National

The former head of Nigeria’s Interim National Government, Chief Ernest Shonekan passes on today. The president of Nigeria, Muhammadu Buhari mourns his death through a condolence message posted on his Facebook page. The post reads: “I received with profound sadness the news of the death of a great statesman and former Head of the Interim National Government, Chief Ernest Shonekan.

On behalf of the Federal Government, I extend my deepest condolences to Chief Shonekan’s wife, Margaret, his loved ones, and the government and people of Ogun State.

With courageous wisdom, Chief Shonekan left his flourishing business career to become the Head of Government, at a delicate time when the country needed someone of his calm mien and pedigree to save the ship of state from sinking.

He demonstrated to all that the love for country and commitment to her development, peace and unity transcend the trappings of office and the transient nature of political power.

Nigeria owes a great debt to Chief Shonekan, the peacemaker, who even at the twilight of his lifetime never stopped believing and working for a prosperous and democratic country.

I pray that his memory will remain a blessing to Nigeria even as he finds perfect peace with Almighty God.”

By Uzair Adam Imam

Troops in Kaduna State have reportedly neutralized bandits and foiled a planned attack on Fatika town of the state.

A release issued Monday, 10-1-2022 by the Commissioner for Internal Security and Home Affairs, Samuel Aruwan, disclosed that five members of the militant group were killed in the process.

Aruwan Said that the troops who conducted clearance patrols in Giwa local government area received credible intelligence of terrorists’ movement.

However, he added that, “the troops then mobilised to Marke and Ruheya in response.”

“The outlaws were sighted and attempted to escape the advancing forces. The troops however cut off their escape route at Kwanan Bataro, and engaged them in a firefight, during which five of the terrorists were neutralized. The troops returned to base after clearing the area,” he stated.

The statement stated that governor Nasir El-Rufai expressed satisfaction at the operational feedback.

El-Rufai has also commended the troops for their proactive and sharp response to the intelligence received, encouraging them to keep up the intensity in the ongoing offensives against terrorists in the area.

Professor Salisu Shehu

حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ، قَالَ حَدَّثَنِي مَالِكٌ، عَنْ هِشَامِ بْنِ عُرْوَةَ، عَنْ أَبِيهِ، عَنْ عَبْدِ اللَّهِ بْنِ عَمْرِو بْنِ الْعَاصِ، قَالَ سَمِعْتُ رَسُولَ اللَّهِ صلى الله عليه وسلم يَقُولُ  ” إِنَّ اللَّهَ لاَ يَقْبِضُ الْعِلْمَ انْتِزَاعًا، يَنْتَزِعُهُ مِنَ الْعِبَادِ، وَلَكِنْ يَقْبِضُ الْعِلْمَ بِقَبْضِ الْعُلَمَاءِ، حَتَّى إِذَا لَمْ يُبْقِ عَالِمًا، اتَّخَذَ النَّاسُ رُءُوسًا جُهَّالاً فَسُئِلُوا، فَأَفْتَوْا بِغَيْرِ عِلْمٍ، فَضَلُّوا وَأَضَلُّوا “‏. قَالَ الْفِرَبْرِيُّ حَدَّثَنَا عَبَّاسٌ قَالَ حَدَّثَنَا قُتَيْبَةُ حَدَّثَنَا جَرِيرٌ عَنْ هِشَامٍ نَحْوَهُ.

Narrated `Abdullah bin `Amr bin Al-`As:

“I heard Allah’s Apostle saying, “Allah does not take away the knowledge, by taking it away from (the hearts of) the people, but takes it away by the death of the religious learned men till when none of the (religious learned men) remains, people will take as their leaders ignorant persons who when consulted will give their verdict without knowledge. So they will go astray and will lead the people astray.”

