Religion

By Uzair Adam Imam

There was excitement on the faces of inmates and tears in their eyes when Darus-Sunnah Foundation Wednesday visited the Goron Dutse Correctional Center, Kano, to bail out some of the inmates.

The foundation, under the leadership of Sheikh Muhammad Aminu Ibrahim Daurawa, was able to secure the release of 14 inmates, who, amidst joy, departed to reunite with their families.

The development was contained in a statement issued and signed on Saturday by Malam Aisar Salihu Musa, the committee secretary.

Salihu said the foundation had bailed out the inmates charged with civil offences and debts, where N250,000 was spent in the process.

He added that the foundation also paid for medical treatment for some sick inmates.

Need for authority to intervene

The foundation also called on the authority to intervene in feeding and bailing some of these inmates, whose offences are not criminal.

“There is a need for our rich people and politicians to be taken their annual alms (zakka) to such correctional centres and bail out inmates.

“They need to know that these people suffer because of the little debt or fine they couldn’t afford to pay.

“We need to help them with food, water, clothes, shoes, etc. Some of these inmates will go down on their knees to thank you because of just one Maggi cube.”

Inmates jailed for minor offences

“There is also a need for lawyers and non-governmental organisations (NGOs) to visit such places because some inmates are jailed for minor offences.

“They need to interview them, review their warrants, and ensure their constitutional rights are not injured.

The leadership of this foundation also instructed Malam Anas Madabo and Malam Aisar Salihu Musa to preach to the freed inmates before they left.

By Umm Khalid

When I was in college and still single, I was considering a proposal from a certain brother (named Daniel).

I had a conversation with one of my closest friends about what qualities are important to look for in a husband. Alhamdulillah, this Saudi friend was 5 years older than me and had seen many of her peers get married, and she gave me some wise advice.

She told me, “After checking on the basics, his deen and his خلق (character), you know what the most critical qualities are? He needs to be هَيِّن لَيِّن.”

These two Arabic words refer to basically the same general characteristic: one of ease, leniency. A man who is laidback, relaxed, easygoing. Basically, he should be a chill dude.

Of course, he can’t be chill about everything. We all have to stand for something, to care deeply about SOME issues, to be strict in SOME matters. But he should be strict when it matters, when it’s warranted; like when it comes to the commands and limits set by Allah, for example. Then he should absolutely not be chill or lenient, as that amounts to negligence and abandonment of the laws of Allah, and that leads to destruction.

But when it comes to other matters, smaller issues of inconsequential everyday things, you want your husband to be laidback. Not uptight, nitpicky, rigid, inflexible, exacting, OCD about the littlest things, overly sensitive to every small detail. Some people, just by their nature or personality, would be classified by most as “difficult people.”

You don’t want this type of rigidity in a husband. It makes everyday life unnecessarily stressful. Life is already hard enough by itself, that the last thing we need is a spouse who nitpicks and needs everything to be just so. Then married life would be a nightmare.

A good husband is a man who is tough or strict when he needs to be, but with his wife in their home life, he is relaxed and easy. He has a fun side and a sense of humor about life’s ups and downs, and is understanding when things go south. He is lenient with her and indulgent and forgiving (up to a point, of course! Within reason!). He doesn’t, for example, ask her why she moved this small object from this side table to the coffee table, or castigate her for accidentally putting in the wrong address into the GPS, or flip out if dinner is 15 minutes late or on the verge of being under-salted, or interrogate her about small and inconsequential details that are innocuous. Someone who acts this way is usually not easy to be around or live with.

You want your husband to be easy to live with. Because… you will live with him.

Alhamdulillah, now looking back more than a decade later, I completely confirm that advice. An easygoing, chill husband is an enormous blessing.

Of course, the thing is: as a wife, don’t forget to return the favor! If you are blessed with a chill husband, extend the same courtesy back to him and let the little things go. Don’t nitpick or nag him when he annoys you. No person is perfect.

By Aisar Fagge

The AMG Foundation has commiserated with the Kano State Police Command and Commissioner of Police, Mamman Dauda over the fire incident that gutted many offices at the command on Saturday.

In a statement the AMG Foundation Chair, Dr Aminu Magashi Garba, expressed sadness over the occurrence of the incident, calling on the police to take it as an act of Allah.

“We were shocked when we received the sad news of the fire disaster, therefore we are commiserating with you on behalf of the staff and management of the AMG Foundation over this unfortunate incident.

“While praying that such an incident will never occur, we assure you of our support and also urges for preventive measures to be put in place to prevent occurrence of similar incidents in the future,” Dr Magashi said.

It would be recalled that on Saturday, fire engulfed the first floor of Kano State Police Command’s Headquarters Administrative Block in Bompai area of Kano metropolis.

