Opinion

Nigerian doctors in diaspora: Brain drain or money drain?

By Khadijah Tijani

I have read many reactions to the recent trend of young and vibrant Nigerian doctors leaving the country for greener pastures. I also saw the interview with the minister who said the doctors are free to go because “we already have too many of them”. Some people even blamed these “selfish” doctors for refusing to stay after benefitting from “ridiculously cheap” medical education, blah, blah.

Oh well… Maybe I missed it, but I don’t know if anyone has talked about what these doctors are paying in exchange for their right to leave. Where these funds are going is another question begging for clear answers. 

For you to get a new passport or renew an old one, you need to pay something between 35k and 70k depending on the number of pages and the validity period. But you also need to tip some officers so that your passport can be issued on time.

Some universities do not issue your final certificate until years after graduation. Transcripts are not available online. You need to travel down from wherever you are and go to your university to make a request. If you are lucky, you will get it after several weeks. And yes, they will also charge you a not-so-little administrative fee for that.

Suppose you are asked to send a source-verified copy of your credentials to a regulatory body, for example, Saudi Council for Health Specialties. In that case, you need to pay up to 30k for each document to be verified and additional fees for courier services. Moreover, since many universities still don’t have functional emails or reachable phone numbers, you still have to travel down to get it done or pay someone to do it for you.

Talking of regulatory bodies, they also want to be sure that you are a good doctor and have never been in trouble while practising in Nigeria. So, they will ask you to submit a certificate of good standing, which goes for 66k. Some will also ask for detailed medical checks and police clearance certificates – more expenses. You have to pay for the medicals even if it’s where you currently work. 

When you are done with all that, and you finally move out of the country, you will still get yearly reminders to pay your dues to remain a licenced doctor in Nigeria. Of course, some people stop paying, but I know many doctors who still send their 10 to 20k annually. They even mandated us to pay 40k contributions towards the new NMA building last year.

Every university and medical college have their respective association of alumni in the diaspora. They contribute millions of naira to their alma mater each year. In addition, they send expensive machines to help in-patient care and loads of materials to aid in medical teaching. Unfortunately, some of these supplies might become sabotaged by the killjoys within the institutions if there is no direct supervision and maintenance. 

I have not even mentioned the off-record funds you have to send to family and friends back home every month. Or the huge amount of money that doctors have invested in small to large businesses in the country. Or the free medical and surgical services many have provided to the people whenever they come home on vacations. Or the big hospitals many have established to create employment for the people, among other things.

I am worried about the brain drain, but I am also concerned about the people who do not understand the pain of an average doctor who wants to leave. They think it is easy to wake up one morning and jump on the next flight. And oh! Flight ticket and all the hurdles you need to pass through before you cross the border… Phew! 

Since they think we are too many and can be exported like cash crops, we also need to ask them where the money from the foreign exchange is going. Are they building more hospitals or renovating the old ones? Are they providing enough medical supplies to work with? Are they paying the salaries of the few or “just enough” doctors left behind? 

We need answers, please.

Khadijah Tijani is a medical doctor, she writes from Ibadan, and she can be reached be through Askodoctorkt@gmail.com or @AskDoctorKT.

The misfortune of Tsangaya students in Nigeria

By Lawi Auwal Yusuf

The Tsangaya system in northern Nigeria started more than a century ago. It is a traditional and informal system of Islamic education where male children are taken to a far place from home to memorise the Qur’an and study other religious books. This will help them to concentrate more on their studies than in the comfort of their homes. They can be seen in every part of the region, and they mostly come from rural areas and are predominantly taken to the cities, while some come from neighbouring countries.

It has taken a parallel dimension in the last decades as there has been a massive influx of these young children into the urban areas.

This rural-urban migration is exacerbated by rising poverty in the countryside, dilapidated infrastructures, unemployment, rising cost of living and a corresponding decline in the standard of living. Moreover, monetisation of the rural economy, desertification, effects of climate change and lack of social amenities worsen the situation.

Similarly, this mass movement has its repercussions on the metropolitan areas such as overcrowding, squalor housing and homelessness, poverty, the spread of diseases, starvation, poor sanitation, joblessness, criminal activities and fanaticism.