My first sight of Dr. Ahmad Bamba was 37 years ago in 1984 in the UMMAH MOSQUE at the Old Campus, Bayero University, Kano where I just got registered as a pre-degree student and had begun to familiarize and acclimatize with the people, routines, events and the environment in the University. Although the Central Mosque in Bayero University, Kano would always be the first sight of any visitor or newly arriving student to the University, having been strategically located near the Main Gate, the Ummah Mosque may be the first place of worship for the new resident (on-campus) student because, in its own case, it is sandwiched between the hostels and the two major and oldest Faculties of the University- The Faculty of Arts and Islamic Studies ( FAIS) and the Faculty of Education. Because of its lively nature and vibrancy-series of nasihas, ta’alims, Qur’anic study circles and Tajweed, Arabic classes and even sometimes, very hot intra-faith dialogues and debates that may sometimes prolong from Isha to Fajr Prayer time, the Ummah Mosque, therefore, would always easily capture every newly arriving young Muslim student who might have arrived the University full of curiosity as well as,  enthusiasm and zeal to learn. We, therefore, easily got hooked up to the Ummah Mosque. We would only be seen at the Central Mosque, most surely on Fridays for the Jumu’ah prayer.

It was quite rare to see non-students’ faces at the Ummah Mosque except during Zuhr and Asr prayers when some visitors and some lecturers might be around to join the congregation. There was, however, a non-student face that was very familiar in the Ummah Mosque most especially, during Zuhr prayer and seldom during Maghrib. That was Dr. Ahmad Muhammad Ibrahim Bamba. He would certainly be the first lecturer students that used to regularly attend congregational prayer in the Ummah Mosque would be familiar with because of his regular presence. Of course, another very regular face was Professor M. D.Sulaiman of the History Department. As it were, and as earlier stated, the Mosque was very close to the Faculty of Arts and Islamic Studies where Dr. Ahmad belonged. He would easily come down to join the students’ prayer congregation and there was never an instance that he made any attempt or overtures to lead the prayer or say a word. The nasihas, the ta’alims, and sometimes the debates would be taking place in his presence and to his hearing but he would not utter a word. The situation in the Mosque could actually sometimes be rancorous but it would never stop him from coming. He would, certainly, however, observe his nawafil, and would make his way out. I had a feeling but was unable to ask him, that perhaps his regularity in the Ummah Mosque was not just for the purpose of observing the regular prayer but also to keep close contact and relationship with the students for the purposes of Tarbiyyah h. It was later when I became an Imam in the mosque that I realized that he used to invite or approach imams/leaders in the Mosque to make corrections politely or offer some advice/suggestions, as the case may be.

My first countenance of Dr. Ahmad in the Ummah Mosque reminded me of my first IRK Teacher in the Teachers’ College -Sheikh Yahya Abdul’Azeez, a fully bearded Pakistani Sheikh who was to teach me again –Kitab al -Tauheed, Bulugh al-Maram and Al-Nahwu al-Wadhih in Gwallaga Mosque in Bauchi in 1984, after he transferred his services to Bauchi College of Arts and Science (BACAS). That was shortly before I got admission into Bayero University, Kano. The two were the two fully bearded Sheikhs I first met in life. On my first sight of Sheikh Dr. Ahmad in the Ummah Mosque, the memories of Sheikh Yahya Abdul’Azeez suddenly came back to my mind. At that time, Sheikh Dr. Ahmad was certainly in his late 40s while I was just beginning the third decade (early twenties) of my life as a young undergrad. More strikingly, however, the sights of the two gentlemen present to the heart a mien of piety that sometimes made you think of the countenances of the Sahaba, or so we used to think as young people that still had some elements of naivety in our thoughts.

