By Abdurrazak Muktar Makarfi

Maternal mortality is one of the devastating and heartbroken issues, especially in Africa, where we have many unqualified and fake health personnel, which leads to such menace. In the community where I belong, we don’t value ante-natal. Many think it is not that important; some consider it a waste of time, resources and energy.

Most times, lack of awareness to some people is negligence and ignorance to many. I once heard someone saying, how could I allow my wife to deliver in hospital while she’s fit and healthy? I don’t blame him even once because our health personnel’s attitude discourages many people from going to the hospital for ante-natal.

The attitude of health personnel in the hospital is absurd. I sometimes feel like absconding whenever I hear a nurse screaming and yelling at pregnant women; some even raise their hands to beat them! This happens at the time of delivery, which makes it more unfortunate.

Government, religious leaders, community elders and traditional rulers advocate that daughters must be educated, especially in the health sector, where we are lacking. However, to my dismay, when they are, they turn black eyes and become arrogant by yelling at women to show they are superior. Some of those they shout at are old enough to be their grandmothers. What a shock!

On the other hand, research has shown that 99% of maternal deaths occur in developing countries, but why? It may be because of the complications that occur during pregnancy and childbirth. Most of the complications can be managed, but the woman may end up dying due to a lack of skilful health personnel.

Furthermore, most maternal deaths are caused by the following: Severe-bleeding (mostly bleeding after childbirth), which can kill a healthy woman within hours if left unattended. Injecting oxytocin immediately after childbirth effectively reduces the risk of bleeding.

Infection after childbirth can be eliminated if good hygiene is practised and early signs of infection are recognised and treated promptly.

Pre-eclampsia should be detected and appropriately managed before the onset of convulsions (eclampsia)and other life-threatening complications. Administering drugs such as magnesium sulphate can prevent pregnant women from developing eclampsia.

Poverty-stricken women living in remote and slum areas are least unlikely to receive adequate health care; this is likely my region where we have a low number of skilled health workers.

Cultural practices: These are the things like local surgeries (episiotomy called “yankan gishiri” in Hausa) done by traditional birth attendants without or with inadequate knowledge about the birth canal. They remove the vulva and vaginal, causing damage to some tissues resulting in fistula formation and easily causing infection, which may lead to maternal mortality.

I hope my people will heed some of the things I mentioned as the direct or indirect causes of maternal mortality, i.e. death of a woman while pregnant or within forty-two (42) days after delivery.

Abdurrazak Muktar Makarfi wrote via prof4true1@gmail.com.

By Yakubu Aliyu

A huge global empire machination is afoot to put a wedge among major Nigerian nationalities, the Hausa and Fulani, to weaken the social and cultural fabric of the North and the Muslim Ummah, for eventual onslaught to take over the mineral deposits under our soil, now that oil and gas are no longer paying off as they historically used to.

Again, this kind of discussion that is promoted by tech giants like Twitter is deliberately orchestrated to lay the basis for putting Nigeria in a perpetual low intensity conflict, and warfare, meaning ba gaba, ba baya, and become incapable of confronting and dealing with the asymmetric war now being waged against the North, in the form of insurgency, via Boko Haram terrorism and armed banditry, by the global empire.

The objective is to distract the Nigerian state and pave the way for the continuous looting of our wealth and resources without invading us like Iraq, Libya, and Syria.

Now simple words like kaɗo and haɓe that have been used from time immemorial without disrupting the social harmony between the two nationalities are deliberately being given new meanings, misinterpreted, and weaponized. Firstly, for politics, and secondly to serve the purposes of the global agenda.

Fulbe and Hausa people have coexisted even before Hausa became the umbrella identity of the communities that existed right from Songhai Empire to the pre-existing Hausa states.

That process has been on-going even before the Jihad that brought about the Hausanisation of the Fulbe and the Fulanisation of the Hausa across the expanse of Northern Nigeria.

