Opinion

By Lawan Bukar Maigana

Frankly, as 2027 draws closer, whispers are growing louder; some are plotting, some are speculating, and others are simply wishful thinkers. They say President Tinubu might drop Vice President Kashim Shettima from the ticket to boost electoral chances. But if we are being honest, not sentimental, dropping Shettima would be one of the biggest political mistakes of this era.

Let’s be clear: Shettima wasn’t brought in to win photo ops. He was not chosen to shout. He was chosen because he represents strategy, loyalty, and capacity.

During the 2023 storm, when many were still calculating risks, Shettima stood firm by Tinubu, took all the heat, and became the stabilising voice in the North. He brought Borno home. He calmed the waves of religious tension. He didn’t just represent Northern Nigeria, he defended it.

People love to talk numbers, but politics isn’t always about arithmetic. It is about perception, loyalty, and structure. Yes, the ticket lost five out of six states in the North-East, but let us not be blind to the facts: the region was deeply divided, and only a few could have held it together the way Shettima did with calm, intellect, and dignity.

Some say he is quiet now. That he doesn’t shout like others. But since when did noise become the metric for leadership? The man is focused. In meetings, in negotiations, and in execution, Shettima is playing chess while others are busy playing checkers. He understands the principles of statecraft, loyalty, and sacrifice. And President Tinubu knows this more than anyone else.

Let us also not forget: those pushing to remove Shettima are not doing it for Nigeria’s sake. They want access. They want control. They want to plant division between two men who have stood the test of storms. But Tinubu is no stranger to betrayal and loyalty. He knows that in the trenches of 2023, Shettima was not just a running mate; he was a co-strategist, a co-sufferer, and a co-winner.

And please, let us not pretend that swapping Shettima will win the North. In politics, you don’t throw away the one who stood by you during war, just to flirt with the illusion of peace. The North respects loyalty. The North watches consistently. And dropping Shettima will be read not as a strategy, but as desperation.

Look at Shettima’s journey: former banker, former governor who rebuilt Borno in the middle of terror, a man of books and action. He didn’t become Vice President by luck. He earned it. And he’s still earning it every single day without trying to outshine his principal.

President Tinubu knows the value of this. He knows that the Renewed Hope Agenda is not a solo script; it was co-authored with Shettima. Replacing him would mean rewriting the entire playbook at halftime. That is not just risky; it is reckless.

Let us not fall for planted headlines and deliberate silence from those who are trying to test the waters. If anything, Shettima remains Tinubu’s best bet for 2027, not just for the votes, but for the trust, balance, and competence he brings.

You don’t gamble with loyalty. Not when the stakes are this high. Not when your legacy is on the line. Tinubu knows. And that is why he won’t blink.

Lawan Bukar Maigana writes from Yobe State and can be reached via email: Lawanbukarmaigana@gmail.com.

By Salisu Uba Kofar Wambai

The safety and dignity of Hausa people in Nigeria are increasingly under threat. The recent spate of brutal killings targeting innocent Hausa travellers across various regions of the country is both alarming and unacceptable. 

Disturbingly, the North Central and Southern parts of Nigeria, in particular, are turning into graveyards for members of the Hausa community, despite the hospitality and freedom non-indigenes continue to enjoy in Hausa land—where people from across the country have settled peacefully, enjoying all rights guaranteed under the Nigerian Constitution, including freedom of movement and residence.

The recent killing of two Hausa tanker drivers in the South-East came as a shock. They were attacked and butchered while trying to repair their broken-down vehicle. Similarly, the horrific massacre of Hausa hunters in an incident that sent shockwaves across Nigeria and beyond speaks volumes about the rising hostility against the Hausa community.

Equally tragic was the killing of Hausa travellers in Plateau State who were on their way to honour a wedding invitation. Their brutal slaughter reflects the growing dehumanisation of Hausa people, treated like cockroaches in a country they call home. In Benue State, two sons of renowned Islamic scholar, Malam Ibrahim Khalil, were also gruesomely murdered, as though their lives meant nothing.

