Opinion

By Ja’afar Ja’afar

As your little one starts to explore the world of solid foods, he will learn to differentiate the tastes of different food items. This is where the struggle of a parent begins. Despite being a picky eater, making sure your child gets all the required nutrients can be frustrating. At times this frustration makes parents go overboard, and they pressurise their children to eat. Even though done with good intentions, force-feeding is never a good idea when it comes to the developing years of your child.

What is force-feeding?

Force-feeding is basically forcing your child to finish the whole served food against their will. When happy mealtimes turn into a war between parents and children with a plate full of healthy foods in between, parents generally end up using force-feeding as the ultimate strike. Even though it seems harmless, it never leads to a “win-win” situation and can do more harm than good to your child.

Instead of force-feeding your child to eat a particular food, try to prepare different variants of dishes, including that food along with the food groups your child enjoys eating.

How do parents force-feed?

Here are a few common ways parents tend to force-feed their children –

• Deciding on your own what, when and how much your child should eat.
• Nagging, scolding or threatening your child to finish his plate.
• Bribing or blackmailing your child into finishing his food and rewarding him later.
• Punishing your children if they don’t eat.
• Comparing your child with siblings or other children to make them feel shame or competitiveness.
• Literally forcing food into your child’s mouth and making him swallow.
• Ignoring his pleas to eat less and using fear to force him to eat.

Force-feeding seems to get the work done for the time being and may give you the “mission accomplished” feeling too. However, it actually can have harmful effects on your child. Let’s discuss seven negative effects of force-feeding that are usually seen among children:

1. Destruction of your child’s natural appetite

The natural desire to eat is known as one’s appetite. During mealtime, constant nagging and force-feeding will make your child lose interest in food and disrupt your child’s natural appetite. Forcing your child too much may lead to him puking out everything and hating even the idea of eating.

2. Strong aversion towards food

Studies have shown that force-fed kids often end up developing a strong aversion toward food. The negativity associated with food makes them traumatised and nauseous. This aversion sticks around even when they grow up as these foods continue to subconsciously remind them of the panic and bad memories of childhood.

3. Stressful meal-times

It is in human nature to avoid anything that causes stress or discomfort. The only way a child will accept something is if they enjoy it while doing it. Forcefully feeding your child healthy foods on his plate can leave him with a stressful and unpleasant experience. Hence instinctively, he will only learn to hate mealtimes and continue to struggle with food.

4. Inclination towards sugary or junk foods

Force-fed children often learn to develop unhealthy food habits. This happens because a force-fed child never learns when to stop eating as they get accustomed to overeating during those force-feeding sessions. Also, due to their hatred towards healthy foods, they get attracted more to sugary or junk foods.

5. Lose control over their eating habits

As parents, your ultimate focus should be on making your child less dependent on you and learning to do everything themselves. But, the more you take control and force-feed your child, the less control he will have over his own eating habits. This will hamper his life and food habits even as he grows up.

6. Development of eating disorders

Since force-fed children never learn how much food their bodies require, they tend to overeat or undereat even when they grow up. This loss of control over eating habits can lead to serious eating disorders such as obesity, anorexia, bulimia, etc.

7. Disrupted eating pattern

Every human body has a different food capacity and metabolism rate. The amount you decide to give your child may be much more than his capacity to digest. If you force-feed him to finish the entire serving even after he tells you that he is full, you are feeding him an excess amount. He will need more time to digest that portion, so he won’t be hungry when you serve his next meal. As the cycle continues, your child’s natural digestive pattern will end up getting disrupted.

Ja’afar Ja’afar sent this article via mrjaafar64@gmail.com.

By Aminu Mohammed

In the last few weeks, I have keenly observed discussions about bestie, comrade and recently altercation over interfaith dialogue by our youths on various Social media platforms, particularly Facebook. The debates seem amusing, even though the one on interfaith has generated more altercation between some Islamic scholars and their followers, leading to personal abuse. I am not against people using social media to crack jokes and have fun, but it will show a lack of seriousness when people waste time on meaningless arguments.

I shudder in disbelief, wondering if something is wrong with our youth. I still recall that just a few weeks ago, a Kaduna-bound train was attacked, with many people killed while scores are still in captivity. Yet, we have seemingly forgotten about them. Instead, we dissipate energy on trivial issues. Have we done enough by putting pressure on the government to rescue our brothers and sisters in captivity?

What about using social media to pressure our governments in the region to evacuate Almajiris off the streets and end such child abuse. What about encouraging our brothers to exhibit tolerance towards other sects rather than altercations?

