By Ibraheem A. Waziri 

On February 20, 2025, Nigeria marked a pivotal moment in its historical and literary landscape by launching A Journey in Service, the autobiography of General Ibrahim Badamasi Babangida, the nation’s former Military Head of State. Held at the Transcorp Hilton Hotel’s Congress Hall in Abuja, the event drew an illustrious crowd: President Bola Tinubu, former Presidents Yakubu Gowon, Abdulsalami Abubakar, and Goodluck Jonathan, alongside business magnates Aliko Dangote and Abdulsamad Rabiu. 

Beyond the fanfare and the nearly N17.5 billion raised for the IBB Legacy Centre—mistakenly dubbed a presidential library in early reports—the memoir’s release reignites a profound discussion about autobiographies. Far from being vessels of absolute truth, such works are meticulously crafted narratives designed to logically articulate an author’s perspective while justifying their actions and thoughts—past, present, and future. Babangida’s A Journey in Serviceembodies this, offering a lens to explore the constructed essence of autobiographical storytelling.

Autobiographies are, by design, subjective endeavours, distinct from impartial chronicles. They weave personal accounts from memory, intent, and selective disclosure, often prioritising coherence over unvarnished fact. Babangida, who governed Nigeria from August 27, 1985, to August 26, 1993, remains a divisive figure. Known for deft political manoeuvres—earning monikers like “Maradona” for his agility and “evil genius” for his cunningness—he oversaw a tumultuous era marked by economic upheaval and democratic setbacks. His most infamous act, the annulment of the June 12, 1993, presidential election—widely deemed Nigeria’s freest at that time, won by Moshood Abiola—has haunted his legacy for 31 years. 

Nigerians anticipated A Journey in Service as a chance for clarity or confession, yet its launch reveals a narrative sculpted to reflect Babangida’s self-perception. He acknowledges Abiola’s victory, a move Tinubu hailed as “unusual courage,” but frames the annulment as an unauthorised act by General Sani Abacha and other officers while he was in Katsina, sidelined by circumstance. This selective disclosure suggests not a full unveiling but a justification, repositioning him as a constrained leader rather than complicit.

This subjectivity underscores a broader truth: books, especially memoirs, filter reality through hindsight, bias, and audience expectation. Babangida’s 420-page work, reviewed by former Vice President Yemi Osinbajo, promises insights into his eight-year tenure—economic reforms like the Structural Adjustment Programme (SAP), infrastructure feats, and banking deregulation—yet sidesteps a complete reckoning. 

Critics highlight glaring omissions: no confession regarding the October 19, 1986, assassination of journalist Dele Giwa by a parcel bomb widely linked to his regime; no accounting for the $12.4 billion Gulf War oil windfall, per the 1994 Pius Okigbo report; and no remorse for the executions of coup plotters like Mamman Vatsa in 1986 and Gideon Orkar in 1990. Babangida’s claim that he feared Abiola’s assassination if he took office—a speculative justification—casts him as a reluctant actor amidst a military cabal, absolving himself of agency. As much as the revelations, these silences illustrate how A Journey in Service constructs a narrative that defends, rather than fully discloses, a deliberate choice aligning with autobiographical norms.

The memoir’s role as a legacy-building tool further amplifies its constructed nature. Launched as Babangida, now 83 (born August 17, 1941), nears life’s twilight, and Nigeria approaches the 2027 elections, the event doubled as a fundraising spectacle for the IBB Legacy Centre. Billion-naira pledges from Dangote, Rabiu, and others—totalling N17.5 billion per ThisDay—underscored Babangida’s enduring clout 31 years after stepping down. 

The title A Journey in Service reframes his rule as a patriotic endeavour, softening the authoritarian edges of his “evil genius” persona. By admitting Abiola’s win while distancing himself from the annulment’s execution, he crafts a complex portrait: a transformative leader navigating chaos, appealing to admirers who credit him with modernisation while mitigating critics’ ire over economic hardship and political repression. This duality reflects a narrative engineered to reconcile his past with the statesman image he seeks today, extending its influence beyond the page into Nigeria’s political present.