The pitiful and awful plight of these vulnerable children, including minors of about five, is very sorrowful, disheartening, and sympathetic. These oppressed kids below the legal age of responsibility and accountability roam in nooks and crannies of cities hungrily begging for food wearing tattered, shabby and ragged clothes without shoes in the scorching heat. They wander from house to house, in marketplaces, on the streets, motor parks/stations, mosques, traffic intersections and social gatherings in search of livelihood. They scavenge through refuse and garbage, looking for food and other valuable materials. These miserable children sleep on the roadsides, under bridges, marketplaces, uncompleted buildings and other unfortunate places under intense bites of mosquitoes and other insects.

Moreover, they defecate in the open as there are no toilets to use. They equally lack access to safe drinking water, prophylaxes, vaccines and immunisations that can help to prevent them against dangerous diseases.

Some of them are not much acquainted with their parents, siblings and other extended family members. They know little about their hometowns. They depart home when they are too young and are rarely visited or go home to reunite with their families, while others never return. Some years ago, I overheard one of them narrating his ordeal that there were only two rooms in their mud house. One was for the parents and the other for the children. The father wanted to marry a second wife while there was no vacant room to accommodate the bride. So he enrolled them in Tsangaya school and arranged the children’s room for her. This is why tribal and political bigots revile and vilify the Northerners on this savage and barbaric behaviour.

These filthy children are left to fend for themselves as no one cares about them. Everyone abandons them. They do not get the psychological support, love and affection of their parents and the bond of kinship ties. They live their entire unwholesome lives away from home. In addition, they also fall victim to child labour, exploitation and abuse. Hence, the teachers and other older co-students ruthlessly maltreat the younger ones and confiscate the food and money they get.

They have equal rights to benefit from the state resources and the public treasury like every citizen. They have equal rights with the children of the so-called prominent personalities, the President, governors, ministers, lawmakers and traditional rulers whose kids are taken to Europe and America to study. They also have the rights to normal life, adequate healthcare, decent shelter, and qualitative education with the requisite skills to make them marketable in the labour market and equal opportunities. Unfortunately, they have been deprived of these constitutional rights and are treated in their fatherland as sub-humans.

In their teenage, they spend much of their time on the course of their subsistence than their studies. Therefore, only a few of them receive the desired education. The unfortunate ones grow up without adequate knowledge, socialisation, professional training, and skills that necessitate them to wander the street and do menial jobs. Appallingly, some end up in theft, mugging, thuggery, drug dealing/addiction, sexual and other street offences.

It is very irritating that these vibrant, vigorous and exuberant youths are not made very productive to our nation. It vexes me to see them idle, redundant and wandering freely without a specific purpose or destination. Had they been adequately trained and made more productive to the society, they would have become professionals in different fields and therefore facilitate its development. It would have been more advanced than it is now. Sadly, all the intelligence, talent and youthful exuberance are being squandered negligently and not made helpful for their benefit and the whole society.  This is why Nigeria still lags behind its peers.

This mindlessness of the Nigerian authorities resulted in the December 1980 fracas in Kano. Maitatsine took advantage of this and brainwashed thousands of his students into extremism and fundamentalism. The conflict, which lasted for almost three weeks, put the city at an impasse and led to the loss of nearly 5,000 lives, including Maitatsine himself and enormous property worth millions were destroyed. The survived students initiated another tumultuous disturbance in the subsequent years, whereas in Bulumkuttu, Maiduguri and Kaduna in October 1982, over 3,000 lives were lost. Other riots broke out in Yola in 1984, where over 1,000 people were killed, and more than 60,000 people were displaced. And it also took place in Gombe in 1985.  

Furthermore, Boko Haram is more destructive, disastrous, and catastrophic that analysts see as an offshoot of the Maitatsine sect re-emerged with similar ideologies, putting the country in a war for more than a decade. Maiduguri has the largest concentration of these students, where you can find a Tsangaya school with thousands of students. Since the beginning of their offensive attacks in 2009, tens of thousands of lives were lost, and more than 2.3 million people were displaced, and roughly 250,000 fled to the neighbouring countries. The Global Terrorism Index declared it the world’s deadliest terror organisation in 2010. They have engaged in mass kidnappings of innocent civilians, including schoolgirls in Dapchi and Chibok and aggravated famines and food insecurity.  

