Opinion

By Alamin Musa Muhammad 

In recent years, Nigeria has stood at a pivotal juncture in its democratic evolution. Our country, rich in natural and human resources, has grappled with challenges that threaten to undermine its democratic institutions. While there have been successes, particularly in the peaceful transfer of power and the continuation of democratic processes, systemic issues call for reflection and reform.

At the heart of these challenges is the question of participation. Democracy, in its ideal form, seeks to empower every citizen, granting them a voice and ensuring that the governance structures are responsive to all needs.

Many since have similar opinions about the actual practice of democracy in Nigeria. Peter Obi, a former presidential candidate for the Labour Party (LP) in the general election of 2023, has expressed dismay at the state of Nigerian democracy, claiming that it has seen numerous losses and is hampered by poor leadership.

He tweeted, “We have continued to rank low and perform badly in every measurement of true democracy, signalling a critical deficiency in our democratic system.”

The Nigerian experience with democracy has revealed gaps in this aspiration. These gaps are not necessarily due to a lack of commitment to democratic principles but rather to a broader issue of implementation and inclusivity.

One of the core pillars of democracy is the ability of its citizens to participate meaningfully in governance, or at least that is what the famous scholar Plato believes. While voting and elections form the bedrock of this participation, they alone are insufficient to achieve the broader goals of justice, equity, and empowerment.

Gabriel Dewan, Plateau state speaker house of assembly, said, “Nigerian leaders, including myself, have failed the people after 25 years of the country’s unbroken democracy; he rated Nigeria’s democracy low”.

Nigeria’s political landscape, shaped by decades of military rule and the influence of elite-driven politics, often fails to translate electoral victories into genuine empowerment for its citizens.

Premium Times reported the speaker to have said that the country was blessed with abundant human and natural resources, but the leaders did not correctly harness them. With the natural resources and blessings God had bestowed upon Nigeria, the country ought to be far better than it is now; there are countries with far fewer resources than Nigeria, yet they were in a much better state.

Like many before it, the current administration has embarked on a series of reforms aimed at stabilising the economy and addressing security issues. Yet, while commendable in intent, these efforts highlight the complexities of governance in a diverse and multifaceted society. The rising cost of living, coupled with increasing insecurity, suggests that reforms must be more attuned to the lived realities of the people.

Nigeria is a poignant example of the disconnect between democratic theory and practice within the country’s political landscape. As BBC reporter Simi Jolaoso noted in a Wikipedia publication, Nigeria is experiencing “the worst economic crisis in a generation,” marked by soaring inflation and skyrocketing food prices. 

The crisis has been exacerbated by economic reforms introduced under the current administration, including the removal of fuel subsidies and the devaluation of Naira. While these measures were ostensibly aimed at liberalising the economy and attracting foreign investment, they have instead intensified the hardships faced by ordinary citizens. 

Protests erupted on July 29, 2024, with demonstrators taking to the streets, brandishing placards proclaiming messages like “Enough is Enough” and “We Are Not Slaves in Our Country.” Such sentiments highlight the erosion of social justice and the exclusion of the masses from meaningful political participation, reflecting the theories posited by Dewey and others that underscore democracy’s essence as a system of values rather than merely a political framework. 

Reforms must also extend to the institutions that safeguard democracy. A robust judiciary, a free press, and an active civil society are essential components of a functioning democracy. Strengthening these institutions will protect citizens’ rights and ensure that the government remains accountable to the people it serves.

Furthermore, the concept of democracy as merely a political system defined by elections and power transfers must evolve. Democracy, at its core, is about fostering a system of values—justice, equity, and social progress. A democracy that fails to address society’s socioeconomic disparities or marginalises large sections of its populace cannot fully claim the mantle of democratic legitimacy.

As Nigeria looks to the future, the question that must be asked is whether the current reforms genuinely work for the greater good of all Nigerians. While there are many challenges, they also present an opportunity—a chance to redefine governance in a way that is more responsive, more inclusive, and more attuned to the aspirations of its people.

The strength of Nigeria’s democracy will ultimately depend on its ability to adapt and reform in ways that bridge the gaps between policy and practice, between the elite and the grassroots, and between political ambition and the needs of everyday Nigerians.

The decisions made today will shape Nigeria for tomorrow. It is a call to action—not just for those in government but for every Nigerian who believes in the promise of democracy.