The historical context of Babangida’s tenure enriches this analysis. His regime followed a series of military coups, inheriting a nation battered by oil-dependent economics and factional strife. The SAP, intended to liberalise the economy, sparked inflation and unrest, while his annulment catalysed protests and deepened ethnic divides, paving the way for Abacha’s reign. A Journey in Service likely glosses over these ripple effects, emphasising achievements—like the Third Mainland Bridge or Abuja’s development—to counterbalance failures. This selective memory mirrors how autobiographies prioritise legacy over accountability, inviting readers to weigh Babangida’s narrative against Nigeria’s collective experience.

Reactions to the memoir underscore its status as perspective, not fact. Tinubu, a June 12 activist turned president, praised its candour as setting “records properly,” perhaps reflecting political pragmatism. Afenifere, a pan-Yoruba group, rejected it as too late to mend the annulment’s “ogbonge damage,” echoing Yoruba grievances. Activists accused Babangida of exploiting Nigeria’s accountability vacuum, a sentiment rooted in decades of unresolved justice. Literary scholar Pius Adesanmi, were he alive, might have called it a “textual performance,” blending truth and theatre. These responses reveal a fragmented reception: the book’s narrative is interpreted through readers’ biases, not universally embraced as truth, highlighting the elusive nature of autobiographical authority.

However, this constructed nature does not diminish the value of A Journey in Service; rather, it enhances its complexity. It provides a window into Babangida’s mind: his rationalisations, regrets, and aspirations amid a career of calculated risks. At the launch, Goodluck Jonathan urged the preservation of such narratives to enrich Nigeria’s political archive, calling for the institutionalisation of personal histories. 

Readers, however, must approach it sceptically, recognising it as one voice in a cacophony of perspectives—those of June 12 activists, SAP victims, and silenced journalists. Its significance lies not in claiming absolute truth but in sparking reflection and debate, compelling Nigerians to confront the ambiguities of their history. For youth, as commentators suggest, it offers leadership lessons—resilience and adaptability—albeit through a self-justifying lens that demands critical parsing.

Comparatively, A Journey in Service fits a global tradition of autobiographical narrative-building. Nelson Mandela’s Long Walk to Freedom blends triumph with curated humility, while Barack Obama’s Dreams from My Father navigates identity with selective introspection. With its wit (per Osinbajo’s review) and strategic candour, Babangida’s work joins this lineage, tailoring Nigeria’s military past to a personal saga. Its launch timing—amid economic woes and democratic flux—amplifies its relevance, positioning Babangida as a commentator on leadership in crisis, a narrative thread justifying his past while influencing future discourse.

In conclusion, autobiographies like A Journey in Service are not absolute truths but woven narratives serving their authors’ ends. Launched on February 20, 2025, Babangida’s memoir—through selective revelations, strategic omissions, and legacy-driven intent—justifies actions like the annulment while shaping his present stature and future remembrance. 

As Nigerians grapple with its contents, it stands as a testament to storytelling’s power: not a final word, but a provocation to question, analyse, and seek broader truths it skirts. In a nation wrestling with its past—where military rule, economic policy, and democratic betrayal remain raw—such narratives are vital, not for certainty, but for the conversations they ignite, urging a deeper reckoning with history’s many voices.

Ibraheem A. Waziri wrote from Zaria.

By Abdullahi Mukhtar Algasgaini

A Nigerian Army Senior Non-Commissioned Officer (SNCO), Abdulfatai Odutola, has been killed by kidnappers after a delay in the payment of his ransom.

Odutola, who was traveling to Yola, Adamawa State, was abducted on February 15, 2025, along the Abuja-Jos highway.

The kidnappers had initially demanded a ransom of N20 million for his release.According to a military internal memo, Odutola had been en route from Ilorin and was staying in Abuja before continuing his journey when he was abducted.

The memo requested urgent assistance from the appropriate authorities to secure his release.

However, a subsequent update revealed that Odutola’s lifeless body was found by police in the Jos forest.

The kidnappers had reportedly killed him after the deadline for the ransom payment passed.

His car was also recovered at the scene.

