Opinion

By Abdulhaleem Ishaq Ringim

The Abuja-Kaduna train attack has finally halted the speculations regarding Boko-Haram’s expansionism into North-West territories of Nigeria. Although warnings sounded as far back as 2-3 years ago were suggestive of the existence and operationalization of such an active expansionist agenda, it wasn’t until January 2022 that I saw what I consider the first official acknowledgement of the expansionist efforts of BH. This acknowledgement was contained in Kaduna State Ministry of Internal Security and Home Affairs’ annual security report wherein lies observations of escalating relationships between Boko-Haram groups and bandits.

It should be recalled that Boko-Haram ceased to exist as a single entity since 2014/2015 when factionalism befell the central entity. This factionalism yielded 3 different groups distinguishable by certain ideological and tactical contrarieties. They are; The Shekau Led Jama’atu Ahlis-Sunna Lidda’Awati Wal-Jihad (JASLWJ), The Al-Qaeda in the Islamic Maghreb (AQIM) supported Jama’atu Ansaril Muslimina fi Biladis Sudan (Ansaru) and The Islamic State (IS) supported Islamic State in West Africa Province (ISWAP). And they have been fighting one another for influence and jurisdiction ever since. 

Interestingly, establishing an influential presence in North-central and North-west Nigeria has always constituted a major aspect of these groups’ grand agenda. But for years, it had proven hard for this objective to be achieved by any of the groups even after staging several operations in the 2 subregions as none of them was able to establish that desirable level of hegemonic presence and influence. 

However, among the three groups, Ansaru remains the most influential in the North-west even though it is thought to have hibernated after the face-off that ensued from the factionalism. Terror watch reports suggest that while in hibernation, Ansaru embarked on a strategic recruitment exercise targeting NW’s most dominant non-ideological criminal groups – the bandits – through infiltration, training, tactical assimilation and arms supply. Apart from Ansaru, Shekau-led JAS through some commanders(like Adamu Bitri before he defected to ISWAP and eventually died) also established and maintained contact and relationship with leaders of some bandit groups. 

Last year, Nigeria’s terror network experienced heightened volatility due to the escalation of the conflagration between the two major terrorist organizations —the Shekau-led Jama’tu Ahlis Sunna Lidda’awati wal-Jihad (JAS) and Al-Barnawi-led Islamic State in West Africa Province (ISWAP) — operating in the North-east and Lake-chad basin. This resulted in the death of Abubakar Shekau by suicide which sparked serious disarray within the network and rendered the JAS somewhat defenceless. 

Consequently, ISWAP issued an ultimatum to all JAS commanders and fighters to either defect to ISWAP and pledge allegiance to Al-Barnawi or vacate all former JAS territories which now fell under their control. Some commanders and fighters complied and defected while many others surrendered to the Nigerian Army with the aim of becoming beneficiaries of the Nigerian government’s amnesty program(Operation Safe Corridor). The third group of JAS commanders and fighters who neither defected nor surrendered to the Nigerian army were thought to have migrated to NW to forge alliances with bandit groups. 

By implication, the above-stated events suggest that while Ansaru continues to remain the closest to NW bandits, ISWAP and former JAS fighters might have also re-ignited links with bandit groups in the NW. While ISWAP might have taken over control of the vast network of bandit groups that were formerly affiliated to Shekau-led JAS due to the carpet-crossing of JAS commanders (some of whom are the keepers of the link between JAS and the bandit gangs in the North-West just as Adamu Bitri) to the ISWAP side, JAS fighters that refused to surrender to both ISWAP and the Nigerian Army might, however, have also migrated to NW to forge alliances with bandits and escape ISWAP’s wrath. 

Now, the changing dynamics, improved weaponry and renewed offensive tactics seen in recent attacks thought to be staged by bandits are testimonials to an improved alliance between Bandits and members of BH groups. These attacks carry BH signatures all over from attacks on public infrastructure (as in the case of the two train attacks) to attacks on military formations (e.g NDA and the Birnin Gwari Army Forward Operational Base) and the efficient use of IEDs for offensive have increased in frequency in NW states. The recent videotape that was released in the aftermath of the release of the Bank of Agriculture’s MD also signals this unholy alliance. 

At this pace, North-west Nigeria is on the verge of becoming a deadlier terror zone than the North-East ever was. This is because we are dealing with two groups with complementary terror/criminal expertise synergy which holds the potential for the establishment of the most sophisticated terror network Nigeria has ever seen. The bandits indubitably boast of an unmatched knowledge of the local terrain and geography of North-west’s forests and other ungoverned spaces while BH groups, be it Ansaru or ISWAP, boast of a very deadly extremist-ideological core with a sophisticated array of terror-based expertise and affiliation to global terror networks through Islamic State(IS) African subsidiaries(for ISWAP) and Al-Qaeda in the Islamic Maghreb (AQIM) (for Ansaru) that allows them access to global terror resources and funding.

The bandits also have numbers sourced from a rich population of child soldiers. Their numerical preponderance, nonideological-cum-uneducated nature and relatively young base makes them extremely vulnerable to indoctrination and a suitable source for terror manpower. Sadly, the use of child soldiers for terror activities is attributed to both ISWAP and Ansaru, but ISWAP has gone further to institutionalize child recruitment and indoctrination using international terror recruitment standards. Hence, ISWAP might leverage this rich child-soldier manpower source opportunity more effectively. 