The government should reinvigorate the Nigerian educational system to meet international standards. Similarly, there is a need to introduce an integrated educational system that will completely uproot the dichotomy between Islamic and Western education that will correspond with our religion and culture. A system that will give room for the memorisation of the Qur’an, Islamic subjects alongside the other conventional subjects to be acceptable to all. This was what Muslim countries like Sudan, Libya, Malaysia, Pakistan, Saudi Arabia, Egypt and many others have done. A similar provision should be put in place for Christians to be fair and just to all. In addition, primary education should be entirely free, compulsory and accessible to all.  

The governments at all levels should make genuine efforts to eradicate poverty in the villages, combat desert encroachment and revamp agriculture which will help tremendously improve the income of the rural dwellers. And also provide adequate and effective infrastructures and social amenities to make their lives better and easier.

Apart from all these, the government should urgently evacuate and return them all to their homes and enact a statute that will be strictly and rigorously enforced outlawing this incessant desertion. The legislation should also oblige the parents to be responsible for their children’s custody, supervision, and safekeeping.

There is a difference between a man and a father. The latter is a title of birth and guard. So, it is natural to take up the mandate; it is unnatural not to.

Lawi Auwal Yusuf writes from Kano, Nigeria. He can be reached via laymaikanawa@gmail.com.

Waiting for repentant bandits

By Ibrahim Mustapha

The war against Boko Haram is nearing an end. The news emerging daily that many members of the deadly group are surrendering is cheering. However, mixed reactions have continued to trail their repentance. Since the group appeared to wage war against Nigeria, Boko Haram is reported to have killed over 100,000 Nigerians in addition to displacing millions of others. However, our committed and gallant soldiers deserve a pat on their back for ensuring they sustained the onslaught against the insurgents.

At least, the northeastern states, especially Borno, which is ravaged by the group’s activities, are heaving a sigh of relief after many years of horrible experiences. For the group members believed to have a strong link with ISIS to backtrack, repented and embraced amnesty, this is an indication of victory over them. Also, in a country overwhelmed by many security problems, the news of their repentance is a welcome development.

Ironically, while many Boko Haram members are surrendering and the government is rolling out programs to rehabilitate them, bandits in the northwestern states inflict more harm on the helpless, poor communities. In Kaduna, Katsina, Zamfara and Niger states, bandits have become kings. They impose taxes and only allow local farmers to harvest their crops if certain levies are paid.

In the last three months, there have been increasing cases of students’ abduction for ransom. The continued abduction of students has forced governments to close schools with dire consequences to the education development of the region. Sadly, these daredevil bandits have continued to rake billions of naira from the victims’ low-income families. Disturbed by the continued killings of his people, Governor Aminu Bello Masari of Katsina State recently directed his people to arm and protect themselves against the rapacious bandits. However, Governor Masari’s self-defence statement indicates the government’s failure or inability to protect the lives and property of Nigerians as guaranteed by the constitution.

The last straw that broke the camel’s back was the recent shameful invasion of the Nigerian Defence Academy (NDA) by bandits. Whether it was a security breach as alleged by the military or not, the audacity of those bandits proved the poor security network in our military formations. The unfortunate attack should serve as a wake-up call to the government that, like Boko Haram, the bandits are not only attacking soft targets but also highly secured places.

Ibrahim Mustapha writes from Pambegua, Kaduna State. He can be reached via imustapha650@gmail.com.

The 61-year-old Nigeria I want

By Adamu Usman Garko

The 61-year celebration of independence by Nigeria in 2021 will be a celebration of faux independence as Nigeria has yet to emancipate herself from the shackles of slavery fully. This slavery, however, isn’t covert but overt; it isn’t manifest but subliminal. Before the independence in 1960, that slavery was manifest. However, the contemporary form of slavery is reflective in the abysmal display of patriotism on all fronts and regards. 