Although, no life was lost and no injury was recorded, the inferno raized Provost Office, Deputy Commissioner of Police (DCP), Finance and Administration Office, Assistant Commissioner of Police (ACP), Administration Office, Assistant Commissioner of Police (ACP), Operations Office, Finance Offices and Police Public Relations Officers (PPRO’s) Office among others.

According to the police, the fire was brought under control by firefighters and all the Command’s records are intact.

Earlier, CP Mamman Dauda, told the Assistant Inspector General of Police (AIG) Zone One, who visited the scene, that he was in his office when the fire outbreaks started.

He said the command is investigating the cause of the fire incident, adding that no life was lost during the incident.

By Rabi’u Muhammad Gama

Introduction

The Kano State Hisbah Board (hereinafter referred to as “the Board”) has been an object of controversy, particularly on social media, for quite some years – probably right from the inception of the Board. The controversy usually surrounds the way and manner by which the Board, or more properly, the foot soldiers of the Board (the Hisbah Corps), carry out its, supposedly, statutory responsibilities (functions), ranging from matchmaking, reconciling civil disputes between persons and/or organisations, seizing and destroying bottles of alcohol, imposing a certain mode of dressing on people to waylaying young people, especially males, when they seem to have a certain objectionable hairstyle considered to violate Islamic morals.

Even though some historical accounts of the philosophical underpinnings behind the evolution of Hisbah will be very rewarding for a better appreciation of the topic, this article restricts its scope to the constitutional status and the functions of Hisbah as provided for in the Kano State Hisbah Board Law No. 4 of 2003.

The Constitution of the Federal Republic of Nigeria

The Constitution of the Federal Republic of Nigeria, 1999, (hereinafter referred to as “the Constitution”) is the Supreme Law of the Land. It is the Law over and above which there is no other law. As such, if any other law, either deliberately or by necessary implication, happens to be inconsistent with the provision of the Constitution, the Constitution shall always prevail, and that other law shall, to the extent of its inconsistency, be void and of no effect whatsoever. See Section 1(1)(2)(3) of the Constitution.

The Constitution is not only the Biggest Law of the Land, but it is also the  Fountain Law of the Land from which all other laws flow. It (the Constitution) distributes legislative powers between the federal and state legislatures. Section 4(1) confers on the National Assembly(which comprises the Senate and the House of Representatives) the power to make laws for the whole country or any part thereof. Section 4(6) likewise empowers the State House of Assembly to make laws for the state or any part thereof. However, these powers are to be exercised within some certain constitutional limits: the National Assembly cannot legislate outside the Exclusive Legislative List and the Concurrent Legislative List, while the State House of Assembly cannot, and shall not, trespass upon the Exclusive List. This clear distribution of powers forms the foundation of the debate as to the legality of the Hisbah Board Law, but that should be a topic for another day.

In response to the then prevailing circumstances and mounting agitation for the reintroduction of Shari’ah in the State, which was sparked by the reintroduction of Shari’ah in Zamfara State, the Kano State House of Assembly exercised the powers given to it by Section 4(6) of the Constitution by enacting a law known and cited as “The Kano State Hisbah Board Law No.4 of 2003, which brought the Hisbah Board into existence.

The Hisbah Board Law

The Kano State Hisbah Board Law, 2003 (hereinafter referred to as “the Law”) came into force precisely on the 7^th  day of November 2003. The law is relatively short: it has 17 Sections only. Section 3(1) of the Law establishes for the State “…a Board to be known as the Kano State Hisbah Board”. “This Board”, says Section 5 of the Law, “shall be responsible for general policy-making as well as coordination of activities between State and…Local Government Hisbah Committees”.

Section 7(1) of the Law empowers the Board to establish the State “Hisbah Corps”, who, according to the Section, may be eligible for appointment as Justices of Peace. By virtue of Section 7(2), the Corps so established shall be under a Commander who shall be appointed by the State Governor. And the duty of the Commander of the Corps, by virtue of Section 7(3), shall be the general administration of the Corps.

According to Section 11(1) of the Law, the Board shall have a Secretary who shall be appointed by the State Governor. The Secretary to be appointed shall be a legal practitioner with not less than 6 years of post-call experience. That Secretary shall be both the legal adviser and the head of the legal department of the Board.

It is important to assert, at this juncture, that the Kano State Hisbah Board, in spite of the raging debate going on in the legal cycle, is a legal and lawful organisation/institution which is duly and validly created by the Kano State House of Assembly pursuant to Kano State Hisbah Board Law No.4 of 2003. See also the case of Yahaya Farouq Cheɗi v. A.G Federation (2006) 13 NWLR (Pt.997) 308  (CA).