As I write this piece, I must confess to experiencing the oscillation of an overwhelming shockwave of fear that has been travelling through the deepest core of my body since I discovered ISWAP’s new recruitment and indoctrination strategy through open-source terror watch networks. And here is why:

The largest bandit-manpower source is predominantly the forsaken, uncivilized and uneducated population of forest-based Fulani. Several testimonies from victims of kidnapping further affirm that the bandits are mostly young boys aged 14-18. They have been adjudged to be tremendous in terms of population and now BH groups (ISWAP, ANSARU, fmr JAS) have infiltrated the vast bandit network due to the government’s avoidable mismanagement of the entire situation which metamorphosed from the farmer-herder crisis. Unfortunately, the continued mismanagement of this crisis now holds the potential of further transfiguring into an implosive generation-long extremist insurgency.

ISWAP has instituted a new recruitment and indoctrination initiative. This initiative aimed at recruiting an army they term “The Empowerment Generation” focuses on training and indoctrinating children aged 8-16 as seen in a propaganda video released by the group. The implementation of this training and indoctrination exercise is done through the instrumentality of a well structured educational institution named “Khilafah Cadet School”. Cadets, otherwise called “Cubs of the Caliphate” are drilled in extremist Islamic education; tactical military, arms and infantry training; and Jihad and enemy execution techniques. 

This school boasts of having a well-structured curriculum consistent with global terror standards and a strict entry requirement as students have to pass entrance exams before getting admitted. The school is well-funded and resourced. The scariest aspect of the video is the scene that shows the cadets practising special force warfare tactics. In the scene, the cadets are shown entering a building in special forces style to extract enemies. The enemies used for this drill were Nigerian soldiers captured by ISWAP. After the extraction, the 3 soldiers were made to kneel and they were all shot in the head by three different child soldiers barely aged 15. The precision, the tact and the efficiency in execution are consistent with that which is usually seen in war movies. 

The “Cubs of the Caliphate” are a product of a long-term strategy envisioned by ISWAP to continue the ideologically-driven war for another generation, serving as a formidable and inexhaustible manpower source for the terrorist army. As I watched that video, I reflected with fear on the young bandit population in the NW and the possibility that most of them might end up getting admitted into such kinds of indoctrination programs as a result of the strategic alliance between bandits and these terror groups. I could not help but weep at this gruesome picture of the future, asking what if Boko-Haram groups succeed in assimilating a major section of the young bandit population operating in this part of the country? 
The catastrophe that would result from this scenario is indescribable. Nigeria has managed to mismanage every security situation that it had ever faced. But we cannot afford to continue mismanaging this crisis for the future looks gruesome unless a de-escalation happens. But how do we tame this menace? 

The only security situations in Nigeria that the government had been able to manage to an extent are those that benefitted from robust dialogue and amnesty programs. And the closest we got to destroying insurgency through the use of brute force was when mercenaries were hired to fight Boko-Haram in 2015. But just like dialogue, the implementation of completely annihilating military offensives is as well another efficient option in countering terrorism and insurgency. But in Nigeria’s context, this method carries the smell of impossibility all over it. In fact, brute force clearly constitutes precedential failures in the fight against terror and insurgency in Nigeria.

The highest level of brute force(since the completely annihilating one has so far been simply unachievable) we have been able to exert could not tame Niger-Delta Militancy, it hasn’t been able to crush Boko-Haram for almost two decades now. And it is yet again proving inefficient in the fight against bandit-terrorists even before the infiltration of the very tactical and well-resourced Boko-Haram groups. 

We are left with two options; the Gumi option of dialogue and strategic engagement with stakeholders in the affairs of these bandits with the aim of securing a ceasefire and ultimately, surrendering of arms in exchange for amnesty and redress(before they completely get assimilated into the ideological war BH groups are fighting) or the Elrufai solution of engaging the services of mercenaries to perform a sweeping operation targeting all forests and hamlets harbouring these bandit-terrorists and their BH affiliates since the implementation of such method by our military seems impossible. 

Principally, the fundamental responsibility of every government is to safeguard the lives and properties of its citizens. Nigeria’s government under President Buhari has failed in that responsibility but we can no longer tolerate this failure for it holds the potential of consuming us and the country at large. Nigerians must rise up and demand an end to this barbarism NOW! 

Abdulhaleem Ishaq Ringim is a political/public affairs analyst. He writes from Zaria and can be reached through haleemabdul1999@gmail.com.

By Abdulsalam Alkali

Almajiranci is an informal educational system that is predominantly practised in Northern Nigeria. Almajirai are teenagers ages 4-17 who are sent away from their dwelling by their respective parents to seek Islamic knowledge, a source for sustenance and clothe themselves by begging for alms from people.

The Almajiri system has produced prime leading Islamic intellectuals in Northern Nigeria. Still, along the cord, the system has been altered with the rise in population, making it a system that makes children of tender age susceptible to danger.

It’s awful how Almajirai are abandoned to cater for themselves even though parents should be responsible for their children’s needs and provide them with education. Sadly, parents choose to neglect their responsibility towards their children and abandon them at the early phase of their lives. This is unfair and should be tackled; else, it will erode our societal values.