By Jerry Ayuba Yavo

Depression is not just a regular aspect of human experience but a serious medical condition. According to the National Institute for Mental Health, depression is a common yet serious mood disorder. It causes severe symptoms that impact how a person feels, thinks, and handles daily activities, such as sleeping, eating, or working. 

Some symptoms include persistent sadness, feelings of hopelessness or pessimism, irritability, frustration, restlessness, and, in severe cases, thoughts of death, suicidal ideation, or suicide attempts.

In 2023, the World Health Organization (WHO) reported that an estimated 3.8% of the global population experiences depression, with 5% of adults affected (4% among men and 6% among women) and 5.7% of adults over the age of 60. 

Approximately 280 million people worldwide suffer from depression, and alarmingly, depression is about 50% more common in women than in men. This disparity is primarily attributed to biological factors, including hormonal fluctuations, genetic predisposition, and other factors.

Despite its prevalence, many people with depression may be unaware of their condition. A woman in Nigeria shared her experience with a reporter, revealing how she had struggled with mood swings since childhood. Her parents believed she was facing spiritual attacks, isolating her from her siblings, who were considered “normal.” 

As she grew older, she turned to drugs and alcohol to cope, eventually becoming addicted. It wasn’t until much later that she realised she had been suffering from depression since childhood. After marriage, she also experienced post-natal depression, which worsened her case.

In recent years, treatments such as medication and psychotherapy have proven effective for most people with depression. However, over 75% of individuals in low- and middle-income countries receive no treatment due to several barriers, including limited investment in mental health care, a lack of trained healthcare providers, and the social stigma surrounding mental illness.

Both men and women must assess their mental well-being and seek professional help if they experience symptoms of depression. Addressing mental health openly and without stigma is essential for a healthier society.

Jerry Ayuba Yavo wrote from the Department of Mass Communication, Bayero University, Kano, via jerryjnr419@gmail.com.

By Zainab Abubakar Abba

Nigeria, Africa’s most populous nation, has been grappling with insecurity for decades. The country’s protracted conflicts, terrorist attacks, and banditry have led to widespread displacement, forcing millions to flee their homes in search of safety.

The Boko Haram insurgency, which began in 2009, has ravaged the northeastern region, particularly the Borno, Yobe, and Adamawa states. The terrorist group’s relentless attacks on civilians, schools, and religious institutions have resulted in unprecedented displacement. According to the United Nations High Commissioner for Refugees (UNHCR), over 2.5 million people have been internally displaced in Nigeria, with the majority being women and children.

In addition to Boko Haram, banditry and kidnappings have become rampant in various parts of the country. The northwestern states of Zamfara, Kaduna, and Katsina have borne the brunt of these attacks, with thousands forced to flee their homes. The Nigerian government’s inability to curb these security threats has exacerbated the displacement crisis.

The consequences of displacement are far-reaching. Internally displaced persons (IDPs) face immense challenges, including loss of livelihoods, inadequate shelter, food insecurity, psychological trauma, and lack of access to education. Many IDPs have abandoned their farms, businesses, and livelihoods, leading to economic instability. Overcrowded and unsanitary IDP camps have become breeding grounds for diseases.

The Nigerian government has established the National Commission for Refugees, Migrants, and Internally Displaced Persons (NCFRMI) to coordinate relief efforts. However, critics argue that the government’s response has been inadequate, citing insufficient funding, ineffective security measures, and a lack of durable solutions.

The international community has provided significant humanitarian aid, but more needs to be done to address the root causes of displacement. The United Nations, European Union, and other organisations have provided emergency assistance, supported peace-building initiatives, and advocated for policy change.

Nigeria’s insecurity has resulted in one of the largest displacement crises in Africa. The government, international community, and humanitarian organisations must work together to address the root causes of conflict and insecurity, provide durable solutions, and ensure accountability. The situation demands collective action to stem the tide of displacement and ensure the safety and dignity of Nigeria’s citizens.

Zainab Abubakar Abba wrote from the Department of Mass Communication, Bayero University, Kano.

By Prof. Abdelghaffar Amoka

Protesters’ starvation, which the Muhammadu Buhari government institutionalised, is taking a new dimension and receiving attention with the detained starved kids. The country’s intellectuals were starved for 8 months in 2022 for protesting the degradation of the public universities, our own universities. 

Many of those talking now justified the starvation. You said the professors deserved it. You said what made the lecturers think they could fight the government. Many people on social media mocked the intellectuals.