Duties of the Hisbah Corps

The Hisbah Corps, created by Section 7(1) of the Law, is the most active arm/department of the organisation. The Corps is the foot soldiers and the chief executor of the responsibilities of the organisation. For the sake of clarity and precision, below are the functions, or rather, responsibilities of the Hisbah Corps, as provided for under Section 7(4) of the Law. According to the said Section, the Hisbah Corps shall have responsibilities to:

Render necessary assistance to the Police and other Security agencies; encourage Muslims to unite in their pursuit of justice; encourage kindness to one another; advise against acquiring of interest, usury, hoarding and speculation; encourage charitable deeds, particularly the payment of Zakkah; give advice on moral counselling; encourage orderliness at religious gatherings; encourage general cleanliness and environmental sanitation; reconciling of civil disputes between persons and/or organisations where parties are willing; assisting in traffic control; emergency relief operations; assisting in any other situations that will require the involvement of Hisbah.

Anything other than the above is beyond the statutory functions of the Hisbah Corps. This begs the question: can the Hisbah Corps give itself powers or functions that are not given to it by its enabling law? The answer is “No”! And one fundamental thing that can be deduced from the above functions is that the Corps seems not to have any “actual power” to execute anything. The Law seems only to empower the Corps to “advise”, “encourage,” and “assist”, nothing concrete and definite! The Hisbah Corps clearly has no power to arrest, detain, waylay or force anybody to do anything against his or her will. The Law could not be clearer, and it is there for all to see.

Conclusion

The Constitution of the Federal Republic of Nigeria, 1999, is the first and the ultimate law of the country, the Grundnorm of the Land, so to speak. It creates and empowers the Kano State House of Assembly to make law for the peace, order and good government of the State or any part thereof. It is in the exercise of these powers that the Kano State House of Assembly made the Kano State Hisbah Board Law No. 4 of 2003, which brought into existence the Kano State Hisbah Board. The Kano State Hisbah Board Law, 2003, also creates the Hisbah Corps and empowers it with some specific functions and/or responsibilities.

It is the view of this writer that any act, no matter how noble or well-intentioned, done by the Board or the Corps must be in accordance with the provisions of the Kano State Hisbah Board Law, 2003; otherwise, the act is illegal, unlawful and ultra vires. And where an act of the Hisbah Board, or the Hisbah Corps,  happens to be in conformity with the Kano State Hisbah Board Law, 2003, but not in conformity with the Constitution of the Federal Republic of Nigeria,1999, or any other law validly made by the National Assembly, then the Constitution, or the law of the National Assembly, shall prevail and that act stands unlawful and illegal, no matter how religiously rewarding or well-intentioned the act is. See the case of Musa v. INEC (2002) LPELR-11119 (CA).

Rabi’u Muhammad Gama is a Law student; he writes from the Faculty of Law, Bayero University, Kano, BUK. He can be reached via rabiuminuwa327@gmail.com.

According to a BBC report, the formed old Pope died in the early hours of today. “He led the Catholic Church for fewer than eight years until, in 2013, he became the first Pope to resign since Gregory XII in 1415.

Benedict spent his final years at the Mater Ecclesiae monastery within the walls of the Vatican where he passed away at 09:34 (08:34 GMT) on Saturday.

His successor Pope Francis will lead the funeral on 5 January.”

By Ahmad Deedat Zakari

Zazzau Emirate Council has debunked the rumours that a title holder of the Emirate was arrested on the ground of sodomy.

Spokeperson of the Emirate, Malam Abdullahi Aliyu Kwarbai, in a statement issued on Thursday, said the suspect is not a title holder of the Zazzau Emirate but one of the Emir’s servant.

According to him, Shehu Umar Ciroman Baraya, who was accused and arrested is one of the Emir’s servant (Bawan Sarki) and not a title holder of the Emirate as claimed.

He added that the media should always verify claims concerning the Emirate Before rushing to the press and that the misleading reports be corrected immediately.

He said: “The attention of Zazzau Emirate Council has been drawn to the News in the Media that a “TITLE HOLDER” of the Emirate has been arrested for Sodomy.

For the record, the Emirate Council would like the General Public to note that the arrested suspect (SHEHU UMAR CIROMAN BARAYA) is one of the Emir’s Servant (BAWAN SARKI) and NOT a TITLE HOLDER of the Emirate as claimed.”

By Ibrahim Mukhtar 

A Nigeria-based Chinese woman accepted the religion of Islam at the palace of the Emir of Machina in Yobe State. 

The woman who was at the palace with her fiancé explained that no one forced her to accept the religion—she wanted Islam on her own conviction. 

After she took the Kalimatu al-Shahada from His Highness, the Emir of Machina, she was asked to choose the name she wanted.

The Daily Reality learned that she chose “Fatima” based on the advice given to her by her fiancé. 