Our admiration of Sheikh Dr. Ahmad was ceaseless whenever he came and prayed with us in the Ummah Mosque and left. But our interaction with him was no more than the Salam and typically, he would wave at you and made his way out or extend his hand for a shake when you happened to be very close to him. The first time I ever had a conversation with him or heard him spoke to me was when I was appointed as an Imam in the Mosque, which was later to become my class where I taught Tajweed for about three years up to graduation in 1988. I was certainly the youngest of the Imams, a second deputy after Sheikh Sani from Zaria. With the benefit of early background in Qur’anic learning from home, one’s mastery, so to say,  of reading the Qur’an could easily be discovered. So, right from my first year I got appointed as one of the deputy Imams. The substantive Imam then, was the late  Malam Usman Muhammad, the Chief Imam of Laranto, Jos, who was undergoing the Diploma in Arabic, Hausa and Islamic Studies.

Still, with the vestiges of adolescent exuberance and obsession for a fashionable and smart appearance, my wardrobe had more of the fashionable shirts and trousers of the time (TOBI shirts/jeans and HARA trousers) than kaftans. Invariably, therefore, the Imam in me would most of the time lead prayers in the said kinds of fashionable shirts and trousers in the Ummah Mosque. I led the Maghrib prayer one day. After the prayer, Sheikh Dr. Ahmad Bamba called me and held my hand to the outside of the Mosque. In his typical gentle manner and way he said, “Liman, yaya kokari”. I replied, “Alhamdulillah”, with a mix of exciting and nervous mien. He then said to me, “Toh liman ga karatu mai kyau, amma kuma kullum ana mana sallah kai babu hula?”. With a sigh of relief, I said , ” Na Gode Mallam, in sha Allah, za a gyara.”. It was both an awesome and joyful moment for me. But what was most instructive was the fact that that simple and gentle counsel not only made me appreciate that I was no longer just an ordinary student on campus but I was treading the path of spiritual leaders, it also changed my life in terms of personal dispositions and appearance on campus and beyond.

A second experience with Sheikh  Dr. Ahmad Bamba made me a witness to his magnanimity. It was in the case of attending his Hadith class for students offering  Islamic Studies as Special Honours. I was not one, so I could not register for that course. I offered Islamic Studies as a subsidiary course, but I was interested in attending his Special or rather advanced Hadith class. All my friends and classmates- Professor Salihu Lawal Malumfashi (present Dean of the School of Continuing Education and one of the Darul Hadith Imams), Alhaji Bashir Sheshe (now a Permanent Secretary, Ministry of the Federal Capital Territory, Abuja), Dr. Ahmad Maigari Dutisin -ma (Department of Islamic Studies, Usmanu Dan Fodiyo University, Sokoto), Professor Usman Sani Abbas (Department of Islamic Studies, BUK) to mention just a few were all encouraging me to just enter the class and that they were sure Malam would not send me out. On the second or third lecture day, I joined some of these mates while being very scary. I  sat in the class with some bit of nervousness. Sheikh entered the class, conducted his lesson and alhamdulillah, he did not send me out. He definitely saw me, and he definitely knew that I was not duly registered for that course because it was a small class of fewer than 15 students. Later, I want to believe that one of those classmates of mine approached him and spoke to him about me, and Malam graciously permitted. By virtue of my Imamship in Ummah Mosque, I was already a familiar face to him. With a deep sense of appreciation, I must say that that opportunity was my first experience with not only some of the basic and essential rudiments of Ilm al-Hadith but was also the greatest inspiration for deeper and more advanced study of the field.

After graduation in 1988 and having left for the national youth service scheme to far away Bendel State (now Edo and Delta) I did not only cease to benefit from the Special Hadith class of Sheikh Dr. Ahmad but also lost sight of him for about a couple of years. I got intellectually and personally reconnected with him when I returned to Bayero University, Kano in 1991. I came back to pursue Masters in Educational Psychology. Graciously, that presented yet another opportunity for, in a way, to continue to drink from the fountain of the knowledge of Hadith that Sheikh Dr. Ahmad Bamba personified. That was the year Sheikh Dr. Ahmad Bamba started his very awesome, weekly/weekend Hadith Ta’alim Sessions, beginning with Sahih al-Bukhari in the BUK Central Mosque and subsequently Darul Hadith Mosque, a teaching cum admonishment exercise that he continued to conduct uninterruptedly with a great sense of passion, vigour, consistency and rare faith and commitment for THIRTY (30) SOLID YEARS up to the end of his life. Although I was not chanced to be present at the first and second sessions, I would want to remember that I was there in the third session.