They refused to give up despite the starvation. Many lost their lives, but they were willing to continue with starvation for the system to get the deserved attention. However, the government had to seek the help of the judiciary to force them to teach with hunger. The court did and justified the starvation with a policy called non-work, no pay.

Unfortunately, in its wisdom, the court could not help resolve the issues that led to the strike. Despite the noise from the Bola Ahmed Tinubu government that the Academic Staff Union of Universities (ASUU) won’t go on strike again, no effort has been made to resolve why ASUU is always going on strike. The issues still linger with the usual poverty of sincerity. 

Then, there was another form of protester. The bad governance protest on August 1st, 2024. Some of the protesters were arrested and charged with treason. They don’t have to stop their salaries because most are kids on the street without work. They can be detained and starved. They were arrested and starved for 93 days with a hard fight for them to be arraigned. They were eventually taken to the court yesterday with their bony body. Some could not stand on their feet. They were lying on the floor for prosecution.

A lawyer who could not stand the hunger bought the starved kids biscuits in the court. They rushed the biscuits like their life was hanging on them. Only God knows the last time they saw that to eat. The judge remanded the kids at Kuje pending when they can satisfy his bail condition of ₦10 million each of them. Where are the level 15 civil servants with ₦10 million that will bail these kids, who likely live on the street? Are we correcting or hardening these kids when they return to the street? 

If professors are starved for 8 months by the government, tell me who they can’t starve? An injustice to one is an injustice to all. But you supported Buhari for Institutionalizing the starvation of protesters when he started with the country’s intellectuals because a northerner was in charge. You were thinking it would end with the lecturers. Now, the starvation of protesters is taking a new dimension. The sight of the detained starved kids in Kuje prison made everyone cry. 

And we are Muslims and Christians that are very religious but heartless. So, how do we end this inhuman attitude to ourselves? 

Abdelghaffar Amoka Abdelmalik, PhD, wrote from Ahmadu Bello University, Zaria. He can be reached via aaabdelmalik@gmail.com.

By Ibrahim Sulaiman

Let me celebrate a trio of my teachers, Miss Tina, Mr KJ Kabir and Mr Nebo Ekene. They are not only my teachers but have also stood out for making me academically ambitious. 

Graduating from a nearly dying government secondary school system in the North Eastern part of Nigeria in the early 2000s was discouraging for students being churned out from these schools. These National Youth Service Corps (NYSC) members were determined to make us think and dream like our counterparts in other schools that were practically better than ours. 

Miss Tina (as she was then), a UniLAG-trained geographer, was very concerned about covering the syllabus. She wanted me to sit for JAMB the following year, as none of us had registered for the matriculation exam that we finished every year at school. She gave me a pass in A&B to read in preparation. She also contacted me after leaving Jama’are when she hadcompleted her one-year mandatory NYSC.

Mr KJ Kabir (from Kwara State) was concerned about my proposed course of study. He was our Press Club patron, and I was one of the club’s newscasters. He would always ask through discussion, ‘Ibrahim, what do you want to study? ‘I would reply, ‘Mass Communication, Sir’ (having been influenced by the press club plus the fact that I was and am still a radio fan). From our discussion, I learned that he wanted me to study political science (he is a university graduate of political science, too). 

Mr Ekene (a Baga-born Igbo from Enugu state with an excellent and near-perfect command of the Hausa Language) was another dedicated teacher and a mentor. This corp-member teacher will always fix classes and/or extend classes beyond the allotted time in his bid to cover the syllabus. 

The lodges of the trio were vestibules for extra lessons for me. I frequent their houses, and they’re always available for me. I remember vividly when Mr Ekene left the school quarters to stay in Cooper’s lodge in Jama’are town. I used to go there for my lessons. These experiences prepared me and, of course, made me conscious about proceeding with my studies immediately. 

This consciousness made me focus more on education than anything else. Some of them were disappointed in me when I told them that I was enrolled in a diploma program. They all wanted me to be in university after secondary school. But I always assured them I would proceed from there, and I did!

To these teachers, the trios, I am ever grateful for the inspiration. The books you gave me while passing out from the NYSC and the Q&As bequeathed to your chosen student were sources of inspiration that keep prodding me up to today. They will keep pushing till I reach the pinnacle, called PhD (soon)! Thank you so much for your selflessness and service to humanity.

Ibrahim Sulaiman writes from Abuja, Nigeria and can be reached via ibrahimsulaiman193@gmail.com

By Abbas Aliyu Libata 

Every individual possesses a unique talent, a natural gift that often takes time to uncover. For some, it is an early realisation, while for others, like myself, it takes a period of self-reflection and careful observation. 