By Abdullahi Mukhtar Algasgaini

President Donald Trump has fired the United States’ top military officer, Gen. Charles “CQ” Brown, in a significant reshuffling of the country’s armed forces leadership.

Gen. Brown, who was appointed Chairman of the Joint Chiefs of Staff less than two years ago, had been serving a four-year term.

In a brief statement posted on his Truth Social network, Trump expressed his gratitude toward Gen. Brown for his more than four decades of service to the country.

“I want to thank Gen. Brown for his over 40 years of service to our country, including as our current chairman of the Joint Chiefs of Staff. He is a fine gentleman and an outstanding leader, and I wish a great future for him and his family,” Trump wrote.

No further explanation was provided for the decision to dismiss the highly regarded general.

By Muhammad Rabiu Jibrin (Mr. J)                 

Isn’t the religious institution now on the brink of suffering the same fate as the traditional institution, whose integrity, moral authority, and influence have been swept away by the political hurricane?

Historically, the Nigerian traditional and religious institutions were best known as the custodians of culture and justice, commanding immense respect and dignity. They were no-go areas with clear boundaries known to politicians. Their political neutrality, ethical brevity, and golden silence made them stand out, shielding them against political threats and disrespect. But with the gradual mental shift and negligence of purpose, the passage of time paved unnoticeable ways for political interference in their affairs, rendering them into a vulnerability that warms what once cooled them.

Although the Constitution of the Federal Republic of Nigeria does not clearly prohibit traditional rulers from engaging in politics, it expects public officeholders, including traditional rulers, to remain neutral. The state laws of most states, if not all, prohibit traditional rulers from participating in partisan politics, as such acts can be seen as a breach of their traditional duties and a justification for removal.

History has shown that most allegations against Emirs were connected to issues like partisan politics, outspoken nature, and mismanagement, among others. On March 9, 2020, the Kano State government under Governor Abdullahi Ganduje officially dethroned Sanusi Lamido Sanusi as the Emir of Kano. His grandfather, Emir Muhammadu Sanusi I (1953–1963), faced the same issue under the Premier of the Northern Region, Sir Ahmadu Bello, on April 10, 1963. Similarly, Emir Mustapha Jokolo of Gwandu (1995–2005) was deposed in June 2005 by the Kebbi State government under Governor Muhammad Adamu Aliero, while Emir Abubakar Atiku of Zurmi (2010–2012) was removed from his position by the Zamfara State government in 2012.

Having successfully influenced traditional institutions, are Nigerian politicians not now attempting to test the same waters on religious institutions through their appointments and donations services?

How our religious leaders glorify and endorse politicians while also criticising one another on political matters in mosques, churches, or during their religious sermons is akin to setting a bushfire that would consume all its inhabitants. It is not difficult for politicians to offer them lucrative sums of money, gift them extravagant cars, and so forth, enabling them to manipulate their views and dilute their words during sermons for material gain.

The silver lining is that the spiritual blueprints and the footsteps that guide them would resolutely remain unchanged till eternity, no matter their deviation.

The recent verbal altercation between Sheikh Sani Yahaya Jingir and Sheikh Muhammad Kabir Gombe, which stemmed from the issue of the ‘Qur’an Festival,’ is disheartening. I view Sheikh Sani Yahaya Jingir as a cleric who strives to speak the truth but often talks excessively. He is a mature, responsible Sheikh who should not demean himself by engaging in disputes with younger individuals like Sheikh Kabiru Gombe. His reputation, knowledge, and age should elevate him beyond such conflicts. He ought to discourage the young, emerging ‘Shuyukh’ under his mentorship from becoming involved in such matters, let alone involving himself.

As for Sheikh Kabiru Gombe, I see his utterances as disrespectful and illogical toward a man of that age, no matter the heat of the moment. If two ‘Shuyukh’ and their followers resort to ranting and calling each other names, what credibility do their preachings hold, and how will their followers perceive them? Where is the unity, patience, and love for one another that Islam teaches and which they claim to promote? No matter the misunderstanding, religious leaders should be careful with their words toward one another in all circumstances.