We have many issues at hand, and we can use social media to compel the government to do our bidding. Still, we are more comfortable arguing over trivial matters and abusing those who do not believe in our ideology. Our Islamic scholars seem not to see the urgent need through their sermons to pressure the government to tackle poverty and Almajiri syndrome in the North.

Social media is a gold mine that has provided many opportunities for personal development and skill acquisition for career advancement. But are we utilising the massive opportunities in social media to improve our lives? Are we learning new skills every day to change our narrative and move to the next level? These are questions that we should be asking ourselves.

Many people worldwide are utilising the vast opportunities made available by social media to enhance their lives, acquire new knowledge and boost their income. I still recall a post made by Dr Muhsin Ibrahim on his Facebook page, lamenting how many graduates cannot use basic email to send letters or apply for jobs. One can acquire this knowledge by spending a few hours on YouTube, but our youth will rather spend hours on Facebook attacking one another over frivolities. Frankly, obtaining mere certificates is not enough in the current era. Practical skill is what differentiates between graduate A and graduate B.

Living in Germany in the last few years has exposed me to the notion that a certificate is not enough but practical skills that can help one deliver on the job. I have seen people finish graduate programmes here and struggle to get a job until they learn practical digital skills online.

In the last few months, I have observed that some people got jobs after learning digital skills for six months or more such as web development, app development, digital marking, and programming, among others. This is despite the fact that they completed their degree at the university here – in Germany. The reality is that companies are only interested in knowing if you have the practical skills to deliver on the job and not a simple certificate.

It is pertinent to note that some forward-thinking youths in the Southern part of Nigeria work remotely for international companies due to the acquisition of digital skills. Thanks to their skill, they live in Nigeria and still earn money in foreign currency.

I have decided to devote much time this year to acquiring digital skills for personal development and suggest that to whoever is interested. I will not hesitate to reiterate that our youth in Arewa should embrace digital skills to escape poverty. With your mobile phone, you can learn practical skills free online. There are various mediums to learn digital skills for free such as Google garage, Udacity, Udemy, Coursera, among others. In fact, I am currently learning a digital skill on Coursera.

Please, my brothers and sisters, I believe we can change the narrative. Our region is bedevilled by mass poverty because of the attitude and mindset of our people. An untrained mind will create and recreate poverty irrespective of the available opportunities. So, stop wasting your data on frivolities. Instead, use it judiciously for something meaningful.

Of course, not everyone will be interested in digital skills, but there are other vocational skills you can still learn by watching YouTube videos. For example, people learn how to bake cakes, cook, and do many things by watching videos on YouTube.

Likewise, you can improve your Islamic knowledge by reading good articles and books on various Islamic websites online rather than using social media negatively. The time is now for us to do the right thing and find a way to improve our lives and that of our families. May Almighty Allah accept our supplication in this month of Ramadan.

Aminu Mohammed is at the school of Sustainability, Christian- Albrechts- Universität zu Kiel, Schleswig Holstein, Germany. He can be reached via gravity23n@gmail.com.

By Ismaila Academician

One could succumb to knowing why Europeans and Americans are so obsessed with photo-keeping culture. Every fragment of their life, whether small or insignificant, is captured in a photo collection that will be made available on display or neatly hidden in a safe for future use.

Although that is not part of my culture, I can reason that they keep a photo collection, contrary to what we think. The Europeans do that to keep memory down history lanes – pedigree, simply because, at times, that is one heck of a thing one can grow up to know about their family. For example, parents die leaving behind their children at much younger ages; the lost ones, the adopted ones, and those who find themselves in the orphanage may get to know and connect with their past from photos made available to them.

That’s their pop culture right before the present day when digital tools made photos even easy to capture and share with FAF, even on the go. But, unlike photo cards, digital images travel far away and faster than we can ever imagine. It also keeps memories longer than photo cards, free from any physical damage, such as loss, overuse, fire and water consumption, etc.

Despite the importance of keeping photos, I feel that we overdo it. Nowadays, we take unnecessary images that we could not even keep, and recently, it’s becoming like an addiction. We just found ourselves taking photos that are not only insignificant but smartly improper that sometimes pose threats to our peace of mind.

On many occasions, photos land us in big troubles: many people lost their jobs, some were convicted and tried; it broke marriages, shattered dreams, and made rich people poor. However, sometimes the photos we take belie our sense of humanity. For example, sharing pictures of victims of a ghastly accident is more horrible than sharing nudes.

Although photos motivate and make things extremely simple, sometimes they appear to be fallacious and discouraging, and when that happens, it does more harm than the purpose it was captured for. Thus I advocate for photos for a good cause.

Ismaila Academician wrote from Kano via ismailaacademician@gmail.com.