My journey of discovering my unique talent has been a process of exploration filled with curiosity, self-doubt, and clarity. In the world of tailoring and fashion design, I found my calling, a profession that brings me joy andfuels my creativity.

I remember watching people around me, often amazed by how effortlessly they executed imaginative and creative tasks. Their work, whether art, music, or other forms of expression, seemed to flow naturally as if it were second nature to them. I couldn’t help but wonder: What was my talent? Was I overlooking something? This uncertainty drove me to study myself and observe how I interacted with different activities, hoping to pinpoint what made me feel most alive.

The journey was challenging. I explored various activities, searching for one that resonated with me. Gradually, I realised my attraction to tailoring and fashion design through my appreciation of fabrics and patterns and my vision of new designs. It took time to recognise this as my true talent.

The turning point came when I decided to immerse myself in design fully. While tailoring was my primary profession, designing offered something more—a unique joy. I felt an overwhelming sense of fulfilment whenever I created new designs, sketched ideas, or experimented with fabrics. The joy I experienced wasn’t just about the monetary rewards that came with the profession but also about the creative satisfaction that designing brought. I had found my talent.

According to career coach Laura Garnett, talent discovery often involves a combination of self-awareness and persistence. She explains, “Your talent lies at the intersection of what you enjoy doing and what you do well. Often, it takes time and patience to uncover it because you need to experiment with different activities to see what resonates.” My experience perfectly reflects this. The more I designed, the more I realised that this was something I was good at, bringing me immense happiness.

Research from psychologists like Dr Angela Duckworth suggests that perseverance and passion, what she calls “grit”, are vital to uncovering and developing talent. I can relate to this concept because I had to persist in my search for my unique talent, even when I doubted myself.

Looking back, I see how important it was for me to go through self-discovery. Finding my talent in tailoring and fashion design has been one of the most rewarding experiences of my life. It has given me a sense of purpose and fulfilment that I might not have found had I not taken the time to explore, reflect, and experiment. Now, every design I create reflects my joy and passion for my profession, a profession that has allowed me to express my unique talent in ways I never imagined.

I came across a friend who disclosed that he believes unique talent exists in people but has yet to discover his. 

Through this journey, I have realised that discovering one’s unique talent requires patience, observation, and a willingness to embrace the things that bring us joy, even if they aren’t immediately apparent. It was fashion design, a craft that connects my passion and creativity to something I can share with the world.

Self-observation and reflection are among the most important steps in uncovering your talent. Take time to observe how you react to different activities. Notice what excites you, where you lose track of time, or what makes you feel fulfilled. Keeping a journal to record these moments can help reveal patterns and reveal your natural abilities.

Experimenting with different fields is another critical part of the process. Your talent might be in an area you haven’t yet explored. Trying out new hobbies, engaging in unfamiliar projects, or learning a new skill can help you discover interests and strengths you didn’t know you had. Don’t limit yourself to what seems comfortable or traditional; sometimes, talent lies in unexpected places.

Additionally, don’t underestimate the power of seeking feedback from others. Often, those around you can provide insight into your strengths and talents that you might overlook. Ask friends, family, or colleagues for their perspectives on what you do well, where you shine, or what they think makes you unique. Their observations can offer valuable clues in your self-discovery journey.

It’s also important to follow your passion rather than just chasing money. While financial rewards are essential, true talent often lies in what brings you personal satisfaction. You may not immediately see financial gain from pursuing your passion, but the joy it brings is a crucial indicator of where your unique abilities might be found.

Be prepared to exercise patience and persistence in the process of talent discovery. It is not always an immediate realisation and can take time, especially if you are exploring new fields or refining your skills. Even when you feel stuck, continue pursuing different avenues and allow yourself the time to grow and evolve.

Learning from others is also a valuable strategy. Studying experts in areas that interest you, attending workshops, or reading books by individuals who have mastered their craft can offer insights into how to cultivate your talent. Their experiences and advice can serve as a guide for your journey.

Lastly, once you have an idea of your talent, align it with a career path. When your professional life reflects your passion, you are more likely to feel fulfilled and motivated. Combining your talent with a career can lead to personal and professional success, allowing you to channel your unique abilities into something that brings value to yourself and others.

Abbas Aliyu Libata wrote from the Mass Communication Department at Bayero University, Kano, via elabbas434@gmail.com.