These atrocities raise serious questions: Are we to fold our arms while our people are slaughtered day after day? Where are our political leaders? Where are the Hausa individuals within the security and intelligence networks? Is silence the best they can offer? Or is the Hausa community being pushed to a point where it might be forced to retaliate?

This alarming trend must not be ignored. The examples highlighted are only a fraction of the broader pattern of persecution being endured by Hausa people across the country. Despite being one of the most accommodating and detribalized ethnic groups in Nigeria, the Hausa are being pushed to the wall—and if this continues, the unity of the Nigerian federation could be at serious risk.

Urgent action is required. These barbaric attacks must stop, and those responsible must be brought to justice. The time to act is now.

By Kamal Alkasim

As a passionate observer of our culture and heritage, I am writing this letter from the heart of Kano metropolis. It was driven not by personal interest, but by love for our land, its history, and the legacy entrusted to its leaders.

Your Highness, it is said that to whom much is given, much is expected. As the custodian of a rich cultural heritage, the expectations placed on your shoulders are immense. You come from a distinguished royal lineage: your late uncle, Emir Muhammadu Sanusi I, was a towering figure whose leadership left a deep mark across Northern Nigeria. More recently, your nephew, Muhammadu Sanusi II, carried the same torch, boldly defending the dignity and legacy of the Kano Emirate, even after facing unjust dethronement in 2020.

The legacy of your father, the late Emir Ado Bayero, speaks for itself. He reigned with wisdom and dignity for over five decades. History recalls how former Governor Abubakar Rimi once attempted to depose him, but fate and divine will had other plans. That chapter ended in tragedy, and Rimi never held office again. Your father, on the other hand, continued to serve and left behind an enduring legacy.

Your Highness, the Kano Emirate has stood for over a thousand years as a beacon of leadership, culture, and Islamic scholarship. It deserves a leader who will defend its dignity with integrity, wisdom, and a sense of responsibility that transcends personal or political interests.

Sadly, many believe that under your leadership, the kingdom has faltered. There are concerns that you have allowed yourself to be used as a tool by those with no regard for the unity and peace of Kano. These are strong words, but they come from a place of deep concern and affection for our home.

Leadership is not about holding a title; it is about rising to the moment and making tough but principled decisions in the interest of the people. Leadership is not about clinging to a throne while the city suffers unrest and division. Peace, justice, and unity must always come first.

Your name will forever be in the history books as one of the Emirs of Kano. That, in itself, is no small achievement—one that countless princes before you have dreamed of. But how your name is remembered depends on what you do with the responsibility now entrusted to you.

Let Kano rise again—not as a battlefield for political power plays, but as the most peaceful, united, and respected state in Nigeria and beyond. Let the Emirate return to being a symbol of honour, not controversy.

May God guide you to lead with justice, dignity, and wisdom—for the sake of our people and the generations to come.

Kamal Alkasim is a Concerned Son of Kano.

By Malam Aminu Wase

Plateau State is a richly diverse and vibrant community, home to people of various ethnic and religious backgrounds. We are one family, destined by God to live together in peace and mutual respect. Sadly, this unity is too often ignored when it comes to leadership, particularly the highest office in the state. The persistent adoption of a Christian-Christian gubernatorial ticket threatens the very foundation of our coexistence.

It is time for Plateau to embrace equity, justice, and inclusiveness. For too long, Muslims in the state have been marginalised in political leadership, particularly at the executive level. This exclusion must end. I firmly believe that the next governorship candidate, regardless of religion, should choose a Muslim as a running mate. A Muslim-Christian or Christian-Muslim ticket would truly reflect the spirit of fairness and unity we all profess to uphold.

For more than two decades, Muslims in Plateau State have shown unwavering political support for Christian-led tickets, believing in the promise of shared governance and mutual respect. From Wase to Kanam, Jos North to Shendam, Barkin Ladi to Quanpaan, Mangu, and other local government areas, Muslim communities have consistently turned out in large numbers to vote, not out of compulsion, but from a sincere desire to contribute to the democratic process and to foster unity across religious lines. Yet, this goodwill has not been met with reciprocity.