There are many dimensions to this process such that many have lost their previous identity and have taken on a new one. This transformation is about to be halted and replaced with internecine animosity, instigation, and reminders of distant unpalatable historical engagement.

The unity that has been seamlessly sealed and enabled by Islam is being shattered by flippant debates and enthroning ethnic identity over a more all-encompassing universal identity.

We are now regressing back to Assabiyya, the stage Ibn Khaldoun associates with primitivism, a stage we passed through well before the enlightenment brought to us by Islam and the exposure to local and international communities brought by trade and migration that have positively impacted our outlooks. All on the alter of the quest for political power.

The dimension this unnecessary nay abhorent online schism is taking has similitude with how some hatchet historians, some years ago tried to bifurcate the aspirations of the Kanuri from that of the Fulani through historical revisionism of the exchanges that took place between Usman bin Fodiye and Elkanemi of Borno at the beginning of the Jihad.

The Northerners of Hausa and Fulani stock who are also Muslims should be careful of the machinations of these merchants of carnage. We have not yet addressed our sectarian religious differences, and if we are not careful enough, we will be adding the altercations over who is Fulbe or Haɓe to the mix.

Okay, goodluck to us all.

Aliyu Yakubu writes in from Abuja and he can be contacted via his email address aliyakubus@gmail.com

By Muhammad Aminu 

Kano State Government has elevated 132 civil servants in the state’s civil service for July 2022. 

Kano State Civil Service Commission Chairman Uba Idris Karaye disclosed this during a monthly commission meeting for senior staff promotion exercise held at the conference hall of the commission. 

According to Karaye, 53 promoted workers are between the grade level 08-09; 75 others are from grade level 10 – 14 while others are 15 to above respectively. 

Karaye, represented by the Permanent Commissioner ll, Saleh Adamu Kwaru, urged promoted employees to reciprocate the kind gesture by being committed and hard-working in discharging their duties for maximum results.

He, however, explained that the commission had approved the sack of three civil servants for gross misconduct that contravened civil service rule.

He similarly said the commission approved the transfer of service for seven staff to different MDAs.

In his remarks, the Permanent Secretary of the commission, Balarabe Hassan Karaye, commended members of the commission for their zeal and urged them to be upright and be guided by the scheme of service before taking any decision for effective and efficient service delivery in the state.

By Aminu Muhammad

A Kano State High Court has sentenced Abdulmalik Tanko and Hashim Isyaku to death by hanging following their conviction for kidnapping and culpable homicide.

Abdulmalik Tanko and two others were tried on four count charges of criminal conspiracy, kidnapping, confinement, and culpable homicide contrary to sections 97, 274, 277, 221 of the Kano State Penal Code 1991.

Delivering the judgement, Justice Usman Na’abba ruled the prosecuting counsel proved beyond any reasonable doubt that the defendants criminally conspired, abducted and murdered the five-year old pupil, Hanifa Abubakar.

The defence counsel, Barr Asiya Mohammed, had earlier on behalf of the convicted persons pleaded with the Court to tamper justice with mercy.

By Hussaini Hussaini

Like any other election, the NBA Elections, 2022 has come and gone with winners and runner-ups (not losers). But, of course, not without some cries.

In every contest, it is incumbent that one contestant must be the victor, and the other will lose that opportunity to be in the winner’s position. It is painful to lose in a sports competition, literally being a contest for gold, silver, and bronze. Hence, the word “sportsmanship” explains the endurance required of a loser in a sports competition.

However, it is different when it comes to a leadership contest in which a person who believes in his capacity to serve certain people or organizations presents himself for election. On the one hand, their election ought to be defined as a win for the organization that now has a servant. But, on the other hand, defeating his co-contestants ought to be described as a relief for those contestants from the burden of service.

Defeat in an election is another opportunity for a defeated contestant to rethink his manifesto and plans for his constituents if he genuinely means service to them. It is also an opportunity to rebuild their personal relationship with voters.