In the Hadith Ta’alim Sessions, we did not only learn the texts of the Hadiths and elements of Mastalahul Hadith but we also learnt to be much more committed to Sunnah in terms of faith and practice. Quite instructively also, we learnt lots and lots and lots of the Aqwal ( wise or sayings) of the salafs, many aspects of Usul al-Fiqh (Islamic Jurisprudence), Qaw’id al-Fiqh (Jurisprudential principles and maxims) and many Islamic religious and Jahiliyyah poetries (Qasa’id and Shu’ara’ al-Jahiliyyah). I would not, therefore, end this paragraph without recalling one stanza of a poem that Sheikh Dr. Bamba used to quote very frequently, in his constant admonishment on the obligation to hold and cling tenaciously to the Sunnah of the Prophet (صلي الله عليه وسلم). That is: “دعوا كل قول عند قول محمد فما ءامن في دينه كمغامر

It would be pertinent to mention here, perhaps also to inform those who might not know that Sheikh Dr. Ahmad Bamba did not only contribute to the knowledge of Hadith through the Ta’alim Sessions. He also  contributed to it through authorship. Within the first three years after the commencement  of the Sahih al Bukhari lessons one of his very scholarly Hadith works was released. That was his Takhreej and Tahqeeq work on Imam al-Bukhari’s “Juz al-Qira’ah Khalf al-Imam. It was a book that I unhesitatingly bought a personal copy and ‘voraciously’ read cover to cover within a couple of days.

For Sheikh Dr. Ahmad Bamba, it was a life well spent. Thirty solid years of uninterrupted teaching the Hadiths of the Prophet (s.a.w) was not just a monumental intellectual and scholarly contribution but was evidence of true love of and for our Beloved Prophet Muhammad صلي الله عليه وسلم. This reminds me of the saying of one of the Hadith scholars, quoted by the late Sheikh Muhammad Nasiruddeen al–Albani in his Sifat Salat al-Nabiyy that: اهل الحديث هم اهل الرسول وان: لم يصحبوا نفسه أنفاسه صحبوا.

The death of our most honourable Sheikh Dr. Ahmad Muhammad Ibrahim Bamba is certainly a tragic loss to the world of knowledge and Da’awah as rightly and as clearly alluded to in the Hadith above, with which we opened this tribute. Our closing words would only be fervent and sincere and hearty prayers for him.

إنا لله وإنا إليه راجعون

 إنَّ للهِ ما أخذ وله ما أعطى وكلُّ شيءٍ عنده بأجلٍ مسمًّى.

اللهم اغفر لدكتور احمد، وارفع درجتَه في المهديين، واخلفه في عقبه في الغابرين، واغفر لنا وله يا ربّ العالمين، وافسح له في قبره، ونوّر له فيه

وآخر دعوانا ان الحمد لله رب العالمين

All praise is due to Allah, Lord of the Worlds. May His Peace and Blessings be upon our Beloved Prophet Muhammad صلي الله عليه وسلم.

Yesterday, Kano state, in particular, was rocked with the untimely passing away of the revered Sheikh Dr. Ahmad BUK aka “Ƙala Haddasana”. Social media was awash with condolences and prayers for Allah’s mercy on the deceased. In all my years on this space, I have never seen a single event that generated as much unanimous positive reactions from all quarters as this one. Experience has taught me that Northern Nigerian cyberspace is one of the most polarised places on the social media. Religious/doctrinal and political differences easily blind us to reason. Yes, Islam encourages us to speak good about the dead. However, seeing how the social media mourned the late Sheikh almost in unison makes me realise that indeed there is a big lesson to learn from this death.