Despite making up a significant portion, nearly half of the state’s population, Muslims remain glaringly absent from the highest levels of leadership. This is not merely a matter of political imbalance but a painful reminder that inclusion and equity remain elusive. When a group that has given so much continues to receive so little in return, it breeds frustration, weakens trust, and threatens the very cohesion that Plateau so desperately needs. We cannot claim to be united while one half of our people are repeatedly shut out of the room where decisions are made.

Our call is simple: include us. Recognise our presence. Acknowledge our contributions. Let us build a Plateau where everyone feels seen, respected, and valued regardless of faith.

Personally, some of the most meaningful relationships in my life have been with my Christian friends, friendships that began in the classrooms of Pilot Central Primary School in Wase, grew stronger at Government Science College Wase, and deepened further during my university years. These bonds have shown me the beauty of unity, the strength of mutual respect, and the power of shared dreams. That is why it pains me deeply to see Muslims continually left out of leadership. It feels like a betrayal of the unity we have lived and believed in. If we can walk together in friendship, why can’t we lead together in governance on the Plateau?

In the Wase Local Government, Christians are a minority, yet they have never been treated as outsiders. They have held key positions, including that of the Deputy Chairman, and many have benefited from the federal appointments from the Rt Hon Ahmed Idris Wase, the immediate past Deputy Speaker of the Nigerian House of Representatives, thanks to his inclusive leadership. This is what true leadership should look like, recognising every citizen’s worth, regardless of faith or number. It proves that fairness is not a favour, it’s a duty. If such inclusive governance can be practised locally, why can’t it be replicated across the entire state?

Plateau belongs to all of us. We must build a future where leadership reflects our shared diversity. Let’s end the cycle of exclusion and embrace a new era of fairness, justice, and genuine unity.

Malam Aminu Wase writes from Kaduna State. He can be reached at aminusaniusman3@gmail.com.

By Saifullahi Attahir

In life, every valuable thing has a cost, and a price must be paid. As the saying goes, nothing good comes free. This is true in almost all walks of life.

Looking at human history from time immemorial, man has always cherished being known, popular, heard, and respected. This is one of the powerful factors behind the human search for power, influence and riches. And to be fair to the modern age, this is not a new thing in human history.

But in our insatiable search for popularity and prestige, we must be mindful of what we are trading in exchange for. This article offers some advice on how a celebrity can navigate life without much temptation from his newly acquired status.

As billionaire Microsoft founder Bill Gates stated, success is a lousy friend. It deprives many of the original energy, enthusiasm, discipline, hard-working spirit, and humility that catapulted them to success in the first place. Successful people easily become complacent and trapped in their orbit of self-entitlement.

Once a man becomes successful, a binge of arrogance and self-entitlement starts appearing. He begins to stop listening to experts, observing and learning, and soon, he stops improving. Over the long run, unknown to him, those attitudes he had abandoned are the fabric behind his success. 

One thing we should all know: every man who was on a path to utilise his talent, produce something magnificent, and become successful, whether in sports, leadership, business, entertainment, professionalism, music, writing, or any creative talent, must have met with a bunch of critics.

From the day you become a celebrity, your activities will no longer be secret: your outfits, marital affairs, social life, assets, family, and movements. You will bid farewell to some level of privacy, and life will never be the same again. 

Many people are not prepared for this stage of their lives. Many great men, especially celebrities, were lost in this ocean of deception and falsehood. You would now focus more on pleasing people: good outfits, even at the cost of debt, new skin, costly living just to show off, and new fake friends.

On another dimension, the kind of social pressure met is unimaginable: constant calls, constant meetings, constant online presence, just to satisfy your fans or followers. This demand is so consuming that many celebrities hardly cope with it. Stories of celebrities taking drugs and injections are not a new thing. Few celebrities sleep without the aid of pills. Many celebrities lost the battle to alcohol and toxic heroin and were unable to find peace. 