By Ahmad Abdullahi

About eight years ago, the All Progressives Congress (APC) appeared to be in a huge dilemma over the selection of a Presidential Running Mate who will fly the flag of the party alongside its candidate General Muhammadu Buhari who just won the party’s primary election. APC’s dilemma was justifiable as they were trying to bring on someone credible that will balance the ticket and make it acceptable enough to stand a strong chance against the mighty PDP.

After so much intrigue within some intense and eventful 48 hours, Professor Yemi Osinbajo got the Vice-presidential ticket to the surprise of many Nigerians. Many expressed fears about whether he carries the political capital strong enough to help the ticket deliver. Little did many know of the Professors’ charming simplicity and intelligent technicality alongside his mass appeal that saw the ticket going all the way. The rest is now history.

Like in 2015, today, we are again witnessing a period when Presidential candidates are being profiled based on their ethnic affiliations instead of their pedigrees. We are having candidates getting attacked desperately on sentiments and arguments that bring nothing to the table except confusion and division. Being a front-runner for Nigeria’s number one job, the Vice President is one of the most prominent victims of these ethnoreligious motivated attacks

As expected, the build-up to Osinbajo’s presidential declaration has been greeted by so many criticisms, many of whom are targeted towards tarnishing his image and rubbishing his candidacy through lies, character assassination and carefully tailored misinformation. Osinbajo’s attackers are hell-bent on bringing down his candidacy even before it gets started. This goes to tell how significant he is in the political equation of 2023 despite many trying hard to dismiss his impacts over the last seven years.

The Vice President has been accused of being a religious and ethnic bigot. Some have gone as far back as his pre-political life to try to convince people of what many facts have proven him not to be. If we are to be fair to Osinbajo, the man is solely building his presidential campaign on the strength of his adventures of the last seven years in which opportunity has entrusted him with a national assignment that requires him to be fair to all Nigerians. As such you cannot use any other criteria to judge him.

In his first five years in office, he has supervised and presided over the initiation and implementation of the largest Social Investment Programme in the history of Contemporary Africa. A program that has been transparent, just and detribalized. Nobody can prove that he has used his position to skew the benefits of the social investment programme towards favouring any religion or region. It is one of the rarest programmes that tricked down to the doorsteps of the poor and downtrodden across all states of the federation.

In mid-2017, Nigeria almost plunged into a national ethno-religious crisis when the Biafran agitators were at the peak of their renewed call for separation. The Federal Government under the wisdom and initiative of the then Acting President Professor Yemi Osinbajo conducted a series of consultative meetings with various groups of leaders and people of societal influence across the country to make sure that the situation is tamed and controlled. Osinbajo tirelessly interacted separately with leaders of thought from the North and the South East, traditional and religious leaders from the same regions as well as all 36 state governors. This was no doubt a big positive step that even the opposition Peoples Democratic Party commended.

In their first tenure, Osinbajo’s same Christian constituency which some believe he is favouring accused him of working with President Buhari to Islamize Nigeria. The outcries became so worrisome that Osinbajo made a public clarification. He said that one day, he woke up around 6:00 am in the morning and saw a text message on his phone sent by a renowned Christian leader who said to him that one day he will account for his actions of allowing Muslims to dominate and take over the government of Nigeria. The Vice President has passed through all this only now to be labelled a Christian bigot.

He further said that he wondered what informed that sort of message while statistics show that there are two more Christians than Muslims in Buhari’s cabinet as of then. He cited an example of a time when a Northern Senator visited President Buhari in his presence and complained bitterly about the marginalization of his people. He however left with the embarrassing information that North West, his zone was leading in the number of heads of government parastatals with 47, followed by South West, South-South, South East, North East and then North Central. Why didn’t this senator do his homework before complaining? Misinformation.

I remember in one of our interactions with him in the last two years, he said if Nigeria disintegrates into smaller countries that can be run over at will by powerful ones, every region will be disadvantaged in different proportions. He, therefore, said our strengths lie in our diversities, number and size. He gave the example of Lagos State’s economy being six times bigger than that of Rwanda despite all the so-called giant strides recorded by Paul Kagame over the years. He emphasized that the country needs not to disintegrate into smaller parts for people to have the opportunity of holding public office and if it is his face or that of President Buhari you dislike that you want secession, then know that, their days in office are numbered but Nigeria can live forever.

As Acting President, he made one of the most diplomatic and yet authoritative efforts to save Nigeria from untimely disintegration in 2017. He brought together all political, traditional and professional stakeholders in Aso Rock to further boost their confidence in the Nigerian Project. Therefore, no one can question his resolve for national unity and integration.