Numerous discussions and symposia have been held on the predicaments of the Almajirai and how to reform the system. But it is all an exercise in futility because there has been practically no action to stem the tide.

The government, civil society organisations and traditional leaders have a role to play. First, the government should enact legislation prohibiting parents from taking their children to the Almajiri school. In addition, the government should make primary and secondary school free and compulsory so that poor and vulnerable parents can send their children to both formal and informal schools for our society’s good.

Abdulsalam Alkali writes in Maiduguri, Borno State, via abdulsalamyusufalkali71@gmail.com.

By Sulaiman Badamasi (Mahir)

Social engineering (also known as human hacking) is the art of psychological manipulation of human beings to trick them into making privacy blunders to giving out delicate confidential information. The perpetrator (social engineer) digs background information of the potential victim to identify key necessary weak points and possibly gain the victim’s trust to use the information against them. Before the emergence of social media, it took social engineers a long, frustrating time to acquire as much information as possible about their targets.

However, the dawn of technology saw the 21^st century as the swiftest ever in terms of information circulation. The world has appeared at a height where a single tweet (for example) reaches a billion people in seconds. Thus, information runs fast, businesses nurture, distances diminish, causes foster, coverage enlarges, relationships are created/strengthened, thus making us and our lifestyles more publicized and learned about.

Despite its tremendous impact on making life more relaxed, social media compels us to unconsciously reveal vital personal information about ourselves, families, friends, etc., which could be easily used against us. In other words, what you need to know about people to trigger any havoc on them and their close ones is almost certainly on social media. People’s personal info has become so plentiful that they have a copy of their voter card, national ID card, and driver’s license posted on social media.

Moreover, people reveal their workplaces, positions, type and colour of their vehicles, wives and children (by number, names & faces), schools where their children attend (including class, level, course, location), the colour of their children’s uniforms, favourite food, the interior of their rooms, the kind of electronic devices they own/use, current location, movement plans and means of transportation (motorcycle, car, truck, train, plane) with picture evidence. You know when they sleep/wake, to mention a few.

The recent #KanuTrain attack is a decent scenario of how our personal information can be used against us. The intruders appeared to have readily gathered background details of some of the passengers, including their sitting positions on the train and their social profiles. In a video interview, the killer of Hanifa, the primary school pupil who was allegedly abducted and murdered by her teacher, explained how he took his time, gathered adequate information, and built up his fraternity before executing the unfortunate assault.

The fact is, no ill group/individual strategizes and carries out a successful attack devoid of having sufficient information, which of course, we give generously. Without data, plans go wrong, and they (perpetrators) hardly take these risks nowadays. Repeated evidence has struck our screens on how ill-doers use human informants, drones, and social media accounts to gather information about target victims before carrying out attacks on them, including military bases.

Ethical hackers do not just attack or penetrate internet environments or webservers. Instead, they do footprinting and reconnaissance to know the strengths and identify weaknesses in the system they plan to attack and then exploit them.

Have you ever wondered how your profile pictures can be grilled to reveal more information about you? We often change profile pictures on several occasions. Let us assume you have been on Facebook for ten years and have changed your profile picture ten times (once each year). These ten naturally varying images can be processed using deep learning and natural language processing to understand, for instance, the rate at which you are ageing, how happy/angry/suspicious/innocent you are looking, how healthy or otherwise, to mention a few.

A 30-minute walkthrough of the pictures you have uploaded in the last five years reveals what calibre of people you do mingle with, the state of structure your house is in, the number of countries, states, or towns you have visited, conferences you have attended, how beautiful your wife looks like, which of your siblings/parents/children you love the most, and more. Do you know that a data scientist who knows where you have been going for one year or less can use that data to predict where you will possibly be going next?

All these can be used to perpetrate evils against you/us, thus, informing a possible abductor/kidnapper whether you look like someone who/whose family can afford a ransom payment. Knowing a lot about your family tells them of the softer target amongst them. Of course, they would find it easier to abduct that daughter of yours whose school name, picture, name, age, the colour of the uniform, time to and from school you have made available than you.

Unless we have underlying valid reasons to do so, making our private information and our families public could make them more vulnerable to unnecessary access. Life now looks as if the more your sensitive information is made private, the less you are prone to some unfortunate events.

So, beware!

Sulaiman Badamasi (Mahir) can be reached via sulaimanmahir@gmail.com.

By Usama Abdullahi

Two things are so sure in life. The first is we are all going to die someday. The second is a person is most likely to suffer for being honest at all times. However, in this recent case of Sheikh Nuru Khalid, we can attest to the second fact.

You don’t expect anything good from people who hate hearing and being told the truth. It doesn’t surprise me to see Sheikh Nuru Khalid being unfairly relieved of his role as the Chief Imam of the Apo Legislative Mosque by the Mosque Committee under the chairmanship of Senator Dan Sadau.

For that’s what you get when you decide to stick with the truth. My fear is not him being fired for speaking against the cruelty of this present government but how politicians manipulate our religious leaders. They use them as baits to help tame or silence the veracious clerics who speak truth to power. This has been the norm for many years now. What makes it look appalling is that those easily manipulated clerics reduce themselves to mere sycophants.