If, in 61 years of existence as an independent nation, Nigeria has yet to boast of policies that favour her citizens confidently and can only boast of policies copied from her colonialists hook, line and sinker, then what independence is there to celebrate? If we have yet to absolve plagues like ethnic rivalry, corruption, the proliferation of theft, among other issues, then these calls for recourse in our actions. These are calls for a pictorial representation of the kind of Nigeria we want and deserve. Maybe that way, we would be able to plan towards the actualisation of our dream Nigeria.  

As a millennial, the first archetype I nurse is a Nigeria that appreciates creativity and innovation; there is no gainsaying that we are people blessed with talents, innovative and creative abilities, clarity of vision, resilience, and other virtues. Yet, the sickening reality is that these virtues are not duly apportioned the appreciation and support they deserve. Because of this, hordes of talents have been silenced and/or lost to countries where they are well appreciated. But, if schemes geared towards supporting and motivating the innovative abilities of young minds are instituted by the Federal Government of Nigeria, I believe that this subtle form of intellectual slavery will be absolved. 

Second, a Nigeria controlled by leaders who nurse a burning desire for recourse and restitution is what I desire. Young minds like myself have, over the years, witnessed so many transitions in government, but these transitions influence nothing; there is a continuum of hunger and pain despite the transitions. 

Leaders elected into public offices are elected on the grounds of financial strength, not on the grounds of shown community service, not on displayed prestige and honour, not on the grounds of brilliance and zeal for change.

During election periods, contestants for public offices litter our streets with faux promises only to be elected and trail the path of their predecessors. So, I want a Nigeria controlled by patriotic, sane, brave leaders who are not afraid to take the bulls of change by the horn. 

Also, a peaceful Nigeria is everything; a Nigeria devoid of violence, one where the insurgency is a word found in the pages of history, not on the daily newspapers, one where the safety of lives and properties is guaranteed. I am honestly tired of embodying fear in the crevices of my body, fear of being kidnapped, fear of leaving home whole and getting back unwhole, fear of losing all I’ve gathered as properties to the hands of thieves or the hands of ruins because this fear cripples the creativity of young minds like myself and this conversely affects our individual contribution to the development of the country. 

A peaceful Nigeria is not the only key to development but also key to the solidification of whatever changes occur. So I want a Nigeria devoid of favouritism, one other cankerworm that has eaten deep into the sinews of all fronts, even the healthcare system, even the judiciary. 

I want a Nigeria I can call home, and a home is a place of respite. I want a Nigeria that is kind. A Nigeria brimmed with people who are open and ready to embrace diversity in culture and language, choked with humane, open-minded people who see life as a commonplace for collaboration and not one for unhealthy competition. 

I want a Nigeria that can boast of being a giant, a Nigeria that isn’t a phoney or paperish giant but one that is living up to the giant tag by being the cheerleader of progress and development on the continent. A Nigeria that is clever in her use of raw materials, one that wouldn’t be exporting crude oil to other countries and rebuy. 

Until the Nigeria I described above is actuated, we would continue celebrating decades of independence without knowing that we are still enslaved in regards stated above; intellectual slavery, financial slavery, mental slavery and even developmental crippling.

Until we have a structured model out in place to actualize the kind of Nigeria stated above, I am afraid we shouldn’t be celebrating independence. And, we need not wait any further, for the future is now. 

Adamu Usman Garko writes from Gombe. He can be reached through poetadamu@gmail.com.

Injustice in Jigawa State scholarship scheme

By Garba Sidi

It’s well-known that the Jigawa State government paid half of the registration fee to its indigenes each year. That’s how any governor in this state inherited it and continued it. Still, unfortunately, the present governor, Muhammad Badaru Abubakar, came with some injustice in this matter of scholarship. For three years, the money has not been paid.

The government conducted a screening exercise on 28/01/2021. However, after five months, they selected only three schools within the state and disbursed the money to some students, not all and stop till now. Then, they went on to the media and announced that they gave scholarships to all Jigawa state students. It is an injustice.

Sadly all these injustices that happened, neither the Jigawa state assembly nor the commissioner of education uttered a word about the matter. While students are suffering from poverty, and some even dropped their studies because of registration fees. Those House of Assembly members and commissioner of education are busy taking their children abroad to study in expensive schools.

Unfortunately, it looks like there is no Students Union Government in this state. This is because the Union has failed to discharge its responsibility to fight for students’ welfare. Unfortunately, the acting president of this Union is busy travelling from Kano to Katsina, and others state fulfilling the mission of another group he joined some time ago.