I think the Vice President can be accused of anything but not religious, regional or ethnic bigotry. If anything, he is perhaps the most qualified Nigerian among those seeking the Presidency. He is the first and only Professor to become President or Vice President in Nigeria and has so far adequately demonstrated why the most educated among us need to be allowed to serve at the highest level. He is the most adequately educated and professionally inclined Presidential hopeful among the very top living Nigerians today.

The Vice President has delivered within the limit of authority, opportunity and responsibility at his disposal. He has spent seven solid years serving Nigerians and the President with uncommon patience, dedication and humility. He has never been disappointed in any task assigned to him. Unlike many Presidential hopefuls who are planning to run from regional, religious, political and selfish motivations, the VP plans to become a true Nigerian candidate and a president for all Nigerians.

That he has been to almost every Local Government in Nigeria is not and cannot be an exaggeration. His long-life push for justice reform in Nigeria has taken him to so many nooks and crannies in the country, The trader and market Moni social investment programmes have seen him monitor and visit rural and remote areas that even ward councillors may not fancy going. The same people who accused him of show-off and pretence when he was making such visits are now the ones denying he ever embarked on such visits.

That he has declared to continue from where the President Buhari has stopped is a diplomatic way of saying that he is the man who understands all the successes of this administration and is in a better position to build on them, and also the man who understands all its shortcomings and is in a better position to make up for them. However, some are hell-bent on twisting the narrative.

Those accusing him of political betrayal are tactically telling Nigerians that the Presidency is the birthright of some mighty individuals and it is, therefore, a crime for ordinary people like Osinbajo to make an attempt on it. What some people are having very difficulty swallowing is why will an ordinary teacher and lawyer who is not even a former governor or ex-minister and has become Vice president just become President? Who is he? But they forget, that power belongs to God.

The 2023 presidential election would have been won and lost by this time next year. It may be Osinbajo or anyone else. However, it is clear even to his worst enemies that the Vice President has all the required credentials to make a good President. Deploying arsenals of calumny campaigns to stop him will not work, only divine destiny can do that.

The writer is the Team Lead of the Osinbajo-Face of Hope Project. He can be contacted via info@ofaceofhope.com.

By Khairat Suleiman Jaruma

It took too long for us to realize that one of our biggest problems in northern Nigeria is the Almajiri system, even though we still have a few slowpokes that believe there isn’t anything wrong with the archaic and inhumane system.

We have criticized and blamed the system enough. It’s high time we started doing more action and less talking. But how do we go about it? Can we stop the influx of children into the system? Completely? No, but to a very reasonable extent, yes. But, how do we deal with those in the system already? You might say they should be taken back to their parents, and you are not wrong, but some can’t even remember their parents or where they come from. We also have those who have lost their families and villages due to banditry and terrorism. So, how do you go about it?

Baffah (2022) explained, “The best way to check the Almajiri system is to empower local governments. When you create wealth at the local level, rural to urban migration becomes unattractive, economic equality is everything”. But there is more to do than just this.

It is almost impossible to abolish the Almajiri system, and previous – and even ongoing – efforts to ban it failed woefully. What the Almajiri system needs are sustainable reforms, as opposed to the white elephant reforms that have been made in the past.

NexTier SPD suggests government must adopt the Child Right Act, which is an effort by UNICEF to protect children and ease the prosecution of violators of child rights. It is equally vital that the government criminalizes the movement of Almajiris from one place to another. In addition, begging and child labour should be banned entirely.

Also, the government must work with informal structures such as religious and traditional institutions to support and promote reforms by emphasizing the gain of a reformed Almajiri system to individuals, parents, and the society at large while discouraging incessant childbirths and implementing childbirth control policies.

The importance of religious leaders and traditional stakeholders in sustainable Almajiri reforms can’t be overemphasized. But, it’s also essential that, as individuals, we stop using Almajiris as henchmen for committing heinous crimes or as a source of cheap labour.

Khairat Suleiman Jaruma wrote from Kaduna via khairatsuleh@gmail.com.

By Kabir Fagge Ali

The rate of drug and illicit substances abuse among Nigerian youths is alarming. It is heading towards a national emergency, which should be considered and treated appropriately with the kind of attention it deserves in our today’s modern society.

According to the United Nations Office on Drugs and Crime (UNODC), in the last 24 years, cannabis potency has increased by as much as four times in parts of the world, even as the percentage of adolescents who perceived the drug as harmful fell by as much as 40 per cent.

This is despite the evidence that cannabis use is associated with various health issues and other harms, especially among regular long-term users.

Meanwhile, a worrisome development that should not be treated with levity is that there are 11 million cannabis users in Nigeria, a third of whom seem to be regular users needing drug counselling.