Aside from getting lured into misquoting the Holy Books and preaching only what best suits the hearing of their political godfathers, they try to persuade their followers to believe all the rubbishes they preach. So, to be sincere, I wasn’t surprised when I learnt of the dismissal of the “Digital Imam” over his true statement about the government. It’s not like what the media paints. His sermons weren’t anti-government. 

Yes, his Friday sermon was just a simple reminder and awareness of how to call our hardened and irresponsible government to task. Sheikh Nuru Khalid doesn’t speak for himself alone. He represents the voice of the oppressed masses who brought this government to power through their votes. Only the patriotic and religious ones will fully understand what he preaches. They are the only ones who will realise that this government doesn’t care about the plight of the poor citizens who voted them to power.

It’s so disappointing that he got sacked because of his intestinal fortitude and truthfulness. I saw this coming, considering how fierce he’s lately been in criticising this government for their failure to secure the lives of the people they had sworn to defend. I see his calculated dismissal as more of a  politically advised plan to compel him to complete silence so that they will continue to suppress us by being neglectful regarding safeguarding our vulnerable lives without him chastising them for their ugly sins.

What frustrates me more is knowing that his dismissal letter was full of grammatical inaccuracies and negotiated by people who are said to be genuine Muslims. Yet, their actions betray their faith and academic standings. Islam neither promotes nor tolerates such despicable acts. It’s the religion of peace. Hence, there’s no room for what they did in Islam.

We should be happy that he still breathes because we have seen how some of his likes were slain for saying the same thing. In case you forget, truth-telling cost Sheikh Jaafar and Albany Zaria their noble lives. So, it’s little wonder that the Digital Imam was just sacked. We’ll never get it better by hiding under the pretence of religion to promote and cover up the faults and interests of those usually self-seeking politicians. Accordingly, it’s unfair to deny our clerics the podium to speak truth to power simply because of political gains. 

Usama Abdullahi wrote from Abuja, Nigeria. He can be reached via usamagayyi@gmail.com

By Fatima Usman

During their compulsory National Youths Service Corps (NYSC) scheme, many people don’t usually ask themselves, “What next after the service year”? Many people know what they want and what to do, but they don’t have any concrete idea of what they want or even what they want to do.

But now, the service year is over. For many, the reality will face them right in the face, NO MORE ALLAWEE (33,000 stipends). As small as this money is, it will become gold to many who could not find a job after some months of completing service.

The scheme’s purpose is primarily to inculcate in Nigerian youths the spirit of selfless service to the community and emphasize the spirit of oneness and brotherhood of all Nigerians, irrespective of cultural or social background. This is because the history of our country since independence has indicated the need for unity amongst all our people and demonstrated the fact that no cultural or geographical entity can exist in isolation.

The Joy of every student is to see that they graduate and serve their father’s land without minding the stress they passed through while in the school, but then what next after the one year of NYSC? This is the question many people ask themselves while still on camp, but when you know the answer to it, you are good to go, and vice versa.

After the service year, you are faced with the next phase of life. Some very lucky ones will get a well-paying job or will further their education, while others may have to start all over again after the 33k allowance must have stopped coming.

Back in the day, when a person graduated from tertiary institutions, there was a high tendency that such a person would get a well-paying job without any stress of going to look for a job, but now the case is different. Many students are scared of even leaving the NYSC because they know that there’s no job.

Millions of graduates with outstanding results out there are looking for white-collar jobs, but the country doesn’t have jobs to give everybody. Thus, you should try as much as possible to acquire one or two skills that can be of help after your service year. Don’t wait to finish NYSC before you start thinking of what to do next. Before you even go into NYSC, ask yourself these questions:

What is life after NYSC?

What am I going to do after NYSC?

How am I going to start with life?

When you know the answers to these questions, you are 50% on the track. Today’s world requires us to do more than going to school or graduate with good grades.

Don’t be carried away by the title “graduate”; get yourself something doing. If you have a skill already, develop it; start from small. Yes, it’s pretty stressful, but you will reach that goal with determination and hard work.

Many people who are now successful today passed through a lot, but today they are doing fine. So if those people can do it, there’s no excuse for you.

Fatima Usman is a 300 level student of mass communication at IBB University, Lapai. She can be reached via usmanfatima499@gmail.com.

By Umar Farouk 

Power brokers and political gladiators begin to fracture the peace and unity of Jigawa State and polarise its youths for their personal interests and idiosyncrasies. This challenge is further compounded by a misguided view of amalgamation by some segments of Jigawa as more of a historicized occurrence without any barefaced or hidden advantage to the state; a mindset that further promoted deliberate demonstration of impunity, as well as superiority by one group or zone against the other.

But to dramatize this superiority complex, the point people did forget is that never should one be so foolish to believe that you are stirring admiration by flaunting the qualities that raised you above others. By making them aware of their inferior positions, you are only sowing the seed of bitterness and envy that will hunt you back in ways you might not imagine.

Regardless of what others may say, it has plundered the socio-economic affairs of the nation to a sorry state; an occurrence that stems from an unknown leadership style described by analysts as neither ‘system nor method based’ without anything exemplary or impressive. While this appalling situation unfolds in our political space, the global leadership stage is littered with telling evidence about leaders that have demonstrated leadership sagacity and professional ingenuity that our leaders have refused to replicate their resourcefulness on our shores.

