed, the very day we decided to play in science by playing it to the gallery, it would automatically prevent us from asking more profound scientific questions beyond the basics. That would be the time when humanity would begin to lose its relevance and submit to the Elon Musks and Bill Gates of this cosmopolitan planet.  

In high school, my mathematics teacher, Malam Ali, taught me the fundamentals of working with a four-figure table from memory! Mallam Ali had committed the entire four-figure table to memory. He used to write the Cosines, Sines, and Tangents of 90, 180, and 45 degrees, as well as their reciprocals, even before we opened our four-figure tables. That was Mallam Ali’s stellar display of the power of human imagination at its best. As a novice in mathematics, I sincerely respect Mallam Ali to this day because I never had a mathematics teacher like him who taught me the power of original thinking using human imagination beyond artificial intelligence (AI).

There was also Malam Rabiu, a Chemistry teacher par excellence! Throughout my senior high school classes, I never saw him fail to teach us from his brain about REDOX reactions and the chemical reactions/compositions between an acid and a base, which to this day yield only salt and water! The “basicity” in my classmates and me created a bonding pair as opposed to finding a lone pair of electrons in every subatomic molecule.

Indeed, Malam Rabiu eventually left us to become the managing director of a Mentholatum Company in old Kano State, Nigeria. The last time I spoke with him was a week ago. He is there, being wasted away by Nigeria after having an excellent time as a hired teacher for the Kenyan government in the 1980s.

Indeed, it was the physics and chemistry teachings I received from my extraordinary teachers, such as Malam Rabiu, the late Malam Babale, Mudashiru Kolawole, and Mr. Isiaih, that led my friend, Ahmadu Saidu (now Lieutenant Colonel Saidu), and me to commit an organic chemistry textbook to memory. We crammed the entire textbook into our brains to the extent that we were not afraid of any organic chemistry examination that would ask questions on saponification or polymerisation processes in which small molecules (monomers) combine chemically to produce a giant chain-like molecule called a polymer. 

Science performed excellently for me! At that time, my thoughts and imagination aimed toward becoming an earth scientist who could change the entire geographical narrative of regional and global climate viewpoints forever. I never thought I would one day become a quantity surveyor – chartered, for that matter – because costing and construction estimates never seemed worthwhile to me as a course of study. 

As an aspiring global scientist of high standing, at the age of 15, I had already memorised the diameter of the Earth to be 12,756 kilometres! Therefore, I regarded courses like quantity surveying and accounting as suited for small minds that could not think big! But as history would have it, I find myself now “dining” and “sleeping” in quantities and what it takes to estimate the entire cost of buildings and infrastructure. Still, I never let my background in quantity surveying prevent me from pursuing geography as the mother of history. 

I eventually decided to blend quantity surveying with my passion for addressing climate change issues in Africa and globally. The two can be practised together with the time I have on earth. Hence, I developed the idea of establishing something that would ensure humanity remembers me even if I were to pass away. I founded an international NGO focused on climate change and registered it with the UNFCCC Secretariat in Bonn, Germany, as its climate observer organisation for 16 years now. The NGO has grown from a figment of my imagination, salvaging numerous communities by restoring their biodiversity in Nigeria, Africa, Niger Republic, Morocco, Ghana, and beyond.

I now register people from across the globe every year as UNFCCC climate change observer delegates. The UNFCCC Secretariat in Bonn, Germany, has designated me as its Designated Contact Point on climate change for 16 years now. The power of human imagination has enabled me to request and issue visas to my UNFCCC climate delegates, allowing them to attend our UNFCCC COP meetings free of charge.

Indeed, my dream project of constructing the Asayaya Regenerative City (ARC) generates interest among professionals and technocrats nowadays. The curiosity it ignites is just like a lady’s skirt, short enough to create attention but lean enough to cover the subject matter. My goal is to design a city with zero carbon emissions. The ARC will be energised by a hydrogen power plant using water electrolysis.