Similarly, the world drug report further noted that “Between 2010 and 2019, the number of people using drugs increased by 22 per cent, owing to global population growth. Based on demographic changes alone, current projections suggest an 11 per cent rise in the number of people who use drugs globally by 2030 – and a marked increase of 40 per cent in Africa due to its rapidly growing and young population. In Nigeria, this would signify that the country will have to grapple with approximately 20 million drug users by 2030, further deepening the public health and public security challenge”.

Recall that the Chairman of the National Drug and Law Enforcement Agency (NDLEA), Buba Marwa, a retired major general, while reeling out some statistics, said Nigeria was not only the highest user of cannabis worldwide but that revelations from kidnapped victims had corroborated the facts that illicit substances were enablers of insecurity currently plaguing the country.

He noted, “it is not difficult to conclude that drugs have been catalysts of terrorism, kidnapping, banditry, armed robbery and various violent conflicts currently troubling the country.

The consequences of drug abuse can never be overemphasized, as it has birthed a lot of problems not only in the family but in the nation and the international community. Medical issues associated with drug abuse include mental disorders, liver cirrhosis, lethargy, irritability, and heart disorders. Studies also reveal that drug addiction contributes largely to social consequences such as internet fraud, gang formation, disruption of normal educational activities, cultism, violence, armed robbery, kidnapping, rape, sexual abuse, and reduced productivity.

Experts asserted that so many factors are responsible for indulging youths in drug and substances abuse worldwide. These include but are not limited to reasons such as; Parental abuse, depression, peer pressure, peer group influence, the proliferation of quacks in the drug trade, early childhood and adult trauma, and environmental circumstances.

Drug and alcohol abuse in Nigeria are serious problems and has mainly contributed to the sorry state of our dear nation. Therefore, we can no longer continue to ignore the implication of such action as it poses a threat to our lives and that of the upcoming generations.

Talking about the way out – the government alone cannot eradicate this social menace. It is a joint task involving every individual, community, family, school, civil society, religious organization, the media, business entities, and traditional leaders to halt the ugly trend.

Most of these drug abusers are jobless individuals roaming about the streets. Thus, the government should step up an effort to provide them with jobs, while others could be empowered with the necessary skills and tools to start their own business to carter for themselves and their family.

Again, the government should remember that stemming the tide of drug abuse is akin to solving the security challenges currently bedevilling the country. The time to take action is long overdue.

Fagge is a Student of Mass Communication at Skyline University Nigeria. He sent this article via faggekabir29@gmail.com.

By Sadiya Abubakar Isa, PhD

It appals me to see the Muslim North divided on a trivial yet substantial religious issue like ‘interfaith’. I have for long heard Muslim clerics discrediting the whole idea of interfaith since the establishment of its centre in Bayero University Kano – one of North’s prestigious universities, something which was otherwise not their business. Still, thanks to this institution, interfaith is now localized enough to get such stimulating clerical attention in Northern Nigeria.

Having had the opportunity to study Islamophobia exploringly, I would say interfaith is significantly relevant where the identity of Islam is greatly contested. By definition, interfaith, whether as a dialogue in research or academic discourse, revolves around the peaceful, complaisant, and constructive interaction between people of different faiths for mutual benefit. It involves striking balance, a tolerable understanding of such interrelationships and beneficial engagements through dialogues, academic events, and activities aimed at peaceful coexistence. To say all these aren’t relevant for a Muslim community is a dismal misunderstanding of the whole concept and reasoning of interfaith.

The world witnessed an unprecedented rise in Islamophobia shortly after 9/11; statistics show that Islamophobia reached its peak in 2016. If you reside in the Western world in the decade after 9/11, you will understand the intricacy of the threat Islamophobia puts Muslims into. Especially for Muslim women who are more obviously identified than their male counterparts. Muslim women were subjected to hate speech, discrimination, and abuse, thanks to the incessant misrepresentation of Islam and Muslims in the Western media. Since the Muslims are a minority in such Western countries, their religious identity was at stake. As such, the results were provocative political discourses, foreign policies and the whole activities of the Islamophobia industry vigorously tarnished the image of Islam beyond doubt.

Islam was always portrayed as an intolerant and backward religion that advocates terrorism. Muslim men are seen as utter misogynists, violent, barbaric, and bloodthirsty fanatics, while Muslim women are said to be oppressed, voiceless, helpless, and subordinate in dire need of immediate liberation. Now, this has been the case centuries before 9/11, but the Orientalism surged after 9/11 because there was an agenda to create fear of Muslims and control the world using that purported fear—New World Order?