By Rabi Ummi Umar,

Nature bestows unique characteristics upon creatures of all species. One distinctive feature for humans, particularly women, is menstruation, otherwise known as periods. This menstrual cycle often comes with an enormous amount of pain and discomfort. 

Hence, I get aggravated when people, particularly men, downplay or dismiss the pain associated with periods. It has become all too common nowadays, and I often wonder, “What is their thought process behind such disregard?” This disregard is part of what we have come to know as period stigma—the social, cultural, and emotional shame or embarrassment associated with menstruation.

Women typically experience menstruation for two to seven days a month. Still, they also face a range of challenges, including premenstrual syndrome (PMS), sadness, menstrual pain, depression, and post-menstrual depression. For these reasons, we deserve sympathy and support.

Menstrual cramps are painful sensations that affect many individuals before and during their menstrual period. The pain typically targets the lower abdomen and lower back. Women often experience additional symptoms, such as loss of appetite, nausea, diarrhoea, and more. Depending on the individual, menstrual cramps may last for at least three days or even longer.

Reports have shown that approximately 5% to 15% of individuals experience period pain so severe that it impacts their daily activities. According to Cleveland Clinic, the figure could be higher due to underreported or unreported cases.

There are instances where I have witnessed men being insensitive towards the pain women experience during their periods. Sometimes, if the situation warrants it, I share my opinion; otherwise, my best option is to watch helplessly or move on.

Women are paradoxically both fragile and incredibly strong creatures, enduring immense physical and emotional challenges every month. This never-ending cycle, which results in the loss of an appreciable amount of blood, makes it particularly hurtful when someone dismisses or undermines the experiences we go through.

A genuine suggestion is that when it is that time of the month for your partner, sister, mother, or loved one, show your support with a thoughtful gesture. Be present for them, even if you cannot fully comprehend their experience. Make them feel seen and cared for. Do your research, take the necessary steps, and understand what works best for them. It makes a bigger difference than you might think.

Recently, there was a heated discussion on X (formerly Twitter) regarding PCOS—polycystic ovary syndrome, a hormonal disorder that causes enlarged ovaries—that left me stunned. Although I cannot recall the exact comment, it disregarded the severity of the condition and painted women as unhealthy, much like what happens with periods.

One piece of advice from that social media conversation resonated with me: “Review your partner’s Twitter to gain insight into their thoughts before committing to a relationship.” I cannot stress enough how important this advice is. It underscores the need to have people in our lives who will be there for us, especially in matters such as menstruation and PCOS, which are dictated by nature.

Imagine being with someone who does not understand or invalidates your experiences. I urge women to prioritise getting to know their partners well, particularly their emotional intelligence, before committing to a relationship.

Men should also show support during menstruation. Instead of making insensitive comments, they can educate themselves.

Learn about menstrual health and its effects to be a thoughtful brother, husband, father, or friend. Offer emotional support and empathy, help with household chores and errands if needed, and encourage open conversations to end the stigma associated with periods.

By doing so and being more considerate, men can create a more comfortable and supportive environment for women. The world can be kinder to women—we deserve it!

Rabi Ummi Umar is an intern at PRNigeria and a student at Al-Hikmah University, Ilorin. She can be reached via rabiumar058@gmail.com.

By Zainab Haruna Abba

Social media has become an integral part of teenagers’ lives, but its impact on their well-being and mental health is a topic of concern.

Social media allows teenagers to connect with friends and family, share their thoughts and experiences, and access information and resources. It can also provide a platform for self-expression and creativity. Additionally, social media can be a powerful tool for raising awareness about important issues and promoting social change.

The impact of social media on teenagers can be significant. It’s not just a case of losing sleep and getting distracted during the day; social media can have far-reaching adverse effects on a teen’s mental health.

As the adolescent brain is still developing, it’s more vulnerable to time online. And since teens can sometimes struggle to self-regulate their screen time, their exposure and the risk of harm increases. As a result, teens’ social media use often correlates with depression, anxiety, low self-esteem, envy and loneliness.

However, parents can take steps to encourage responsible use of social media and limit its negative effects. Setting reasonable limits on social media use is crucial. Parents should talk to their teens about avoiding interference with important activities such as sleep, meals, or homework. Establishing a bedtime routine that avoids electronic media use and keeping cellphones and tablets out of bedrooms is also essential.

Monitoring teens’ social media accounts regularly is vital. Parents should let their teens know they will check their accounts and follow through. Explaining what’s not okay to share or do online, such as gossiping, spreading rumours, bullying, or damaging someone’s reputation, is also important.