Days ago, leaders of Jigawa state schools’ chapters visited the state capital, Dutse. They met with Special Advisor on students matter on this issue of scholarship. His reaction was, if students protest, the government will not ever give scholarships to any indigenes of Jigawa state. That typically showed students have no freedom to struggle for their rights as the constitution of Nigeria gives to anybody.

May Allah bless us with good leaders.

Garba Sidi wrote from Jagawa State. He can be reached via sidihadejia@gmail.com.

On the rise of social media catfishing

By Nazir Muhammad

Have you ever met someone online with a false identity or been in love with a total stranger, believing he’s real and found out otherwise? That’s a catfish!

As social media (SM) globalised the world, catfishing is scrambling like a bushfire. It happens daily on Facebook, Twitter, Instagram, TikTok and other social media platforms.

The word “catfish” refers to a person who set up an account with a false identity (Name, Photos, Address, Occupation) SM for fraudulent, deceptive and other malicious purposes.

Social media experts explain that catfishing varies in nature, depending on the target goals. Some pretend to be businessmen to rip off people’s money. Others are merely playing around, toying with people’s emotions for fun because they are lonely, bored or mentally sick. Then, of course, there are also sexual offenders, kidnappers, and rapists, among others.

The vast majority of catfish victims are youths and teenagers. Perhaps, their facileness to fall in love with online friends is the reason. For decades, there are bunches of girls and boys blindly dating people old enough to be their fathers or mothers. Consequently, millions of people are trapped in job scams – losing their hard-earned funds. Often, girls get kidnapped, raped or heartbroken the same way.

A report gathered by Reuters on March 22, 2021, reveals that Facebook took down 1.3 billion fake accounts. However, notwithstanding the efforts, catfishing remains incessant. According to a recent online survey conducted by an American website, one out of four women (23 per cent) admitted that they had catfished someone. In contrast, one out of three males (38 per cent) also fessed up similarly. In addition to these reports, another statistic said that about 73% of people online use photos of someone else rather than actual pictures of themselves. No less than 10% of all online dating profiles are scammers. 

Shocked? Alas, it is true and daily business for the culprits -the only way to shield yourself is to be circumspect with online friends.

It is not a one-day job, if not impossible, to get rid of all catfishes online, but you can cover up yourself by getting adequate cyber awareness. However, having eagle eyes to spot the doers will also help. 

Often, a catfish could be easily discerned whilst desperately trying to be too friendly and familiar to their target – denying the face-to-face meeting, or refusing a video call could be a significant clue.

Furthermore, to verify a person’s identity, meet in person or make a video call/Skype; monitor people they interact with online and unrelentingly download his photo and verify it via Google image search to confirm whether it appears somewhere else.

FYI: No matter how close you are with your online bae/fiancee, concede to meet only in the daytime and on busy places or streets. Shun hotels and uncrowded areas for your safety. 

Nazir Muhammad writes from Gombe, Gombe State. He can be reached via nazzhubby@gmail.com.

Banditry and Kidnapping: Dangers academics in Zaria face

By Abdelghaffar Amoka Abdelmalik

I love ABU and the used-to-be lovely Zaria; But is it time to run away?

After submitting the final copies of my PhD thesis in March 2012, a friend and I conversed about my plans after the PhD program. “I am leaving back to Nigeria in few days, resume my job, get married, and start living the Nigerian life”, I told her. And she was like, it appeared I had got everything planned out. And I said I couldn’t find anything to keep me back in the UK. Then about a year later, I got a postdoc research fellowship in Norway.

Immediately after my postdoc in 2015, I was looking forward to coming back home. I had this picture of a laboratory I want to set up in my university to perform impactful research from this part of the world. Maybe I was crazy. But for the five years three months that I spent in Europe, I never saw myself living there for long, but how I could use the experience of the few years to add value to the world of research from my country.

But after the kidnapping of my friend’s family last month, for the first, I started to ask myself if my decision to return to the country was the right one. And last night, I heard gunshots from my room before midnight. I knew something was wrong, but I could not figure out what it was and where. So I could not sleep well. Then, after waking up in the morning, I got a call that the same terrorists they choose to call bandits strike in Zaria again, but this time at Zango-Shanu and went away with four victims.