A popular Hausa songwriter, Aminuddeen Ladan Ala, once described how difficult it was to become a celebrity in his famous album “Shahara”. Only phone calls were enough to drain your energy, plus the number of expectations by loved ones seeking your attention. Many celebrities would become friends with highly influential people whose offers they can’t easily turn down. You would be invited at any hour without much consideration for your schedules and health, and turning such invitations down would be described as arrogant to your fans and followers.

This is more common among those who made it in life at a very young age. The majority of these young celebrities squander their fortune. They return to square zero without proper guidance, discipline or genuine counselling. Many celebrities become depressed, psychotic, and destitute.

Well-grounded and sustainable success requires a solid foundation of time, perseverance, and smart decisions. Unfortunately, many celebrities, especially in the music, sports, and entertainment industries, lack such foundations, hence the many sorrowful celebrity stories. Uncountable stories of suicide, crime, divorce, and bankruptcy are always in the papers.

Although I’m not much of a football fan, I always admire the lifestyle of one player called Lionel Messi. Messi was among the greatest and most successful football players of all time, a record breaker in many aspects, but still one of the most humble people on earth. Lionel Messi has all it takes to be arrogant and showy, but he was disciplined enough to maintain his zeal, energy, humility, and enthusiasm. This principle has helped him throughout his football career. He didn’t allow his initial success to distract him from achieving more. 

This attitude of self-entitlement has destroyed many players. Just after a season or two of trophies and achievements, they began to disobey, fight, and become distracted by amusement and glitter. Many celebrities started to lose focus on their primary goals; they became carried away by displaying their newly built homes, newly bought luxury cars, newly made friends, or newly made beautiful girlfriends.

These celebrities become attention seekers on social media platforms. They always engage in trivial issues and display wealth or status, adding to their load of enemies. They have forgotten that their primary goal was to hone more of their talents, score more goals, produce more beautiful songs, deliver more as leaders, maintain their positions in class, and profit more as business individuals.

Another destructive attitude of some celebrities was engaging in a competitive war with their rival colleagues. After being recognised by their followers, they began to install software to envy anyone trying to catch up with them. They subscribed to slander and a war of words to denigrate their rivals to maintain their status. Smart champions never engage in such an attitude; they recognise their God-given talent as a favour from their Lord and offer gratefulness by being humble and respecting their positions even if time changes and they lose their status to the new generation.

Smart celebrities respect others below them; they never act in desperation for money or status; they are philanthropists with their wealth; they are less pompous and showy; they invest and diversify their sources of income; they still make time for their families and core friends; and they always have learning minds and listening ears.

We seek Allah’s guidance in every step of our journey, Ameen.

Saifullahi Attahir is the President of the National Association of Jigawa State Medical Students (NAJIMS) National Body, and he wrote this piece from Federal University Dutse. He can be contacted via saifullahiattahir93@gmail.com.

By Kabiru Danladi Lawanti, PhD 

I cannot recall any incident where a vehicle or travellers were targeted simply because they were from Plateau State, in retaliation for the atrocities being committed by these savages.

Please, I challenge anyone to provide a single example—since 1914—where innocent travellers were attacked in Kebbi, Sokoto, Zamfara, Katsina, Niger, Kano, Jigawa, Bauchi, Gombe, Yobe, Adamawa, or Borno simply because they were seen as the “other.” 

Yet, we have countless documented cases from Tinno, Mambilla, Takum, etc., in Taraba; Riyom, Barikin Ladi, Jos, Mangu, etc., in Plateau; Agatu, Makurdi, etc., in Benue; and Gonin Gora, Koi, etc., in Kaduna, where innocent travellers were blocked, maimed, and killed—dismembered and buried or even burned alive—solely because of their identity as “others.”

These are normalised atrocities. The perpetrators are getting away with it because there have been no consequences. Only God knows how many lives have been lost in this manner between 2002 and 2025. 

Many of these crimes are well documented—some even recorded and posted by the criminals themselves, proudly sharing selfies while committing barbaric acts. Remember the Eid day massacre in Jos? Or the genocide in Mambilla? These incidents are documented by security agencies.