Having discovered the challenge threatening the continued existence of Jigawa State, it becomes imperative to say that whatever might be the failure, we must as a state begin to return to where we came from and what we were known for. But whatever measure we may want to use in tackling this challenge can only succeed if it probably puts in place steps that will guarantee leadership restructuring.

Catalyzing the process of building the Jigawa of our dreams that is laced with good leadership will among other demands require sincere and selfless leadership, a politically and economically restructured polity brought by the consciousness that can unleash the social, economic and political transformation of the state while rejecting the present system that has bred, inefficiency, a primitive capital accumulation that socially excluded the vast majority of our people.

Above all, to completely put things right, the state government must recognize our position, for Jigawa to be a society of equal citizens where opportunities are equal, a personal contribution is recognized and rewarded on merit regardless of town, zone or political affiliations.
The best hope we have is to use the 2023 general elections to stop politicians that cannot draw a distinction between politics and leadership. And in its place, enthrone leaders that will align their aspirations with the people and compel leaders to stick to their campaign mandates, preventing them from reneging when elected into power. 

Yes, politics and politicking are about the quest for power. Indeed, one of the major attributes of politics is the acquisition and devolution of power. In a democracy, one of the recognized processes of getting representation and power is through an election. The purpose of an election is to get power. Thus, any person or party desirous of electoral victory must carry the electorates along by effective stakeholders’ engagement which includes consultations, program exposition; interest aggregation and consensus building which among other things is for the purpose of ensuring equity and allaying fears of oppression and domination.

No doubt, the issue of power devolution has been a very knotty issue in Jigawa state politics. Similarly, zoning as a tool for power-sharing has been a very contentious one. The major advocates of zoning or rotational leadership are the people from Hedejia Emirate Zone. Thus, the canvassing for power shift should demonstrate and implement it in their zone.

For me, the concept of zoning or power rotation may sound mossy, and it may not be ideal for our situation fraught with fear of domination, distrust, apathy and immaturity.

Democracy is about people, their representation and not power-sharing. It may have many variants depending on the people, their culture, history and political ideology.

Clearly, adopting zoning practice may not eliminate the monolithic over-centralized system that brings tyranny, mediocrity, impunity and a winner-takes-all mentality among other things. Carrying everybody along will reduce apathy – something that has been identified as the bane of our local politics. I must advise that as a matter of necessity, we should eschew the if-not-my-zone-nobody-else-should-lead mentality and work for the success of Jigawa State.

Our people must shun disunity, disorganization, sentiment and politicians who once they get into office would bring unprecedented hardship, chaos and hopelessness. As I believe, we all want, hope and pray for one thing – a state where peace, stability, fairness, equity and love shall reign supreme.

May Almighty Allah Bless Jigawa state, ameen.

Umar writes from Jigawa, he can be reached via 08081058283.

By Aliyu Muhammad Aliyu

Nation-building and community development require the involvement of all stakeholders from all walks of life. The fairs of knowledge and experience from the elderly and zeal and energy from the youth are necessary to achieve any goal. The two categories of patriotic citizens have one thing in common: their and dear ones’ future.

The elderly used to be like the youth with all sorts of dreams, but through experience, they experimented in life to differentiate between what worked from unrealistic emotions. They belong to and master the second industrial revolution powered by crude oil, which replaced the first industrial revolution powered by coal, and is still relevant although in its twilight. Their presence is necessary for effective policy implementation since we did not yet change much. Their generation is still relevant, especially for guiding and checking the excesses of what their youth counterpart would bring with the hope to be realized.

Likewise, the youths’ presence is necessary because of their eagerness to see their world as a better place to enjoy as it used to be for the elderly, having had enough stories of the good old days they never witnessed and long for. Moreover, they are the masters of the third industrial revolution of renewable energy and data the world is turning towards. Therefore, they should be mainly involved in the legislation of all policies because they generally see the future more vividly and better.

To think of getting rid of the elderly and replacing them with the youth is very dangerous. Youth never made it alone in history. An example of young leaders like Alexander the Great shouldn’t delude anyone. At his time, life expectancy was about thirty-five years. Leading at around thirty years of age meant that he was in the category of elderly persons with the required experience of his time to govern.

Unpatriotic elderly leaders, despite what the nation did for them, were ungrateful. They destroyed its future leaders by denying them the basics of what it takes to be productive citizens by looting and amassing wealth allocated for their descendants that could not exhaust under regular human consumption. Despite that, they act like parasites, harming the nation in a way it will remain in existence for them to continue milking, probably due to their tactical foresight and limited exposure to globalization.

On the other hand, young people have great energy, hopes and dreams, exposure and highest order hedonists and showy. Power in the hand of those with such potentiality without orientation will undoubtedly be catastrophic that will probably bring an end to the great home of black man, just like how virulent pathogens destroy. Moreover, they might squander the whole treasury on exorbitant trademarks of designer clothes, cars, mobile phones, hotels and girls for their pleasure. Therefore, we must avoid both for the betterment of the country.