In the field of space science, the Wright brothers succeeded in presenting to the world the first aeroplane they manufactured and flew successfully on December 17, 1903.

Of course, the two right honourable gentlemen, Wilbur and Orville Wright, often fascinate me with their contributions to science and what I believe I can achieve with it to help humanity. Indeed, Orville and his brother would not have succeeded in flying what they called the “Wright Flyer” without the power of human imagination, which they trained their minds to develop beyond the ordinary.

They believed that any object obeying the laws of aerodynamics would automatically defy gravity and fly! That’s their rule of engagement! Thus, the entire world must always salute and doff its hat to the well-documented, extraordinary success stories of the duo, Wilbur and Orville. I see no reason why the world’s successful airline manufacturers, such as Boeing, Airbus, and Bombardier, along with their customers and clients like British Airways, Lufthansa, Delta Air, Qatar Airways, Emirates, etc., cannot establish a “Wright Brothers’ Day” in honour of Wilbur, Orville, and America! Thanks to the Qatari government and the royal family for taking the bold step to gift the American president, Donald, their royal luxury jet as a sign of respect and profound camaraderie towards America, a nation that produced extraordinary individuals like the Wright brothers!

Hence, the influence of mentorship and counselling in nurturing the power of human imagination above artificial intelligence or artificial science and technology is paramount.

The Wright brothers would not have achieved global success in aviation without reading the book by Octave Chanute, which succinctly explained almost all the technical knowledge they had in the field of aviation. Orville and Wilbur devoted ample time to studying their “Progress in Flying Machines” from 1894! The relationship between Chanute and the Wright brothers blossomed to the extent that he would often provide commentary on their technical expertise.

It is this same mentoring strategy that we witness today in the remarkable case of Barcelona’s wonder kid, Lamine Yamal. Lamine diligently followed Messi’s football doctrine at La Masia Football Academy in Barcelona. Whenever he is on the pitch, Lamine IMAGINES (emphasis mine) himself as Messi, dodging and dribbling past players with a dazzling performance that effortlessly bewilders opponents and excites spectators. Today, both Messi and Lamine could be likened to the world’s greatest footballer of all time, the legendary Pelé of Brazil.

That’s what the power of human imagination can accomplish!

At an early stage in my formative years, I was genuinely inspired by the works of the great Nigerian physicist, PN Okeke, who is regarded as the father of astronomy in Nigeria. Prof. Okeke was the brain behind unravelling the mysteries in physics by making them as simple as ABC. He helped me clearly understand the positive impact of Newton’s third law of motion in aviation and engineering. According to Newton, for every action, there is an equal and opposite reaction. This explains why aeroplanes must gather momentum and run at high speed until their engines produce a substantial force against gravity, enabling them to reach escape velocity.

For some of us who are still students of science, as soon as we witnessed the very sympathetic OceanGate Titanic submersible saga, we understood perfectly that one of Archimedes’ principles was grossly violated in that ill-fated and catastrophic implosion.

In the field of religion, two prominent Islamic scholars stood out globally in terms of Quranic recitation. Alaramma Yahuza Bauchi and Sheikh Sudais of Saudi Arabia are indeed global Islamic colossi whose oral Quranic recitations are second to none. I travelled throughout the Arab world and the Arabic-speaking countries, but I had not heard or seen the power of oratory Quranic recitation, such as the one I heard from the duo, as I had imagined. 

The way Alaramma Yahuza Bauchi recites Allah’s verses leaves most people in Arabia agog because his style of Warsh Quranic recitation far surpasses and is utterly different from Hafs, which is prevalent in the modern Islamic world. It would take Muslims who are unfamiliar with Warsh a considerable amount of time to grasp the mastery of the Quranic language and its verses as recited by Alaramma Yahuza Bauchi. With his oratory power and human imagination in understanding Islam, he convinced some of us to adopt the Sunni Islamic school of thought.