Criminals use to operate while hidden. But these terrorists take their time to break into houses and abduct their victims unchallenged. The police can’t dare do anything to them because they have superior arms and unlimited ammunition. One would expect special forces capable of repelling these terrorists to be put in Zaria due to these frequent occurrences, but nothing like that.

The government seems to have given up, and we are left on our own. The Governor insists no one should pay a ransom but no provision to prevent the kidnapping of anyone. So you have two choices when you have a victim with them; either you pay ransom to get them released after torture, or you leave the victim to die with them.

I closed my eyes, and I still see the picture of the state of my friend’s wife and kids when the bandits released them, and I cried. I am still wondering why these innocent young children and their mother should pass through that horrible experience. The system has failed them. The country has failed them. Now we live in fear. The government has failed us.

A distant cousin in Canada called me a few weeks ago and asked about my plans for my family with this insecurity that is getting worse by the day. I was dribbling around, and he said: how can you make an impact in an environment you are not safe? You can only make an impact if you are alive and free. That statement refused to leave my head.

You can’t sleep well at night for fear of the terrorists. So, how do you concentrate during the day to be productive to make your dream impact? Our children can’t go to school. The state government has closed down all the state-controlled schools for fear of kidnapping but no structure to prevent kidnapping the same children from their houses. So, what has he done?

The kids are living a caged life. You can’t even allow them to play outside talk less of sending them on an errand outside the house for fear of insecurity. We got President Goodluck Jonathan out for Boko Haram; President Buhari came in, and kidnapping was added to the list of the insecurity challenges. It has become a big business. The business CEOs sit in their houses while getting sophisticated arms for their boys for the kidnapping operation. They are ruthless, and of course, the informants are among us. There seems to be no much intelligent service to get rid of this challenge. At least not from the kidnapping of my friend’s wife and kids.

With all these challenges, the political leaders, including those claiming to be fighting corruption, are getting richer while the people are getting poorer. For example, a former recharge card seller, now an aide, has billions of naira in his accounts that he claimed are “gifts” from people. But he didn’t get such “gifts” when he was a  recharge card seller. Aside from workers at CBN, NNPC, DPR, etc., other workers struggle to survive with that thing called salary. And unfortunately, most of the victims are from families struggling to survive, but the informants perceive them as rich.

People are shouting why the Doctors that the country spent a lot to train are leaving. But, with the level of unemployment, economic hardship, and insecurity, will you stay and submit your life to banditry if you have a choice to leave the country?

The political leaders surround themselves with security personnel. They can run to any country of their choice if they think their lives and immediate family are unsafe while we are left for the bandits.

I had so much optimism in this country, but I am not sure any longer. Should we continue to live this life of fear and uncertainty? I never thought of the idea of relocating to another country till last month when those poor little kids and their mother were abducted for 40 days.

I had two chances and came back because I believed in Nigeria and wanted to make an impact. Will I return if I have the 3rd chance?

I still remember that prominent MKO Abiola’s interview on TV during the June 12 crisis, where he stated this famous quote: he who fights and runs away lives to fight another day.

Don’t hesitate to run if you have the slightest opportunity.

Abdelghaffar Amoka Abdelmalik writes from Zaria and can be reached through aaabdelmalik@gmail.com.

FG approves DISCOS’ electricity tariff increase

By Aliyu Nuhu

The federal government of Nigeria has approved DISCOS to increase the price of electricity in September. It could be as early as Monday. Already Lagos DISCOS had issued notices to that effect. It will interest you also to know that NNPC will increase the price of petroleum anytime. It could be in a matter of weeks.

The implications are so many. Inflation that is hovering around 100% will be on the rooftop. About 90% of Nigerians are already finding it difficult to feed. Salary earners will turn to beggars as inflation without a commensurate salary increase will see them working for peanuts. Life will be worse off for those that earn nothing. Businesses will be running at a loss. Even before the electricity price increase, most companies said they were working for DISCOS. This is because electricity prices by far outstrip their net profit.