Division of labour is as necessary for success as the involvement of the two categories of patriotic citizens in good leadership. Of course, a certain amount of all the categories should be present everywhere. Still, more youth should be in designing policies that will tie the present for the future prospects while more elderly should be in supervision of their feasibility and regulation and ensure their effective implementation.                  

Aliyu Muhammad Aliyu wrote from Kano via amabaffa@yahoo.com.

By Aminu Nuru

As a man of God in power, Pantami has been anticipated to promote justice and fairness to all, doggedness in executing the rule of law and consistent due process while amicably working to advance his ministry. Unfortunately, however, some of his decisions, actions and inactions shatter this goodwill, clearly undermining what he should – or was expected to – represent.

Given the above, it is fair to say that Pantami’s reputation as an ambassador of the faithful and clergies in the corridor of power is being tarnished and marred with shameful inadequacies that are not worthy of emulation. From the onset, it is important to state that some of those rumpuses may not be disassociated with Pantami’s status of being the first Imam of Jumma’a cum notable Islamic cleric to be a member of Nigerian’s apex council of power execution. However, some of them are avoidable if he had approached and dealt with specific issues differently and wisely.

Barely a few weeks after his appointment as Minister, Pantami’s name began to trend in what seemed to be his first scandal in office. Pictures of some luxurious apartments were shared on social media with the allegation that he owns them. Perhaps, other Ministers occupied better, polished and more luxury apartments, but nobody cared to nail them down for their exotic preferences despite being in the same shoes as him. This should tell Pantami that his colleagues may be excused and get away with so many other things while he would not. This is obviously because of his antecedents as an Islamic cleric.

One would think this politically-driven furore would be an eye-opener to Pantami and should guide his future decisions and endeavours henceforth; it should dawn on him that things will never be the same for him again; that certain things about his life and that of his family, relatives and even close friends would be twisted and become a source of gossip on the cyberspace from now. Therefore, he should thread carefully

But Pantami appears not to appreciate the complexities of his new reality. If not, why would someone as blessed as Pantami allow his name to linger in a scandal of dubious professorship appointment (promotion) by the Federal University of Technology, Owerri? Let’s assume that the fuss generated by the position is a work of his foes and mischief-makers, and there’s nothing wrong with it. Still, the ensuing controversies are not suitable for his image as an Islamic cleric.

It is such a shame that a man of his calibre would allow his love for title to overshadow his conscience. If I were Sheikh Pantami, I would get rid of this appointment to save what remains of my image. And after my tenure as minister, I will go back to university to become a legit professor, proving my capability to be one. But because of what seems to be an untamed ego, Pantami will not succumb to the voice of ethical and moral principles and do that. On the contrary, he remains adamant and shows no sign of withdrawing the appointment sooner or later.

The Academic Staff Union of Universities (ASUU) opposes the appointment vehemently. But, in what seems to be a reprisal move to frustrate its struggle, NITDA, an agency under Pantami’s ministry, discredited ASUU’s proposal of UTAS. This came after NITDA’s earlier proceedings showed that UTAS passed the integrity test with 93% aggregate.

In another twist, Pantami’s Ministry of Communication and Digital Economy fails to complete its initiation of NIN-SIM enrolment and verification, which should curtail digital-related crimes in the country. This single policy, if fully executed, will be one of the most significant legacies of Pantami’s stewardship. Yet, just this morning, several media outlets reported that the exercise, which deadline was earlier scheduled to be January 2021, has been extended yet again for the tenth time. Again, this shows weakness and a lack of political will and patriotism.

Before coming to office, nobody would believe that Pantami would be engaged in an unfortunate political twist like this. It is now clear that Pantami is becoming more partisan and a career politician; his status as a strict technocrat in the corridor of power has noticeably changed now. In fact, political moles carrying his posters which bear the inscription “Digital 2023”, were sighted at the just concluded national convention of the All Progress Congress (APC). It will not be a surprise if Pantami contests in the forthcoming general election.

While it is within his constitutional right to do so, he should bear in mind the embodiment of the institution he represents and the challenges ahead. He should know that he is in politics and public service to set, among other things, precedence for others to follow. I hope that he will face, manage and swallow the bitter taste of politics with wisdom, courage and ethical and moral principles. I hope that his decision and indecision will not further generate unfortunate controversies. I hope that he will remain steadfast to his religion while promoting the rule of law, due process and good governance for Nigerians.

Aminu Nuru wrote from Bauchi. He can be contacted via aminuahmednuru@gmail.com.

By Aminu Nuru

Isa Ali Ibrahim Pantami’s odyssey into public service, and mainstream politics in Nigeria by extension, is so far filled with notable controversies that muddy the stream of his public image despite being received and welcomed with a reservoir of goodwill and optimistic anticipations by many Nigerians.

Although some people may argue that, before Pantami’s appointment to public office, there were members of the Federal Executive Council (FEC) equally knowledgeable in the matters of Islam and could be regarded as scholars in their own rights. Still, the fact is that both Mallam Aminu Kano and Senator Bello Maitama Yusuf made a name for themselves in politics and public service before Islamic scholarship and preaching. Or, to say it better, the duos are more widely known for their political engagements than anything else. Thus, they were seen as full-time politicians in the public eye. While Pantami, on the other hand, got his fame strictly from Islamic teachings and discourses.