Sheikh Sudais, with his rare oratory Quranic recitation in Makkah, is today one of the living Quranic miracles; whenever he leads prayers in Masjid Al Haram, the entire Muslim world shivers in total submission to Allah Subhanahu wa Ta’ala. The very day I queued up behind Sudais during a lesser hajj, I felt fulfilled entirely by listening to his eloquent and convincing voice live and direct in Allah’s house, Ka’aba.

In the field of Christian respect for humanity and fair judgment within the Christian religion, the power of thinking beyond the margins emerged in King Najashi of the old Habasha dynasty. King Najashi was an epitome of hope, fairness, and equal treatment, ruling his dynasty in Ethiopia with genuine, not artificial, intelligence. One day, the Prophet of Islam sent his emissaries to King Najashi to seek refuge due to his profound compassion amidst religious discord in Mecca and Madina.

Nura Jibo, MRICS, wrote in from Ezdan Oasis, Al-Wakra, Qatar.

By Hadiza Abdulkadir

The Presidency for Religious Affairs at the Grand Mosque and the Prophet’s Mosque has launched a groundbreaking digital enrichment project using artificial intelligence (AI) to teach and correct the recitation of Surah Al-Fatihah.

The initiative, inaugurated on Saturday, is part of broader efforts to enhance the experience of pilgrims and visitors at the Two Holy Mosques. 

It offers an advanced educational platform that allows users to enhance their recitation through AI-driven analysis, listen to model recitations from imams of the mosque, and explore translations of the surah in various languages.

According to the Presidency, this represents the pilot phase of the project, which is expected to expand in the future. The platform employs advanced algorithms to evaluate recitation in real-time, connecting traditional learning methods with modern technology.

As part of Saudi Arabia’s digital transformation strategy in religious education, the initiative aims to offer a seamless and enriching learning experience for visitors from around the world.

By Abdurrazak Muktar Makarfi

I want to share an inspiring story about perseverance and determination. Some time ago, Malam Aisara Fagge, a visionary educator from Kano, conceived an innovative idea to empower youths with knowledge about Artificial Intelligence (AI) and train them to utilize ChatGPT effectively. 

Malam Aisar took his enthusiasm to social media, publicly announcing his intention to collaborate with Professor Abdullah Uba Adamu on this project. Although the project didn’t come to fruition, an interesting turn of events unfolded. 

Shortly after, I stumbled upon banners advertising training programs on ChatGPT in southern Nigeria with prices that seemed exorbitant. I shared these banners with Malam Aisara, whose response was profound: ‘When you have an idea, many people will try to replicate it.’ His words echoed the age-old adage that ‘imitation is the sincerest form of flattery.”

This experience came flooding back when I connected with Dr. Idris Ahmed on social media. He shares a similar passion for educating people about computer appreciation and AI and plans to make this vision a reality through his NGO, CUPS. I was impressed by his dedication, and I offered him my support.

What’s truly remarkable about Dr. Idris’s endeavor is his commitment to training many people, thereby pioneering a movement in this field. His initiative has the potential to bridge the knowledge gap and make AI more accessible to a broader audience in Nigeria and beyond.

I sincerely hope Dr. Idris receives the support and recognition he deserves to make this project a resounding success. I pray that Almighty Allah grants success to both Malam Aisara Fagge and Dr. Idris Ahmed in their endeavors, and may their efforts bring about positive change in the lives of many.

Abdurrazak Muktar Makarfi wrote via prof4true1@gmail.com.

By Nasiru Ibrahim

“The introduction of AI and automation is a double-edged sword: it holds immense potential for efficiency, but its consequences on job markets, especially in developing economies like Nigeria, need to be addressed through strategic workforce planning and skills development” (Bessen, 2019).

This article examines the positive and negative impacts of AI on the workforce, supported by economic theory and real-life examples from Nigeria.