A candidate in an election is presumed to have vied for that office out of love for his constituents. This, therefore, presupposes that the said candidate respects those he is presumed to love and their choices because the election itself determines the choice of those constituents.

An election is not a do-or-die affair. Any candidate who takes it otherwise and creates animosity before or after an election will never make a good leader. This is a religious injunction in my faith of Islam. I have seen similar biblical rulings like Proverbs 28:25, which states: “The greedy stir up conflict, but those who trust in the Lord will prosper.”

NBADECIDES2022 was an election for the leadership of the noblest profession in Nigeria. But, unfortunately, within less than 24 hours of the conduct/declaration of the results, several, apparently sponsored, persons or those crying more than the bereaved were seen maligning the candidates-elect and the ECNBA, the electoral umpire.

Having said the above, conceding an apparent defeat in an election by a candidate does not depict the candidate as weak. On the contrary, it simply presents the candidate as a hero who meant his words by respecting the choice of the people he sought to lead. The example of former President Jonathan is not far away, and the sad contrary situation could be seen in Ivory Coast.

In short, the fruit of conceding an apparent defeat may provide several opportunities and consideration to a runner-up candidate over and above what his election would have otherwise provided.

I hope this piece will be found worthy.

Hussaini can be reached via hussaini4good@gmail.com.

By Aisha Musa Auyo

There’s this widespread belief that going into marriage makes one complete. It’s one area that most couples have gotten wrong. We can probably blame our movies and fairytales for most of it. But, perhaps, it’s a mere misappropriation of the word ‘complete’ in relation to marriage.

It makes a great storyline that someone can come into your life and complete you. The problem is that you are already a complete person, created by Allaah with or without someone else in your life.

If you have perceived lacks and weaknesses, you need to seek Allaah, your Creator alone, to help you fill those spaces, not another person. As long as you feel you must have another human to complete you, you are a danger to them and yourself.

No one within themselves can fill you with everything you need. You will drain your spouse with unrealistic expectations, and when you finally discover that they cannot provide all that you need, you will become dissatisfied and frustrated. You will begin to think that you may have made a mistake picking your spouse, which could tear you two apart.

Now, suppose you begin to put your spouse in proper perspective, realizing that Allaah allowed you two to come together and complement one another with each other’s unique characteristics and strengths. In that case, you can then learn to appreciate your spouse without draining them.

Learning how to lighten the relationship with each other’s talents and abilities enhances and improves your lives together. This is not always the most straightforward key to understand and embrace, but as you figure it out, it will allow much of the tension in your home to drain away.

Aisha Musa Auyo is a Doctorate researcher in Educational Psychology, a mother of three, a Home Maker, caterer and parenting/ relationship coach.

By Nasiru Tijjani

The role of guidance, counselling, and mentoring in our interaction remains strategic and fundamental for achieving one’s goals and objectives. Doubtless, none of us is perfect enough not to be mentored, guided, counselled or nurtured at one point or another. Therefore, mentors, parents, counsellors, teachers and the likes are vested with the power of educating the teeming youth on the implication of age in one’s life.

Honestly, age is one of the problematic issues that need to be treated with extreme caution. But unfortunately, the problem appears to be common even among the students of tertiary institutions, civil servants, corp members and business people. Initially, the issue cannot be divorced entirely from ignorance, carelessness, poor mentorship, parental attitude toward learning, policy review and implementation, selfishness and what have you. Therefore, age is needed in every situation to meet a particular requirement for admission, job or anything.

In Nigeria, as we grow older, our services are no longer needed in some institutions. Accordingly, National Identity Management Commission (NIMC) has classified ‘date of birth’ as one of the fields in the data of a person to be non-updatable and non-modified unless an approved fee of ₦15,000 is paid. Meanwhile, the country’s birth certificate is issued to the citizens by the Nigeria National Population Commission. However, until recently, ‘date of birth’ has not received proper attention from the youth, parents, teachers, mentors, etc. UNICEF (2016) has reported that only 30 per cent of  Nigerian children under the age of five (5) have their births registered. Meanwhile, the country had one of the highest average birth rates in the world between 2010 and 2015.