Consequently, 9/11, subjugation of women in Afghanistan, terrorist activities by ISIS, Boko Haram etc., were leveraged as justifications for those claims. The average Westerner believes every accusation about Islam and has little or no interest in discerning the images. One may ask, so what if they believed?

The consequences are bigotry against Muslims, vandalism of religious places, hate speeches, discrimination, loss of jobs (or other vital opportunities), rejection in the community they ought to belong to, and the worst is loss of lives. We have seen so many Islamophobic attacks on the Muslims, the New Zealand mosque shootings, for example. This misconception renders the Muslim communities in the West vulnerable. It puts them in constant fear of perceived danger and, consequently, loss of faith. Yes, look at it from the perspective of younger generations struggling to fit in.

Among many other factors, I acknowledge the efforts of Yaqeen Institute by Sheikh Omar Suleiman, a Palestinian American scholar. He has taken the lead in fighting Islamophobia through interfaith dialogues, among other methods. Why shouldn’t the Muslims engage in interfaith dialogue when it has been an avenue for discussing the Muslims’ predicaments? It has given Muslims a platform to talk about their real lives and share their religious practices contrary to the media’s narrative.

Interfaith dialogue has helped quell the flame of hate. It has given Muslims the room to openly operate as an inclusive religion – with lots of global moves to ascertain cultural harmony. It has opened laypeople’s minds about Islam which they would otherwise have remained unaware of. It has opened the door for discussion of religious differences politely and positively, which pushed many non-Muslims toward studying Islam.

Do you know the result of this increased curiosity about Islam? Acceptance of Islam, the Christian West has seen rapid growth in conversion to Islam. So, where is that extreme hate of Islam/Muslims today? Alhamdulillah, there is a significant improvement in the situation, thanks to interfaith dialogue, among other efforts taken by anti-Islamophobes.

So is interfaith precarious to Muslims in Nigeria? Why all the debates?

Would Nigerians understand the need for an interfaith dialogue without foreknowledge of Islamophobia, global diplomacy and religious inclusiveness? It’s a fact that Muslims aren’t a minority in Nigeria, but ethno-religious crises are still ravaging, in the North especially; crises in Jos and Kaduna would have been addressed amicably if the interfaith dialogue was well embraced. It is utterly disconcerting to say that, in this age, people are having religious disputes.

Similarly, Boko haram has been synonymous with Islam in Nigeria in that it is always referred to as an ‘Islamic terrorist group’. Don’t we need to dispel the myth of Islam advocating terror in Nigeria? Are Muslims too big to have a peaceful inter-religious conversation in Nigeria? Are we blind to the fact that Islam is under attack in Nigeria? When professor Farooq Kperogi wrote on Islamophobia in Yorubaland, I was bemused because I never expected that of all the tribes in Nigeria, Yorubas would discriminate against their tribespeople based on religion. The rapidity at which Islamophobia is manifesting in Nigeria is quite alarming. Nigerian Christain’s support for Donald Trump in the last election spells out their desperation for Muslims’ continued exclusion.

Religious harmony is still farfetched in most regions of Nigeria. We are just pretending to be harmonious and tolerant. Little wonder how minuscule events easily trigger provocation. We need to talk about our differences positively and engage in healthy interactions to progress as a nation. Colonialists already bond us together, so unity in diversity becomes a necessity. Or do we wait until our children begin to ask us questions before we get to talk about our differences nicely? If not for anything, interfaith in Nigeria will allow non-Muslims to learn about your faith – Islam. Isn’t that a form of da’awa?

My research acknowledges how interfaith dialogue in the US, Europe and other parts of the world contributed to the curbing of Islamophobia by promoting peaceful coexistence. So to use religion to relegate the whole idea is quite imprudent. To quote Shafiq, Muhammad, and Mohammed Abu-Nimer, the authors of Interfaith Dialogue: A Guide for Muslims, “although a relatively modern term, interfaith dialogue has, in fact, had a long and enduring history for Muslims, underscored by a spirit of genuine inquiry and respectful exchange. The primary role of interfaith dialogue is to remove misunderstanding and accept difference….”

Some Ulamas in Nigeria have taken a critical stance on this matter. I listened to one yesterday opening that interfaith is an extension of secularism. While I appreciate his disposition, I beg to disagree that ‘we don’t need interfaith’ due to his stated reasons. It should be at the participant’s discretion to know the aim of every dialogue before engaging in one. My focal point is that whoever participates in interfaith dialogue should be cognizant of their religious jurisdiction and wary of their intentions. I kindly advise our Ulama to focus on ways to religiously liberate the Northerners from the abject poverty that has infested this region instead of the debates surrounding the appropriateness of interfaith – which is long overdue.