Artificial intelligence is the direct opposite of human intelligence. It showcases the ability of machines, such as computers, to carry out tasks that require human intelligence. AI performs tasks such as writing, problem-solving, analyzing data trends, driving self-driving cars, harvesting fruits on farms, and other tasks traditionally performed by humans.

AI automation involves the use of artificial intelligence and technology to automate repetitive tasks that humans traditionally carry out in their daily lives. It enhances productivity, efficiency, and scalability, reduces production costs, and ensures round-the-clock availability for services such as banking.

AI depends on data to perform tasks and learns from humans through data annotation or labelling. This indicates that it cannot recognise images, interpret voices, or understand statements unless trained by humans. Generative AI like GPT–4 is transforming the labour market while influencing the demand and supply of labour in the overall economy. The automation of repetitive tasks in both skilled and unskilled jobs by companies has raised concerns about whether AI will harm or benefit the workforce. This debate has led to the application of traditional economic theory to explore and explain the economic effects of AI.

Economic Theory on AI

Austrian Economist Joseph Schumpeter’s theory of creative destruction explains how new technology and innovation reshape economies by replacing old jobs and technologies with new ones. This theory supports the argument that AI can create new industries, jobs, and opportunities, as seen in Nigeria’s growing tech sector, which includes Fintech, E-learning, E-commerce, and Agritech. Below, we explain these theories with examples from across Nigeria.

Firstly, in Fintech in Lagos, companies like Flutterwave and Paystack now employ AI engineers and data scientists to develop fraud detection systems and personalised banking tools.

Secondly, in E-learning in Abuja, platforms like Ulesson use AI for tailored learning experiences, creating roles like app developers and AI trainers.

Thirdly, in E-commerce in cities like Lagos and Kano, Jumia and Konga use AI for supply chain optimisation and chatbots, fostering jobs in logistics tech and digital marketing.

Fourthly, in Agritech in Kaduna, Thrive Agric employs AI for farm monitoring and analytics, generating demand for data analysts and field specialists.

Human Capital Theory

Human Capital Theory, developed by Gary Becker and Theodore Schultz, emphasises the importance of education and skills in economic productivity. In Nigeria, the demand for human capital has increased in sectors such as machine learning, data annotation, and AI development. The rise of AI has fostered a need for expertise in areas like data science and machine learning. Initiatives like Data Science Nigeria are aiding individuals in acquiring these skills, enhancing their employability and contributing to the nation’s economy. This aligns with Human Capital Theory, which asserts that investing in education and skills enhances productivity.

Pareto Optimality

AI has the potential to increase productivity and efficiency in Nigeria’s economy without worsening the condition of any particular group, achieving Pareto optimality. AI in Nigerian healthcare, such as AI tools for diagnosing diseases, is helping both patients and doctors. These tools make diagnoses faster and more accurate, improving care without harming anyone. This is an example of Pareto Optimality, where everyone benefits without undermining the benefit of anyone.

Dr. G. Yoganandham (2024), Professor & Head of the Department of Economics, in his paper titled Impact of Artificial Intelligence (AI) on the Economy, Politics, Ecosystem, Innovation, and Promoting Inclusive Workforce Frameworks (2024), stated:

“The global economy could benefit by $13 trillion from artificial intelligence by 2030, although 375 million jobs may be displaced. The workplace is one of many areas where AI will bring a revolutionary impact. It can streamline processes, reduce costs, and enhance decision-making. AI can also improve customer satisfaction by analysing data for predictive analytics, reducing accidents in construction and manufacturing, and creating new employment opportunities in data science, machine learning, and AI education.

However, workplace AI raises ethical concerns about racial bias, privacy, security, and democracy. While some argue it may lead to robotic employment, there is ongoing debate about its potential to foster innovative work, create new career paths, and improve judgment.”