Therefore, Pantami is a trailblazer who pioneered a cause in Nigerian polity – a revolution of Islamic clerics from Northern Nigeria joining national politics and public service. This position naturally accords him the status of a role model for subsequent clerics from the North that are willing to join public service in the future.

Though preaching and propagation of Islam would have played a role in Pantami’s rise to prominence and subsequent appointment into Nigerian public service, the controversial minister, to be fair, has demonstrated some degree of competency and seems to be averagely prepared, to say the least,  to the job he has been offered as the Director-General of NITDA  and later Minister of Communication and Digital Economy. In the same vein, he has also recorded some achievements so far. Unfortunately, however, a series of controversies are beginning to overshadow these achievements, which are at the same time complicating his polity. Still, some of these complications may not be disconnected from his past. On the contrary, they could be best appreciated if one revisits and analyses the context and content of his previous preaching vis-à-vis the atmospheric politics of the time.

Efforts to corroborate the exact date Pantami made his debut into the realm of Islamic preaching in his first preaching base – Bauchi – proved abortive. But what is certain was the unique style he adopted in delivering lectures, Tafseer sessions and Friday sermons, which promptly endeared him in the hearts of the local audience.

In the early 2000s, most Western-styled educated Muslims were looking for a fresh voice in Islamic preaching and seemed to be tired of the “oldies” and their archaic modus. They wanted something different and were eager to access the new approach that analyses and interprets contemporary issues from Islam’s perspectives. They were looking for an Islamic preacher to address and speak to them in the manner and tongues they would align and reason with. A preacher that could, for example, scrutinize the EU’s foreign policies and the US invasion of the Middle East and validate his points with the verses of the Holy Qur’an.

In Pantami, they saw the exponent of those ideals. This was due to his ability to demonstrate basic knowledge of global politics, international relations, and science and technology through the lenses of the Quran and Hadith. In addition, he commanded a very good English Language (a rare talent among Islamic clerics at the time). He exhibited a charming oratory skill sauced with puritanical diction – a personal endowment and enchantment that he consciously or subconsciously deployed to arrest, startle, and move his audience. The eloquence with which Pantami delivered his sessions was what stood him out among his contemporaries. Consequently, Pantami became the darling of Muslim populations in Bauchi and beyond for this and other intellectual traits. The Western-styled educated populations saw a 21st-century Islamic cleric of their dream in his shape.

As an influential preacher with access to grass-root populations, his pulpit echoed a dissenting voice against the government of the day. He was explicitly critical of PDP’s government at both the state and national levels and openly promoted the presidential ambition of General Muhammadu Buhari (GMB). It is on record that Pantami was not the only cleric to uphold the candidature of GMB via his pulpit; other clerics had also promoted him with equal conviction. However, Pantami’s open romanticism and penchant for the General were so extreme that when his old “friend” – Governor Isa Yuguda – fell out with Buhari’s ANPP and decamped to PDP, Pantami was not reluctant to denounce this move. Therefore, he launched out series of attacks and criticisms of the Yuguda administration in his Friday sermons (despite being a back-door “friend” of the Yuguda administration).

In an article titled “Nigerian Politicians and Hypocrisy”, Pantami wrote: “I do not know a profession anywhere in the world that is full of professionals who fulfil all the characteristics and signs of hypocrites aptly described by our infallible Prophet like Nigerian politicians in the corridors of power, particularly the companions of the largest, and probably the most dangerous party in Africa (PDP)” (Premium Times, 2012).

Nobody felt Pantami was not doing the right thing among the population. He was even celebrated and eulogized for his vilification of the PDP’s government and support for GMB. His effort was appreciated as a selfless service to the poor masses. He was practically dancing to the bits of the society. Naturally, this created a public image for Pantami – an image of an honest Islamic cleric who told the truth to power (PDP’s government?). 

Considering this background, it is not entirely out of sight if some groups work to step back on Pantami’s toes now that he has been appointed a Minister of the Federal Republic of Nigeria. They would not also relent to feed him the same bitter pills of politics through (de)constructive criticism, malice and deliberately cooked scandals. Therefore, it is not a surprise if, for example, some pundits dug into his past utterances to make the polity difficult for him now. Or it is not least expected if some of his critics alleged that he used the garment of Islamic preaching to reach where he is now – an allegation echoed loudly by his fellow preacher and former neighbour in Bauchi. This particular preacher believes that Pantami is not worthy of being considered an Islamic cleric simply because he did not attend any Islamic school.

This allegation could be dismissed as sheer envy, especially as it comes from a fellow Salafi cleric who does not hide his aspersion of the minister. Reputable Islamic scholars have, time without number attested to Pantami’s intellectual prowess and competence in Islamic scholarship. Besides, altogether, he has tackled those accusations cleverly by not quitting the teaching of Islam even after being appointed a Minister.

The accusation that may have firmly stood is how Pantami’s pulpit swiftly changed from being a pro-people voice to one with less interest in the matters of governance and the governed. There’s no more dissent voice against the government. Even the choice of his texts for his ta’alims at Annur Mosque were deliberately strategic in the sense that their content analysis and commentary of moral truth and calls for proper conduct may not be extended explicitly to subjects within the present government. From their titles, both Kindness to Parents and Kindness to Relatives and Loved Ones would surely give a soft landing for anybody willing to avoid activism in his preaching.