The government said it wants to reduce poverty, but the major component of poverty is hunger. No man with an empty stomach can claim to be rich. The government wants to revive the economy and restore the strength of the Naira. There is no faster way to kill the Naira than allowing inflation to run unchecked.

Prices of cooking gas, kerosene and diesel have long been increased. Poor Nigerians will surely be in a sorry state by the time the government completes its increments in energy prices.

With his harsh economic policies, President Buhari is becoming the undertaker of the poor Nigerians that helped put him in power. Some of them used their last savings to buy his campaign cards that gave him the money to spend on his election, and this is how he is paying them. It is so bad.

We are all guilty of the state of the nation

By Abdelghaffar Amoka Abdelmalik

The trending news/video of the over 500 doctors that turned up in Abuja at the Saudi health ministry organised recruitment meeting to pick Nigerian doctors for work in Saudi Arabia reminded me of a comment by a Nigerian Professor in a university in the UK sometime in 2008 or so. There was a discussion on the management of PTDF oversee scholarship scheme, the scholars in the UK, their future, Nigeria, and capacity building. He said Nigeria is perhaps the only country in the world that spends a lot of money to train scholars and doesn’t care what becomes of the scholars after the training.

This scenario is common to all the scholars funded with government money. We send scholars to the UK and other countries under PTDF, TETFund,  NEEDS Assessment, NITTDA, etc., and we do not care if they return home or not. As a matter of fact, there is no provision at the home institutions to utilise the knowledge acquired by the scholars during the training on their return. It’s like you were trained for yourself and not for the system. Those who return are not better than they were before they left as no laboratory to train others. They most times become more frustrated.

Then, how do you expect a system that makes no provision for scholars sent abroad for training to make provision for those we managed to train at home? This is the case with our Medical Doctors moving to other countries to practice. Even though we do not have enough medical personnel, medical doctors sometimes find it challenging to get a job as Consultants after their residency. So, why they should not move to the UK, Canada, Dubai, Saudi Arabia, etc., to practice?

We need to deal with the lack of respect and value for our universities, professionals, and intellectuals. It worsened when our leaders abandoned our institutions while taking their families abroad for education and medical care. They are not even ashamed to post their graduation pictures on social media and shamelessly requesting us to celebrate with them. I thought COVID-19 and the lockdown would teach us lessons, especially our leaders, but it seems we have not learned any lesson from experience.

I read a comment sometime back that during the slave trade, our people were forced into slavery, but if it is now, Nigerians will give themselves up to be taken away. They believe that whatever the challenges are in those countries, it will still be better than Nigeria.

The gathering of over 500 professionals (Consultants and Resident Doctors), both Muslims and Christians, for a recruitment exercise to Saudi Arabia called for sober reflection and not throwing insults. These guys do not care about the Shariah law and the stories of racism in Saudi Arabia from those that have worked there. They just want to leave. So we need to sit down and reflect and ask ourselves questions. What future do we want to create for Nigeria and Nigerians?

Our leaders don’t believe in the country. They instead take our money to London, Dubai, and Saudi Arabia, etc., to secure the life of their family members. They patronise medical care in first-class state-of-the-art hospitals established by the leaders of those countries since they can’t make our health sector desirable. And they are not ashamed of that as leaders. On the contrary, they travel for medical tourism with pride and class.

You will not blame our doctors who were trained nearly for free in our “ASUU Strike” public universities by our “ill-equipped” professors to move to London, Canada, Dubai, Saudi Arabia, etc., to help those countries treat our politicians. But, of course, they want a better life too, and they will be paid better there. So, why should they be ashamed of running away when our leaders are not? Why should they endure and MILT (manage it like that) when our leaders aren’t prepared to MANAGE our hospitals and schools LIKE THAT for their kids?

It is unfair to expect the people to be patriotic when the leaders are not — and don’t even seem to believe that Nigeria can work. The president, Vice President, the Governor, the Senators, others that are supposed to make our schools work have their kids in schools in the UK. The president and other political leaders that are supposed to make our hospitals work receive medical care in the UK, Dubai, Saudi Arabia, etc. How will they make a system they don’t patronise to work? They will just think the system is OK for us as they are, and we can MILT.