Encouraging face-to-face contact with friends is particularly important for teens who are vulnerable to social anxiety disorder. Parents should talk openly about social media and its potential impact, sharing their experiences and habits and asking teens how they use it and how it makes them feel.

Reminding teens that social media is full of unrealistic images can help mitigate negative effects. Parents can also help protect their teens by setting guidelines and teaching responsible use.

An estimated 4.9 billion people worldwide are expected to use social media in 2023. For teens who grow up with technology, those digital platforms are woven into the fabric of their lives.

“Social media is here to stay,” said Mary Alvord, PhD, a clinical psychologist in Maryland and adjunct professor at George Washington University and a member of the APA panel. That doesn’t mean we have to accept its dangers, however. “Just as we decide when kids are old enough to drive, and we teach them to be good drivers, we can establish guidelines and teach children to use social media safely,” Alvord said.

By Faruk Ak Waziri

I have always enjoyed learning new words, a hobby I developed while reading short stories and classic novels in junior secondary school. To better understand unfamiliar words, I began enriching my vocabulary, leading to a close friendship with the Oxford Dictionary.

Years of checking the dictionary have, apart from broadening the scope of my vocabulary, expedited my conversance with the basis behind the idea of a single word having several usages—a part of English language learning that wasn’t taught to me on a deep scope at school probably because it is deemed ‘advanced’ and therefore only sparsely incorporated into the Nigerian English curriculum for secondary school level. 

But my romantic attachment to the Oxford dictionary at that stage proved vital by equipping me with the knowledge I could have ended up missing, like the majority of my colleagues, because I had discovered therein that explanations regarding why a single word may have different meanings are attributed mainly to how people who lived within a particular period used it in context. This means a word may no longer have the meaning it used to entail a century ago. I found this idea of words evolving to adopt new meanings based on the context to which people living in a certain period apply them. 

My curiosity to learn more about this fascinating word metamorphosis led me to an English term called Etymology. Etymology is the history and study that trace the origin and development of a linguistic form, such as a word, to its earliest recorded usage in the language where it first appeared. Stumbling upon this term felt like putting the final jig in a puzzle. 

I finally learned that a word or term only translates to the meaning people consistently ascribe to it. And if, over time,such a term starts to be forced into use to convey a sense different from its original definition, the prevalent acceptance of this newfound usage gradually integrates into another connotation of the term, often suppressing the predominant standard meaning. 

When this happens, the new meaning of a word is said to have been absorbed into mainstream usage. Sometimes, this shift in meaning results from deliberate distortion by a select group of people. For example, the Hausa word “Aboki”, which traditionally means “friend” in English, has been twisted to carry a derogatory implication in southern parts of this country. 

This change often results from a willingness to accept one’s uninformed intuition about a word rather than its actual meaning. However, in most cases, distortion and bastardisation stem from a lack of understanding of the original meaning. This last point, which is the main purpose of this post, highlights the ongoing misrepresentation of the terms “alpha” and “alpha man” within the Arewa Facebook community as a case study. 

But before that, let’s briefly stroll through the history of what was once the world’s predominant usage. 

Originating from animal social dynamics, ‘Alpha’ is a word associated with the leader in a group of wolves known collectively as a pack. In a pack, the alpha is the fiercest, strongest, and most dominant male wolf. Embodying attributes such as bravery and those described by the aforementioned adjectives makes the alpha the standout leader of the pack. Metaphorically, “alpha” describes a male human possessing characteristics similar to the leader of a pack of wolves. He is referred to as an alpha male when a person excels above his peers, is assertive, and is hardly sentimental.

The term “alpha man” was continuously used to reference positive qualities in a man, such as leadership, charisma, ambition, confidence, decisiveness, and composure, up until the late 20th century, when it started to witness a semantic shift. The once positive connotations of the term began to be twisted to mirror the traits of toxic masculinity. This distortion continued through media portrayals, books, and online platforms, changing the concept into the laughing stock of what it once meant. Over two years, this distorted usage of the term graced the northern Nigeria online media space, especially the Arewa Facebook community, where it has since become a common address among male users who pridefully identify with the tag. 