Dr Sadiya Abubakar Isa is interested in research related to Islamophobia. She can be contacted via sadeeyaa@yahoo.com.

By Ibrahim Mustapha Pambegua

As the 2023 general elections fast approach, so also the worsening of insecurity in the country. In preparation for the next year’s polls, aspirants from various political parties are emerging in numbers. This is what we call democracy in action.

However, the incessant killing in the country has raised a serious question. Have our desperate politicians ever pondered and assessed the threat posed by the insecurity for their 2023 ambition? It seems the country has been divided into two. One is being controlled by the terrorists and the other by the Nigerian government.

The sultan of Sokoto and other religious leaders have expressed fear of the likely conduct of the 2023  general elections. They based their arguments on the country’s deteriorating insecurity, with the government looking helpless. The recent attack on the Abuja-Kaduna train by suspected members of the Ansa-Ruddeen terror group has furthered indicated Boko haram expansionism. The terror group, which suffered a massive onslaught by our gallant soldiers and is presently in disarray, must have moved to northwestern states.   

The movement of Boko Haram to some northwestern states and part of Niger state did not come to many Nigerians as a surprise. Sometimes last year, the governor of Niger State, Abubakar Sani Bello, raised the alarm over the presence of Boko Haram in his state. The governor warned the deadly terror group is a few kilometres away from Abuja. The shocking statement from the governor, who happens to be the chief security officer of his state, must have forced the government to deploy security officers to scoop necessary intelligence gathering. But, I don’t think the government has acted on the governor’s claims or taken the urgent action required to arrest the situation. Now, Niger State is at the mercy of rapacious bandits cum Boko Haram who have continued to sack communities.

In the south-east, the security situation is not different from the north. The region has been battling with IPOB. Through its armed wing, the Eastern Security Network (ESN), the secessionist group has held some states to ransom. The group that assumed the state role has since declared Monday a work-free day and directed law-abiding citizens to remain indoors. Public places, banks and markets have to obey the draconic order for their own safety. Besides free day declaration, the arsonists have been attacking security formations and innocent people on a daily basis.  

There is no doubt that Nigeria is waging a survival war against the violent activities of non-state actors. While the country is gradually moving into a failed state with corpses littered its length and breadth, our politicians are busy scheming on how to be or remain in power. They don’t give a damn about the escalation of tension or how Innocent lives are being soaked into the ocean of blood. 

The above reminds me of the recent sermon by Sheikh Nuru Khalid, former Imam of Apo legislative quarters, Abuja. In his Friday sermon, the Islamic cleric advises Nigerians not to come out and vote in the 2023 elections unless the government agrees to protect them. There is nothing wrong with his sermon. However, he has just called the government’s attention to live up to its essential responsibilities. The primary function of government is to protect lives and properties. However, the government is no longer performing this constitutional duty.

It has become imperative to say nowhere is safe in the country. Our road, airport and rail station have been targeted and attacked by terrorists. Our rural communities that serve as the country’s food basket have become a ghost of their former selves.

Elections can only be conducted in a peaceful and secure environment. Evidence suggests that unless security improves, the country will go to poll with more corpses. There is no gainsaying the facts; dead people don’t vote. Elections are meant for the living. It is quite disturbing that most of the aspirants do not have the blueprint for tackling the insecurity that bedevilled the country.

When the Buhari administration came on board in 2015, it promised to secure the country. One year for the administration to go, it seems, security has worsened under its watch. For the 2023 elections to hold and the living to vote, the government should quickly stem the tide of growing insecurity in the country. This can be achieved through intelligence gathering, negotiation, massive bombardment, and unravelling the sponsors of these terrorists.

Ibrahim Mustapha Pambegua wrote from Kaduna state via chambasimeh@gmail.com.

By Aliyu Nuhu

Kano, my state, my people. We don’t like rules and regulations. We are headstrong and lawless. Truth is bitter. Well, there are a few law-abiding people in Kano, no doubt all cannot be the same. But the majority carries the day. Most Kano people hate order and regulations.

I am from Kano State, so I cannot be accused of unfairly profiling other people. But I know how difficult and lawless my people can be. People build houses without planning or permits. A Kano slum is like no other anywhere. No wonder address is non-existent in unplanned areas outside GRAs. Kano’s historical wall has all disappeared. People don’t care about antiquity, history and heritage. They simply demolished the walls and built houses and shops. They defecate everywhere near the wall, it was the reason why UNESCO disqualified the ancient Kano wall as a world heritage site.

Nearly all the vehicles in Kano are not properly registered and the vehicle licences are never renewed. Almost every motorist has no driver’s license. The FRSC data is there for all to verify. We don’t pay taxes. We resist paying for electricity and water bills. Mosques don’t pay for utilities. PHCN has given up on collecting revenue from mosques. Disconnection is resisted with violence. Kaduna State generates more IGR than Kano despite the huge population and business gap.