Come to think of it. How can our doctors be on strike and hospitals shut for patients for over three weeks? It is not surprising. After all, they allowed the ASUU strike to last for nine months and public universities closed for that nine months. They would not have let that happen if they and their immediate families patronised the system that was and is on strike.

The leaders don’t believe that the country can be fixed, and the led also don’t believe the country can work. So let all of us just run away, even to Niger, Cotonou, Rwanda, etc., and let Nigeria fix itself before we return.  

While I am in solidarity with our Medical Doctors on strike, I only wish that the strike is not just about salaries and allowance but also on the proper funding of the healthcare sector so that we can have hospitals similar to the ones they patronise in the UK, Dubai, and Saudi Arabia.

The question now is: Do you want Nigeria to work? Just be the change that you desire—both the leaders and the led.

Meanwhile, the Punch newspaper has reported that the organisers have suspended Saudi Arabia recruitment as DSS disperses doctors, arrests journalists. Is that the way to fix the problem?

It is relieving that despite the ASUU strikes, the breaks, and all the insults on lecturers, our graduate doctors can still pass International examinations and are qualified to work in the UK, Canada, Dubai, and Saudi Arabia. To God be the Glory.

Kudos to our “ill-equipped” professors who have helped train this Nigerian workforce from 100 Level till graduation for the UK, Canada, Saudi Arabia, Dubai, etc.

Maybe I need to run too. Meanwhile, I am still thinking of the country to run to. 

Abdelghaffar Amoka Abdelmalik writes from zaria can be reached via aaabdelmalik@gmail.com.

Prophetic treaty as blueprint for peace in Nigeria and beyond

By Abdullahi Adamu Faggo

There is nothing which, indisputably, guarantees peace and harmonious existence than justice. Justice alone can end banditry, kidnappings, communal clashes and ethno-religious crises, amongst others. A lack of it espouses the notion of reprisals, retaliation, and jungle justice within the affected areas. It allows marauding hoodlums, bandits and thugs to unleash an onslaught on equanimous, meek and defenceless communities. 

Islam promotes justice, provides practical solutions to lingering and inexorable brawls in different communities. Therefore, I expect that any perspicacious and sagacious leader/follower will accept that justice is the only mechanism that protects the inalienable right of everyone, guards against the plundering of properties by brigands and prevents the inviolable souls from being attacked. 

Further, most incessant attacks on various communities continue to linger because the culprits, accomplices, and syndicates usually go scot-free. For example, the recent attack on innocent Muslim commuters in Rukuba, Jos, where suspected disgruntled Christian militias killed about 28 of them in cold blood, unchallenged. The incident has portrayed the level of lawlessness and injustice in our society. Likewise, atrocities committed by some Muslim/Christian herders on both Christian and Muslim communities are also part of the examples of dominant and pervasive injustice by our leaders for deliberately refusing to bring the malefactors to book for justice to prevail.

In contrast, the system of justice, which was both advocated by Jesus and Muhammad (may Allah be pleased with them both), ensures proper retribution for the wronged, the subjugated, the oppressed and defenceless citizens. Exultantly, this system was the one that Prophet Muhammad (SAW) used to end the sustained hostility and animosity between Al-Aws and Al-Kazraz, who happened to be the archenemies of one another.

Thus, when Prophet (SAW) migrated to Madina, he signed a treaty between them (Aws and Kazraj), Muhajirun (immigrants) and even non-Muslim allies. This had provided lasting solutions that brought about peace and harmony between them. Below is part of the treaty they gave credence to in the presence of SAW, as contained in Ar-Rahiq Al-Maktoum:

1. They should resist and stand against injustice or seek to appropriate something unfairly, encroaches upon or causes mischief among believers;
2. They all should stand against one who does so even if he were one of their offspring;
3. If one kills a believer intentionally and there is evidence for that, he will be retaliated in like, unless the family of the slain person pardons him;
4. All believers are to take a stand against him;
5. A believer is not allowed to advocate or give shelter to an initiator of evil or troublemaker. 

If our society today will adhere to these teachings, extrajudicial killings will indubitably come to a standstill.

Abdullahi Adamu Faggo is an academic staff at the Bauchi State University, Gadau. He can be reached via abdullahiadamufaggo@gmail.com.