His defenders may argue that Pantami now has unlimited access to the government. Therefore, he can channel his grievances privately, but the atrocities for which he vilified the previous government have also been committed, doubled and tripled by the present administration. Morality demands that he does more than voice his anger privately, considering his earlier vituperation.

One would think he will not hesitate to relinquish anything that has to do with this administration to demonstrate his unreserved solidarity for the masses. But, unfortunately, Pantami – an erstwhile vibrant advocate of good governance – is not the man to surrender power for posterity. Therefore, while it may not be the wisest decision to leave the government to demonstrate his pro-masses stand, Pantami should do better in making patriotic moves decisions no matter whose ox is gored. He could do that while avoiding avoidable controversies and political tussles that may tarnish his image and the institution he represents.

Aminu Nuru wrote from Bauchi. He can be contacted via aminuahmednuru@gmail.com.

By Musa Kalim Gambo

Before this kidnapping, banditry, and terrorism got to this scary stage, I consider(ed) Giwa my favourite and adopted Local Government in Kaduna State. This is a place where I have the largest number of friends in Kaduna State; many of these friends have come to assume the status of brothers to me. Not long ago, I visited Giwa frequently, almost weekly.

Now all things have changed. Giwa has become an epicentre of kidnapping and terror attacks on innocent individuals. Criminals attack people at home and on their farms; kill and abduct for a huge ransom. In the past few weeks alone, the rate of this criminality has intensified geometrically. Due to this tragic development, some villagers have been forcefully displaced. They have had to migrate to the Giwa town, which is relatively safer than their communities. About 3,000 of these displaced persons now take refuge in camps in Giwa town, Marabar Yakawada, and Yakawada. While a large number of the displaced persons have also moved to stay with their relatives in neighbouring towns of Sabon Gari and Zaria in Kaduna State and Funtua in Katsina State.

The families who have been sadly uprooted from their homes have obviously been denied access to the arable rural farmlands. Beyond the refugee crisis, this will result in an attendant shortage of food in the towns, which may eventually spill over to the rest of the country. Therefore, it is evident that life will not be easy for them in their camps and the host communities.

These refugees now have to contend with the gory reality in town, that while they run for their lives, they also definitely need food, medical attention and clothes to survive in their new temporary settlement. It has been reliably reported that the Giwa Local Government Chairman, Dr Abubakar Shehu Lawal, has made provisions for feeding them at various refugee camps in Giwa and across the Local Government. Also, Senator Uba Sani is reported to have delivered some relief items to the camps. This is indeed commendable. The local politicians have indicated a high level of commitment to responding to the plight of their people in distress.

However, all these are not enough. What is needed is a total end to this incessant spate of killings and kidnappings in Giwa. Within the week, this was one of the major issues raised on the floor of the House of Representatives by Honorable Shehu Balarabe, a member representing Giwa and Birnin Gwari federal constituency, in a motion of urgent public importance. Honourable Balarabe, in a very emotional tone conveying the gravity of the situation, highlighted the depth and dimension of the troubles and crises that these banditry, kidnapping and senseless killings have plunged his constituency in both Giwa and Birnin-Gwari. He called on the Federal government to direct all the relevant agencies to swing into action in order to address the crisis.

It is sad to note that the two Local governments that Honorable Shehu Balarabe represents at the House of Representatives are the two most dangerous places in Kaduna State in terms of banditry and kidnapping today. So it is easy to understand the difficult situation in which the Honorable finds himself as one of the voices of these people in Abuja. Birnin Gwari suffers way too much from the atrocious attacks of these bandits, and it also has its refugee crisis as well. However, I write on Giwa because of my deeper connection and access to the situation there.

So to an appreciable extent, it may well be concluded that the political leaders from Giwa are playing their roles to bring an end to this madness that has continued for too long. However, what remains is the commitment on the part of the federal government, which obviously does not seem to render any positive outcome yet. There has been a military presence in Giwa and other bandit infested communities. However, it has remained a puzzle that the criminals could still carry out attacks almost every day without any hindrance.

The month of Ramadan has just begun. While we keep calling on the governments at all levels to aid these communities in crises, it is also important for us to use this holy month to pray to Allah to provide succour and restore peace and sanity in the land. It is now evident that we should no longer pray for Allah to guide these criminals aright, no! They have unleashed an unforgivable magnitude of terror on our land. The least we can do now is pray for an eternal condemnation upon them, starting from here on earth. It should also be our point of prayer that whoever supports these criminals, in whatever way or means, from their informants’ right to the supply chain of their arms and ammunition, should face eternal perdition and body crippling afflictions here on earth before they meet their worse punishment in hell.

Finally, may Allah grant our leaders the will and ability to put in place the right measures to end these killings and kidnappings. At the same time, we should assist these displaced persons with the little we have in terms of food items and clothes; I have also seen a group of youths on Facebook led by the immediate past president of the Giwa Students Association, Nuhu Haruna mobilizing funds on Facebook to assist these displaced persons. We should contribute as much as we can.

Musa Kalim Gambo writes from Zaria and can be reached via gmkalim@hotmail.com.