We dump refuse everywhere, even in the marketplace, school buildings and hospitals. We dig government constructed roads to wire our personal wirings and other house fittings without any fear. We even build and erect some structures such as kiosks, etc, on people’s paths and nobody cares, since everything is done according to what one likes.

We are one state that resisted seatbelt laws to a standstill and beat up FRSC and VIO officials. FRSC has given up on enforcing the law. It is the Kano people that invented their own version of seatbelt law that says passengers don’t need to wear seatbelts. Women are exempted from all traffic violations. Hardly you see Hisbah, Police, FRSC stopping women. The reason is that the husbands will react violently if their wives or daughters are questioned. We are prone to riots at the slightest provocation. Previously, religious riots is rampant. People take laws into their hands. 

Before the Corona lockdown, people had disobeyed previous restrictions imposed by the government. Entry into the state was disobeyed by the indigenes of Kano. They came from index places like Lagos and Abuja and refused testing and isolation. They navigated through bushes to penetrate the state. Those returning from abroad refused to isolate themselves. Kano people don’t want to know what is social distancing. The Almajiri ban has been resisted and the system has continued unchecked. So I know what I was saying when I referred to Kano people as unruly and fractious. Yes, it is my state, but it is a bitter truth! When it also comes to the better side of Kano, I will also talk. I have a lot to say on that as well. That’s for another day.

Aliyu Nuhu writes from Abuja, Nigeria.

By Zakariyya Shu’aib Adam 

About two months ago, I took a commercial vehicle from Sokoto to Minna. As usual, I wore a kaftan and sat in the front seat. Although I had my headphones on, we exchanged a few words with the driver. He never knew I was “ɗan boko” until I communicated with someone on the phone in English. He said: “Mallam,na zaci kai ma duk mu ne[I thought you were like us – uneducated].” I laughed it off and said, “Ai dole sai a na raba ƙafa [One must diversify].”

The driver told me that he knew many police officers on the way. That is why he is not frequently stopped at checkpoints. However, before we reached Tegina, we were stopped at a checkpoint. When the police came, they greeted and cracked jokes. He asked the driver: “Babu kayanmu a motar nan[Are there our goods in the car]?” The driver said, “Eh, babu kayanku [Ye, there’s none].” I wasn’t interested in their discussion until I saw the police pointing at me, saying, “Wannan ba kayanmu ba ne[Is this not ours]?” The driver said, “A’a, wannan ɗan gari ne [No, he’s not].”

When we were allowed to pass, I asked the driver what “kaya [goods]” meant and why the police thought I was their “kaya[goods].” He said the police thought I was nomadic Fulani. A typical Fulani who did not attend school. Whenever a car is stopped at the checkpoint, they single out a Fulani man or woman and ask him or her to alight. They will be charged between 5k and 10k. If they fail to give, they will be framed as kidnappers or their informants. He said if only he had told the police that I was their “kaya”, I would have been made to give that amount of money.

By Allah, if it were someone who informed me of this, I wouldn’t have believed it. But Wallahi, it happened to me. I was just saved by Allah, who prompted the driver to intervene promptly. I just can’t imagine myself refusing to give them that sum of money. I would have been left alone, and the network wasn’t friendly for calls. I would have been framed up as a kidnapper or their informant. Only Allah knows what would have happened to me. My sin was just that I am Fulani.

Indeed, there are criminals among the Fulani. There are kidnappers and their informants among them as well. Many of these undesirable elements have committed heinous acts against innocent people and subjected sackless individuals to unnecessary throes and severe distress. They have successfully sacked many villages and murdered countless innocent souls, thanks to the I-don’t-care attitude of the government. May these barbarous beasts get caught and euthanised. 

This piece is not, in any way, intended to strip them of their crimes. Even though there are bad eggs among them, there are also good ones. There are many responsible and peace-loving individuals among them. Imagine how many innocent Fulanis are stopped on a daily basis and robbed. How many of them are falsely charged as kidnappers without conviction? Some of them are even victims of kidnapping and cattle rustling. What kind of justice is served?

This type of unjust profiling and more paved the way for these innocent people to join the malignant kidnapping infection. Many of these unethical practices and professional misconducts committed by a few greedy Ekuke parading themselves as police are not only detrimental to the Nigeria Police Force but also a threat to the country’s peaceful coexistence. The perpetrators of these heinous acts amongst the police must be investigated and brought to book.

Zakariyya Shu’aib Adam wrote from Sokoto.