Tragically, these criminal gangs enjoy the backing of some politicians and community leaders. Take, for instance, the disturbing justification offered by the Chairman of Mangu Local Government Area regarding the killing of wedding-bound travellers from Zaria. Is that how a leader is supposed to speak?

Even more worrying is how these barbaric acts are celebrated on social media. Look at the screenshot of Kefas Gyang Pam that went viral yesterday, or the posts from a Facebook group in Bokkos openly celebrating the gruesome attack on the innocent Zaria travellers.

These individuals are not ghosts. They are known. And they can be easily traced.

Kabiru Danladi Lawanti, PhD, wrote from Ahmadu Bello University, Zaria.

By Muhammad Umar Shehu

The Nigerian educational system faces a crisis that can no longer be ignored. After years of neglect and outdated policies, the system has effectively collapsed. The curriculum in many public schools and universities is stuck in the past, failing to keep up with global developments and the skills needed in today’s workforce. Students often learn content that no longer applies to current realities, leaving them ill-prepared for the job market or further study.

One of the key problems is the failure to reform the curriculum in a meaningful way. While other countries continuously update their education content to match technological advancements and changing economic needs, Nigeria remains stuck with decades-old textbooks and syllabi. This disconnect creates a significant gap between what students learn and what employers expect, ultimately undermining the country’s ability to compete internationally.

The challenges extend beyond outdated content. Many schools are overcrowded, forcing students into cramped classrooms that are not conducive to learning. Basic facilities such as libraries, laboratories, and lecture halls are either dilapidated or entirely missing in numerous institutions. The lack of adequate infrastructure makes it difficult for students to engage in practical and experimental learning, which is critical to developing critical thinking and innovation.

Equally troubling is the condition of the teaching workforce. Many educators in the system are poorly motivated, largely because of low pay, irregular salaries, and poor working conditions. The absence of incentives and professional development opportunities means many teachers do not perform to their full potential. This creates a cycle where students receive substandard teaching, further reducing the quality of education and widening the skills gap.

Another critical issue is research funding, which is almost non-existent in Nigeria’s public education sector. Research is the backbone of academic and scientific progress, but here, lecturers often have to fund their projects or give up entirely. Without adequate grants, modern labs, or support for collaboration, innovation stalls. This lack of investment in research not only affects universities but also denies the country breakthroughs that could address local and global challenges.

The federal government’s role in this decline cannot be overstated. Despite education being constitutionally a priority, it remains underfunded and undervalued. While political budgets and other sectors receive increased allocations, education’s share continues to shrink. The failure to treat education as a strategic investment has led to a cycle of decay where graduates come out unprepared and schools continue to crumble.

In conclusion, reversing the collapse of Nigeria’s education system requires urgent and sustained commitment. It demands updated curricula, better infrastructure, improved teacher welfare, and significantly increased funding for research. Until these steps are taken seriously, Nigeria risks falling further behind as its youth are denied the quality education they need to thrive in a fast-changing world. The country’s future depends on a system that values knowledge, innovation, and real learning, not just ticking boxes on paper.

Muhammad Umar Shehu wrote from Gombe and can be reached via umarmuhammadshehu2@gmail.com.

By Muhammad Umar Shehu 

I read with deep shock and sorrow about the gruesome murder of innocent travellers from Basawa in Zaria LGA of Kaduna State. It is heartbreaking and disturbing. 

What is happening to our society? When did we become so heartless that taking a human life no longer moves us? When did we start watching these tragedies unfold without reacting, without speaking, without demanding justice? This is not normal. We are clearly losing our sense of humanity and conscience.

The killing of these travellers is wicked, and it must be condemned in the strongest terms. No matter the excuse, mob action is mob action. Whether it happens in Plateau, Uromi, Kaduna, or anywhere else, it is lawlessness. It is cruel. And it has no place in any society that wants to grow, that wants peace, that wants justice. The moment we begin to justify the unjustifiable, we open the door to more bloodshed and deeper division.