From the above theories, it can be deduced that on the one hand, AI, ceteris paribus, could have a positive effect on the expanding workforce in Nigeria, in terms of:

Firstly, AI fosters the creation of new jobs and opportunities. It fosters the emergence of new industries and job roles, particularly in data science, big data technology, AI engineering, and cybersecurity. Companies like Data Science Nigeria (DSN) are equipping Nigerians with skills in data analytics and machine learning, creating employment opportunities in the tech industry.

Secondly, AI enhances productivity and efficiency. It reduces production costs and streamlines processes, enabling businesses to operate more efficiently. In agriculture, Hello Tractor uses AI to connect smallholder farmers with tractor owners, increasing farming efficiency and reducing costs.

Thirdly, improving demand forecasting and profitability. AI tools optimise supply chain management and demand forecasting, leading to increased profitability for businesses. Jumia, Nigeria’s leading e-commerce platform, employs AI algorithms to predict customer preferences, enhance inventory management, and boost sales.

Fourthly, upskilling the workforce. AI encourages the development of skills that align with technological advancements, offering workers better career prospects.

On the other hand, AI could have a negative impact on the workforce in Nigeria, in terms of:

Firstly, job displacement due to the automation of repetitive tasks can affect low-skilled workers, particularly in the manufacturing and service sectors. In Nigeria’s financial sector, banks such as GTBank have adopted AI-powered chatbots (e.g., Habari), thereby decreasing the need for human customer service representatives.

Secondly, bias in hiring and decision-making. AI systems trained on biased data can create discrimination, particularly in hiring processes.

Thirdly, ethical and privacy concerns. AI-driven technologies often raise privacy, security, and data misuse issues.

Fourthly, there is limited access to AI resources. Many Nigerians, particularly in rural areas, lack access to the infrastructure and education required to benefit from AI advancements. For example, I live in Gwiwa Local Government Area, Jigawa State, but the entire local government lacks basic ICT facilities, let alone advanced technological resources that would help people understand artificial intelligence.

While AI promises to increase efficiency and productivity in various sectors in Nigeria, such as agriculture, the question remains: Will the benefits outweigh the job losses, particularly in a country with high unemployment and underemployment?

In Northern Nigeria, where more than 50% of the population is engaged in agriculture, a phased approach is urgently needed. Before AI can be widely adopted, attention should be directed towards improving mechanised farming techniques to enhance food security and tackle inflation. 

Given the shortage of skilled labour prepared to use AI in agriculture, it is essential to prioritise education and training, followed by the mechanisation of farming practices. This would ensure that the workforce is adequately prepared to embrace AI when it is introduced. AI has the potential to boost agricultural productivity by facilitating the timely harvest of crops and minimising the risk of poor yields.

The lack of education in Northern Nigeria exacerbates these challenges. According to the World Bank, the literacy rate in Nigeria stands at approximately 31%, with the Northern region experiencing a significantly higher illiteracy rate. This deficit in educational access has fostered a profound sense of frustration, as many individuals find it difficult to survive amid escalating economic hardships.

People in these regions often face unmet needs, yet politicians offer solutions that don’t address the core issues. This disconnect between the people’s needs and the actions of those in power further deepens the divide and hinders progress. Many feel that immediate economic policies, such as harsh taxation and subsidy removals, are prioritised over long-term, sustainable solutions. There is an urgent need for more inclusive and sustainable economic policies that address the technological transformation driven by AI and tackle the underlying social inequalities.

While AI adoption in agriculture has the potential to boost productivity and reduce costs, the key to its successful integration lies in addressing the fundamental issues of illiteracy, poor governance, and lack of infrastructure, particularly in the Northern regions. Only through a concerted effort to improve education, promote mechanised farming, and gradually introduce AI can Nigeria hope to mitigate the potential displacement of jobs while reaping the benefits of technology.

Ibrahim is a graduate of the Department of Economics from Bayero University, Kano, and writes from Jigawa.