In conclusion, unless our religious leaders fight selfishness among themselves, adhere to the teachings of Islam, respect one another despite divergent views, and remain united, the future will unravel unfavourably. Only by adhering to the holistic teachings of Islam and the prophetic tradition can they stand resolute against any factor that seeks to erode their strength.

Muhammad Rabiu Jibrin (Mr.J) wrote via muhammadrabiujibrin@gmail.com.

By Abdullahi Mukhtar Algasgaini

The National Space Research and Development Agency (NASRDA) has confirmed that the new moon crescent for 2025 will be visible in Nigeria on February 28.

According to a statement released by the Director of Communication and Public Relations of NASRDA on Saturday, the crescent will appear at exactly 1:45 AM Nigeria time (WAT).

This moment, known as the “Crescent Zero Hour,” marks the earliest point at which the new moon can be observed under optimal conditions using telescopes or special viewing equipment.

However, for those without such equipment, the crescent will be visible to the naked eye on the evening of Friday, February 28, between 6:17 PM and 7:35 PM in various parts of the country.

In Kachia, Kaduna State, the crescent is expected to be visible between 6:38 PM and 7:12 PM.

NASRDA has advised the public to use telescopes or special viewing glasses if necessary, and to choose open areas with unobstructed views of the western horizon after sunset.

Clear sky conditions are crucial for optimal viewing of the new moon crescent.

By Uzair Adam 

The Federal Road Safety Corps (FRSC) Kano Sector Command has intensified efforts to curb the dangerous practice of mixed overloading of trailers with goods, animals, and human passengers. 

It was gathered that the initiative aims to enhance road safety and prevent fatal crashes resulting from unsafe transportation practices.  

In a statement on Friday, FRSC Kano Public Relations Officer CRC Abdullahi Labaran disclosed that the sector command, led by Sector Commander CC UM Masa’udu, in collaboration with the Nigeria Police Force, conducted a special public sensitization campaign on February 20, 2025. 

The exercise took place along Kano-Maiduguri Road, near the Muhammadu Buhari Interchange Flyover, Hotoro, from 4:00 PM to 6:00 PM.  

The campaign was prompted by the tragic road crash on February 13, 2025, at the same location, which claimed 23 lives and left 48 others injured. 

Investigations revealed that the accident was caused by a dangerously overloaded trailer, a practice that significantly increases the risk of fatal accidents.  

During the sensitization exercise, CC UM Masa’udu warned drivers, transport operators, and stakeholders about the severe dangers of mixed overloading and emphasized the need for strict compliance with safety regulations. 

He reiterated that the FRSC will not tolerate traffic violations that put lives at risk.  

The campaign was attended by representatives of key transport unions, including the National Association of Road Transport Owners (NARTO) and the Road Transport Employers Association of Nigeria (RTEAN), who pledged their commitment to raising awareness among their members and ensuring safer road transport practices.  

The FRSC Kano Sector Command reassured the public of its continued efforts to promote road safety awareness and strict enforcement to prevent further tragedies. 

It urged road users to cooperate with authorities and adopt safer transportation practices for the well-being of all.

By Anwar Usman

The Governor of Plateau State, Caleb Mutfwang, has thwarted all mining activities in the state due to security concerns.In an executive order dated Friday, February 21, Mutfwang said the suspension, which is with immediate effect, subsists until further notice.

He added that his administration would undertake a rigorous review of the security situation in all the mining areas in the Plateau and ensure an appropriate Community Development Agreement to address the socio-economic contributions of the rights holders.

The statement reads, “There is the need to ensure measures taken to protect places of mining activities in Plateau State and to ensure only persons that are licensed to conduct mining can enter or leave such premises. The suspension of all mining activities has become necessary.There is an increase in illegal mining activities and insecurity associated with such mining activities in various Local Government Areas in Plateau State.

“There is an increased influx of foreigners in the mining areas of Plateau State, which significantly increased insecurity in the State, including but not limited to offences of Rape, Banditry, Illegal Possession of Firearms, Drug trafficking and Kidnapping.

He further stated that “I, Barr. Caleb Manasseh Muftwang, the Executive Governor and Chief Security Officer of Plateau State, deemed it necessary to suspend all mining activities in Plateau State for security reasons.”