The Federal Government, Plateau and Kaduna State Governments, security agencies, traditional rulers, religious leaders, and all other concerned stakeholders must rise to the occasion. This crime must not go unpunished. It is not enough to issue statements. Action must follow. Those behind this evil must be arrested, investigated properly, and brought to justice. That is the only way this act can serve as a warning to others. We cannot continue to act as if all is well when innocent lives are being wasted with no consequences.

It is painful to admit, but we have become a society where people record killings with their phones instead of stepping in to stop the madness. Where is our sense of community? Where is our compassion? The silence and indifference from many quarters are just as dangerous as the violence itself. We must speak up, we must act, and we must demand better from those who claim to lead and protect us.

The media, civil society, and the public must not let this incident be buried under the weight of the next trending story. These lives mattered, and these families deserve answers. We must keep the pressure on until justice is served. A society that fails to protect the innocent will one day be a danger to everyone, including those who look away.

May the Almighty Allah forgive the victims, grant them eternal peace, and give their families the strength to bear this painful loss. And may we, as a people, wake up before it is too late.

Muhammad Umar Shehu is a writer and social commentator from Gombe and can be reached via umarmuhammadshehu2@gmail.com.

Dear Mr President, 

1. I hope you had a safe return after the visit to Yelwata, Benue State, to assess the killing spree that occurred there last week. While people like Mr Peter Obi and Dele Farotimi criticised your trip as one lacking compassion, I believe your presence there meant something. It is better than not going there. It means you have first-hand knowledge of how defenceless Nigerians are killed, not just in Benue, but across Nigeria, especially in the North. 

2. I write to draw the urgent attention of Your Excellency to a fresh tragedy. This afternoon, several national newspapers reported the killing of 12 Muslim passengers travelling from Zaria to Qua’anpan Local Government Area of Plateau State. They were ambushed in the Manjul community, Mangu Local Government Area, Plateau State. These innocent Muslim travellers were killed, and subsequently burned in the bus conveying them. Nineteen others are now nursing various degrees of injuries.

3. A survivor among the victims of this dastardly act was interviewed, and he remarked that they lost direction. Upon stopping and asking for directions, the locals at Manjul remarked that these are Hausa people and that they should be killed. In their words, as reported, “These are Hausa people, let’s kill them!”. This chilling statement underscores where we are as a country. Anyway, they successfully killed 12 and injured 19. It is in today’s newspapers – Daily Nigerian, Daily Trust, The Daily Reality, Punch Newspapers. 

4. Mr. President, no citizen should be targeted for their ethnicity or religion. Whether in Yelwata or Yorro, Mangu or Malete, Nigerians must be free to travel safely. Nigeria has tolerated this barbarism for too long. If terrorists in the forests remain elusive, those living in communities and attacking travellers should not be. What excuse does the state have when killers who can be easily traced and apprehended go unpunished? This silence by the system sends one loud message: you can kill and walk away. 

5. This is not the first time such horror has unfolded in Plateau State. In 2021, 20 members of the Tijjaniyya sect were killed in Rukuba, Jos, on their way home from a religious event in Bauchi. It is now 4 years. No justice has been served yet. In 2018, General Idris Alkali (rtd), a senior military officer and Chief of Army Administration, was ambushed and killed. His body was thrown into a pond in Dura Du. Suspects were arrested, but 7 years later, justice is being delayed. 

6. These cases remain open wounds. Mr. President, your influence should not stop at sympathy and condolence visits. Nigerians will feel more confident if you direct a full, public, and timely investigation into these recent attacks in Yelwata and Mangu. The perpetrators should be found, prosecuted, and punished—not just for justice but as a deterrent. Otherwise, each incident becomes an invitation for the next mob to strike.

7. Your Excellency, the time to act is now. Nigerians are watching. We can, for once, surprise the world and Nigerians themselves to know that Nigeria is not a jungle where anyone kills at will and goes about their everyday business. Where is the sanctity of life in this country? If the government cannot break this wanton bloodshed, then who will? You can decide to break this bad culture of letting killers get away. You can choose to be different from your predecessors. You can decide to let Nigerians know that this can be curtailed. Let this be the turning point. We have to give justice some opportunity to speak louder than violence. At this time, let us give the killers an opportunity to know that Nigeria is not a lawless country. 