The late Sheikh was one of the earliest Salafi scholars in Nigeria. In his many lectures, he confessed to have earlier been a follower of Tijjaniyya, which is arguably the biggest Sufi sect in the world. Despite his doctrinal leaning, the Sheikh commanded respects from all and sundry. The secret behind this is the fact that he never created bad blood with his rivals. In other words, the Sheikh was steadfast in his Salafi ideology while at the same time maintaining a cordial relationship with others. This is a rare character trait that we all need to embrace fully.

You can be a Salafi or a Sufi, an APC or a PDP fan, a Buharist or a Kwankwasite and so on. But learn to never burn bridges with others. You can hold different religious or political opinions. You can always disagree with others on different issues. But always try to disagree politely and learn to respect others’ opinions. Most of the animosities and tensions that characterise our existence are borne out of our seeming intolerance and in-your-face attitudes towards others.

I have come to the realisation that the outpouring prayers for Allah’s mercy and forgiveness on the Sheikh are not only the results of his teaching and mentorship but are also the consequences of his tolerance and thoughtfulness. When you live a useful life, your death would leave even your detractors with a void impossible to fill in. When you make tolerance your guiding principle, even your enemies would be left with no choice than to admire you, even if grudgingly. The take-home lesson is: be respectful of others regardless of existing differences.

May Allah SWT forgive the Sheikh and all others who have passed away before him.

Aliyu Yakubu Yusuf

By Ahmad Deedat Zakari

President Muhammadu Buhari, on Friday, January 7, 2022, appointed Mr Ayodeji Ariyo Gbaleyi as the Chairman of the Board of Directors of the Federal Mortgage Bank (FMBN).

A statement on the verified Facebook account of presidential spokesperson Mr Femi Adesina confirms the appointment.

In describing the appointee, the statement reads,” A Chartered Accountant and an Associate of the Chartered Institute of Taxation, Gbaleyi is a well-known financial expert who was once a Commissioner for Finance in Lagos as well as a player in the aviation sector.”

He added that Mr Gbaleyi replaced Chief Adesoji Adeeyo, who passed on recently.

By Ahmad Deedat Zakari.

President Muhammadu, on Wednesday, while granting an interview on Channels TV, reportedly said he had a favourite successor.

The President, whose tenure will be over in less than two years, dropped the bombshell during an exclusive interview on Channels TV on Wednesday, January 5, 2022.

However, the president refused to state who the favourite successor was on the ground of their safety.

The President, in his own words, ” I wouldn’t (mention the name of my favourite successor) because he may be eliminated if I do. I better keep that a secret.”

The interview has generated ripples and different reactions across the political spectrum in the country.

By Ahmad Deedat Zakari

The foremost human rights activist and former senator, Shehu Sani, aligns with President Muhammadu Buhari’s position on having a police force under the control of state governments. The president has adamantly refused to consider state police a viable option despite Nigeria’s several security challenges and calls from different quarters. 

In an exclusive interview with Channels TV on Wednesday, January 5, 2022, the president reiterated his previous position regarding the issue.

Meanwhile, Shehu Sani, who has been critical of the Buhari administration, especially on poor management of the country’s security challenges, surprised many by agreeing with the president. He cited abuse of the police institution by state governors as part of his reasons on his official Facebook account following the president’s interview.

By Uzair Adam Imam

President Muhammadu Buhari has confirmed that new jobs are on the way for Nigerians in the new year, 2022.

The president made this public in his new year message to Nigerians, adding that his administration would deploy ICT (Information and Communications Technology) platforms.

According to Buhari, the purpose of job creation is to ensure the diversification of the economy to support other emerging sectors.

Senate President Ahmad Lawan also asked Nigerians to continue having faith in the country and its democratic institutions.

The National Leader of the All Progressives Congress (APC), Asiwaju Bola Tinubu, said that given the way Nigerians fought to contain the COVID-19 pandemic, there is no doubt that they can equally “stand up to problems that seek to shackle us.”