Fatima was observed to have been happy and relaxed alongside all those with her in the Emir’s palace.

By Uzair Adam Imam

The Kaduna State Governor, Nasir El-Rufa’i, expressed concern over the way some politicians were using religion and ethnicity to create division in their campaigns.

The governor also stressed on the need to punish policians using religion in their political campaigns.

He spoke at the commissioning ceremony of the head office of the Sultan Foundation for Peace and Development held in Kaduna.

He stated that the 2023 election would be a golden opportunity for Nigerians to take region out of politics.

He said the 2023 elections presented a unique opportunity for Nigerians to take religion out of politics.

El-Rufa’i was qouted to have said, “People are united in their poverty, in their need for education, in decent healthcare and to put food on their table, that is what we should focus on but some people are holding meetings to promote religious and ethnic division.

That is the last thing Nigeria needs at a time when the whole world is facing challenges of ultra-nationalism and global supply chain disruption.”

He then asked for forgiveness, saying, “We try to do what is right but only God is right, my apologies to anyone that I have offended, we have five months to go and I will like to leave and sleep in peace.”

By Abdulhamid Muhammad

Sunday, 25th December 2022, was a day of revelations and feedback from the Waqf Ambassadors of the Zakah and Waqf Foundation, Gombe, Nigeria. It happened during the Uncovering Potentials Workshop (UPW) organized by the Foundation for the 1st and 2nd sets of its Waqf Ambassadors, which was facilitated by Dr Najeeb A.A. Gambo, a researcher with the Microsoft Company and Nigeria’s 2nd Google Certified Trainer.

It was conducted a day after a 2-day intensive induction training for the 2022/23 Waqf Ambassadors at the Foundation’s Training Room. As usual, of all the year-long life-changing training that the Foundation organizes monthly for its 80 enrolled Waqf Ambassadors annually, the UPW was highly impactful, thought-provoking and action-triggering.

In the closing session of the workshop, scores of youth voluntarily gave their testimonies on how the sessions of the workshops they have gone through in the last 12 months have completely revolutionized the way they look at the world financially and intellectually.

One of the ambassadors narrated how excited she was after starting a business and discovering that she could now do a lot of things with her earned income without asking or waiting for someone to give her. It was a great discovery because she grew up in a society that programmed her to think that she could not make money for herself.

Another person said that it was a workshop in ZAWFOG on reading culture that ignited in him the habit of reading books, and that has completely transformed his life, making him more creative and more confident, and hopeful about life.

Another Ambassador, whose parents hitherto paid all his bills, revealed how as a result of the motivation he got from these series of lectures is now able to earn more than the national minimum wage every month despite being still a student. And many of the participants went on and on.

These are a few of the testimonies, and I wished the Chairman of the Foundation, Ameer Abdullahi Abubakar, was there at the closing session to hear how the Foundation is making an impact and transforming lives. It is clear that his model is working; the Waqf Ambassadors are fast moving from poverty (p) to prosperity (p) and soon to philanthropy (p) in sha Allah. As envisioned by the founders of the Foundation, we will soon have a generation of youth who are rich enough and committed seriously to building our society through Waqf.

May Allah accept this from all the people who have contributed in one way or the other in moulding the next generation to be a productive one, amin. May He continue to bless the Foundation and take it to greater heights.

Abdulhamid Muhammad is a 2021 Waqf Ambassador and wrote from Gombe State, Nigeria.

By Ibrahim Mukhtar

The main aim behind the establishment of the famous School for Arabic Studies (SAS) Kano was solely to promote Shari’ah after the conquest of Northern Nigeria by the colonialists.

This was disclosed by Professor TIjjani Naniya of the History Department, Bayero University, Kano, during the SAS day celebrations, which marks the 82nd anniversary of the school.

The History professor went down the history lane and narrated how the school was established and how the then-colonial government wanted to undermine Shariah by promoting their own legal system.

According to the professor, “Sarki Alhaji, who was the first emir of Kano to have performed Hajj, was the one who applied and sought the approval of the colonial masters to establish a school which would cater for the peculiar legal needs of the Northern Muslims.

The colonial masters thought it would be another way to distort and dominate the Islamic legal system, but unknown to them, the School for Arabic Studies would outshine them and their mischief.”

Prof. Naniya narrated how the school admitted only brilliant students based on merit and how a son of a late business tycoon in Kano was expelled as a result of his bad attitude then.

He further talked at length about how the story of the school went high and how the model was copied and established in other states in Nigeria and beyond. Finally, he urged all the attendees to pray for those emirs and leaders who worked very hard to promote Islam and Shariah for all the country to benefit.

The 82nd anniversary took place Monday, December 26, 2022, on the school premises. The event was well-attended by the alumni of the school and other dignitaries.