The governor said his administration will partner with the federal government to come up with appropriate standards and monitoring framework between the state, local government areas, host communities and minerals right holders.

By Hadiza Abdulkadir

The political atmosphere in Germany is intensifying as the country approaches its highly anticipated federal elections on February 23, 2025. With multiple parties in the race, the election results are expected to influence Germany’s domestic policies and international stance significantly.

Key political parties are ramping up their campaigns, focusing on issues such as economic stability, immigration, climate change, and Germany’s role in global affairs. Analysts predict a tight contest, with shifting voter sentiments crucial to determining the next government.

Among the key contenders is the ruling Social Democratic Party (SPD), led by Chancellor Olaf Scholz, facing strong challenges from the conservative Christian Democratic Union (CDU) under Friedrich Merz. 

The Greens, led by Annalena Baerbock, are pushing a climate-focused agenda, while the Free Democratic Party (FDP), under Christian Lindner, is emphasising economic liberalisation.

The far-right Alternative for Germany (AfD) and the leftist Die Linke are also competing for voter support, making this election highly competitive and defining for Germany’s political future.

As Germany finds itself at a crossroads, the results of these elections will not only influence the nation’s governance but also have significant repercussions on European and global politics.

By Ishaka Mohammed

My employers often commended my efforts, increased my salary and gave me bonuses even when I didn’t see any significant impact of my tutelage as a private school teacher. I was worried about my studentsʼ poor comprehension, negative attitude towards learning, and low morals. I couldn’t even stop them from cheating in tests and exams.

Although it was safe to link my failure to a lack of formal teaching qualifications, I expected the impact of the workshops I attended. And to cap it all, most of the teachers I knew (with the required qualifications) weren’t getting any better results. I was frustrated; I blamed parents, society and inadequate facilities—in that order.

However, I was joyous to get a job with an international school in 2024. The school offered excellent educational facilities, teacher training, a six-figure salary, pension, heavily subsidised lunch, and transport and accommodation allowances, among other things. Everything about the school was promising.

Nonetheless, my first meeting with the students ended my excitement. I worked harder than ever before, but as each new week brought tougher challenges, I conceded that I could neither minimise nor tolerate the disruptive behaviour and utter disrespect of the children of politicians, diplomats, business tycoons, etc. They came to the school for two reasons: to have fun and build rapport with their future business partners or political allies.

I quit the job after a term. While I was leaving, some senior colleagues commended my courage to do what they had been unable to do for years despite facing the same challenges that prompted my resignation.

I became jobless but happier, and I didn’t wish to teach again. But a call from a school proprietor in a distant state changed my mind. The head of the department I resigned from recommended that I attend a school he believed would suit me.

This happened when I was already preparing to start a new position in a different industry. My prospective employer is notorious for delaying salary payments.

After weighing the salary factor and the state of education in Yorubaland, I chose to return to teaching, and bingo! My new students meet all my criteria, particularly regarding their morals. Even though they come from privileged backgrounds, they are humble, respectful, and eager for knowledge. 

There was a day when we didn’t have enough teachers to invigilate the tests, and I was the only one who seemed concerned. Two halls were left without invigilators, yet everything went smoothly. I was impressed by the students’ maturity and honesty.

My meeting with these students has reminded me of many things, one of which is the importance of being oneself. While I recognise the significance of adaptability, I still believe that some principles should not be compromised. I appreciate the gentleman who referred me to my new employer. I commend the parents and guardians of these learners, the school management, and all the staff for nurturing such remarkable members of society. Once again, I am optimisticthat Nigeria will be better in the future.

Ishaka Mohammed wrote via ishakamohammed39@gmail.com.

By Dr. Muhammad Sulaiman Abdullahi

In Nigerian landscape today, people need help. Almost everyone needs one form of help of another. This is especially since after Buhari’s brutal leadership which took Nigerians 20 years backward. Baba Tinubu promised that he would continue, not to change and turn things around. And Nigerians are really witnessing a massive and huge form of suffocation, where everyone is gasping for air and therefore, many people don’t care much about what the leaders should do or not do.