Speaking about security challenges in the country, Buhari promised that government would not relent in tackling the problem citing the “number of insurgents and bandits who have willingly surrendered to our security forces and continue to do so through various channels and the Safe Corridor created for that purpose.”

“The persistent insecurity in certain parts of the country may have threatened to unravel the incremental gains achieved in the real sectors of the economy and in the administration’s overall objective to position the nation on the irreversible trajectory of sustainable growth and progress, but I assure you that we will remain resolute in our commitments and shall continue to press ahead with our programmes and plans,” he added.

By Muhammad Abdurrahman

The death of two foremost Islamic scholars, Professor Hussein Akande Abdul Kareem and Dr. Ahmad Datti, has been announced. Professor Abdul Kareem died in Lagos on Sunday, December, 26, 2021, while Dr. Ahmad Datti died in Kano on Thursday December, 30, 2021. An Islamic human rights organisation, the Muslim Rights Concern (MURIC), has described them as two giant scholarly figures.  

MURIC’s reaction was contained in a statement issued by its director and founder, Professor Ishaq Akintola, on Thursday, 30th December, 2021.

MURIC said: “Islamdom in Nigeria has been hit by the loss of two great scholarly figures who died within four days of each other. Professor Hussein Abdul Kareem died in Lagos on Sunday, 26th December, 2021 while Dr. Ahmad Datti died in Kano on Thursday 30th December, 2021.

“Professor Hussein was a former president of the Muslim Students Society of Nigeria (MSSN). He was one of the founding fathers of the Islamic Welfare Foundation (IWF), the Islamic Study Group (ISGON) and many others Islamic organisations. He was a great motivator, a team player and a transparently honest man. He was a profound ascetic who shunned worldly luxuries.  

“A professor of biochemistry, he taught and researched in several local and overseas universities including the University of Khartoum, Sudan, University of Maiduguri and the Lagos State University. He retired voluntarily in 2006 and became a full time Islamic worker. He was nominated by the International Biography Centre, Cambridge, England as the International Man of the Millenium Award in 1999. Professor Hussein died at the age of 85. He has since been buried in Badagry, Lagos State.

“Dr. Ahmad Datti was an energetic Islamic activist of no small measure. A trained medical doctor, he was the president of the Supreme Council for Shariah in Nigeria (SCSN). The deceased played a prominent role in the spread of Shariah in the Northern states of the country from 1999 onwards.

“A pragmatic Muslim leader, Dr. Datti encouraged Muslims to join politics in order to bring the teachings of Islam on probity, accountability and good governance to bear on politics and Muslim politicians. He practiced what he taught by becoming an aspirant of the Social Democratic Party (SDP) in the early 90s.

“He became a household name particularly in the whole northern Nigeria. He also participated in the activities of several Islamic organisations and he was the chairman, Board of Trustees of the Usman bin Affan Islamic Trust, Gadon Kaya, Kano. He died after a protracted illness at the age of 83. He was buried at the Tarauni Cemetery, Kano. Dr. Datti has left a vacuum that will be difficult to fill.

“The death of these two giant Islamic scholars has left MURIC in deep grief. We are devastated. We pray that Almighty Allah will overlook their trespasses and repose their souls in Al-Jannah Firdaus. We also pray that Allah will give their families the fortitude needed to bear the losses.

“As we commiserate with the governor of Lagos State, Babajide Sanwo-Olu, MSSN, ISGON and the Lagos Muslim Community on the death of Professor Hussein Abdul Kareem, we equally condole with the governor of Kano State, Abdullahi Umar Ganduje, MURIC Kano Chapter and the good people of Kano, over the demise of Dr. Datti Ahmad.”

Dropcap the popularization of the “ideal measure” has led to advice such as “Increase font size for large screens and reduce font size for small screens.” While a good measure does improve the reading experience, it’s only one rule for good typography. Another rule is to maintain a comfortable font size.