The average Arewa Facebook alpha man propagates and would even argue that “alphanci”,; the ideal behaviour of an alpha man is a function of how stiff and emotionally closed off he tends to be mainly in his relationship with a loving partner—a wife or girlfriend. An alpha man shouldn’t chase a girl he likes and must never be explicit about his affections. However, as they believe, that must never be the case with the partner—she has to make it obvious her obsession with him, how much she loves and cares for him, because as enshrined in the alpanchi handbook, “man is always the prize”, and so the lady must contend with the burden of making the relationship work by constantly striving to maker her alpha man happy, lest she ends up losing him—her ‘very precious prize’. 

Today, especially within the Arewa Facebook community, the term “Alpha man” is no longer a tag for the confident, ambitious man—it is now a shorthand for someone overly aggressive, controlling, and egotistical. Instead of focusing on qualities like leadership, empathy, and care, the word is now a function of how domineering a man is to his spouse or girlfriend, a measure of how he treats her with dismissive nonchalance. 

In TV shows like The Originals and The Vampire Diaries, we’ve seen how Klaus Mikaelson, a hybrid possessing both the fiery vampire side and the ruthless werewolf gene, makes sacrifices for love. Despite being an alpha, Klaus listens to Camille and follows her guidance. For Caroline, he shows mercy on multiple occasions—something he rarely does.

In Twilight, Jacob Black did everything he could to win Isabella’s heart, embracing his role as an alpha. But now, the so-called “Arewa Facebook alpha man” does everything to the contrary. He treats his partner with disdain, wrapping toxic masculinity in the guise of being an alpha. The concept that was once premised on strength, leadership, and care now twists to an exaggerated caricature of masculinity, where aggression and control are celebrated. 

What is called “alphanci” has become more like masked misogyny. Alphopi or Alphawa, while hiding under the guise of a serious, no-nonsense persona, their actions towards women and even their stance within their circles only reveal a subtler form of suppressed misogyny. 

To the average Arewa Facebook alpha, you’re either an alpha or a simp—that’s the extent of their black-and-white thinking. They push for “alphanci” in a cult-like manner, and disagreeing with them means risking ridicule and condemnation from their ingroup. This behaviour has further mainstreamed the distortion of what was once a positive term. Now, when you hear “alpha,” it’s hard not to associate it with their toxic behaviour, even though most of them don’t even grasp the word’s true meaning. This is the effect of a concept that’s been relentlessly bastardised. Of Arewa Facebook community alpha men and the culture of mainstreamed bastardisation. 

And can be reached via farukakwaziri019@gmail.com or as Faruk Ak Waziri on Facebook.

By Usman Abdullahi Koli, ANIPR

Ralph Waldo Emerson once said, “The creation of a thousand forests is in one acorn.” This profound metaphor resonates deeply in the context of Bauchi State, where Governor Bala Mohammed’s dedication and visionary governance are sowing the seeds of transformation, elevating Bauchi into a beacon of progress. His re-election is not merely a continuation of policies but a renewed commitment to fostering hope, growth, and a brighter future for all.

Governor Bala Mohammed embodies humility, passion, and an unyielding commitment to public service. His journey from a distinguished Senator to the Minister of the Federal Capital Territory (FCT) and now as Governor illustrates a leader devoted to selflessness and service. His transparency and community-centred governance ethos have left an indelible legacy that resonates across the state.

Born on the 5^th of October, 1958, Bala Mohammed began his educational journey at Duguri Primary School in Bauchi, where he graduated with a first leaving certificate. He attended Government School Bauchi from 1972 to 1976, obtaining his WAEC certification. After completing his advanced-level studies at the North East College of Art and Science in 1979, he earned a Bachelor of Arts degree from the University of Maiduguri.

Bala began his civil service career as an administrative officer at the Federal Ministry of Internal Affairs, progressing to the Presidency as a Principal Administration Officer. His rapid ascent through the ranks—from Chief Supplies Officer at the Federal Ministry of Solid Minerals to Deputy Director at the Federal Ministry of Transport—culminated in his voluntary retirement to pursue a political career.

Under Governor Bala Mohammed’s administration, a remarkable passion for education has flourished. With an investment exceeding N13 billion in this sector, he recognises education as the cornerstone of a prosperous society. His administration has consistently supported students by covering WAEC, NECO, and UTME fees for thousands, ensuring that no student is denied educational opportunities due to financial constraints.

Beyond financial assistance, his administration has renovated over 100 schools, constructed more than 50 new institutions, and provided essential learning resources, fostering an environment conducive to quality education. Continuous investment in technical and tertiary institutions reflects a commitment to a holistic education that addresses the diverse needs of the state’s youth.