A lot of people are hungry as a result of the reckless driving of the nations drivers. You won’t understand the depth of the challenges in Nigeri’as political arena until you engage some politicians, especially those who are genuinely interested in contributing positively to the community. That’s why people like us—who are so much inquisitive—struggle a lot in this field!

I don’t particularly enjoy discussing or praising politicians because whatever they do, they are just doing their jobs. However, there are some reasons that compel me to write on the MB Shehu’s empowerment program, and God willing, I will not do it to flatter; I will only share what I know about that support program, and I know that God is my witness regarding what I write. I also speak from a position of being part of the support committee.

MB Shehu is the current member federal house of representatives, representing the good people of Fagge. During his campaign rallies, he has mentioned and promised many things he intended to do to his people if elected. Today, he is the member, representing Fagge in Abuja. As part of promise fulfillment, he distributes, or rather, he has already distributed a lot of items, to his constituents, to mitigate and cushion the sad and bad effect of the T-pain. While I do not know where he got the idea for this kind of distribution, I believe it stems from the large number of people he has attracted politically, most of whom are needy and in dire need of such support and assistance. He has promised them that he will do good for them if given the opportunity and he is now doing exactly what he said.

Someone might ask, what is more important: meeting the needs of one person or meeting the needs of many people? Many will tell you that meeting the needs of many is more significant. However, how can one meet the needs of the entire community if one doesn’t start from individual people?

Initially, I don’t personally see such “empowerments” as worthy programs, but now, having seen the actions taken and how they have been implemented and also, hard situation which most of the beneficiaries are battling with, I believe that a leader, should, in such kind of situations, do two things:

1) Assist their community in a way that is pleasing to God, through proper channels—those that the people desire (not necessarily highly sophisticated and systematic way), even if a leader sees other ways as more beneficial.

2) A leader should strive to seek and identify certain vital good initiatives that are beneficial, even if many in the community do not see the immediate advantages. This is because most people lack the knowledge or understanding to discern what is more important for them.

Both the above two ways should be integrated! There should be plans for political accountability, and there should be thoughtful and dignified initiatives that can be recognized as good deeds even after one’s life.

During the opening ceremony of the program, the executive Governor of Kano, Abba Kabir Yusuf, aka Abba Gida-gida, inaugurated the program, and it was expected that around 3,000 people will directly benefit from the empowerment, indeed it is serious. Here are some of the items being distributed to the community members:

i) Cars
ii) Motorcycles
iii) Mechanic toolboxes
iv) Car diagnostic gadgets
v) Sewing machines
vi) Deep freezers
vii) Industrial sewing machines
viii) 50,000 Naira to over 1,000 people, with the total number reaching 1,107
ix) Welding machines
x) High-powered cameras, etc

These are just a few of the items I have seen, and some I have heard about.

The Governor of Kano, Abba Gida-gida, who was present during the inauguration of the support program, expressed his happiness and said that he was at a loss for words due to his joy. He added that he had never seen any member who did something like what MB Shehu has done.

This is indeed a significant achievement, and I know that MB Shehu is committed to implementing more initiatives. Anyone interested in knowing about such initiatives can contact Alkanawy, as they are the ones disseminating news and promoting the activities of the legislator.

Before the empowerment, a very strong committee was formed under the leadership of Professor Bashir Yusuf Fagge, and genuinely, there has been a commitment to identifying deserving beneficiaries. I can confidently say that a great effort has been made, day and night, to ensure this work is done perfectly.

In this current political climate under Tinubu, if someone gives you a car, motorcycle, or money, you certainly should appreciate them. Because in Nigeria, especially now, if they don’t give you, there’s nothing you can do. Many elected members do not contribute anything to their constituents and nothing happens.

Finally, some people oppose this empowerment due to their personal reasons or grudges against the one who did it, the committee members or the process. No one can do things that can be accepted by all. Just do your best and move on. No one (especially the politicians) would loved or hated by all. This is why doing things with great foresight and consultation is invaluable. I saw happiness in the faces of the recipients. I hope the money and items given will metamorphose and multiply into bigger fortune.

I call upon the respected member to continue working diligently, to fear God more in carrying out his responsibilities, and to keep doing good for the people. Amen.

Muhammad Kano