Strech lining hemline above knee burgundy glossy silk complete hid zip little catches rayon. Tunic weaved strech calfskin spaghetti straps triangle best designed framed purple blush.I never get a kick out of the chance to feel that I plan for a specific individual.

Separated they live in Bookmarksgrove right at the coast of the Semantics, a large language ocean. A small river named Duden flows by their place and supplies it with the necessary regelialia. It is a paradisematic country, in which roasted parts of sentences fly into your mouth.

A wonderful serenity has taken possession of my entire soul, like these sweet mornings of spring which I enjoy with my whole heart. Even the all-powerful Pointing has no control about the blind texts it is an almost unorthographic life One day however a small line of blind text by the name of Lorem Ipsum decided to leave for the far World of Grammar. The Big Oxmox advised her not to do so, because there were thousands of bad Commas, wild Question Marks and devious Semikoli, but the Little Blind Text didn’t listen.

On her way she met a copy. The copy warned the Little Blind Text, that where it came from it would have been rewritten a thousand times and everything that was left from its origin would be the word “and” and the Little Blind Text should turn around and return to its own, safe country.

A wonderful serenity has taken possession of my entire soul, like these sweet mornings of spring which I enjoy with my whole heart. I am alone, and feel the charm of existence in this spot, which was created for the bliss of souls like mine. I am so happy, my dear friend, so absorbed in the exquisite sense of mere tranquil existence, that I neglect my talents.

But nothing the copy said could convince her and so it didn’t take long until a few insidious Copy Writers ambushed her, made her drunk with Longe and Parole and dragged her into their agency, where they abused her for their projects again and again. And if she hasn’t been rewritten, then they are still using her.

Far far away, behind the word mountains, far from the countries Vokalia and Consonantia, there live the blind texts. Separated they live in Bookmarksgrove right at the coast of the Semantics, a large language ocean. A small river named Duden flows by their place and supplies it with the necessary regelialia.

A collection of textile samples lay spread out on the table – Samsa was a travelling salesman – and above it there hung a picture that he had recently cut out of an illustrated magazine and housed in a nice, gilded frame. It showed a lady fitted out with a fur hat and fur boa who sat upright, raising a heavy fur muff that covered the whole of her lower arm towards the viewer.

Gregor then turned to look out the window at the dull weather. Drops of rain could be heard hitting the pane, which made him feel quite sad. “How about if I sleep a little bit longer and forget all this nonsense”, he thought, but that was something he was unable to do because he was used to sleeping on his right, and in his present state couldn’t get into that position. However hard he threw himself onto his right, he always rolled back to where he was.

The will to win, the desire to succeed, the urge to reach your full potential these are the keys that will unlock the door to personal excellence.

One morning, when Gregor Samsa woke from troubled dreams, he found himself transformed in his bed into a horrible vermin. He lay on his armour-like back, and if he lifted his head a little he could see his brown belly, slightly domed and divided by arches into stiff sections.

A wonderful serenity has taken possession of my entire soul, like these sweet mornings of spring which I enjoy with my whole heart. Even the all-powerful Pointing has no control about the blind texts it is an almost unorthographic life One day however a small line of blind text by the name of Lorem Ipsum decided to leave for the far World of Grammar. The Big Oxmox advised her not to do so, because there were thousands of bad Commas, wild Question Marks and devious Semikoli, but the Little Blind Text didn’t listen.

His room, a proper human room although a little too small, lay peacefully between its four familiar walls. A collection of textile samples lay spread out on the table – Samsa was a travelling salesman – and above it there hung a picture that he had recently cut out of an illustrated magazine and housed in a nice, gilded frame.

It showed a lady fitted out with a fur hat and fur boa who sat upright, raising a heavy fur muff that covered the whole of her lower arm towards the viewer. Gregor then turned to look out the window at the dull weather. Drops of rain could be heard hitting the pane, which made him feel quite sad.