Under his stewardship, the health sector has also witnessed a remarkable transformation. His dedication is evident in the construction and renovation of over 204 primary healthcare centers and general hospitals across the state. Understanding that health is wealth, he tirelessly ensures that every citizen—especially those in rural areas—has access to quality healthcare services.

During the COVID-19 pandemic, Governor Bala swiftly responded by distributing over 85,000 face masks and implementing stringent health measures, saving countless lives. His collaborations with development partners have successfully eradicated polio, and his ongoing efforts to combat diphtheria and other infectious diseases have earned him accolades locally and internationally. Recently, he approved the upgrade of the Misau General Hospital to Federal Medical Centre status, fully equipping secondary healthcare centres across various local government areas.

A hallmark of Bala Mohammed’s leadership is his proactive approach to security and crisis management. He has significantly enhanced their operational capabilities by equipping military and paramilitary agencies with over 50 vehicles. His decisive actions during crises and efforts in conflict mediation demonstrate his commitment to peace-building.

Bala’s respect for traditional institutions and support for religious and community leaders foster a harmonious atmosphere in Bauchi, positioning it as one of the most peaceful states in Nigeria. His governance style is rooted in inclusivity, ensuring every group has a voice and representation in decision-making.

Governor Bala’s administration has revitalised Bauchi’s agricultural sector. Over 8,000 metric tons of fertiliser have been produced, and 1,000 farmers have been trained in modern agricultural techniques. The state has also been positioned as a food production hub. Distributing fertiliser to over 10,000 farmers has significantly increased yields, enabling irrigation farmers to export their produce beyond state borders.

Perhaps the most visible legacy of Bala Mohammed lies in infrastructure development. His administration has constructed over 300 kilometres of roads, including significant projects such as Duguri to Yashi (68.4 km) linking Tafawa Balewa and Alkaleri LGAs, Itas to Gadau (24.5 km), Udubo to Gamawa (25 km), Sade township road (2.8 km), Dualization of major roads, including the Kano road (22 km), Maiduguri road (14 km), and Jos road (12 km).

Additionally, the construction of flyovers in Bauchi, particularly at Wunti and the Central Market, underscores his commitment to enhancing infrastructure and urban development. Thanks to the governor’s relentless focus on urban and rural development, this transformation is so profound that visitors may require a guide to navigate the city.

As an indigene of Ningi LGA, I can personally attest to the life-changing impact of the new road network in my hometown of Nasaru. The network has opened up economic opportunities, improved access to markets, and reduced travel times for residents. This is a testament to how Governor Bala’s leadership enhances people’s lives.

Under the auspices of the Kaura Economic Empowerment program, Bala Mohammed’s administration has launched the most successful and sustainable empowerment initiatives in Bauchi State’s history. 

Key accomplishments include the distribution of 156 commercial buses across the 20 LGAs, the distribution of 1,500 tricycles to support local entrepreneurs, the implementation of a micro-grant scheme providing N10,000 each to petty traders, with a total funding of N200 million, the launch of the N75 million KEEP initiatives per LGA for youth and women empowerment and allocation of N500 million for soft loans to traders and artisans.

As Governor Bala Mohammed marks his 66th birthday, we celebrate him as a leader, father, mentor, and patriot. His life exemplifies the power of perseverance, vision, and service. The people of Bauchi and Nigeria are fortunate to have a leader who addresses today’s challenges and is dedicated to creating a future that benefits future generations.

Recognised for his remarkable achievements in Bauchi, Bala has received numerous accolades, including the prestigious Federal Government Award of Excellence and the esteemed title of CON. His traditional titles, such as Kauran Bauchi, Turakin Ningi, and Wazirin Dass, reflect the respect and admiration he commands across diverse communities.

As we look ahead to the next three years of Bala Mohammed’s administration, one thing is clear: Bauchi is on a path to greatness. His leadership has established a solid foundation for growth, and his vision will continue to propel the state to new heights. The people of Bauchi have once again placed their trust in him, and he has repeatedly proven that he is worthy of that trust.

Governor Bala Mohammed’s journey is far from over. His determined dedication to the people of Bauchi, his passion for development, and his commitment to good governance will continue to inspire us all. As we celebrate his achievements, let us also look forward to the brighter future he is building for us all.

Happy 66th birthday, Your Excellency. May your days be long, and may your leadership continue to shine as a flare of hope and progress for all.

Usman Abdullahi Koli wrote via mernoukoli@gmail.com.