In the academic arena, date of birth has denied many people access to secure admission into higher learning institutions at national and international levels. For instance, a friend of mine was recently denied admission to an undergraduate programme in Sudan. The university management told him that was due to his age.

In addition, the National Examination Council (NECO) has reviewed its policy in 2020 and mandated that ‘date of birth’ be written on the candidates’ results. Furthermore, the National Youth Service Corps has introduced a new policy in the year 2020, which states that the date of birth must be written on the national certificate to guard against age falsification. Before this, the NYSC  policy had mandated that graduates should not be or exceed 30 years of age to be enrolled on the scheme. Therefore, with this mandate, many graduates end up collecting exemption letters.

Returning to civil service, ‘date of birth’ has sent many civil servants to early retirement. I discussed with someone who lamented that he had unceremoniously and unduly retired from service due to the age written on his documents. In contrast, his colleagues are still in the system, for they have no problem with age. I trust you have a lot to say on this case. In Nigeria, for example, the retirement age of civil servants is 60 years by birth and 35 years in service. However, on January 20, 2021, the Federal Executive Council (FEC) approved a bill to increase teachers’ retirement age and service years. With the bill in effect, teachers are now to retire at 65 years by birth and 40 by service.

Furthermore, no one can deny that banks attach value to the topic of discussion, and due to this, many people, including the writer of this piece, have suffered the pain of having dual dates of birth. Without hesitation, I can attest that many accounts have been restricted and closed due to irregularities in age. Equally, many transactions have been denied, cancelled or withheld by the banks’ managements. I trust you can give an example of the victim of the problem.

In sum, the issue of ‘date of birth’ should not be treated slightly…Therefore, one will be at an advantage if one pays attention to the date of birth. Because of this, the following recommendations will be helpful:

• One should ensure they have a unique and standard date of birth.

• Parents should be cautious by avoiding anything that will jeopardise their children’s future, such as negligence to NIN enrollment.

• Parents should endeavour to register the birth certificates of their children in time or right at a tender age.

• Birth certificates or date of birth should be committed to memory so that forgetfulness and what have you will not strike between what is and what ought to be.

• No reason, or whatsoever, will warrant you to allow your friends to use your dates of birth.

Nasiru Tijjani writes from Gwaram Tsohuwa, Jigawa State. He can be contacted through tijjaninasiru@gmail.com.

By Ahmad Deedat Zakari

Speaker of Nigeria’s House of Representatives, Femi Gbajabiamila, has returned to the classroom.

In photos posted on Gbajabiamila’s Facebook page on Tuesday, July 26, he was seen in a classroom alongside other students at the Harvard Kennedy School in the United States of America. 

However, the House of Representatives Speaker’s post did not go well with many Nigerians. Many opined that the Speaker should not be schooling abroad while Nigeria’s public universities are on strike. 

“ASUU is on strike, and you’re there posting pictures of being in class. Shame on you,” Ibrahim Abubakar Musa commented.

“Aren’t you aware that university students back in your country are still at home? I don’t wish you luck.” Hassan Muhammad Yahaya, another Facebook user, commented. 

The Academic Staff Union of Universities, ASUU, embarked on strike on February 14. This has crippled academic activities across Nigeria’s public universities.

By Muhammad Sabiu

FrieslandCampina WAMCO, otherwise known as Peak Milk in Nigeria, has opened its job application portal for recent graduates.

The company, on its website, stated that an ideal candidate for the job offer should have a bachelor’s degree or a Higher National Diploma, also abbreviated as HND, and must have graduated with an upper second class honours degree or an upper credit.

An ideal candidate must have also completed the NYSC and should not have more than two years’ work experience.

Leading worldwide dairy cooperative FrieslandCampina strives to cultivate high-potential new people so they may contribute to something greater and take on leadership roles in the future, enabling us all to succeed in the market both today and in the future.