8. Thank you. 

Ibrahiym A. El-Caleel wrote from Zaria, Kaduna State.

By Arita Oluoma Alih

Medical science has evolved significantly over the centuries. One of the most remarkable breakthroughs in this journey is the art and science of surrogacy, a practice where a woman carries a child in utero (in the womb) on behalf of another woman or couple, whose egg and sperm are fertilised in a laboratory to form an embryo before being implanted into the surrogate mother.

The choice to become a surrogate mother is bestowed upon a woman who undergoes the implantation process, a complex journey that undoubtedly results in experiencing discomfort, physical and emotional pain.

Regardless of the outcome, these pains persist as the foetus develops during the nine-month gestation period, which comes with its own set of challenges, including hormonal imbalances and resultant body changes.

Becoming a surrogate mother is not a knee-jerk decision. Financial challenges, especially in developing societies like ours, and sympathy – a woman wanting to help another woman who has been struggling to conceive or whose womb has been certified unfit to carry a child by a medical professional – are often underlying motivations.

Intended parents also do not jump into surrogacy headfirst; they may have tried other means before settling for such a tedious process. Others, however, would opt for it due to tokophobia – the fear of childbirth. For this group, it is a case of better safe than sorry. 

Other phobias that make couples consider surrogacy include the fear of losing the baby inside the womb, medically known as stillbirth; fear of dying during childbirth; fear of excessive weight gain and other bodily and hormonal changes; fear of mom brain; and baby blues, among others. 

With all these factors in mind, it is mind-boggling that a woman should go the extra mile to carry and birth another person’s child, only to be left high and dry without any form of compensation!

On May 26, 2025, the House of Representatives initiated legislative action to prohibit commercial surrogacy in Nigeria and establish a framework to regulate the practice solely for non-commercial, altruistic purposes. This move follows the introduction of “A Bill for an Act to Protect the Health and Well-being of Women, Particularly in Relation to Surrogacy and for Related Matters”.

The provisions in the Bill that stipulate ‘explicit protection against coercion or forced surrogacy arrangements’ and ‘mandating counselling for both surrogate mothers and intended parents’ are highly commendable. This is particularly important given instances where intended parents reject babies based on gender preferences; counselling would help them understand that they must accept the child wholeheartedly, regardless of gender.

Another twist that underscores the importance of counselling is that, in some cases, surrogate mothers have fought for and claimed ownership of the child, despite prior agreements.

Secondly, the “endorsement of only altruistic surrogacy, where no financial profit is involved except for reimbursing medical and pregnancy-related matters” is a point of contention. Surrogate mothers should be fairly compensated financially for their role, based on mutually agreed-upon terms and conditions between both parties.

While the bill in itself may be altruistic, it should consider monetary compensation for women who render such a difficult and time-consuming service, thereby providing them with the necessary tools to maintain proper mental and physical well-being after childbirth.

Since the bill seeks to protect the rights of women involved in surrogacy and other parties, the legislators should consider several key factors: What happens if a surrogate mother loses her life? What if a stillbirth occurs? What provisions are made for aftercare? What if the pregnancy leaves the surrogate mother with long-lasting health issues, such as hypertension or diabetes? Addressing these questions will provide balance and add depth to the Bill.

The monetary compensation should be seen as a form of consolation for these surrogate mothers when all is said and done. However, Senator Uchenna Okonkwo, who represents the Idemili North/Idemili South Federal Constituency of Anambra State and sponsored the bill, may have his reasons, which I won’t speculate about. Nevertheless, the bill warrants a second look to make it more comprehensive.

Lastly, it is no news that baby farms are hotbeds for illicit activities, including human trafficking. Criminalising commercial surrogacy might inadvertently fuel these underground enterprises, whereas a more critical look at the bill to include compensating surrogate mothers could nip the problem in the bud.

Arita Oluoma Alih is a student of the International Institute of Journalism. She writes from Abuja and can be reached at aritaarit118@gmail.com.