Interested candidates are advised to click this link and apply: https://careers.frieslandcampina.com/global/en/page/graduate-professional-scheme-gps

By Babatunde Qodri

The heated arguments for and against Bola Tinubu and Kashim Shettima’s joint ticket started when the presidential candidate of the ruling All Progressives Congress (APC) paid a courtesy visit to President Muhammadu Buhari in his hometown, Daura, Katsina State. The party’s flag bearer hinged his decision on the expedient need to perpetuate the stay of the ruling party in power. But, laudable as it may seem to APC lovers, Nigerians outside the ruling camp have faulted the decision citing likely consequences.

However, this short piece was inspired by a passionate conversation between one of my mentors and me. He frustratingly shared his view on the joint ticket, stressing that it is at variance with the country’s mood, especially regarding religion. According to him, the ticket became inevitable for the ruling party bent on winning elections without minding the implications for the people. He added it’s unarguably a design for electoral victory and will be tested at the polls. I agree with him.

Nigeria is a religiously polarized entity managed by politicians who deploy religion as a tool for political advantage. In a glaringly fragile country like ours, one would expect that every political decision should be underscored by the religious sensibilities of the people, at least for peace. But instead of politicians to consider this, they go about politics that stands detrimental to the country. This is what the APC Muslim-Muslim ticket suggests.

This is not to pander to the sentiments of some religious bigots whose outcry is rooted in what they stand to benefit from the calculation. Instead, it’s instructive to note that every political calculation that disregards the need for balance must be challenged. Of course, nations of the world develop without recourse to some silly religious sentiments. However, we need to be reminded that Nigeria, giving its very foundations, has been tied to religion, a consideration that political players must pay attention to.

Some might want to remind me of the June 12 1993, presidential election. Others might also talk about the 1979 election involving Azikwe-Audu and Awolowo-Umeadi combinations. Even in Nigeria of those innocent years, this presidential election ended in favour of Shehu Shagari, who used Alex Ekweme as his running mate. Nigeria is dreadfully divided along religious lines, thanks to our putrid politics. What about those who have justified the Tinubu-Shettima ticket based on competence? I have this answer for them.

Nigeria is a generously blessed country. We have Muslim technocrats who can do well in politics, so there are intelligent Christian politicians. The late President Musa Yar’adua, during his brief time in the office, used Goodluck Jonathan while Jonathan partnered with Namadi Sambo. These running mates did all they could in the course of serving their principals. If not for a decision made in response to the threat posed by influential candidates such as Atiku Abubakar (PDP), Peter Obi (LP) and Rabiu Kwankwanso (NNDP), what else explains the hypocrisy of the APC Muslim-Muslim ticket? Whatever it means to you, this decision would negatively affect the country in the following ways.

There would be an ethnoreligious tension in the country. There is no denying that ethnicity is inevitably bound to religion here. Our politics is deeply situated in religion and ethnic affiliations. Hence, people vote for a party based on how much such attunes to their religious and ethnic sentiments. And any political decision that trivializes these fundamentals might be thrashed away, and the country journeyed into needless rancour.

Plus, the ticket will hamper the chances of the ruling party in 2023. Some have argued that it’s not a threat since most votes come from the North, a region that overwhelming installed Buhari’s regime. Those people need to be told that such a point is stale in the context of reality today. Is this nice for the country in the long run? 2023 isn’t far.

Finally, a Muslim-Muslim ticket in a country beset by systemic killings and other vices inspired by religious sentiments isn’t an excellent idea. If our politics continue to disregard the fundamental polarity of Nigeria in terms of region and religion, then I am afraid the result won’t be friendly at all. However, all this is a reflection of Nigeria’s political retrogression. We need a new order where people will be convinced by neither region nor religion as the basis to choose who should lead them. I hope we get there soonest.

Babatunde qodri wrote via babatundelaitan@gmail.com.